{"id":49733,"date":"2026-05-07T11:56:40","date_gmt":"2026-05-07T06:56:40","guid":{"rendered":"https:\/\/bukhari.uz\/?p=49733"},"modified":"2026-05-07T12:21:49","modified_gmt":"2026-05-07T07:21:49","slug":"hadis-qabul-qilib-olish-va-yetkazishda-abu-jafar-mustagfiriy-qollagan-sozlar-tahlili","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=49733&lang=oz","title":{"rendered":"HADIS QABUL QILIB OLISH VA YETKAZISHDA ABU JA\u2019FAR MUSTAG\u2018FIRIY QO\u2018LLAGAN SO\u2018ZLAR TAHLILI"},"content":{"rendered":"

Mustag\u02bbfiriy rivoyat qilgan hadislarini usuli hadis nuqtayi nazaridan baholagan. Bu ilmning asosiy mezonlaridan biri bo\u02bblgan tahammul (hadisni qabul qilib olish) va ado qilish (yetkazish) siyg\u02bbalaridan (so\u02bbzlaridan) foydalanishda juda ehtiyotkor va puxta bo\u02bblgan. Darhaqiqat, buni uning \u201cFazoilul Qur\u02bcon\u201d asaridagi iboralar va ifodalaridan ham anglash mumkin.<\/span><\/p>\n

Mustag\u02bbfiriy bayon qilgan bu jumlalar, ta\u02bckidlaganimizdek, uning hadislarni rivoyat qilishdagi sinchkovligidan dalolat beradi. Chunki u hadisni yetkazayotganda tahammul siyg\u02bbalaridan foydalanganini aniqlab, hadisga kiritgan roviylarning ham xabarni qanday qabul qilishiga ishora qilganini ko\u02bbramiz. Hadisni qabul qilib, uni muhaddisga yetkazayotgan vaqtda roviy ishlatgan so\u02bbzlar muhim ahamiyat kasb etadi.<\/span><\/p>\n

Hadisni o\u02bbzidan keyingi avlod muhaddisi, roviyiga yetkazish, aytib berish \u2013 ado qilish deyiladi.\u00a0 Ado qilish \u2013 \u0633\u0645\u0639\u062a\u064f [sami\u02bctu], \u0633\u0645\u0639\u0646\u0627 [sami\u02bcna], \u062d\u062f\u0651\u062b\u0646\u064a [haddasani], \u062d\u062f\u0651\u062b\u0646\u0627 \u00a0[haddasana], \u0623\u062e\u0628\u0631\u0646\u064a \u00a0[axbarani], \u0623\u062e\u0628\u0631\u0646\u0627 \u00a0[axbarana], \u0623\u0646\u0628\u0623\u0646\u064a \u00a0[anbaani], \u0623\u0646\u0628\u0623\u0646\u0627 \u00a0[anbaana], \u0642\u0627\u0644 \u00a0[qola], \u0639\u0646 \u00a0[an] va \u0623\u0646\u0651 \u00a0[anna] kabi ado qilish lafzlaridan biri bilan hadisni yetkazishdir.<\/span><\/p>\n

Mustag\u02bbfiriy hadis rivoyatida odatda \u0627\u062e\u0628\u0631\u0646\u0627 [axbarana] \u2013 siyg\u02bbasidan foydalanadi. Bundan tashqari, asosan \u062d\u062f\u062b\u0646\u0627 [haddasana], \u0642\u0627\u0644 [qola], \u0631\u0648\u0649 [rova] so\u02bbzlarini qo\u02bbllagani ko\u02bbrinadi.<\/span><\/p>\n

Hadis usuli bilan bog\u02bbliq manbalarda \u201chadis yetkazish usullari\u201d nomi bilan sakkiztasi zikr qilinadi: samo, qiroat, ijozat, munovala, kitobat, i\u02bclom, vasiyat va vijoda.<\/span><\/p>\n

    \n
  1. Samo \u2013 \u201ceshitish\u201d termini hadis qabul qilib olishning sakkiz xil usulidan biri va ko\u02bbpchilik ulamolar fikricha eng oliysi. Ko\u02bbrinishi: shayx hadisni o\u02bbqiydi, shogirdi eshitadi. Shayx hadisni yoddan o\u02bbqishi ham, kitobdan o\u02bbqishi ham mumkin. Shogird hadisni faqat eshitib o\u02bbtirishi ham, eshitganini yozib borishi ham mumkin [6:401].<\/span><\/li>\n<\/ol>\n

    Ado qilish so\u02bbzlari: shayxning o\u02bbzidan hadis eshitgan odam uni boshqalarga ado etish paytida \u201csami\u02bctu\u201d (\u201ceshitdim\u201d) yoki \u201chaddasani\u201d (\u201cmenga hadis aytdi\u201d) deyishi lozim bo\u02bbladi.<\/span><\/p>\n

    \u201cSamo\u201d hadis o\u02bbrganishning eng ishonchli usuli hisoblanadi. Samo\u02bc usulida ustoz va shogird yuzma-yuz kelishi kerak. Ya\u02bcni \u201csamo\u201d yo\u02bbli bilan hadis olishda shogird ustozini ko\u02bbrgan bo\u02bblishi shart. Shuning uchun Mustag\u02bbfiriy o\u02bbzining rivoyatlaridan birida \u201cUning falonchidan eshitganiga ishonchim komil emas\u201d [4:653] iborasi bilan ustoz va shogirdning uchrashganiga yoki uchrashuv sodir bo\u02bblganiga ishonchi komil emasligini bildirgan. Chunki shaxsan o\u02bbzi eshitmagan hadisni eshitgandek yetkazish hadis sahihligiga zarar keltiradi.<\/span><\/p>\n

    Xatib Bag\u02bbdodiy: \u201cHadisni qabul qilib olishni ifodalovchi iboralarning eng oliylaridan biri \u2013 roviyning \u0633\u0645\u0639\u062a\u064f [sami\u02bctu] deb aytishi\u201d, degan.<\/span><\/p>\n

    Bunda shayx xotirasidan yoki kitobidan rivoyat qilgan hadislarini aytib beradi va shogirdlari eshitib turadi.<\/span><\/p>\n

    Eshitgan kishi hadisni yetkazishda ishlatadigan so\u02bbzlarga kelsak, Imom Navaviy aytadi: \u201cQozi Iyoz: \u201cBunday holatda, eshitgan odamning rivoyat qilayotganda \u062d\u062f\u062b\u0646\u0627 \u00a0\u2013 bizga hadis aytib berdi, \u0623\u062e\u0628\u0631\u0646\u0627 \u00a0\u2013 bizga xabar berdi, \u0623\u0646\u0628\u0623\u0646\u0627 \u00a0\u2013 bizga xabar berdi, \u0641\u0644\u0627\u0646\u0627 \u0633\u0645\u0639\u062a\u064f \u2013 falonchidan eshitdim, \u0642\u0627\u0644 \u0644\u0646\u0627 \u00a0\u2013 bizga aytdi, \u0630\u0643\u0631 \u0644\u0646\u0627 \u00a0\u2013 bizga aytdi, deb aytishi mumkinligida shubha yo\u02bbq\u201d, deb aytgan\u201d.<\/span><\/p>\n

    Xatib Bag\u02bbdodiyning fikricha [2:10] \u201chadis yetkazishdagi so\u02bbzlarning eng oliysi \u0633\u0645\u0639\u062a\u064f \u00a0[sami\u02bctu] \u2013 eshitdim, keyin \u062d\u062f\u062b\u0646\u0627 \u00a0[haddasana] \u2013 bizga hadis aytib berdi va \u062d\u062f\u062b\u0646\u064a \u00a0[haddasani] \u2013 menga hadis aytib berdi, keyin \u0623\u062e\u0628\u0631\u0646\u0627 \u00a0[axbarana] \u2013 bizga xabar berdi\u201d.<\/span><\/p>\n

    Imom Ahmad rohimahulloh aytadi: \u201cIstiloh ilmida \u201caxbarona\u201d iborasi quvvatda \u201chaddasana\u201ddan yengilroqdir [6:49]. \u201cHaddasana\u201d, \u201caxbarona\u201d va \u201csami\u02bctu\u201d istilohidan yuqori. Chunki \u201csami\u02bctu\u201dda ustozi unga rivoyat qilib berdi, degan ma\u02bcnoga dalolat yo\u02bbq [6:82].<\/span><\/p>\n

    Mustag\u02bbfiriy \u0633\u0645\u0639\u062a\u064f \u00a0[sami\u02bctu] \u2013 eshitdim siyg\u02bbasi bilan o\u02bbn besh o\u02bbrinda hadis keltirgan.<\/span><\/p>\n

    \u201cMenga hadis aytdi\u201d ma\u02bcnosini beruvchi \u062d\u062f\u062b\u0646\u064a \u00a0[haddasani] siyg\u02bbasidan besh o\u02bbrinda foydalangan.<\/span><\/p>\n

    \u0633\u0645\u0639\u062a \u0623\u0628\u0627 \u0628\u0643\u0631 \u0645\u062d\u0645\u062f \u0628\u0646 \u0627\u0644\u062d\u0633\u064a\u0646 \u0628\u0646 \u0623\u062d\u0644\u0645 \u0627\u0644\u0628\u062e\u0627\u0631\u064a \u064a\u0642\u0648\u0644 …<\/span><\/p>\n

      \n
    1. Qiroat \u2013 \u201co\u2019qish\u201d degani bo\u2019lib, shogirdning ustoz huzurida hadisni yoddan yoki qo\u02bblidagi kitobdan o\u02bbqishi tushuniladi. Ustoz buni yoddan, yo qo\u02bblidagi nusxadan kuzatib tinglaydi. Qachonki xato qilsa, tuzatadi va shu tariqa shogird ustozidan hadislarni oladi. Hadis olimlari buni \u201carz\u201d deb ham atashadi. Uning ko\u02bbrinishi quyidagicha: shogird hadisni o\u02bbqiydi, shayx eshitib o\u02bbtiradi. Shogirdning o\u02bbzi o\u02bbqiydimi yoki boshqasi o\u02bbqib, u eshitadimi, farqi yo\u02bbq. Qiroat yoddan bo\u02bbladimi yoki kitobdanmi buning ham farqi yo\u02bbq. Tolibi ilm hadis o\u02bbqigan paytida shayx yoddan tasdiqlab turadimi yoki kitobga qarab tasdiqlab turadimi yoki boshqa bir siqa shayxning kitobiga qarab tasdiqlaydimi buning ham farqi yo\u02bbq [7:278].<\/span><\/li>\n<\/ol>\n

      Shayxning huzurida qiroat qilish tarzida rivoyat qilishning martabasi borasida uch xil fikr bildirilgan:<\/span><\/p>\n

        \n
      1. Qiroat samoga (eshitishga) tengdir. Bu gapni Imom Molik, Imom Buxoriy, shuningdek, Hijoz va Kufaning ko\u02bbpchilik ulamolari aytishgan.<\/span><\/li>\n
      2. Qiroatning martabasi samodan biroz past.<\/span><\/li>\n<\/ol>\n

        Bu Mashriq ahlining ko\u02bbpchiligi aytgan fikr. Mana shu gap to\u02bbg\u02bbridir.<\/span><\/p>\n

          \n
        1. Qiroat samodan bir pog\u02bbona baland turadi. Bu gapni Abu Hanifa, Abu Zi\u02bcb va bir rivoyatda Imom Molik aytgan [7:278].<\/span><\/li>\n<\/ol>\n

          Ado etish so\u02bbzlari. Tolibi ilm \u201cfalonchining oldida qiroat qilganman\u201d yoki \u201cfalonchining oldida qiroat qilinganda men eshitganman, u iqror bo\u02bblgan\u201d degan so\u2019zlarni aytadi.<\/span><\/p>\n

          Muhaddislar orasida ko\u02bbp tarqalgan uslubi \u2013 \u201caxbarona\u201d (\u201cbizga xabar berdi\u201d) degan lafzni aytsa, qiroatni tushunsa bo\u02bbladi.<\/span><\/p>\n

          \u0627\u064e\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u064e\u0627 [axbarona] \u2013 \u201cbizga xabar berdi\u201d atamasi aslida ustozidan eshitish yo\u02bbli bilan qabul qilib olingan hadisda ishlatiladigan lafzlardan biri. Keyinchalik bu istilohni hadis shayxiga o\u02bbqib bergan roviy ishlatishi keng yoyildi. Shunda bu istiloh \u201chadis roviy oldida o\u02bbqildi, biz uni eshitdik. Uni roviy tasdiqladi\u201d, ma\u02bcnosida bo\u02bbladi. Bu Imom Muslim va Sharq (Xuroson) ulamolarining istilohidir [2:265].<\/span><\/p>\n

          Mustag\u02bbfiriy o\u02bbz rivoyatlarida \u0642\u0631\u0623\u062a [qara\u02bctu] siyg\u02bbasidan foydalanmagan bo\u02bblsa-da, shogirdlari bu usul bilan undan hadis rivoyat qilgan. \u0623\u062e\u0628\u0631\u0646\u0649 \u00a0[axbaroni] \u2013 menga xabar berdi siyg\u02bbasi bilan oltmish to\u02bbrt o\u02bbrinda hadis rivoyat qilgan.<\/span><\/p>\n

            \n
          1. Ijozat \u2013 hadisni olish va qabul qilish qismlaridan biri\u201d (Tojul arus). Zubaydiy: \u201cMujoz (ruxsat berilgan olim)ga misol: bir kishi boshqa bir kishidan ijozat so\u02bbradi, ya\u02bcni rivoyat qilgan va eshitgan hadislari(ni boshqalarga yetkazish) borasida ruxsat so\u02bbradi va u unga ijozat berdi. Ana shu kishi \u201cmujoz\u201d (shayxidan ruxsat olgan kishi)dir\u201d. Mujozot \u2013 rivoyat qilingan hadislar.<\/span><\/li>\n<\/ol>\n

            Istilohda mazkur ta\u02bcrifga asosan ijozatning ko\u02bbrinishi quyidagicha bo\u02bbladi: \u201cU shayxning o\u02bbz hadis roviyiga uning nomidan hadis yoki kitob rivoyat qilishga ruxsat berishi bo\u02bblib, aynan ustozining o\u02bbzidan tinglagan yoki shayxi unga o\u02bbqib bergan bo\u02bblishi shart qilinmaydi\u201d [8:21].<\/span><\/p>\n

            Ibn Jamoaning ta\u2019kidlashicha, [1:87] \u201cIjozat ruxsat berishdir. Uning shakli \u2013 shayx o\u02bbz shogirdlaridan biriga: \u201cMendan falon hadislarni rivoyat qilishing uchun ruxsat berdim\u201d, deb aytishidir\u201d.<\/span><\/p>\n

            Ibn Saloh bunday degan: \u201cIjozatning aslini joiz sanagan ulamolarning mutaaxxirlari uning bu turini tanqid qilgan va joiz-nojoizligi bo\u02bbyicha har xil fikrlarni ilgari surgan. Binobarin, ijozat berishning bu turi cheklangan sifat yoki shu kabilar bilan qaydlangan bo\u02bblsa, u joizlikka yaqinroqdir\u201d [3:154].<\/span><\/p>\n

            Bu suratda eng to\u02bbg\u02bbri fikr \u2013 bu ijozatning durustligidir. Zero, Qozi Iyoz \u201cAl-Ilmo\u02bc\u201d asarida bunday degan: \u201cIjozatni durust sanagan kishilar uning joizligida ixtilof qilgan, deb o\u02bbylamayman. Biror kishini undan mahrum qilganini ham ko\u02bbrmadim. Chunki, u ham \u201cfalonchining bolalariga\u201d deganga o\u02bbxshab sifatlangan va chegaralangan ijozatdir\u201d [5:10].<\/span><\/p>\n

            Shayx o\u02bbz shogirdiga eshitgan narsasini yoki kitoblarini aytib berishga ruxsat berganiga \u201cijozat\u201d deyiladi. Avval aytib o\u02bbtganimizdek, Mustag\u02bbfiriy o\u02bbz ustozlari, kimlardan tasdiqnoma olgani va ulardan eshitganlari haqida aytib o\u2018tadi.<\/span><\/p>\n

            \u0623\u0646\u0628\u0623\u0646\u0627 [anbaana] \u2013 bizga xabar berdi istilohining qisqartma shakli \u0623\u0646\u0627 \u00a0[ana]dir. Bu muhaddisning ustozidan eshitish orqali ijoza bilan hadisni olganiga ishora qiluvchi so\u02bbz bo\u02bblib, kamdan-kam hollarda ishlatiladi. Gohida bu shunday hadisning boshqa sanadi ham mavjudligiga ishora qiladi.<\/span><\/p>\n

            Shayx shogirdlaridan biriga, misol uchun: \u201cSahihul Buxoriy\u201dni mendan rivoyat qilishingga izn berdim, deydi. Ijozatning birinchi turi haqida aytilgan eng to\u02bbg\u02bbri gap jumhur ulamolar fikrlari bo\u02bblib, u orqali olingan hadisni rivoyat qilish va unga amal qilish joizdir.<\/span><\/p>\n

            Avval aytib o\u02bbtganimizdek, Mustag\u02bbfiriy ijoza olgan ustozlari va ulardan eshitgan rivoyatlarni \u201c\u0643\u062a\u0628 \u0625\u0644\u064a \u0641\u0644\u0627\u0646 \u0625\u062c\u0627\u0632\u0629\u201d \u201cFalonchi menga ijoza yozib bergan\u201d deb aytgan. Darhaqiqat, Mustag\u02bbfiriy o\u02bbzi shaxsan uchrashmagan, biroq birov orqali ruxsat olgan ustozlaridan rivoyat qilgan hadislarini \u201cfalonchi menga ruxsat bilan rivoyat qildi\u201d, deb ochiq-oydin bayon qiladi.<\/span><\/p>\n

              \n
            1. Kitoba. Kitobaning ko\u02bbrinishi \u2013 shayx eshitgan rivoyatlarini huzuridagi odamga yoki g\u02bboyib odamga o\u02bbz qo\u02bbli bilan yoki boshqasiga buyurib, yozib beradi.<\/span><\/li>\n<\/ol>\n

              Kitobaning navlari:<\/span><\/p>\n

                \n
              1. Ijozat ila birikkan kitoba. Shayx \u201cSenga yozib bergan narsamdan rivoyat qilishingga ijozat berdim\u201d kabi so\u02bbzlarni aytadi.<\/span><\/li>\n
              2. Ijozat ila birikmagan kitoba. Shayx ba\u02bczi hadislarni yozib, tolibga yuboradi. Lekin ularni rivoyat qilishga ijozat bermaydi.<\/span><\/li>\n<\/ol>\n

                Kitobaning hukmi. Ijozat ila birikkan kitoba yo\u02bbli bilan rivoyat qilish joiz. Uning quvvati ijozat ila birikkan munovalaga teng.<\/span><\/p>\n

                Ijozat ila birikmagan kitoba yo\u02bbli bilan rivoyat qilishni ba\u02bczilar man qilgan bo\u02bblsa, yana boshqalar unga ruxsat bergan. Ahli hadislar nazdida to\u02bbg\u02bbrirog\u02bbi \u2013 uning joizligi. Chunki shayxning bu ishi ijozatdan nishona.<\/span><\/p>\n

                Ado etish so\u02bbzlari:<\/span><\/p>\n

                  \n
                1. Ochiqchasiga \u201ckitobat\u201d lafzini ishlatish. Ya\u02bcni roviy: \u201cFalonchi menga kitobat qildi (yozdi)\u201d, deydi.<\/span><\/li>\n
                2. Samo va qiroat iboralariga bog\u02bbliq holda ado etish ham mumkin. Bunda roviy: \u201cFalonchi menga yozma ravishda hadis aytib berdi\u201d yoki \u201cFalonchi menga yozma ravishda xabar berdi\u201d, deydi.<\/span><\/li>\n<\/ol>\n

                  Shayx o\u02bbz qo\u02bbli bilan bir yoki bir nechta rivoyatni hozir bo\u02bblgan yoki yonida bo\u2018lmagan o\u02bbquvchiga yozsa yoki chop qilsa, \u201ckitobat\u201d deyiladi. Mustag\u02bbfiriy ijoz orqali olgan hadislar uchun \u201c\u0643\u062a\u0628 \u0625\u0644\u064a \u0641\u0644\u0627\u0646 \u0625\u062c\u0627\u0632\u0629\u201d so\u02bbzini ishlatgan bo\u02bblsa, ijoz mavjud bo\u02bblmagan hadislar uchun \u201c\u0643\u062a\u0628 \u0625\u0644\u064a \u0641\u0644\u0627\u0646\u201d so\u02bbzini ishlatish bilan kifoyalangan. Binobarin, mukotaba usuli bilan olingan hadislarga mos ravishda qo\u02bbllangan bu iboraga asoslanib, u hadislarni \u201ckitobat\u201d orqali o\u02bbrgangan va o\u02bbrgatgan, deb da\u02bcvo qilish mumkin. U zotning asarlaridan aniqlashimiz mumkinki, bu ikki so\u02bbz taxminan 20 o\u02bbrinda zikr qilingan bo\u02bblib, ularning ba\u02bczilari ruxsatni ham bildiradi [4:697,754,812].<\/span><\/p>\n

                    \n
                  1. Vijoda \u2013 tolib o\u02bbzi eshitmagan, ijozati ham bo\u02bblmagan bir shayxning qo\u02bblyozmasini topib oladi va uning dastxatini taniydi.<\/span><\/li>\n<\/ol>\n

                    Vijodaning hukmi. Vijoda yo\u02bbli bilan rivoyat qilish sanad silsilasining uzilib qolishi bobidandir. Shunday bo\u02bblsa ham, bunda ma\u02bclum daraja ulanish bor.<\/span><\/p>\n

                    Ado etish so\u02bbzlari. Qo\u02bblyozmasi bor shaxs: \u201cBuni topib olgan Falonchining dastxati bilan topib oldim\u201d yoki \u201cFalonchining dastxatidan o\u02bbqidim\u201d, deydi-da, so\u02bbngra hadisning sanadi va matnini keltiradi. Rivoyatda \u201c\u0648\u062c\u062f\u062a \u0628\u062e\u0637 \u0641\u0644\u0627\u0646\u201d \u201cFalonchining yozuvida yozilganini topdim\u201d deb aytilishi lozim bo\u02bblgan bu siyg\u2019ani Mustag\u02bbfiriy ham izohlagan. Uning asarlarida bunga ko\u02bbplab misollarni ko\u02bbrish mumkin:<\/span><\/p>\n

                    Mustagfiriy ba\u02bczan \u201c\u0648\u062c\u062f\u062a \u0641\u064a \u0643\u062a\u0627\u0628 \u0641\u0644\u0627\u0646 \u0641\u064a\u0645\u0627 \u0623\u062c\u0627\u0632\u0647 \u0644\u064a\u201d [4:191] iborasini mutlaq vijoda ma\u02bcnosida emas, balki izlanish ma\u02bcnosida \u201cFalonchi kitobidan menga ijoza orqali rivoyat qilinganidan topdim\u201d iborasini ishlatadi.<\/span><\/p>\n

                    Xulosa. <\/strong>Bu qoidalar hadislarning keyingi avlodlarga o\u2019zgarmay, asl holida yetib borishi uchun joriy qilingan. Islom ilmlarida sanad eng muhim jihat hisoblanadi. Ulamolar aytganidek: \u201cSanad bo\u2019lmaganida har kim xohlaganini gapiravergan bo\u2018lardi\u201d. Hadislarni qabul qilib olish va yetkazish usullari shu sanadning qay tarzda muttasil ekanini ko\u2018rsatib beradi. Mustag\u2018firiy asarlarida ba\u2019zi istisnolardan tashqari faqat sanad bilan xabar keltirgan. Ularda yuqorida keltirilgan atama va iboralarni qo\u2018llanganini ko\u2019rish mumkin.<\/span><\/p>\n

                    FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/p>\n

                      \n
                    1. Badriddin ibn Muhammad ibn Jamoa. Al-Manhal ar-roviy. \u2013 Damashq: Dor al-fikr, 2008.<\/span><\/li>\n
                    2. Hofiz Jaloliddin Suyutiy. Tadrib ar-roviy. \u2013 Bayrut: Maktaba al-kavsar, 1995.<\/span><\/li>\n
                    3. Ibn Saloh. Ulum al-hadis. \u2013 Damashq: Dor al-fikr, 2008.<\/span><\/li>\n
                    4. Ja\u02bcfar ibn Muhammad Mustag\u02bbfiriy. Fazoilul Qur\u02bcon. \u2013 Bayrut: Doru Ibn Hazm, 2006.<\/span><\/li>\n
                    5. Qozi Iyoz. Al-Ilmo. Dor at-turos. 1970. \u2013 B.10.<\/span><\/li>\n
                    6. Sayyid Abdulmojid G\u2018avriy. Mu\u2019jam al-mustalahot al-hadisiyya. \u2013 Bayrut: Dor Ibn Kasir, 2007.<\/span><\/li>\n
                    7. Shayx Muhammad Sodiq Muhammad Yusuf. Mustalahul hadis. \u2013 T.: Hilol nashr, 2021.<\/span><\/li>\n
                    8. Ziyob ibn Sa\u2019d G\u2018omidiy. Al-Vijoza fi al-isbot val-ijoza. \u2013 Bayrut: Dor Qurtuba. 2007.<\/span><\/li>\n<\/ol>\n

                      Bahodir MIRZAYEV
                      \n<\/strong>Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                      Mustag\u02bbfiriy rivoyat qilgan hadislarini usuli hadis nuqtayi nazaridan baholagan. Bu ilmning asosiy mezonlaridan biri bo\u02bblgan tahammul (hadisni qabul qilib olish) va ado qilish (yetkazish) siyg\u02bbalaridan (so\u02bbzlaridan) foydalanishda juda ehtiyotkor va puxta bo\u02bblgan. Darhaqiqat, buni uning \u201cFazoilul Qur\u02bcon\u201d asaridagi iboralar va ifodalaridan ham anglash mumkin. Mustag\u02bbfiriy bayon qilgan bu jumlalar, ta\u02bckidlaganimizdek, uning hadislarni rivoyat qilishdagi sinchkovligidan …<\/p>\n","protected":false},"author":1,"featured_media":49736,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHADIS QABUL QILIB OLISH VA YETKAZISHDA ABU JA\u2019FAR MUSTAG\u2018FIRIY QO\u2018LLAGAN SO\u2018ZLAR TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HADIS QABUL QILIB OLISH VA YETKAZISHDAABU JA\u2019FAR MUSTAG\u2018FIRIY QO\u2018LLAGAN SO\u2018ZLAR TAHLILI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=49733&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HADIS QABUL QILIB OLISH VA YETKAZISHDA ABU JA\u2019FAR MUSTAG\u2018FIRIY QO\u2018LLAGAN SO\u2018ZLAR TAHLILI - 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