{"id":50650,"date":"2026-07-03T09:45:24","date_gmt":"2026-07-03T04:45:24","guid":{"rendered":"https:\/\/bukhari.uz\/?p=50650"},"modified":"2026-07-01T10:48:17","modified_gmt":"2026-07-01T05:48:17","slug":"mahbubiylar-oilasi-ilmiy-merosi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=50650&lang=oz","title":{"rendered":"MAHBUBIYLAR OILASI ILMIY MEROSI"},"content":{"rendered":"

Mahbubiylar oilasi Buxoroda faoliyat yuritgan yirik oilaviy faqihlar sulolasi hisoblanadi. Bu oila vakillari tomonidan Hanafiy fiqhi borasida bir qator asarlar yozilgan. Ular hozirgi kunda ham katta qiziqish bilan o\u02bbrganiladi. Ushbu asarlarga ko\u02bbplab sharh, hoshiya va qisqartmalar yozilgan.<\/span><\/p>\n

Buxorodagi bu oila vakillari va boshqa ko\u02bbp diyorlardagi faqihlar o\u02bbz darslari, fatvolari va to\u02bbplamlarida murojaat qilgan eng muhim asarlardan biri Burhoniddin Marg\u02bbinoniy (vaf. 593\/1197)ning \u201cAl-Hidoya\u201d asaridir. O\u02bbrta Osiyo huquqiy bilimlari mahsuli sanalgan bu asar ko\u02bbplab tadqiqotlar manbai bo\u02bblib, hanafiy mazhabi rivojiga katta hissa qo\u02bbshgan. Mahbubiylar oilasi vakillari asarlaridagi asosiy manbalardan biri ham \u201cAl-Hidoya\u201ddir. Burhonushsharia (vaf. VII-VIII\/XIII-XIV asr) \u201cAl-Hidoya\u201d haqida ixcham asar \u201cViqoyatur rivoya fi masailil Hidoya\u201d va Tajushsharia (vaf. 709\/1309) \u201cSharhul-Hidoya\u201dni yozgan. Sadrushsharia Soniy (vaf.747\/1346) \u201cViqoya\u201dning qisqartmasi bo\u02bblgan \u201cAn-Nuqoya\u201dni va \u201cSharhul viqoya\u201d asarini yozgan.<\/span><\/p>\n

Bu asarlar Hanafiy adabiyotida muhim mavqega ega bo\u02bblib, ulardan yillar davomida ta\u02bclim va fatvo manbai sifatida foydalanilgan. Bundan tashqari, bu asarlarning bir qismi faqihlar tomonidan asos qilib olingan va podshohlar farmoni bilan darsliklar ro\u02bbyxatiga kiritilgan. Quyida Mahbubiylar oilasiga mansub faqihlar asarlarini o\u02bbrganib chiqamiz.<\/span><\/p>\n

Mahbubiylar sulolasining ilk vakili, Burhonushsharianing bobosi Jaloliddin Ubaydulloh ibn Ibrohim ibn Ahmad Ubodiy Mahbubiy Buxoriy Hanafiyning tarjimayi holi keltirilgan kitoblarda uning \u201cSharhu Jomi\u02bcis sag\u02bbir\u201d va \u201cAl-Furuq\u201d asarlari borligi aytilgan. \u201cSharhu Jomi\u02bcis sag\u02bbir\u201d asari Jamoliddin Mahbubiyga mansub ekaniga uning tarjimayi holini keltirgan barcha olimlar ittifoq qilgan. \u201cAl-Furuq\u201d asarini esa Kafaviy va Laknaviy unga nisbat bergan [10:36,37].<\/span><\/p>\n

Burhonushsharianing otasi Ahmad ibn Ubaydulloh Sodrushsharia Akbar ham yetuk faqih bo\u02bblgan. U \u201cTanqihul uqul fi furuqil manqul\u201d asarini yozgan. \u201cTojut tarojim\u201d va \u201cFavoidul bahiya\u201d kitoblarida \u201cTalqihul uqul fil furuq\u201d deb keltirilgan [2:25; 8:115]. \u201cMo\u02bbjamul muallifin\u201d sohibi esa kitob nomini \u201cTalqihul uqud fil furuqi bayna ahlin nuqud\u201d deb keltirgan [12:1\/191]. \u201cKashfuz zunun\u201dda \u201cTalqihul Mahbubiy\u201d deb keltirilgan [13:2\/1258].<\/span><\/p>\n

Mahbubiylar sulolasining yana bir vakili Umar ibn Ahmad bo\u02bblib, Tojushsharia laqabi bilan mashhur. Olim \u201cHidoya\u201dning sharhi \u201cNihayatul kifaya fi diroyatil Hidoya\u201d asarini yozgan. Ushbu sharh \u201cHidoya\u201dning ilk sharhlaridan biri hisoblanadi. Kitobning avvali:<\/span><\/p>\n

\u0646\u064e\u0635\u0652\u0631\u064c \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e \u0641\u064e\u062a\u0652\u062d\u064c \u0642\u064e\u0631\u0650\u064a\u0652\u0628\u064c<\/strong><\/span><\/p>\n

[Nasrun minallohi va fathun qorib] \u2013 \u201cAllohdan yordam va yaqin zafar\u201d, deb boshlanadi.<\/span><\/p>\n

Bundan tashqari, olimning \u201cMaosirul iqbol fi mafaxirish shol\u201d asari mavjud bo\u02bblib, u tarixga oid forscha kitobdir. Unda Payg\u02bbambarlikdan to Ali roziyallohu anhuning xalifalik yillarigacha bo\u02bblgan davr yoritilgan [5:1\/787; 10:31].\u00a0<\/span><\/p>\n

Shirinbuloliy \u201cAl-kifaya sharhul Hidoya\u201d asarini Tojushshariaga nisbat bergan. Bu xato. Ushbu kitob Jaloliddin Kirloniy qalamiga mansubdir [10:36].<\/span><\/p>\n

Burhonushsharianing \u201cViqoya\u201d, \u201cVoqi\u02bcot\u201d, va \u201cFatovo\u201d nomli asarlari bor. Kafaviy \u201cSharhul Hidoya\u201dni Burhonushshariaga nisbat bergan. Lekin bu nisbat xato bo\u02bblib, ushbu sharh Buhonushsharianing ukasi Tojushsharia Umar Mahbubiy qalamiga mansubdir [10:31].<\/span><\/p>\n

Ibnul Hanoiy esa \u201cMe\u02bcrojud diroya sharhul Hidoya\u201d asarini Burhonushshariaga nisbat bergan. Bu ham noto\u02bbg\u02bbri. Chunki bu asar Qivomuddin Kokiyga tegishli [13:2\/2033; 10:31].<\/span><\/p>\n

Burhonushsharianing \u201cViqoya\u201d asari to\u02bbliq nomi \u201cViqoyatur rivoya fi masailil Hidoya\u201ddir. U hanafiy mazhabining eng mashhur fiqh asarlaridan biri hisoblanadi. Burhonushsharianing faqat bitta asari \u201cViqoya\u201d hozirgi kungacha saqlanib qolgan. Manbalarda tilga olingan boshqa asarlarining mavjudligi haqida aniq ma\u02bclumot yo\u02bbq. Ma\u02bclumki, \u201cViqoya\u201d hanafiy mazhabida \u201cmutuni salasa\u201d, \u201cmutuni arba\u02bca\u201d, \u201cmutuni sitta\u201d deb nomlangan mo\u02bbtabar matnlar qatoriga kiritilgan. Yozilgan paytdan beri yuksak hurmatga sazovor bo\u02bblgan asar hanafiy mazhabi keng tarqalgan diyorlar \u2013 Hindiston yarimoroli, Usmoniylar davlati va O\u02bbrta Osiyo madrasalarida o\u02bbqitilgan.<\/span><\/p>\n

Hanafiy mazhabining muhim asarlaridan biri bo\u02bblgan Burhonushsharia Mahmudning \u201cViqoyatur rivoya fi masailil Hidoya\u201d kitobi sharh, muxtasar, ta\u02bcliq, risola va raddiya kabi turli tadqiqot mavzusi bo\u02bblib, turk va fors tillariga ham tarjima qilingan.<\/span><\/p>\n

Tadqiqotlarga ko\u02bbra, \u201cViqoya\u201d kitobi haqida bir-biridan farq qiladigan 60 ta mustaqil asar yozilgan. Bular 35 ta sharh, 14 ta risola, 6 ta tarjima, 3 ta ta\u02bcliq, 1 ta raddiya va 1 ta muxtasar asardan iborat [7:83,84].<\/span><\/p>\n

\u201cViqoya\u201d asari hanafiy fiqhi mo\u02bbtabar matnlari ichida yuqori darajada bo\u02bblgani uchun ko\u02bbplab olimlar unga sharh yozishga e\u02bctibor bergan. Sababi tolibi ilm uni yodlab olganidan keyin kitobni yanada kengroq tushunishi uchun uning sharhiga ehtiyoj sezadi. Quyida olimlar tomonidan asarga yozilgan sharhlar bilan tanishib chiqamiz.<\/span><\/p>\n

    \n
  1. \u201cSharhul viqoya\u201d. Sayyid Sharif Jurjoniy (vaf. 816 h).<\/span><\/li>\n
  2. \u201cSharhul viqoya\u201d. Ibn Xalifa.<\/span><\/li>\n
  3. \u201cSharhul viqoya\u201d. Musannifak (vaf. 875 h).<\/span><\/li>\n
  4. \u201cSharhul viqoya\u201d. Ibn Qutlubg\u02bbo (vaf. 789 h).<\/span><\/li>\n
  5. \u201cSharhul viqoya\u201d. Alouddin Asvad (vaf. 800 h). Toshko\u02bbpirzoda shunday degan: \u201cU (turli masalalarga) to\u02bbla, \u201cViqoya\u201d mushkulotlarini yechishga kafil bo\u02bblgan kitobdir. Uni ikki mujalladda ko\u02bbrdim. O\u02bbqib chiqib, foydasini sezdim\u201d [11:9].<\/span><\/li>\n
  6. \u201cSharhul viqoya\u201d. Ibn Malak (vaf. 801 h).<\/span><\/li>\n
  7. \u201cAl-himoya ala sharhil viqoya\u201d. Kirmosiniy. (vaf. 900 h. atrofida).<\/span><\/li>\n
  8. \u201cAr-romzu ila tahqiqil viqoya\u201d. Ibn Shihna. (vaf. 921 h).<\/span><\/li>\n
  9. \u201cSharhul viqoya\u201d. Shayxzoda. (vaf. 950 h).<\/span><\/li>\n
  10. \u201cSharhul viqoya\u201d. Fasihuddin Hiraviy. Laknaviy: \u201cUning ikki mujalladli sharhini o\u02bbqidim. U mug\u02bblaq joylarni yechib beradigan sharhdir. Asarda uning Sodrushsharia bilan bo\u02bblgan bir nechta munoqashalari bor\u201d, degan [1:1\/112].<\/span><\/li>\n
  11. \u201cAt-tatbiq sharhul viqoya\u201d. Qosim ibn Sulaymon Nikandiy. (vaf. 970 h). Olim ushbu kitobida Ibn Kamolning bir qator e\u02bcrodlariga javob keltirgan [1:1\/112].<\/span><\/li>\n
  12. \u201cSharhul viqoya\u201d. Temirtoshiy (vaf. 1004 h).<\/span><\/li>\n
  13. \u201cSharhul viqoya\u201d. Shirinbuloliy (vaf. 1069 h).<\/span><\/li>\n
  14. \u201cSharhu nazmil viqoya\u201d. Kavokibiy (vaf. 1096 h).<\/span><\/li>\n
  15. \u201cAl-istig\u02bbno sharhul viqoya\u201d. Alouddin Ali Taroblusiy.<\/span><\/li>\n
  16. \u201cAl-istig\u02bbno fil istiyfo sharhul viqoyat\u201d. Husomuddin Kavsaj.<\/span><\/li>\n
  17. \u201cAl-inoya sharhul viqoya\u201d. Tumnotiy. Hijriy VIII asr oxirlarida vafot etgan. Toshkubrozoda shunday degan: \u201cUning \u201cViqoya\u201dga yozgan sharhi olimning fazilatli ekaniga dalolat qiladi. Bu uning sharafli ekaniga kifoya qiladi\u201d [11:63]. \u201cMaktabatul avqof al-iroqiya\u201dda 4071 raqam ostida qo\u02bblyozma nusxasi mavjud [10:73].<\/span><\/li>\n
  18. \u201cTavfiqul inoya sharhul viqoya\u201d. Zayniddin Junayd ibn Sandal. Hoji Xalifa: \u201cU foydali sharhdir\u201d, degan [13:2\/2020].<\/span><\/li>\n
  19. \u201cTavsiqul inoya bayna shuruhil viqoya\u201d. Avqoful iroqiya maktabasida 4115 raqam ostida qo\u02bblyozma nusxasi mavjud [10:74].<\/span><\/li>\n
  20. \u201cTavjihul inoya li jam\u02bci shuruhil viqoya\u201d. Abulyaman Muhammad ibn Muhib.<\/span><\/li>\n
  21. \u201cAt-taysir shurhul viqoya\u201d.<\/span><\/li>\n
  22. \u201cSharhul viqoya\u201d. Izzuddin Tohir Shofeiy [13:2\/2038; 1:1\/112].<\/span><\/li>\n
  23. \u201cSharhul viqoya\u201d. Ibn Shayx.<\/span><\/li>\n
  24. \u201cSharhul viqoya\u201d. Muhammad Ali Haskafiy.<\/span><\/li>\n
  25. \u201cKashful viqoya\u201d. Laknaviy [1:1\/112].<\/span><\/li>\n
  26. \u201cAl-atoya fi sharhil viqoya\u201d. Muhammad Tabib Muhtadiy Musiliy.<\/span><\/li>\n
  27. \u201cRioyatul viqoya sharhu viqoyatir rivoya\u201d. Qora Sinon.<\/span><\/li>\n
  28. \u201cAr-ri\u02bcoya sharhul viqoya\u201d [13:2\/2022].<\/span><\/li>\n<\/ol>\n
    Bu asarni nazm shakliga keltirgan olimlar ham bor. Jumladan:<\/span><\/div>\n
    \n
      \n
    1. \n
      \u201cNazmul viqoya\u201d. Vazir Shams Posho Rumiy (vaf. 988 h). Bu nazm turk tilida.<\/span><\/div>\n<\/li>\n
    2. \n
      \u201cNazmul viqoya\u201d. Kavokibiy (vaf. 1096 h).<\/span><\/div>\n<\/li>\n<\/ol>\n<\/div>\n
      Asar fors, turk va urdu tillariga tarjima qilingan. Bu tarjimalar quyidagilar:<\/span><\/div>\n
      \n
        \n
      • \u201cNazmul viqoya\u201d. Yusuf ibn Davlat o\u02bbg\u02bbli. Turk tilida. Hijriy 867-yilda tarjima qilingan [13:2\/2023].<\/span><\/li>\n<\/ul>\n
          \n
        1. Vazir Posho Rumiy (vaf. 988\/1580) asarni turkiy tilda nazm shaklida tarjima qilgan.<\/span><\/li>\n<\/ol>\n<\/div>\n
          \u201cNurul hidoya sharhul viqoya\u201d. Haydarobodiy (vaf. 1338 h). Urdu tilida.<\/span><\/div>\n

          Sulolaning eng oxirgi vakili Ubaydulloh ibn Mas\u02bcud Mahbubiy oila vakillari ichida eng ko\u02bbp kitob ta\u02bclif qilgan olim. Uning qalamiga mansub asarlar keyingi asr olimlari tomonidan chiroyli tarzda qabul qilingan, ko\u02bbplab sharh va hoshiya bitilgan. Bunga sabab uning shar\u02bciy ilmlarda yuqori darajada yetganidir. Uning bu darajaga yetishiga asosiy sababchi bu bobosi \u2013 \u201cViqoya\u201d kitobi sohibi Mahmud ibn Ubaydulloh Mahbubiydir. U bobosi tarbiyasida hatto olimlar ham murojaat qiladigan yetuklikka erishdi. Uning asarlari shariat ilmlarining bir turigagina xos emas. Balki o\u02bbz zamonining asosiy fan va ilmlariga bag\u02bbishlangan edi. Uning barcha asarlari o\u02bbz yo\u02bbnalishi bo\u02bbyicha mo\u02bbtamad bo\u02bblgan. Laknaviy bu haqda shunday degan: \u201cSodursharianing barcha tasnifotlari olimlar nazdida maqbul va faqihlar nazdida mo\u02bbtabardir\u201d [2:189].<\/span><\/p>\n

          Olimning kitoblari bunday yuqori e\u02bctirof bilan qabul qilinishiga ikki sabab bor:<\/span><\/p>\n

            \n
          1. Olimning ilmdagi matonati, mushkul masalalarni kuchli tahrir qilishi, ilmning mo\u02bbtabar masalalarini ajrata olishi, oldin hech kim keltirmagan nukta (foyda) va bahslarni keltira olishidir. Undan keyingi olimlar uni ilmdagi qobiliyati va mustahkamligini e\u02bctirof qilgan.<\/span><\/li>\n
          2. Alloh taologa bo\u02bblgan ixlos va sidqi. Bu qalb ishi bo\u02bblib, uni Alloh taolodan boshqasi bilmaydi. Lekin Alloh taolo olimning ko\u02bbp kitoblariga maqbuliyatni berganidan buni kuzatishimiz mumkin [1:1\/44].<\/span><\/li>\n<\/ol>\n

            Olimning asarlari quyidagilar:<\/span><\/p>\n

              \n
            1. \u201cTanqihul usul\u201d.<\/strong> \u201cTanqih\u201d nomi bilan mashhur. U hanafiy fiqhi usuli bo\u02bbyicha ishonchli matn.<\/span><\/li>\n<\/ol>\n

              Sodrushsharia kitobning yozilish sababi haqida shunday degan: \u201cBuyuk olimlarning har doim Faxrul Islom Ali Pazdaviyning (Alloh u kishini Dorus salomga joylasin) \u201cUsuli fiqh\u201d asarini muhokama qilayotganlarini ko\u02bbrdim… Ularning ba\u02bczilarini asarni ahamiyat bilan qarash kerak bo\u02bblgan joylariga qosirlik bilan nazar solgani sababli lafzlarining zohiriga asosan unga ta\u02bcna yetkazayotganini ko\u02bbrdim. Shunda uni qayta ko\u02bbrib chiqish va tartiblashga qaror qildim. Muallifning murodini ochiqlash va uni tushuntirishga harakat qildim…\u201d [1:1\/45].<\/span><\/p>\n

              Qurashiy kitob haqida bunday degan: \u201cMuallif unda Pazdaviy va Ibn Hojibning so\u02bbzlarini jamlagan hamda chiroyli tarzda tartiblagan. Xuddi Ibn So\u02bcotiy \u201cAl-Badi\u02bc\u201d kitobida Omidiy va Faxrul Islom Pazdaviyning so\u02bbzlarini jamlagani kabi…\u201d[9:4\/369,370].<\/span><\/p>\n

                \n
              1. \u201cAt-tavzih fi halli g\u02bbavomizit tanqih\u201d.<\/strong> Muallifning usuli fiqh borasidagi yuqorida zikr qilingan kitobi sharhi.<\/span><\/li>\n<\/ol>\n

                Sodrushsharia asarni yozish sababini shunday izohlaydi: \u201cAlloh meni \u201cTanqihul usul\u201d kitobini yozishga muvaffaq qilgach, uning mushkul joylarini sharhlash va mug\u02bblaq yerlarini ochib berishni xohladim… \u201cTanqih\u201dni qoralamasini yozganimdan keyin ba\u02bczi as\u02bchoblarim undan nusxa ko\u02bbchirib, uning ustida bahs qilishga shoshildi. Uning nusxalari ba\u02bczi joylarga tarqalib ketdi. Shunday keyin ayrim o\u02bbzgartirish, biroz o\u02bbchirish va qo\u02bbshishlar bo\u02bbldi. Shuning uchun bu sharhga matning iboralarini ham o\u02bbzimda bor bo\u02bblgan matn uslubida yozdim. Sababi bu uslubdan oldin, ya\u02bcni o\u02bbzgartirishlardan oldin yozilgan nusxalar turlicha bo\u02bblib ketgan edi. So\u02bbng kitob oxiriga yetkazildi. Turli ta\u02bcriflarni, aqliy qoida va ta\u02bcriflarga asos bo\u02bblgan hujjatlarni o\u02bbz ichiga olgan holda tugatildi. Usullar aniqlanib, nafis uslubda tartiblandi. Biror kishi bunga o\u02bbxshashini oldin qilmagan edi. Bu ilmning mohir bilimdonlari ham chegarasiga yeta olmagan noaniq tadqiqotlar ham qamrab olindi\u201d [10:48,49].<\/span><\/p>\n

                Taftazoniy ham kitob haqida o\u02bbzining iliq fikrlarini bildirgan. U kitob keng masalalar xulosasi va ko\u02bbplab saralangan ma\u02bclumotlarni o\u02bbzida mujassam qilganini aytib o\u02bbtgan [10:49].<\/span><\/p>\n

                Qurashiy va Kafaviylar uni nafis sharh deb sifatlagan [9:4\/370: 6:287].<\/span><\/p>\n

                Bu sharh va uning matni olimlarning yuksak e\u02bctiboriga sazovor bo\u02bblgan. Unga ko\u02bbplab sharh, hoshiya va ta\u02bcliq bitilgan. Chunki u hanafiy mazhabi usullarini bilishda ishonchli asar hisoblanadi.<\/span><\/p>\n

                  \n
                1. \u201cAl-muqaddimatul arba\u02bc\u201d. <\/strong>Kafaviy va Laknaviylar Sodrushsharianing shu nomdagi alohida kitobi bor degan. Lekin Hoji Xalifa esa bu mustaqil bir kitob emasligi, balki \u201cTavzih\u201d kitobining ichidagi bir qism ekanini aytgan [10:54]. Olimlar kitobning mana shu qismida noaniqlik ko\u02bbp bo\u02bblgani uchun uni alohida ajratib sharhlagan va ta\u02bcliq yozgan.<\/span><\/li>\n
                2. \u201cAn-nuqoya muxtasarul viqoya\u201d<\/strong>. Muallif ushbu asar debochasida va \u201cSharhul viqoya\u201dning bir qancha joylarida kitobni o\u02bbziga nisbat bergan. Asar xalq orasida \u201cMuxtasar\u201d va \u201cMuxtasarul viqoya\u201d nomlari bilan mashhur. Hanafiy fiqh kitoblari va asar sharhlarida \u201cAn-nuqoya\u201d nomi ham kelgan.<\/span><\/li>\n<\/ol>\n

                  Olim\u00a0 asarda \u201cViqoyatur rivoya\u201dning ko\u02bbp masalalarini ixchamlashtirgan. Ba\u02bczi jumlalarni mo\u02bbjaz va ravshan ko\u02bbrinishga keltirgan. Mavzularni tartiblashda \u201cViqoyatur rivoya\u201d tartibiga ergashmagan. Balki ba\u02bczi mavzularni oldin va ba\u02bczilarini esa keyin keltirgan. Kitobga ko\u02bbplab sharhlar bitilgan.<\/span><\/p>\n

                    \n
                  1. \u201cAsh-shurut val-mahozir\u201d. <\/strong>Kafaviy va Laknaviy kitobni mana shu nom bilan muallifga nisbat bergan bo\u02bblsa, Hoji Xalifa esa \u201cShuruti Sodrushsharia\u201d nomi bilan nisbat bergan.<\/span><\/li>\n<\/ol>\n

                    Kafaviy kitob haqida: \u201cUni fiqh kitoblari va boblari tartibida tartiblagan\u201d, degan [6:287].<\/span><\/p>\n

                      \n
                    1. \u201cTa\u02bcdilul ulum\u201d. <\/strong>Mantiq fani bo\u02bbyicha yozilgan kitob. Hoji Xalifa kitob haqida bunday degan: \u201cUni ikki qism qilgan. Birinchisi mezon, ya\u02bcni mantiq haqida. Ikkinchisi kalom haqida. Keyin uni aralash holda sharhlagan. Unda buyuk olimlar hayratda qolgan noaniq bahslarni ham ochib bergan…\u201d [13:1\/419].<\/span><\/li>\n
                    2. \u201cSharhul fusulil xomsiyn\u201d. <\/strong>Yahyo ibn Abdulmu\u02bctiyning navh borasidagi \u201cAl-fusulul xomsun\u201d kitobi sharhi. Hoji Xalifa va Umar Kahola kitobni shu nom bilan muallifga nisbat bergan.<\/span><\/li>\n
                    3. \u201cAl-vishoh fil ma\u02bconiy val bayon\u201d. <\/strong>Maoniy ilmi bo\u02bbyicha yozilgan. Zayniddin Abdurrahmon ibn Abu Bakr (vaf. 893 h) uni sharhlagan.<\/span><\/li>\n
                    4. \u201cQirq hadis\u201d.<\/strong><\/span><\/li>\n
                    5. \u201cSharhul viqoya\u201d. <\/strong><\/span><\/li>\n<\/ol>\n

                      \u201cViqoya\u201d kitobining to\u02bbliq nomi \u201cViqoyatur rivoya fi masailil Hidaya\u201d bo\u02bblib, olimlar uni \u201cViqoya\u201d deb qisqartirib ishlatgan. Asar mana shu nom bilan tanilgan. Doktor Salo Abulhojning ta\u02bckidlashicha, asarning boshqa nomlari ham keltiriladi. Jumladan: \u201cSharhul mavozi\u02bcil mug\u02bblaqa min viqoyatir rivoya\u201d, \u201cHallul mavozi\u02bcil mug\u02bblaqa min viqoyatir rivoya fi masailil Hidaya\u201d va \u201cAl-inoya sharhu viqoyatir rivoya\u201d.<\/span><\/p>\n

                      \u201cSharhul viqoya\u201d asarining debochasida bu kitobning yozilishiga uchta sabab bo\u02bblganini bilish mumkin.<\/span><\/p>\n

                        \n
                      1. \u201cViqoya\u201dning nusxalari turli mamlakatlarga va odamlar orasida tarqalib ketgan va ularda bir qancha o\u02bbzgarishlar sodir bo\u02bblgan. Shuning uchun muallif bu sharhni yozgan.<\/span><\/li>\n
                      2. \u201cViqoya\u201d asarini qisqartirib, unga \u201cAn-Nuqoya\u201d nomini bergan. Keyin bu sharhda undagi chigal joylarni ochib berishga qaror qilgan.<\/span><\/li>\n
                      3. O\u02bbg\u02bbli Mahmud \u201cViqoya\u201dni sharh qilib berishini so\u02bbrab, qattiq turib olgan [10:61-63].<\/span><\/li>\n<\/ol>\n

                        \u201cSharhul viqoya\u201d asari Ubaydulloh ibn Mas\u02bcudga tegishli ekani borasida olimlar o\u02bbrtasida hech qanday ixtilof yo\u02bbq. \u201cViqoya\u201dni uning bobosi qalamiga mansub ekanida ham ixtilof yo\u02bbq. Faqat bobosining ota tomonidan bo\u02bblgan bobosi yoki ona tomonidan bo\u02bblgan bobosi ekanida turli fikrlar mavjud [10:64].<\/span><\/p>\n

                        Ubaydulloh ibn Mas\u02bcudning \u201cSharhul viqoya\u201d asari \u201cViqoya\u201dning eng mashhur sharhlaridan bo\u02bblgani bois keng tarqaldi. \u201cSharhul viqoya\u201d deyilsa, mana shu kitob nazarda tutiladigan bo\u02bbldi. Olimlar ham unga katta e\u02bctibor qaratgan. Ko\u02bbplab madrasalarda darsliklar qatoridan joy olgan. Bir qancha olimlar unga hoshiya yozgan. Jumladan:<\/span><\/p>\n

                          \n
                        1. \u201cHoshiyatu sharhil viqoya\u201d. Musannifak nomi bilan mashhur bo\u02bblgan olim Ali ibn Majdiddin (1426-1470) qalamiga mansub hoshiya [1:1\/114; 3:206; 10:72].<\/span><\/li>\n
                        2. \u201cZaxiratul uqbo\u201d. Yusuf ibn Junay Tuqotiy Chalabiy (vaf. 905\/1499) qalamiga mansub. Bu hoshiya talabalar o\u02bbrtasida keng tarqalgan. Ba\u02bczi hanafiy olimlar ushbu hoshiyani \u201cSharhul viqoya\u201dning barcha hoshiyalarini o\u02bbzida jamlagan, deb aytgan [3:206]. Asar oxirida muallif bu hoshiyani 891 hijriy yildan boshlab, 901-yil Zulhijja oyining oxirida tamomlaganini zikr qilgan [1:1\/114].<\/span><\/li>\n
                        3. Hasan Chalabiy ibn Shamsiddin Muhammad Shoh Fanoriy (1436-1481) yozgan hoshiya [1:1\/115; 3:206; 10:73].<\/span><\/li>\n
                        4. Mavlo Muhyiddin Muhammad (vaf. 901\/1495) hoshiyasi. Xatibzoda Rumiy nomi bilan mashhur bo\u02bblgan. Hoshiya oxiriga yetmagan [1:1\/116; 3:206; 10:73].<\/span><\/li>\n
                        5. Muhyiddin Muhammad ibn Husayn Rumiy (vaf. 901\/1495) hoshiyasi [1:1\/116,117; 10:73].<\/span><\/li>\n
                        6. Yusuf ibn Husayn Kirmosiniy (vaf.900 hijriy yil atrofi) hoshiyasi.<\/span><\/li>\n
                        7. Muhyiddin Ahmad ibn Muhammad Ajamiy hoshiyasi.<\/span><\/li>\n
                        8. Muslihiddin Mustafo ibn Husomiddin (vaf.1010\/1601) hoshiyasi. Olim Husomzoda nomi bilan mashhur.<\/span><\/li>\n
                        9. Muhyiddin Muhammad Shoh ibn Ali ibn Yusuf Boliy ibn Shamsiddin Muhammad ibn Hamza Fannoriy (vaf.929\/1522) hoshiyasi.<\/span><\/li>\n
                        10. Nojiyzoda nomi bilan mashhur bo\u02bblgan olim Sa\u02bcdiy ibn Nojiy Bek (vaf.922\/1515) hoshiyasi.<\/span><\/li>\n
                        11. Muhyiddin Chalabiy Muhammad ibn Ali ibn Yusuf Boliy Fannoriy (vaf.954\/1547) hoshiyasi. Hoshiya to\u02bbliq emas. Faqat asarning avvalgi qismlarigagina yozilgan.<\/span><\/li>\n
                        12. Kamoliddin Ismoil Faromoniy hoshiyasi. Olim Qora Kamol nomi bilan mashhur.<\/span><\/li>\n
                        13. Ya\u02bcqub Poshsho ibn Huzariybek ibn Jaloliddin Rumiy (vaf.891\/1486) hoshiyasi.<\/span><\/li>\n
                        14. Sinoniddin Yusuf Rumiy hoshiyasi.<\/span><\/li>\n
                        15. Mavlo Xusravning shogirdi Sinoniddin Yusuf Sho\u02bcir hoshiyasi.<\/span><\/li>\n
                        16. Mavlo Ahmad Xayoliy hoshiyasi.<\/span><\/li>\n
                        17. Mavlo Xusrav va Mulla Xusrav nomi bilan mashhur bo\u02bblgan olim Muhammad ibn Faromuz (vaf.885\/1480) hoshiyasi.<\/span><\/li>\n
                        18. Arabzoda Rumiy nomi bilan mashhur bo\u02bblgan olim Muhammad ibn Muhammad (vaf.969\/1561) hoshiyasi.<\/span><\/li>\n
                        19. Mavlo Tojiddin Ibrohim ibn Ubaydulloh Humaydiy (vaf.973\/1565) hoshiyasi.<\/span><\/li>\n
                        20. Mavlo Solih ibn Jalol (vaf.973\/1565) hoshiyasi.<\/span><\/li>\n
                        21. Shayxzoda nomi bilan mashhur olim Muslihiddin Qujaviy hoshiyasi.<\/span><\/li>\n
                        22. Husomiddin Husayn ibn Abdurrahmon (vaf.926\/1519) hoshiyasi.<\/span><\/li>\n
                        23. Mustafo ibn Xalil (857-935\/1452-1528) hoshiyasi. \u201cShaqoiqun no\u02bbmoniya\u201d asari muallifining otasi.<\/span><\/li>\n
                        24. Qozizoda Rumiy nomi bilan mashhur Mavlo Shamsiddin Ahmad ibn Mavlo Badriddin (vaf.988\/1580) hoshiyasi.<\/span><\/li>\n
                        25. Shayxulislom Ahmad ibn Yahyo ibn Muhammad ibn Sa\u02bcdiddin Taftazoniy Mas\u02bcudi ibn Umar (vaf.916\/1510) hoshiyasi.<\/span><\/li>\n
                        26. Mavlo Isomiddin Ibrohim ibn Muhammad Isfiroiniy (vaf.944\/1537) hoshiyasi.<\/span><\/li>\n
                        27. Qutbiddin Marzifuniy Rumiy (vaf.935\/1528) hoshiyasi.<\/span><\/li>\n
                        28. Abdulhay Laknaviy (vaf.1304\/1885) hoshiyasi. Abdulhay Laknaviy \u201cSharhul viqoya\u201d asariga dastlab \u201cHusnul viloya fi tahshiyati sharhil Viqoya\u201d nomli hoshiya yozadi. Lekin u oxiriga yetmaydi. Keyin \u201cAs-si\u02bcoya fi kashfi ma fi sharhil Viqoya\u201d nomli hoshiya yozadi. So\u02bbng \u201cUmdatur rioya\u201d nomli uchinchi hoshiyasini yozadi. Lekin u ham tugallanmay qoladi. Allomaning ukasi Abdulhamid Laknaviy (vaf.1353\/1934) uni oxiriga yetkazadi [3:207].<\/span><\/li>\n<\/ol>\n

                          Abdulhay Laknaviy \u201cUmdatur ri\u02bcoya\u201d kitobida asarning yuqorida zikr qilingan va boshqa jami ellikdan oshiq hoshiyalarini sanab o\u02bbtgan [1:1\/107-140].<\/span><\/p>\n

                          Muhokama. <\/strong>Mahbubiylar oilasi vakillari ichida Burhonushsharianing ismi va nasabi borasida turli qarashlar bor. Tabaqot kitoblarida olimning nasabi ikki xil shaklda keltirilgani aytiladi.<\/span><\/p>\n

                            \n
                          1. U (Mahmud) ibn Sodrushsharia Akbar Ahmad ibn Ubaydulloh ibn Ibrohim ibn Ahmad ibn Abdulmalik ibn Umar ibn Abdulaziz ibn Muhammad ibn Ja\u02bcfar ibn Marvon ibn Muhammad ibn Ahmad ibn Mahbub ibn Valid ibn Uboda ibn Somit Ubodiy Mahbubiy Buxoriy Hanafiy.<\/span><\/li>\n
                          2. U (Mahmud) ibn Sodrushsharia Akbar Ahmad ibn Jamoliddin Abulmakorim Ubaydulloh ibn Ibrohim ibn Ahmad ibn Abdulmalik ibn Umayr ibn Abdulaziz ibn Muhammad ibn Ja\u02bcfar ibn Xolaf ibn Horun ibn Muhammad ibn Muhammad ibn Mahbub ibn Valid ibn Uboda ibn Somit sahobiy Ansoriy Mahbubiy [10:24].<\/span><\/li>\n<\/ol>\n

                            Olimning laqabi Tojushsharia yoki Burhonushsharia ekani borasida bir qator ixtiloflar bor. Ayrim olimlar uni Tojushsharia, \u201cHidoya\u201d sharhi sohibi desa, boshqa bir guruh olimlar uning laqabi Burhonushsharia, Tojushsharia laqabi esa uning tug\u02bbishgani \u201cHidoya\u201dning shorihi Umar ibn Ahmadga tegishli degan.<\/span><\/p>\n

                            Olimning nabirasi bobosi haqida \u201cAn-Nuqoya\u201dning debochasida bunday keltiradi:<\/span><\/p>\n

                            \u0648 \u0628\u0639\u062f\u060c \u0641\u0625\u0646 \u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0645\u062a\u0648\u0633\u0644 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0628\u0623\u0642\u0648\u0649 \u0627\u0644\u0630\u0631\u064a\u0639\u0629 \u0639\u0628\u064a\u062f \u0627\u0644\u0644\u0647 \u0635\u062f\u0631 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0628\u0646 \u0645\u0633\u0639\u0648\u062f \u0628\u0646 \u062a\u0627\u062c \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0633\u0639\u062f \u062c\u062f\u0647\u060c \u064a\u0642\u0648\u0644 \u0642\u062f \u0623\u0644\u0641 \u062c\u062f\u064a \u0648 \u0645\u0648\u0644\u0627\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0631\u0628\u0627\u0646\u064a \u0648\u0627\u0644\u0639\u0627\u0645\u0644 \u0627\u0644\u0635\u0645\u062f\u0627\u0646\u064a \u0628\u0631\u0647\u0627\u0646 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0648 \u0627\u0644\u062d\u0642 \u0648\u0627\u0644\u062f\u064a\u0646 \u0645\u062d\u0645\u0648\u062f \u0628\u0646 \u0635\u062f\u0631 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u062c\u0632\u0627\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646\u064a \u0648 \u0639\u0646 \u0633\u0627\u0626\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u062e\u064a\u0631 \u0627\u0644\u062c\u0632\u0627\u0621\u060c \u0644\u0623\u062c\u0644 \u062d\u0641\u0638\u064a \u0643\u062a\u0627\u0628 \u201c\u0648\u0642\u0627\u064a\u0629 \u0627\u0644\u0631\u0648\u0627\u064a\u0629 \u0641\u0649 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0647\u062f\u0627\u064a\u0629\u201d…<\/strong><\/span><\/p>\n

                            \u201cAlbatta Alloh taologa kuchli vasila ila vasila qiluvchi banda Ubaydulloh Sodrushsharia ibn Mas\u02bcud ibn Tojushsharia, bobosi saodatli bo\u02bblsin, aytadi: \u201cBobom va mavloyim Rabboniy olim, Samadoniy omil shariat, haq va dinning burhoni Mahmud ibn Sodrushsharia, Alloh uni men va boshqa musulmonlar tarafidan yaxshilik bilan mukofotlasin, mening yod olishim uchun \u201cViqoyatur rivoya fi masailil Hidaya\u201d kitobini yozdi\u201d [10:18].<\/span><\/p>\n

                            \u201cTavzih\u201d va \u201cSharhul viqoya\u201dning debochasida ham shunday so\u02bbzlarni keltirgan.<\/span><\/p>\n

                            Natija. <\/strong>Sodrushsharianing so\u02bbzlaridan ham ochiq-oydin ko\u02bbrinib turibdiki, Tojushsharia uning ota tarafidan bobosi. Uning boshqa, ya\u02bcni ona tarafidan bo\u02bblgan bobosi esa Burhonushsharia bo\u02bblib, u nabirasi Ubaydulloh ibn Mas\u02bcud uchun \u201cViqoya\u201d kitobini yozgan. Uning ismi Mahmud.<\/span><\/p>\n

                            Tabaqot kitoblarida keltirilgan olimning ismi va nasabi haqida ma\u02bclumotlar ikkita ehtimolni yuzaga keltiradi.<\/span><\/p>\n

                            Birinchi ehtimol. Tojushsharia va Burhonushsharia bir kishi bo\u02bblib, uning ismi Mahmuddir. \u201cHidoya\u201dni sharhlovchisi ham shu kishi. Kafaviy \u201cKatoibi a\u02bclomil axyor\u201dda bergan ma\u02bclumot shu. Tojushsharia va Sodrushsharianing tarjimayi hollarida ham mana shu fikr mavjud [6:265]. Ibn Qutlubg\u02bbo, Ibn Hanoiy, Toshko\u02bbpirzoda va Zirikliy ham shu fikrni ilgari surgan [10:19].<\/span><\/p>\n

                            \u00a0Ikkinchi ehtimol. Tojushsharia Sodrushsharianing ona tarafidan bo\u02bblgan bobosi. \u201cHidoya\u201dning shorihi. Burhonushsharia esa uning ota tarafidan bo\u02bblgan bobosi. Uning ismi Mahmud. Tojushsharia va Burhonushsharia Sodrushsharia Akbarning o\u02bbg\u02bbillari. Doktor Saloh Abulhoj ham shuni aytgan. Sababi \u201cKashfuz zunun\u201d sohibi \u201cHidoya\u201d kitobining sharhlarini zikr qilish asnosida Tojushshariadan bir naql keltirib, uning ismini Abu Abdulloh Umar ibn Sodrushsharia ekanini va u 673-yilda vafot etganini aytgan [10:20].<\/span><\/p>\n

                            Bundan ravshan bo\u02bbladiki, Tojushsharianing ismi Umar, Mahmud emas. U ham Sodrushsharia Akbarning o\u02bbg\u02bbli. Ko\u02bbhistoniy, Hoji Xalifa, Laknaviy, Ismoil Posho va Umar Kahola va boshqalarning fikri ham shundaydir [10:20,21].<\/span><\/p>\n

                            Xulosa<\/strong> qilib shuni aytish mumkinki, Sodrushsharialar sulolasi vakillari fiqh ilmi borasida qimmatli asarlar yozib qoldirgan. Bundan tashqari, Burhoniddin Marg\u02bbinoniyning \u201cHidoya\u201d asariga turli sharh va\u00a0 qisqartmalar yozib, bu asarni yanada keng tarqalishiga katta xizmat qilgan. Ular yozib qoldirgan asarlarning qanchalik ahamiyatga ega ekanini keyingi asr olimlari bu asarlarga ko\u02bbplab sharh, hoshiya, nazm va qisqartmalar yozib, ulardan keng foydalanganidan ham bilish mumkin. Qisqa qilib aytganda, Sodrushsharialar oilasi nafaqat Buxoro fiqh ilmi rivojiga balki, Hanafiy fiqhi rivojiga katta hissa qo\u02bbshgan. Hozirgi kungacha \u201cViqoya\u201d, \u201cSharhul viqoya\u201d, \u201cMuxtasarul viqoya\u201d nomi bilan mashhur bo\u02bblgan \u201cAn-Nuqoya\u201d va boshqalar diniy bilim yurtlarida hamda fiqh ilmiga qiziqqan kishilar tomonidan o\u02bbrganib kelinmoqda.\u00a0<\/strong><\/span><\/p>\n

                            FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
                              \n
                            1. \n
                              Abdulhay Laknaviy. Umdatur ri\u02bcoya. \u2013 Bayrut: Dorul kutubil ilmiya. 2009.<\/span><\/div>\n<\/li>\n
                            2. \n
                              Abdulhay Laknaviy. Favoidul bahiya. \u2013 Qohira: Dorul kitob islomiya.<\/span><\/div>\n<\/li>\n
                            3. \n
                              Aminov Hamidulla, Primov Soatmurod. Hanafiy fiqhi tarix, manbalari va istilohlari. \u2013 T.: Movarounnahr, 2017.<\/span><\/div>\n<\/li>\n
                            4. \n
                              Ibn Obidin. Raddul muxtor.<\/span><\/div>\n<\/li>\n
                            5. \n
                              Ismoil Bog\u02bbdodiy. Hadiyatul orifin. \u2013 Dorul fikr, 1402 h.<\/span><\/div>\n<\/li>\n
                            6. \n
                              Mahmud ibn Sulaymon Kafaviy. Katoib a\u02bclomil axyor. \u2013 Bayrut: Dorul kutubil ilmiya, 2018.<\/span><\/div>\n<\/li>\n
                            7. \n
                              Orazsahet. <\/em>\u201cVik\u00e2yet\u00fc\u02bbr-riv\u00e2ye f\u00ee mes\u00e2ili\u02bbl-Hid\u00e2ye Ba\u011flam\u0131nda Olu\u015fan F\u0131k\u0131h Edebiyat\u0131\u201d. Uluda\u011f \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi 29\/1. \u2013 Haziran, 2020.<\/span><\/div>\n<\/li>\n
                            8. \n
                              Qosim ibn Qutlubg\u02bbo. Tojut tarojim. \u2013 Damashq: Dorul qalam, 1992.<\/span><\/div>\n<\/li>\n
                            9. \n
                              Javohirul muziya. \u2013 Hijr, 1993.<\/span><\/div>\n<\/li>\n
                            10. \n
                              Saloh Abulhoj. At-tuhfatul badi\u02bca bi axbori Sodrish shari\u02bca. Markazu anvoril ulamo liddirosa. \u2013 Urdun, 2020.\u00ad<\/span><\/div>\n<\/li>\n
                            11. \n
                              Shaqoiqun no\u02bbmoniya. \u2013 Bayrut: Dorul kitabul arabiy, 1975.<\/span><\/div>\n<\/li>\n
                            12. \n
                              Umar Kuhola. Mo\u02bbjamul muallifin. \u2013 Bayrut: Muassasatur risala, 1414 h.<\/span><\/div>\n<\/li>\n
                            13. \n
                              Hoji Xalifa. Kashfuz zunun. \u2013 Bayrut: Doru ihyout turosil arabiy.<\/span><\/div>\n<\/li>\n<\/ol>\n
                              Abdug\u02bbulom MELIBOYEV,<\/strong><\/span><\/div>\n
                              O\u02bbzbekiston xalqaro islomshunoslik akademiyasi tayanch doktoranti, <\/span><\/div>\n
                              Hadis ilmi maktabi o\u02bbqituvchisi<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

                              Mahbubiylar oilasi Buxoroda faoliyat yuritgan yirik oilaviy faqihlar sulolasi hisoblanadi. Bu oila vakillari tomonidan Hanafiy fiqhi borasida bir qator asarlar yozilgan. Ular hozirgi kunda ham katta qiziqish bilan o\u02bbrganiladi. Ushbu asarlarga ko\u02bbplab sharh, hoshiya va qisqartmalar yozilgan. Buxorodagi bu oila vakillari va boshqa ko\u02bbp diyorlardagi faqihlar o\u02bbz darslari, fatvolari va to\u02bbplamlarida murojaat qilgan eng muhim …<\/p>\n","protected":false},"author":1,"featured_media":50651,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMAHBUBIYLAR OILASI ILMIY MEROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MAHBUBIYLAR OILASI ILMIY MEROSI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=50650&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAHBUBIYLAR OILASI ILMIY MEROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"MAHBUBIYLAR OILASI ILMIY MEROSI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=50650&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-07-03T04:45:24+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-07-01T05:48:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2026\/07\/mahbubiy0307.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=50650&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=50650&lang=oz\",\"name\":\"MAHBUBIYLAR OILASI ILMIY MEROSI - 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