{"id":48927,"date":"2026-04-01T10:14:55","date_gmt":"2026-04-01T05:14:55","guid":{"rendered":"https:\/\/bukhari.uz\/?p=48927"},"modified":"2026-04-01T10:17:59","modified_gmt":"2026-04-01T05:17:59","slug":"odamlarning-eng-mukarrami-kim","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=48927&lang=oz","title":{"rendered":"ODAMLARNING ENG MUKARRAMI KIM?"},"content":{"rendered":"

(Bir hadis sharhi)<\/em><\/span><\/p>\n

\u00a0<\/em>Sahobalar eng go\u02bbzal axloq va eng ulug\u02bb fazilatlarni egallashga doim qattiq intilardi. Payg\u02bbambar sollallohu alayhi vasallamdan bu sifatlarga ega bo\u02bblgan kishi haqida so\u02bbrardi. Bu shunchaki qiziqishdan emas, balki o\u02bbsha martabaga yetish niyati edi.<\/span><\/p>\n

\u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u0649 \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647: \u0642\u0650\u064a\u0644\u064e \u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u060c \u0645\u064e\u0646\u0652 \u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0642\u064e\u0627\u0644\u064e \u00ab\u0623\u064e\u062a\u0652\u0642\u064e\u0627\u0647\u064f\u0645\u0652\u00bb.\u0641\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0644\u064e\u064a\u0652\u0633\u064e \u0639\u064e\u0646\u0652 \u0647\u064e\u0630\u064e\u0627 \u0646\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064e. \u0642\u064e\u0627\u0644\u064e \u00ab\u0641\u064e\u064a\u064f\u0648\u0633\u064f\u0641\u064f \u0646\u064e\u0628\u0650\u0649\u0651\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0628\u0652\u0646\u064f \u0646\u064e\u0628\u0650\u0649\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0628\u0652\u0646\u0650 \u0646\u064e\u0628\u0650\u0649\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0628\u0652\u0646\u0650 \u062e\u064e\u0644\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650\u00bb.\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0644\u064e\u064a\u0652\u0633\u064e \u0639\u064e\u0646\u0652 \u0647\u064e\u0630\u064e\u0627 \u0646\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064e. \u0642\u064e\u0627\u0644\u064e \u00ab\u0641\u064e\u0639\u064e\u0646\u0652 \u0645\u064e\u0639\u064e\u0627\u062f\u0650\u0646\u0650 \u0627\u0644\u0652\u0639\u064e\u0631\u064e\u0628\u0650 \u062a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0646\u064e \u062e\u0650\u064a\u064e\u0627\u0631\u064f\u0647\u064f\u0645\u0652 \u0641\u0650\u0649 \u0627\u0644\u0652\u062c\u064e\u0627\u0647\u0650\u0644\u0650\u064a\u0651\u064e\u0629\u0650 \u062e\u0650\u064a\u064e\u0627\u0631\u064f\u0647\u064f\u0645\u0652 \u0641\u0650\u0649 \u0627\u0644\u0625\u0650\u0633\u0652\u0644\u0627\u064e\u0645\u0650 \u0625\u0650\u0630\u064e\u0627 \u0641\u064e\u0642\u064f\u0647\u064f\u0648\u0627.<\/span><\/strong><\/span><\/p>\n

Abu Hurayra rozillohu anhudan rivoyat qilinadi: \u201cEy Allohning Rasuli, odamlarning eng mukarrami kim?\u201d deyishdi. U zot: \u201cEng taqvolilari\u201d,<\/em><\/strong> dedilar. \u201cSizdan bu haqda so\u02bbramagan edik\u201d, deyishdi. U zot: \u201cUnda Yusuf Nabiyyulloh ibn Nabiyyulloh <\/em><\/strong>(Yoqub) ibn Nabiyyulloh <\/strong>(Is\u02bchoq) ibn Xalilulloh <\/strong>(Ibrohim)dir\u201d,<\/strong><\/em> dedilar. \u201cSizdan bu haqda ham so\u02bbramagan edik\u201d, deyishdi. U zot: \u201cUnda arab ma\u02bcdan <\/em><\/strong>(naslning boshlanish nuqta)lari haqida so\u02bbrayapsizmi?<\/strong><\/em> Johiliyatdagi yaxshilari islomda ham yaxshilaridir, agar faqih bo\u02bblsalar <\/em><\/strong>(dinni chuqur anglab yetsalar)\u201d,<\/em> dedilar\u201d (Buxoriy va Muslim rivoyat qilgan)<\/em>.<\/span><\/p>\n

Bir guruh sahobalar Nabiy sollallohu alayhi vasallamning huzurlariga borib, odamlar orasida eng hurmatlisi, eng sharaflisi kim ekanini so\u02bbrayapti. Hurmat va sharafning asli kishida yaxshilikning ko\u02bbp bo\u02bblishidir.<\/span><\/p>\n

Nabiy sollallohu alayhi vasallam Allohga eng ko\u02bbp taqvo qilganlar eng hurmatli bo\u02bblishini aytyaptilar. \u201cAlbatta, Allohning huzurida eng hurmatligingiz eng taqvodoringizdir\u201d <\/strong>(Hujurot surasi, 13-oyat)<\/em> oyatiga muvofiq shunday bo\u02bbladi. Bu bilan haqiqiy ulug\u02bblik va eng muhim mezon nasab yo boylik emas, balki taqvo ekanini bayon qilyaptilar. Nabiy sollallohu alayhi vasallam savolni odamlar uchun umumiy tarzda baholaganlar va barchaga taalluqli tarzda javob berganlar.<\/span><\/p>\n

Bundan tashqari, bu javob \u201camallar\u201d nuqtayi nazaridan eng yaxshi insonni aniqlab beradi. Aslida taqvo bilan qilingan har qanday amal yaxshilikdir. Chunki bu holda banda o\u02bbzining har bir xatti-harakati o\u02bbta ziyrak nazorat ostida ekanini, har bir so\u02bbzi va amali uchun javob berish kerak bo\u02bblishini bilib turadi. Shu nuqtayi nazardan hadisda taqvodorlik \u201custunlik\u201dning asosiy mezoni sifatida taqdim etilyapti.<\/span><\/p>\n

Nabiy sollallohu alayhi vasallam so\u02bbrayotganlar aynan nimani xohlayotganini tushunib turgan bo\u02bblsalar-da, ularga hal qilinishi kerak bo\u02bblgan bosh masalani o\u02bbrgatish uchun shunday javob bergan bo\u02bblishlari mumkin. Ya\u02bcni, taqvo qilsangiz, amallaringiz shunga muvofiq bo\u02bbladi va o\u02bbz-o\u02bbzidan yaxshi inson bo\u02bblasiz.<\/span><\/p>\n

\u201cAmallar niyatlarga ko\u02bbradir\u201d<\/em><\/strong> hadisiga binoan ham shunday. Taqvodor odamning niyati yaxshi bo\u02bbladi, pirovardida amali ham. Boshqa tomondan qaraydigan bo\u02bblsak, ne\u02bcmatga shukr, musibatga sabr savob ekani to\u02bbg\u02bbrisidagi hadislarga binoan ham har qanday yaxshilikning (savobning) negizida taqvo turishi kelib chiqadi. Deylik, taqvodor odam Alloh rizosi yo\u02bblida sadaqa beradi, yetimning boshini silaydi, och qolganning qornini to\u02bbydiradi va hokazo. Taqvosiz odam bularni xayoliga ham keltirmaydi. Chunki, bu amallar uning \u201cyaxshilikka yaxshilik bilan javob qaytishi kerak, aks holda, bu yaxshilikdan naf yo\u02bbq\u201d degan tamoyiliga ziddir.<\/span><\/p>\n

Shuningdek, savol beruvchilar sharaf nuqtayi nazaridan eng yaxshi va eng ilg\u02bbor insonni nazarda tutgan bo\u02bblishi mumkin edi. Shuning uchun Nabiy sollallohu alayhi vasallam Yusuf alayhissalom sharafli payg\u02bbambar bo\u02bblganini, u Yoqub alayhissalomning o\u02bbg\u02bbli va Ibrohim alayhissalomning nabirasi, ya\u02bcni payg\u02bbambarlar sulolasidan ekanini aytyaptilar. Chunki u zotda go\u02bbzal axloq, payg\u02bbambarlik sharafi, nasabning ulug\u02bbligi, tushlarni ta\u02bcbir qilish ilmi, davlat boshqaruvida odil va oqil siyosat, xalqqa mehribonlik va qiyinchilik (qurg\u02bboqchilik) yillarida odamlar tashvishini yengillatish kabi fazilatlar jamlangan edi.<\/span><\/p>\n

Ular yana boshqa ma\u02bcnoda so\u02bbraganini aytganida, Nabiy sollallohu alayhi vasallam tub arab (ma\u02bcdaniy, ya\u02bcni eng asl) qabilalari orasidagi eng fazilatlilar haqida so\u02bbrayotganini tushundilar.<\/span><\/p>\n

Odamlar xuddi yer qa\u02bcridagi ma\u02bcdanlar kabi turlicha. Bittasi qimmatbaho bo\u02bblsa, boshqasi arzon, ba\u02bczisi ko\u02bbp uchraydi, ba\u02bczisi \u2013 kamyob. Ruda qanday moddaniki bo\u02bblsa, undan asosan o\u02bbsha modda (kimyoviy element) chiqadi. Inson ham o\u02bbz asliga yarasha fazilat yo kamchilikni namoyon qiladi. Ya\u02bcni, asli yaxshi bo\u02bblgan odam islomdan oldin ham mo\u02bbminga xos fe\u02bcl-atvor egasi bo\u02bblgan, musulmon bo\u02bblmay turib ham musulmonlarcha hayot kechirgan.<\/span><\/p>\n

Shu bois Nabiy sollallohu alayhi vasallam islomdan oldin yaxshi xulqli, sharafli bo\u02bblgan insonlar islomni qabul qilib, dinni chuqur anglasa, yanada afzal bo\u02bblishini aytyaptilar. Bu bilan eng yaxshi inson \u2013 johiliyatdagi sharaf, islomdagi sharaf va din ilmini o\u02bbzida jam qilgan inson ekanini ma\u02bclum qilyaptilar.<\/span><\/p>\n

Johiliyat davrida saxovat, jasorat, sabr kabi fazilatlari bilan mashhur bo\u02bblgan eng yaxshi odamlar, islomni yaxshi tushunib, unga amal qilsa, bundan bu yog\u02bbiga ham eng yaxshilar bo\u02bblib qolaveradi. Chunki islom ularning fazilatlarini yanada boyitadi, mukammal qiladi.<\/span><\/p>\n

Bu javob bilan Nabiy sollallohu alayhi vasallam johiliyat davrida ustunlik nasab va ajdodlar sharafiga asoslangan bo\u02bblsa, islomda fazilat, donolik, bilim va taqvo nuqtayi nazaridan baholanishini ochib beryaptilar. Shuningdek, nasab ustunligi faqat unga taqvo qo\u02bbshilgandagina mantiqan to\u02bbg\u02bbri bo\u02bblishini tushuntiryaptilar. Aslida uchta javob ham taqvo tomonga tosh bosadi. Chunki islomni chinakam tushunadigan, o\u02bbrganadigan va unga amal qiladiganlar avvalo Allohga taqvo qiladi.<\/span><\/p>\n

Shuning uchun Nabiy sollallohu alayhi vasallam birinchi javobda to\u02bbg\u02bbridan-to\u02bbg\u02bbri, keyingi javoblarda bilvosita taqvo insoniylik qiymatining yagona o\u02bblchovi ekanini ta\u02bckidlaganlar.<\/span><\/p>\n

Hadisdan ma\u02bclum bo\u02bbladiki, Alloh huzurida boshqalardan ustun maqomga ega bo\u02bblishning yagona mezoni taqvo ekan. Nasl-nasab, obro\u02bb-e\u02bctibor yo mol-davlat emas, balki taqvo chinakamiga insonni ulug\u02bb qilarkan. Taqvo va solih amal bo\u02bblmasa, sharafli nasab hech qanday qiymatga ega emas ekan.<\/span><\/p>\n

Islom go\u02bbzal xulqli va pok naslli insonlarning fazilatini \u2013 ular dinda to\u02bbg\u02bbri bo\u02bblishi sharti bilan \u2013 yanada ziyoda qilar ekan. Chunki hadisga binoan, din ilmdir, ilm esa insonni yuksaltiradi va yaxshiligini ko\u02bbpaytirib boradi.<\/span><\/p>\n

Go\u02bbzal axloqlarning eng ulug\u02bb sohiblarini tanish va o\u02bbrganish \u2013 ularga ergashishni osonlashtiradi. Yaxshilarni qadrlashni, hurmat qilishni o\u02bbrgatadi.<\/span><\/p>\n

Sahobalar faqat bilim uchun emas, amal qilish uchun ham ko\u02bbp savol berardi. Bugungi avlod ham eng yaxshi axloq sohiblari va ularning yo\u02bbli qanday bo\u02bblganiga hamda o\u02bbsha yo\u02bbldan yurishga harakat qilishi lozim.<\/span><\/p>\n

Har doim chiroyli xulqli bo\u02bblishga harakat qilish zarur ekan. Haqiqiy mukarram inson martabasiga go\u02bbzal odob bilan yetishiladi. Insonlar ma\u02bcdanlar kabi turlichadir, kimning asli va xulqi yaxshi bo\u02bblsa, islom uni yanada kamol toptiradi. Demak, eng komil inson asl insoniy fitratni saqlagan, go\u02bbzal xulq, taqvo va ilmni birlashtirgan insondir. Jamiyatda ustunlik mezonini faqat shu omillar to\u02bbg\u02bbri belgilaydi. Shu tamoyilga rioya etilsa, u el orasida odamlar nasabi, boyligi yo mansabi emas, balki taqvosi va axloqi bilan baholanishiga olib keladi. Shu tariqa adolatli, fozil jamiyat shakllana boradi.<\/span><\/p>\n

Qodirxon MAHMUDOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

(Bir hadis sharhi) \u00a0Sahobalar eng go\u02bbzal axloq va eng ulug\u02bb fazilatlarni egallashga doim qattiq intilardi. Payg\u02bbambar sollallohu alayhi vasallamdan bu sifatlarga ega bo\u02bblgan kishi haqida so\u02bbrardi. Bu shunchaki qiziqishdan emas, balki o\u02bbsha martabaga yetish niyati edi. \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u0649 \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647: \u0642\u0650\u064a\u0644\u064e \u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u060c \u0645\u064e\u0646\u0652 \u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0642\u064e\u0627\u0644\u064e \u00ab\u0623\u064e\u062a\u0652\u0642\u064e\u0627\u0647\u064f\u0645\u0652\u00bb.\u0641\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0644\u064e\u064a\u0652\u0633\u064e \u0639\u064e\u0646\u0652 \u0647\u064e\u0630\u064e\u0627 …<\/p>\n","protected":false},"author":1,"featured_media":48928,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659,639],"tags":[],"yoast_head":"\nODAMLARNING ENG MUKARRAMI KIM? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ODAMLARNING ENG MUKARRAMI KIM?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=48927&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ODAMLARNING ENG MUKARRAMI KIM? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ODAMLARNING ENG MUKARRAMI KIM?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=48927&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-01T05:14:55+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-01T05:17:59+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2026\/04\/mukarram0104.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=48927&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=48927&lang=oz\",\"name\":\"ODAMLARNING ENG MUKARRAMI KIM? 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