{"id":50247,"date":"2026-06-08T10:46:36","date_gmt":"2026-06-08T05:46:36","guid":{"rendered":"https:\/\/bukhari.uz\/?p=50247"},"modified":"2026-06-08T11:36:05","modified_gmt":"2026-06-08T06:36:05","slug":"hadislar-ham-vahiyga-asoslangandir-vahiyning-ta%ca%bcrifi-va-turlari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=50247&lang=oz","title":{"rendered":"HADISLAR HAM VAHIYGA ASOSLANGANDIR (vahiyning ta\u02bcrifi va turlari)"},"content":{"rendered":"

Hadis Alloh taolo O\u02bbz payg\u02bbambari Muhammad sollallohu alayhi vasallamga yuborgan vahiy hamda dinda ergashilishi vojib bo\u02bblgan hujjat hisoblanadi. Bu xususda Nabiy alayhissalom: \u201cMenga Qur\u02bcon bilan birga uning mislicha <\/em><\/strong>(ilm va hikmat) berildi\u201d<\/strong><\/em>, deb aytganlar. Shu bois sunnatga sahobalar davridan buyon butun ummat ijmo qilgan (kelishib qabul etgan) bo\u02bblib, biror olim unga na qarshi chiqqan va na shubha qilgan.<\/span><\/p>\n

Biroq keyingi asrlarda bu masala bo\u02bbyicha shubha-gumonlar uyg\u02bbotuvchi turli guruhlar va shaxslar paydo bo\u02bbldi. Ular sunnatni vahiy sanamay, uning islomiy qonunchilik manbai emasligini da\u02bcvo qiladi. Bunday toifa vakillarining fikricha, go\u02bbyo Alloh taolo Muhammad sollallohu alayhi vasallamga Qur\u02bcondan boshqa hech narsa nozil qilmagan.<\/span><\/p>\n

Shunday buzuq qarash egalari bugun ham yo\u02bbq emas. Demak, odamlar ongini ularning fitnakor fikrlaridan himoya qilish, botil da\u02bcvolarning tagi puch ekani ko\u02bbrsatib berish bugun ham dolzarb vazifa bo\u02bblib qolmoqda. Xususan, bu masalaga bag\u02bbishlangan avvalgi maqolada hadislar ham Qur\u02bconi karim singari Allohning muhofazasida ekani naqliy va aqliy dalillar orqali bayon qilingan edi<\/a><\/span><\/span>. Bundan kelib chiqadiki, hadis vahiyga asoslanmaganda edi, uni oxirzamonga qadar ilohiy himoyaga olishga zarurat bo\u02bblmasdi.<\/span><\/p>\n

Ushbu maqolada vahiyning ta\u02bcrifi va turlariga to\u02bbxtalishga qaror qildik. Bu safar payg\u02bbambarlik Kitob nozil bo\u02bblishi bilan emas, balki Alloh tanlagan bandasiga vahiy kelishi bilan amalga oshishini bayon qilamiz. Shu asosda vahiyning qiroat qilinadigan (Qur\u02bcon) va qiroat qilinmaydigan (hadis) turlarini sharhlab o\u02bbtamiz.<\/span><\/p>\n

\u201cVahiy\u201d so\u02bbzi \u201cmaxfiy va tezkor xabar berish\u201d, \u201cishora qilish\u201d yoki \u201cilhom berish\u201d ma\u02bcnolarini anglatadi. Payg\u02bbambarlar va valiy zotlar haqidagi oyatlarda ishlatilgan \u201cvahiy\u201d so\u02bbzining aksari shu ikki ma\u02bcnoga tayanadi.<\/span><\/p>\n

Rog\u02bbib Isfahoniy o\u02bbzining \u201cMufradot\u201d asarida bunday deydi: \u201cVahiyning asli (ma\u02bcnosi) \u201ctezkor ishora\u201d demakdir. Bu ramz yo ishora ko\u02bbrinishidagi so\u02bbz, biror tovush, tana a\u02bczolari harakati va yoki yozuv orqali sodir bo\u02bblishi mumkin. Alloh taoloning nabiylari va valiylariga yo\u02bbllagan kalomi ham vahiy deyiladi\u201d<\/em>. Sho\u02bbro surasining 51-oyatiga ko\u02bbra, ushbu jarayon bir necha turga bo\u02bblinadi: \u201cInson bilan Alloh<\/strong> (bevosita) so\u02bbzlashishi joiz emas. Faqat vahiy orqali yo parda ortidan yoki elchi<\/strong> (farishta) yuborib, izni bilan xohlagan narsani vahiy qilishi mumkin. Albatta, U<\/strong> (sha\u02bcni) oliy va hikmat sohibidir<\/strong>\u201d.<\/span><\/p>\n

Demak, vahiy rasul yo nabiyga quyidagi ko\u02bbrinishlarda nozil bo\u02bbladi.<\/span><\/p>\n

Ko\u02bbrinadigan elchi orqali<\/u><\/em>.<\/em> Bunga Jabroil alayhissalom muayyan suratda kelib, Rasululloh sollallohu alayhi vasallamga so\u02bbzlarini eshittirishi misol bo\u02bbladi.<\/span><\/p>\n

Bevosita so\u02bbzlashish<\/u><\/em>.<\/em> Muso alayhissalom kabi so\u02bbzlovchini ko\u02bbrmay turgan holda, aytganlarini tinglash.<\/span><\/p>\n

Qalbga solish<\/u><\/em>. Nabiy sollallohu alayhi vasallam: \u201cRuhul quds <\/em><\/strong>(Jabroil alayhissalom) qalbimga soldi\u201d<\/strong><\/em>, deganlaridek.<\/span><\/p>\n

Ilhom<\/u><\/em>. Muso alayhissalomning onasiga emizish buyurilgani kabi.<\/span><\/p>\n

Tush orqali<\/u><\/em>. Nabiy alayhissalom: \u201cVahiy uzildi, faqat bashorat qoldi. U \u2013 mo\u02bbminning tushi\u201d<\/em><\/strong>, deb marhamat qilganlar (ya\u02bcni, u zotning vafotlaridan keyin payg\u02bbambarlik tugasa-da, mo\u02bbminlar uchun tush orqali bashorat olish imkoni qolishini aytganlar \u2013 NM.)<\/span><\/p>\n

Rog\u02bbib Isfahoniyning so\u02bbzlariga ko\u02bbra, \u201cvahiy\u201d<\/strong> ilhom va tushni, \u201cparda ortidan\u201d<\/strong> iborasi so\u02bbzlovchi ko\u02bbrmasdan eshitishni, \u201celchi yuborib\u201d<\/strong> esa Jabroil alayhissalomning muayyan bir suratda kelishini anglatadi. \u201cAllohning nabiylarga yo\u02bbllagan kalomi vahiydir\u201d degan gapdan ma\u02bclum bo\u02bbladiki, \u201cvahiy\u201d so\u02bbzi ham xabar berish jarayoniga, ham yuborilgan xabarning o\u02bbziga nisbatan ishlatiladi. Shundan kelib chiqib, ayrim olimlar vahiyni bunday ta\u02bcriflagan: \u201cU \u2013 xoh bevosita, xoh bilvosita bo\u02bblsin \u2013 aynan Alloh taoloning huzuridan ekanligi qat\u02bciy sobit bo\u02bblgan ma\u02bcrifatdir\u201d<\/em>.<\/span><\/p>\n

Ulamolar vahiyning qirqdan ortiq ko\u02bbrinishini sanab o\u02bbtishgan bo\u02bblsa-da, ularning barchasi Alloh taolo Qur\u02bconi karimda belgilagan quyidagi to\u02bbrt asosiy shaklga borib taqaladi:<\/span><\/p>\n

    \n
  1. Jabroil alayhissalomning o\u02bbz asliy qiyofasida ko\u02bbrinishi<\/u><\/em>. Rasululloh sollallohu alayhi vasallam bunday holatga ikki marta duch kelganlar \u2013 bir marta Yerda, bir marta osmonda ko\u02bbrganlar. Bu haqda Najm surasida bayon qilingan.<\/span><\/li>\n
  2. Jabroil alayhissalomning inson qiyofasida kelishi<\/u><\/em>. Uni boshqa odamlar ham ko\u02bbrgan. Ko\u02bbpincha Dihya Kalbiy roziyallohu anhu suratida, ba\u02bczan notanish a\u02bcrobiy ko\u02bbrinishida namoyon bo\u02bblgan.<\/span><\/li>\n
  3. Jabroil alayhissalom Payg\u02bbambar sollallohu alayhi vasallamning qalblariga vahiyni joylashi<\/u><\/em>.<\/span><\/li>\n
  4. Jabroil alayhissalomning odamlarga ko\u02bbrinmay tushishi<\/u><\/em>. Bu vahiyning eng ko\u02bbp uchraydigan turi bo\u02bblib, bunda atrofdagilar farishtani ko\u02bbrmagan, biroq Rasululloh sollallohu alayhi vasallamdagi og\u02bbir o\u02bbzgarishlar sezgan. U zot qattiq uyquga ketgandek holatga tushib, hatto sovuq kunlari ham peshonalaridan ter chiqib ketardi. O\u02bbz so\u02bbzlariga ko\u02bbra, bunday holat oldidan qo\u02bbng\u02bbiroq ovoziga o\u02bbxshash tovush eshitilgan. Sahobalar bu tovushni asalarilarning g\u02bbung\u02bbullashiga o\u02bbxshatgan.<\/span><\/li>\n<\/ol>\n

    Qur\u02bconi karimning to\u02bblaligicha Jabroil alayhissalom vositasida nozil bo\u02bblgan. Bunga Shuaro surasining 192-194-oyatlari dalil bo\u02bbladi: \u201cAlbatta, <\/strong>(bu Qur\u02bcon) barcha olamlar Parvardigori tomonidan nozil qilingandir.<\/strong> (Ey Muhammad!) uni siz<\/strong> (oxirat azobidan) ogohlantirguvchilardan bo\u02bblishingiz uchun qalbingizga Ruhul-amin<\/strong> (Jabroil) nozil qildi\u201d<\/strong>.<\/span><\/p>\n

    Vahiy Alloh taoloning payg\u02bbambarlariga yo\u02bbllagan ilohiy xabari bo\u02bblib, turli ko\u02bbrinishlarda nozil qilingan. \u201cJabroil menga qo\u02bbshni haqida shunchalar ko\u02bbp nasihat qildiki, \u201cuni merosxo\u02bbrlardan qilib qo\u02bbymasa edi\u201d deb o\u02bbylab qoldim\u201d<\/em><\/strong> hadisidan ham bilish mumkinki, Sunnat shunchaki insonning fikri emas, Parvardigorning O\u02bbz elchisi orqali qilgan xitobidir, negaki, farishtalar faqat buyruqni ijro etadi, o\u02bbz-o\u02bbzidan biror ishga qo\u02bbl urmaydi. Qudsiy hadislar ham bunga tasdiq bo\u02bbladi. Kelib chiqadiki, Payg\u02bbambar sollallohu alayhi vasallamning sunnatlari ham Qur\u02bconi karim kabi vahiyga asoslangani bois musulmonlar uchun hidoyat va shariat manbai hisoblanadi.<\/span><\/p>\n

    Mazkur dalillar shuni ko\u02bbrsatadiki, islomni faqat Qur\u02bcon bilan cheklab, Sunnatni inkor qilish na ilmiy va na shar\u02bciy asosga ega. Chunki Rasululloh sollallohu alayhi vasallamga nozil qilingan vahiy nafaqat qiroat qilinadigan Qur\u02bcon, balki ummatga dinni tushuntirib beruvchi Sunnat orqali ham yetkazilgan. Shu sababli har bir musulmon kishi Qur\u02bcon va Sunnatni hidoyatning bir butun manbai sifatida qabul qilishi lozim.<\/span><\/p>\n

    Nurmuhammad MATKARIMOV
    \n<\/strong><\/span>Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Hadis Alloh taolo O\u02bbz payg\u02bbambari Muhammad sollallohu alayhi vasallamga yuborgan vahiy hamda dinda ergashilishi vojib bo\u02bblgan hujjat hisoblanadi. Bu xususda Nabiy alayhissalom: \u201cMenga Qur\u02bcon bilan birga uning mislicha (ilm va hikmat) berildi\u201d, deb aytganlar. Shu bois sunnatga sahobalar davridan buyon butun ummat ijmo qilgan (kelishib qabul etgan) bo\u02bblib, biror olim unga na qarshi chiqqan va …<\/p>\n","protected":false},"author":1,"featured_media":50249,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHADISLAR HAM VAHIYGA ASOSLANGANDIR (vahiyning ta\u02bcrifi va turlari) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HADISLAR HAM VAHIYGA ASOSLANGANDIR(vahiyning ta\u02bcrifi va turlari)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=50247&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HADISLAR HAM VAHIYGA ASOSLANGANDIR (vahiyning ta\u02bcrifi va turlari) - 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