{"id":51729,"date":"2026-08-11T09:10:26","date_gmt":"2026-08-11T04:10:26","guid":{"rendered":"https:\/\/bukhari.uz\/?p=51729"},"modified":"2026-08-10T18:14:04","modified_gmt":"2026-08-10T13:14:04","slug":"imonning-haqiqati-abul-barakot-nasafiyning-al-e%ca%bctimod-fil-e%ca%bctiqod-asari-asosida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=51729&lang=oz","title":{"rendered":"IMONNING HAQIQATI \u00a0(Abul Barakot Nasafiyning \u201cAl-E\u02bctimod fil e\u02bctiqod\u201d asari asosida)"},"content":{"rendered":"

Imonning lug\u02bbaviy ma\u02bcnosi tasdiq etish, ishonishdir. Alloh taolo Yusufning birodarlari haqida xabar berib:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u062a\u064e \u0628\u0650\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064d \u0644\u064e\u0646\u064e\u0627 \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064f\u0646\u0651\u064e\u0627 \u0635\u064e\u0627\u062f\u0650\u0642\u0650\u064a\u0646\u064e\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cAgar rostgo\u02bby bo\u02bblsak ham, sen bizga ishonmaysan\u201d[1]<\/a>, <\/strong>ya\u02bcni bizni rostgo\u02bby deb tasdiqlovchi emassan, degan.<\/span><\/p>\n

Shundan kelib chiqib aqida olimlari: \u201cImon qalb bilan tasdiqlamoqdir. U Rasul alayhissalomni Alloh taolo huzuridan keltirgan narsalari borasida rostgo\u02bby deb tasdiqlashdir\u201d, deydi.<\/span><\/p>\n

Allohga, farishtalarga, kitoblarga, payg\u02bbambarlarga, oxirat kuniga tafsilotlari bilan imon keltirish ham imonning ruknlaridan hisoblanadi. Kim mazkur narsalarni qalbi bilan tasdiqlasa, Alloh taoloning nazdida mo\u02bbmin hisoblanadi.<\/span><\/p>\n

Til bilan iqror bo\u02bblish esa islom ahkomlarini ijro etishda shart hisoblanadi. Abu Hanifa rahimahullohdan keltirilgan ikkita rivoyatning birida shunday deyilgan. Shayx Abu Mansur Moturidiy ham shuni ma\u02bcqullagan.<\/span><\/p>\n

Kufr imonning ziddi bo\u02bblib, u yolg\u02bbonga chiqarish va inkor etish ma\u02bcnosini anglatadi. Kufr ham imon singari qalbga oid ishdir. Shuning uchun kufr imonning ziddi, deyiladi.<\/span><\/p>\n

Alloh taolo:<\/span><\/p>\n

\ufd3f\u0641\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0643\u0652\u0641\u064f\u0631\u0652 \u0628\u0650\u0627\u0644\u0637\u0651\u064e\u0627\u063a\u064f\u0648\u062a\u0650 \u0648\u064e\u064a\u064f\u0624\u0652\u0645\u0650\u0646\u0652 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u0642\u064e\u062f\u0650 \u0627\u0633\u0652\u062a\u064e\u0645\u0652\u0633\u064e\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u0639\u064f\u0631\u0652\u0648\u064e\u0629\u0650 \u0627\u0644\u0652\u0648\u064f\u062b\u0652\u0642\u064e\u0649\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cKim tog\u02bbutga kufr keltirib, Allohga imon keltirsa, batahqiq, mustahkam tutqichni ushlagan bo\u02bbladi\u201d[2]<\/a>, <\/strong>degan. Oyatda \u201ctog\u02bbutga kufr keltirib, Allohga imon keltirsa\u201d degan iboradan shaytonni yolg\u02bbonga chiqarib, Allohni tasdiq etish nazarda tutilgan.<\/span><\/p>\n

Ba\u02bczilar: \u201cImon \u2013 ma\u02bcrifat (bilmoq)dir\u201d degan. Bu gap xatodir. Chunki ahli kitoblar Nabiy sollallohu alayhi vasallamni xuddi bolalarini bilgandek bilardi. Alloh taolo:<\/span><\/p>\n

\ufd3f\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u064e\u062a\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u064a\u064e\u0639\u0652\u0631\u0650\u0641\u064f\u0648\u0646\u064e\u0647\u064f \u0643\u064e\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0631\u0650\u0641\u064f\u0648\u0646\u064e \u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0621\u064e\u0647\u064f\u0645\u0652\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cKitob berilganlar uni xuddi bolalarini tanigandek taniydi\u201d[3]<\/a>, <\/strong>degan. Ammo ular (ahli kitoblar) imon keltirmadi, ya\u02bcni tasdiqlamadi. Bundan imon faqatgina bilishdan iborat emasligi ma\u02bclum bo\u02bbladi.<\/span><\/p>\n

Ba\u02bczilar: \u201cImon faqat til bilan iqror bo\u02bblmoqdir\u201d, degan. Bu gap ham xatodir. Alloh taolo:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0642\u064e\u0644\u0652\u0628\u064f\u0647\u064f \u0645\u064f\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064c \u0628\u0650\u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cQalbi imon bilan xotirjam bo\u02bblgan kishi\u201d[4]<\/a>, <\/strong>degan. Bu imonning o\u02bbrni til emas, qalb ekanini anglatadi.<\/span><\/p>\n

Amallar imon ruknidan hisoblanmaydi. Ammo Molik, Avzoiy va Ahmad ibn Hanbal rahimahumullohlar: \u201cImon \u2013 qalb bilan tasdiqlash, til bilan iqror bo\u02bblish va arkonlarga amal qilishdir\u201d, degan.<\/span><\/p>\n

Mo\u02bbtazilalar: \u201cImon \u2013 barcha toatlarga tegishli ismdir\u201d, degan.<\/span><\/p>\n

Imom Faxriddin Roziy: \u201cAmallar imon so\u02bbzining ostiga doxil bo\u02bblmaydi\u201d, degan.<\/span><\/p>\n

Shofi\u02bciy rahimahulloh: \u201cFosiqlik (gunoh qilish) insonni imondan chiqarmaydi\u201d, degan.<\/span><\/p>\n

Amallar imonning ruknidir, deganlarga quyidagicha javob beriladi: \u201cAgar imon shariatdagi barcha amallar uchun ism bo\u02bblsa, ularning birortasi bajarilmay qolganda, imon to\u02bbliq bo\u02bblmagan hisoblanardi. Ammo hayz ko\u02bbrgan ayol namoz o\u02bbqimasada, uning imoni to\u02bbliq hisoblanadi. Agar amallar imonning ruknidan bo\u02bblganda, namoz o\u02bbqimagan ayolning imoni to\u02bbliq bo\u02bblmasdi\u201d.<\/span><\/p>\n

Mo\u02bbtazila va xavorijlar: \u201cGunoh qilgan kishi imondan chiqadi\u201d, degan. So\u02bbngra mo\u02bbtazilalar: \u201cU imondan chiqadi, ammo kufrga kirmaydi. U ikki manzil orasida bo\u02bbladi\u201d, deb, xavorijlar esa: \u201cU kufrga kiradi\u201d, deb o\u02bbzaro ixtilof qilgan.<\/span><\/p>\n

Bunga quyidagicha javob beriladi: Qur\u02bconi karimda bir necha o\u02bbrinda amallar va imon \u201cva\u201d bog\u02bblovchisi bilan kelgan.<\/span><\/p>\n

Alloh taolo:<\/span><\/p>\n

\ufd3f\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u064e\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cAlbatta, imon keltirgan va solih amal qilganlar…\u201d[5]<\/a>, <\/strong>\u00a0<\/span><\/p>\n

\ufd3f\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650 \u0648\u064e\u064a\u064f\u0642\u0650\u064a\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0644\u0627\u0629\u064e\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cUlar g\u02bbaybga imon keltiradilar va namozni to\u02bbkis ado etadilar\u201d[6]<\/a>, <\/strong>degan. Arab tilida \u201cva\u201d bog\u02bblovchisi oldingi jumlani keyingi jumladan boshqa ekanini ifodalaydi. Bu imon amaldan boshqa ekaniga dalildir.<\/span><\/p>\n

Amallar imon ruknidan bo\u02bblmasada, ularning qabul qilinishi uchun imon bo\u02bblishi shart. Chunki imoni yo\u02bbq odamdan amallari qabul qilinmaydi. Alloh taolo:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064c\ufd3e <\/span>\u00a0<\/strong><\/span><\/p>\n

\u201cKimki mo\u02bbmin holida yaxshi amallar qilsa…\u201d[7]<\/a>, <\/strong>degan. Bu yaxshi amallarning qabul bo\u02bblishi uchun imon zarur ekaniga dalildir.<\/span><\/p>\n

Alloh taolo yana:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064e\u0647\u064f \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cAgar mo\u02bbmin bo\u02bblsangiz, Allohga va Uning Payg\u02bbambariga itoat etinglar\u201d[8]<\/a>, <\/strong>degan. Bu oyatda ham Alloh va Rasuliga itoat etish mo\u02bbminlikka bog\u02bbliq ekani ta\u02bckidlangan.<\/span><\/p>\n

Quyidagi oyat ham so\u02bbzimizni quvvatlaydi:<\/span><\/p>\n

\ufd3f\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u064e\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0651\u0650\u064a\u064e\u0627\u0645\u064f\ufd3e<\/span> \u00a0<\/strong><\/span><\/p>\n

\u201cEy imon keltirganlar! Sizga ro\u02bbza farz qilindi\u201d<\/strong>.\u00a0 Bu ham imon va amal boshqa-boshqa narsalar ekanini anglatishi bilan birga, imon so\u02bbzi faqat tasdiq ma\u02bcnosini ifodalashiga dalildir.<\/span><\/p>\n

Alloh taoloning dushmanlari azobni ko\u02bbrgan paytda amallarni qo\u02bbyib, tasdiqlash bilan kifoyalanishi ham bunga yaqqol dalildir. Alloh taolo Fir\u02bcavnning g\u02bbarq bo\u02bblish holatini tasvirlab bunday deydi:<\/span><\/p>\n

\ufd3f\u0642\u064e\u0627\u0644\u064e \u0622\u064e\u0645\u064e\u0646\u0652\u062a\u064f \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0644\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0622\u064e\u0645\u064e\u0646\u064e\u062a\u0652 \u0628\u0650\u0647\u0650 \u0628\u064e\u0646\u064f\u0648 \u0625\u0650\u0633\u0652\u0631\u064e\u0627\u0626\u0650\u064a\u0644\u064e\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201cU <\/strong>(Fir\u02bcavn): \u201cBani Isroil imon keltirgan Zotdan o\u02bbzga iloh yo\u02bbqligiga imon keltirdim\u201d, dedi\u201d[9]<\/a>.<\/strong> Yunus alayhissalom qavmi haqida esa bunday deydi:<\/span><\/p>\n

\ufd3f\u0622\u064e\u0645\u064e\u0646\u0651\u064e\u0627 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0648\u064e\u0643\u064e\u0641\u064e\u0631\u0652\u0646\u064e\u0627 \u0628\u0650\u0645\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0628\u0650\u0647\u0650 \u0645\u064f\u0634\u0652\u0631\u0650\u0643\u0650\u064a\u0646\u064e\ufd3e \u00a0<\/span><\/strong><\/p>\n

\u201c<\/strong>(Ular:) \u201cBiz Allohning yolg\u02bbiz O\u02bbziga imon keltirdik va Unga sherik qilgan narsalarimizga kufr keltirdik\u201d <\/strong>(dedi)\u201d[10]<\/a><\/strong>.<\/span><\/p>\n

Jabroil alayhissalom Nabiy sollallohu alayhi vasallamdan imon haqida so\u02bbraganida, u zot: \u201cImon \u2013 Allohni, farishtalarni, kitoblarni, Payg\u02bbambarlarni va oxirat kunini tasdiq etmog\u02bbing va qadarning yaxshiyu yomonini tasdiqlamog\u02bbingdir\u201d,<\/em><\/strong> deganlari ham imon \u201ctasdiqlash\u201d ma\u02bcnosida ekaniga dalildir.<\/span><\/p>\n

Xulosa o\u02bbrnida shuni aytish mumkinki, Abu Mansur Moturidiy va u kishining izdoshlari imonning asli qalb bilan tasdiqlamoq ekanini ta\u02bckidlagan.<\/span><\/p>\n

Bundan kelib chiqadiki, qalbida imon keltirib tilida iqror bo\u02bblmagan odam Allohning nazdida mo\u02bbmin hisoblanadi. Lekin bu unga islom ahkomlarini ijro etish uchun kifoya qilmaydi. Masalan, tili bilan iqror bo\u02bblmasa, nikohi o\u02bbqilmaydi.<\/span><\/p>\n

Ammo qalbida imon keltirmay, tili bilan iqror bo\u02bblgan kishi Allohning nazdida kofir hisoblanadi. Lekin ijtimoiy hayotda unga mo\u02bbminlardek muomala qilinadi. Bu kabi odamlar Nabiy sollallohu alayhi va sallam davrlarida ham bo\u02bblib, ular munofiqlar, deyilgan.<\/span><\/p>\n

[1]<\/a> Yusuf surasi, 17-oyat.<\/span><\/div>\n
[2]<\/a> Baqara surasi, 256-oyat.<\/span><\/div>\n
[3]<\/a> Baqara surasi, 146-oyat.<\/span><\/div>\n
[4]<\/a> Nahl surasi, 106-oyat.<\/span><\/div>\n
[5]<\/a> Buruj surasi, 11-oyat.<\/span><\/div>\n
[6]<\/a> Baqara surasi, 3-oyat.<\/span><\/div>\n
[7]<\/a> Toho surasi, 112-oyat.<\/span><\/div>\n
[8]<\/a> Anfol surasi, 1-oyat.<\/span><\/div>\n
[9]<\/a> Yunus surasi, 90-oyat.<\/span><\/div>\n
[10]<\/a> G\u02bbofir surasi, 84-oyat.<\/span><\/div>\n
Ravshan ELMURODOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi <\/strong>ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Imonning lug\u02bbaviy ma\u02bcnosi tasdiq etish, ishonishdir. Alloh taolo Yusufning birodarlari haqida xabar berib: \ufd3f\u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u062a\u064e \u0628\u0650\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064d \u0644\u064e\u0646\u064e\u0627 \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064f\u0646\u0651\u064e\u0627 \u0635\u064e\u0627\u062f\u0650\u0642\u0650\u064a\u0646\u064e\ufd3e \u00a0 \u201cAgar rostgo\u02bby bo\u02bblsak ham, sen bizga ishonmaysan\u201d[1], ya\u02bcni bizni rostgo\u02bby deb tasdiqlovchi emassan, degan. Shundan kelib chiqib aqida olimlari: \u201cImon qalb bilan tasdiqlamoqdir. U Rasul alayhissalomni Alloh taolo huzuridan keltirgan narsalari borasida rostgo\u02bby deb …<\/p>\n","protected":false},"author":1,"featured_media":51730,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/51729"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51729"}],"version-history":[{"count":1,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/51729\/revisions"}],"predecessor-version":[{"id":51731,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/51729\/revisions\/51731"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/51730"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}