{"id":50499,"date":"2026-06-22T15:20:36","date_gmt":"2026-06-22T10:20:36","guid":{"rendered":"https:\/\/bukhari.uz\/?p=50499"},"modified":"2026-06-22T15:33:47","modified_gmt":"2026-06-22T10:33:47","slug":"sahih-hadis-qismlari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=50499&lang=oz","title":{"rendered":"SAHIH HADIS QISMLARI"},"content":{"rendered":"

Hadis ilmida rivoyatlarning sahihlik darajasini aniqlash va ularning ishonchlilik maqomini belgilash muhim ahamiyatga ega. Muhaddis ulamolar hadislarni sanad va roviylar holatiga qarab turli darajalarga ajratgan. Xususan, Imom Buxoriy va Imom Muslimning \u201cSahih\u201d kitoblarida keltirilgan hadislar eng yuqori maqomda baholangan. Hadis ulamolari sahih va sunan kitoblarida rivoyat qilingan hadislarni quyidagi yetti qismga bo\u02bblgan:<\/span><\/p>\n

Birinchisi \u2013 Imom Buxoriy ham, Imom Muslim ham rivoyat qilgan hadis. \u201cMuttafaqun alayh\u201d deb aytiladigan hadis ana shu. Unga misol: Imom Buxoriy Said ibn Yahyo ibn Said Qurashiydan, u otasidan, u Abu Burda ibn Abdulloh ibn Abu Burdadan, u Abu Burdadan, u Abu Muso Ash\u02bcariydan rivoyat qiladi: \u201cSahobalar: \u201cEy Allohning Rasuli, islomdagi qaysi amal afzal?\u201d dedi. Nabiy sollallohu alayhi vasallam: \u201cQo\u02bbli va tilidan musulmonlar omonda bo\u02bblgan kishi<\/em><\/strong>(ning amali)\u201d,<\/strong><\/em> dedilar\u201d. Bu hadisni Imom Muslim ham xuddi shu sanad va matn bilan o\u02bbzining \u201cSahih\u201dida rivoyat qilgan.<\/span><\/p>\n

Ikkinchisi \u2013 Imom Muslim rivoyat qilmagan, ammo Imom Buxoriy rivoyat qilgan \u2013 \u201cAfrodul Buxoriy\u201d deb ataladigan hadislar. Unga misol: Imom Buxoriy Abdulloh ibn Maslamadan, u Molikdan, u Nuaym ibn Abdulloh Mujmirdan, u Ali ibn Yahyo ibn Xallod Zurqiydan, u otasidan, u Rifoa ibn Rofe\u02bc Zurqiydan rivoyat qiladi: \u201cBir kuni Nabiy sollallohu alayhi vasallamning ortlarida namoz o\u02bbqidik. U zot boshlarini rukudan ko\u02bbtarganlarida: \u201cSamiallohu liman hamidah\u201d,<\/em><\/strong> dedilar. Orqalarida bir kishi: \u201cRobbana va lakal hamdu hamdan kasiyron toyyiban mubarokan fiyh!\u201d dedi. U zot namozni tugatgach: \u201cGapirgan kim edi?\u201d<\/em><\/strong> dedilar. (O\u02bbsha kishi) \u201cMen\u201d, dedi. U zot: \u201cO\u02bbttizdan ziyod farishtaning uni birinchi bo\u02bblib qaysi birlari yozishga talashayotganini ko\u02bbrdim\u201d,<\/em><\/strong> dedilar\u201d.<\/span><\/p>\n

Uchinchisi \u2013 Imom Buxoriy rivoyat qilmasdan faqat Imom Muslim o\u02bbzining \u201cSahih\u201dida rivoyat qilgan, \u201cAfrodu Muslim\u201d deb ataladigan hadislar.<\/span><\/p>\n

Imom Muslim Qutayba ibn Saiddan, u Molik ibn Anasdan, u Abu Zubayrdan, u Tovusdan, u Ibn Abbosdan rivoyat qiladi: \u201cRasululloh sollallohu alayhi vasallam sahobalarga ushbu duoni xuddi Qur\u02bcondan bir sura o\u02bbrgatgan kabi o\u02bbrgatar edilar: \u201cAllohim, Sendan jahannam azobidan, qabr azobidan, hayot va o\u02bblim fitnasidan hamda Masih Dajjol fitnasidan panoh so\u02bbrayman\u201d<\/em><\/strong>.<\/em><\/span><\/p>\n

To\u02bbrtinchisi \u2013 Imom Buxoriy va Imom Muslim shartlari to\u02bbliq topilgan, ammo ikkalasi ham o\u02bbz sahihida rivoyat qilmagan sahih hadislar.<\/span><\/p>\n

Unga misol: Imom Hokim o\u02bbz \u201cMustadrak\u201dida Ibn Vahbdan, u Fulayh ibn Sulaymon Xuzoiydan, u Abdulloh ibn Abdurahmon ibn Ma\u02bcmar Ansoriydan, u Said ibn Yasordan, u Abu Hurayradan, u Rasululloh sollallohu alayhi vasallamdan rivoyat qilgan: \u201cKim Allohning roziligi talab qilinadigan ilmni faqat dunyoning o\u02bbtkinchi matohiga erishish uchun o\u02bbrgansa, qiyomat kuni jannatning hidini ham topa olmaydi\u201d.<\/em><\/strong><\/span><\/p>\n

Hokim: \u201cBu hadis sahih bo\u02bblib, sanadidagi roviylar Imom Buxoriy va Imom Muslimning shartlariga ko\u02bbra ishonchli kishilardir\u201d. Hofiz Zahabiy ham shu fikrni quvvatlagan.<\/span><\/p>\n

Beshinchisi \u2013 Imom Buxoriyning shartlari to\u02bbliq topilgan, ammo shayxlarning ikkalasi ham rivoyat qilmagan sahih hadislar.<\/span><\/p>\n

Imom Hokim \u201cMustadrak\u201dida Abu Osimdan, u Savr ibn Yaziddan, u Xolid ibn Ma\u02bcdondan, u Abu Umomadan, u Rasululloh sollallohu alayhi vasallamdan rivoyat qilgan: \u201cKim faqat yaxshilikni o\u02bbrganish va o\u02bbrgatish maqsadida masjidga borsa, unga to\u02bbla-to\u02bbkis haj qilgan hojining ajricha ajr beriladi\u201d.<\/em><\/strong><\/span><\/p>\n

Imom Hokim bu hadisni Imom Buxoriyning shartlariga ko\u02bbra sahih hisoblagan. Hofiz Zahabiy ham uning fikriga qo\u02bbshilgan. Chunki undagi roviylardan biri bo\u02bblmish Savr ibn Yazidni faqatgina Imom Buxoriy hujjat qilib keltirgan. Imom Muslim esa uning hadisini shohidlar qatorida keltirgan.<\/span><\/p>\n

Oltinchisi \u2013 Imom Muslimning shartlari to\u02bbliq topilgan, ammo shayxlarning hech biri rivoyat qilmagan sahih hadislar.<\/span><\/p>\n

Yana \u201cMustadrak\u201dda Ibn Vahbdan, u Muoviya ibn Solihdan, u Abu Zohiriyyadan, u Kasir ibn Murradan, u Abdulloh ibn Amrdan, u Rasululloh sollallohu alayhi vasallamdan rivoyat qilinadi: \u201cKim safga qo\u02bbshilsa, Alloh uni ham rahmatiga qo\u02bbshsin, kim safni uzsa, uni ham rahmatidan uzib qo\u02bbysin\u201d.<\/em><\/strong><\/span><\/p>\n

Imom Hokim: \u201cBu Imom Muslimning shartlariga ko\u02bbra sahih hadis, ammo ikkovi ham rivoyat qilmagan\u201d, degan. Hofiz Zahabiy ham shu fikrda bo\u02bblgan. Chunki Imom Muslim Muoviya ibn Solih Himsiyni ishonchli roviy hisoblab, undan hadis rivoyat qilgan. Ammo Imom Buxoriy undan hech narsa rivoyat qilmagan. Abu Zohiriya Hudayr ibn Hurayb masalasida ham xuddi shunday gap.<\/span><\/p>\n

Yettinchisi \u2013 Imom Buxoriy va Imom Muslimdan boshqalar nazdida sahih hisoblangan hadis. Bunday hadisda ikki shayxning yoki birining sharti topilmagan, uni ikkalasi ham rivoyat qilmagan bo\u02bbladi.<\/span><\/p>\n

Ibn Hibbon \u201cSahih\u201dida Abu Ya\u02bclodan, u Shaybon ibn Farruxdan, u Hammod ibn Salamadan, u Hammod ibn Abu Sulaymon Kufiydan, u Ibrohimdan, u Asvaddan, u Oisha onamizdan, u Rasululloh sollallohu alayhi vasallamdan rivoyat qilgan: \u201cUch kishidan qalam ko\u02bbtarilgan <\/em><\/strong>(ularning amallari yozilmaydi): uyqudagi kishidan to uyg\u02bbonguncha, yosh boladan to balog\u02bbatga yetguncha, majnundan to aqlini topguncha\u201d.<\/strong><\/em><\/span><\/p>\n

Sahihlikdagi bu tartib jumla nuqtayi nazaridandir. Bu taqsimot orqali har bir hadisning sahihlik darajasi, uning qaysi manbalarda keltirilgani hamda roviylarining ishonchlilik maqomi belgilab berilgan. Negaki, Imom Buxoriy va Imom Muslimning shartlari hadis qabul qilishda eng yuksak mezon sifatida e\u02bctirof etilgan. Lekin shuni ham aytish kerakki, sahihlik darajalari o\u02bbrtasidagi farq hadislarning qadri va ahamiyatini kamaytirmaydi, balki ularni ilmiy jihatdan baholash imkonini beradi. Mazkur tasnif hadisshunoslik ilmini chuqurroq anglash, sahih rivoyatlarni zaif va boshqa darajadagi hadislardan ajratish hamda Rasululloh sollallohu alayhi vasallamning sunnatlarini to\u02bbg\u02bbri anglab, ularga amal qilishda muhim ahamiyat kasb etadi.<\/span><\/p>\n

Bahodir MIRZAYEV
\n<\/strong><\/span>Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Hadis ilmida rivoyatlarning sahihlik darajasini aniqlash va ularning ishonchlilik maqomini belgilash muhim ahamiyatga ega. Muhaddis ulamolar hadislarni sanad va roviylar holatiga qarab turli darajalarga ajratgan. Xususan, Imom Buxoriy va Imom Muslimning \u201cSahih\u201d kitoblarida keltirilgan hadislar eng yuqori maqomda baholangan. Hadis ulamolari sahih va sunan kitoblarida rivoyat qilingan hadislarni quyidagi yetti qismga bo\u02bblgan: Birinchisi \u2013 Imom …<\/p>\n","protected":false},"author":1,"featured_media":50501,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659,639],"tags":[],"yoast_head":"\nSAHIH HADIS QISMLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"SAHIH HADIS QISMLARI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=50499&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SAHIH HADIS QISMLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"SAHIH HADIS QISMLARI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=50499&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-06-22T10:20:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-22T10:33:47+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2026\/06\/maqolaSahih.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=50499&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=50499&lang=oz\",\"name\":\"SAHIH HADIS QISMLARI - 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