{"id":52409,"date":"2026-09-09T09:44:25","date_gmt":"2026-09-09T04:44:25","guid":{"rendered":"https:\/\/bukhari.uz\/?p=52409"},"modified":"2026-09-08T12:06:57","modified_gmt":"2026-09-08T07:06:57","slug":"imon-ziyoda-va-kam-bo%ca%bbladimi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=52409&lang=oz","title":{"rendered":"IMON ZIYODA VA KAM BO\u02bbLADIMI?"},"content":{"rendered":"

Hozirgi kunda ba\u02bczi salafiy da\u02bcvatchilar Jabroil alayhissalomning Rasululloh sollallohu alayhi imon, islom va ehson haqida so\u02bbragani to\u02bbg\u02bbrisidagi hadisni dalil qilib: \u201cMana shu hadis imonning ziyoda va kam bo\u02bblishiga dalildir. Muhsinning (Allohni ko\u02bbrib turgandek ibodat qiluvchi va shu tamoyil asosida hayot kechiruvchi inson) imoni mo\u02bbminnikidan (Allohga imon mutlaq keltirgan kishi) ziyoda, mo\u02bbminning imoni muslimnikidan (islomni qabul qilgan kishi) ziyodadir. Aksini aytganda, muslimning imoni mo\u02bbminnikidan past, mo\u02bbminning imoni muhsinnikidan pastdir. Har qanday muhsin mo\u02bbmin va muslim bo\u02bbladi. Lekin har qanday mo\u02bbmin va muslim muhsin bo\u02bblmaydi. Oyat va hadislar ochiq dalilki, imon martabalarga bo\u02bblinadi. Ya\u02bcni, ziyoda va noqis bo\u02bbladi\u201d deb da\u02bcvo qilmoqda.<\/span><\/p>\n

Yuqorida aytilganidek, imon bandaning tasdig\u02bbidir. Tasdiq esa ziyoda yo kam bo\u02bblmaydi. Bu imonning toatlar bilan ziyoda bo\u02bblmasligiga va gunohlar bilan kamaymasligiga dalolatdir. Chunki tasdiq ikki holatda ham bir xil bo\u02bbladi. Ya\u02bcni, toat qilgan mo\u02bbmin va gunoh qilgan mo\u02bbmin tasdiqda bir-biri bilan teng hisoblanadi. Faqat amallarida farq bor, xolos.<\/span><\/p>\n

Imon borasida Alloh taoloning<\/span><\/p>\n

\ufd3f\u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627\ufd3e <\/span><\/strong><\/p>\n

\u201cImonlarini ziyoda qilguvchi\u201d[1]<\/a> <\/strong>degan so\u02bbzlardagi ziyodalik \u2013 imonning misli yangilanishi nuqtayi nazaridandir. Imonning davomiyligi faqatgina shu yo\u02bbl bilan tasavvur qilinadi. Chunki imon arazdir[2]<\/a>. Araz esa ikki vaqtda davomli ravishda bo\u02bblib qolmaydi. Imonning davomiyligi ham boshqa arazlar kabi misli yangilanib turishi bilan sodir bo\u02bbladi.<\/span><\/p>\n

Yoki oyatdagi ziyodalikdan murod \u2013 imonning samarasi, nurining yog\u02bbdusi va solih amallar sababli uning qalblardagi safosi ziyoda bo\u02bblishi nuqtayi nazaridandir. Chunki imonda nur va ziyo bor. Alloh taolo<\/span><\/p>\n

\ufd3f\u0623\u064e\u0641\u064e\u0645\u064e\u0646\u0652 \u0634\u064e\u0631\u064e\u062d\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0635\u064e\u062f\u0652\u0631\u064e\u0647\u064f \u0644\u0650\u0644\u0652\u0625\u0650\u0633\u0652\u0644\u064e\u0627\u0645\u0650 \u0641\u064e\u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0646\u064f\u0648\u0631\u064d \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\ufd3e <\/span><\/strong><\/p>\n

\u201cAlloh ko\u02bbksini islomga keng qilib ochib qo\u02bbygan shaxs o\u02bbz Rabbidan keladigan nur uzra emasmi?!\u201d[3]<\/a> <\/strong>degan. Ya\u02bcni, solih amallar qilgan kishida imonining nuri ziyoda bo\u02bbladi.<\/span><\/p>\n

Abu Hanifa rahimahulloh \u201cAl-Olim val muta\u02bcallim\u201dda bayon qilganidek, bizning imonimiz farishtalar va payg\u02bbambarlarning imoniga o\u02bbxshaydi. Chunki biz xuddi nabiy va rasullar tasdiq etgani kabi Allohning vahdoniyati (yagonaligi), rububiyati (Rabbimiz ekani) va qudratini tasdiq etganmiz.<\/span><\/p>\n

Demak, imonning asl mohiyatini teran anglaydigan bo\u02bblsak, u ko\u02bbpaymaydi ham, kamaymaydi ham. Chunki imon tasdiqdir. Tasdiq esa barchada barobar bo\u02bbladi. Ya\u02bcni, yo \u201cha\u201d, yo \u201cyo\u02bbq\u201d shaklida. Tasdiq yarimta yo bir yarimta ham bo\u02bblmaydi. Ya\u02bcni, ko\u02bbpaymaydi ham, kamaymaydi ham.<\/span><\/p>\n

Xulosa qilib aytadigan bo\u02bblsak, adashgan toifalar da\u02bcvo qilganidek, imon martabalarga bo\u02bblinib, ziyoda yoki kam bo\u02bblmaydi. Ya\u02bcni, mo\u02bbminning imoni muslimning imonidan ziyoda bo\u02bblmaydi. Muhsinning ham, mo\u02bbmin va muslimning ham imoni bir xildir. Adashganlar oyat va hadislarning zohiriga ergashib (yuzaki qabul qilib), asl haqiqatdan yiroqlashib ketgan, xolos. Ya\u02bcni, matnning asl mazmun-mohiyatini tushunmagani, chuqur tahlilga ilmiy salohiyati yetmagani tufayli o\u02bbzining noqis aqli to\u02bbg\u02bbri deb bilgan va nafsiga ma\u02bcqul kelgan narsaga mahkam yopishib olgan.<\/span><\/p>\n

[1]<\/a> Anfol surasi, 2-oyat.<\/span><\/div>\n
[2]<\/a> \u201cAraz\u201d so\u02bbzi lug\u02bbatda oz muddat davom etuvchi narsaga qo\u02bbllanadi. Mutakallimlarning istilohida jismda paydo bo\u02bbladigan rang, ta\u02bcm, hid va boshqa xususiyatlardir. U har lahzada yangilanib turadi. Imon ham insondagi araz hisoblanadi.<\/span><\/div>\n
[3]<\/a> Zumar surasi, 22-oyat.<\/span><\/div>\n
Ravshan ELMURODOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi <\/strong>ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Hozirgi kunda ba\u02bczi salafiy da\u02bcvatchilar Jabroil alayhissalomning Rasululloh sollallohu alayhi imon, islom va ehson haqida so\u02bbragani to\u02bbg\u02bbrisidagi hadisni dalil qilib: \u201cMana shu hadis imonning ziyoda va kam bo\u02bblishiga dalildir. Muhsinning (Allohni ko\u02bbrib turgandek ibodat qiluvchi va shu tamoyil asosida hayot kechiruvchi inson) imoni mo\u02bbminnikidan (Allohga imon mutlaq keltirgan kishi) ziyoda, mo\u02bbminning imoni muslimnikidan (islomni qabul …<\/p>\n","protected":false},"author":1,"featured_media":52414,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/52409"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52409"}],"version-history":[{"count":1,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/52409\/revisions"}],"predecessor-version":[{"id":52411,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/52409\/revisions\/52411"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/52414"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}