{"id":48672,"date":"2026-03-12T12:32:11","date_gmt":"2026-03-12T07:32:11","guid":{"rendered":"https:\/\/bukhari.uz\/?p=48672"},"modified":"2026-03-12T13:23:02","modified_gmt":"2026-03-12T08:23:02","slug":"inson-ma%ca%bcdan-xolos","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=48672&lang=oz","title":{"rendered":"INSON MA\u02bcDAN, XOLOS…"},"content":{"rendered":"

INSON MA\u02bcDAN, XOLOS…
\n<\/strong><\/span>Bu ma\u02bcdandan foydali modda olinadimi yo zararlimi \u2013 buni axloqi va tarbiyasi belgilaydi<\/span><\/strong><\/em><\/p>\n

Odamlarning tabiati turlicha. Bu \u2013 har qanday kishi kuzatadigan, deyarli o\u02bbz-o\u02bbzidan ravshan bo\u02bblgan haqiqat. Odamlar aql-zakovatda turlicha bo\u02bblganidek, jismoniy jihatdan ham kuchli va zaif, baland va past, semiz va ozg\u02bbin, sog\u02bblom va kasalmand bo\u02bbladi, chiroy, tarovat, ozodalik va boshqa sifatlari bilan farq qiladi. Shuningdek, nafsga oid axloqiy va g\u02bbayriaxloqiy nasiba ham har kimda har xil.<\/span><\/p>\n

Masalan, ba\u02bczi odamlarda qo\u02bbrquv hissi boshqalarga nisbatan kuchliroq bo\u02bbladi. Ayrimlarda esa ochko\u02bbzlik ustun turadi. Yana ba\u02bczilarning g\u02bbazabi tez bo\u02bblsa, boshqalarda halimlik, sabr-toqatni ko\u02bbramiz. Albatta, ayrim odamlarda mol-mulkka muhabbat boshqalarga nisbatan kuchliroq bo\u02bbladi.<\/span><\/p>\n

Bunday tafovutlarni ruhiy shakllanishiga hali muhit ta\u02bcsir qilishga ulgurmagan yosh bolalarda ham kuzatish mumkin.<\/span><\/p>\n

Hadislarda Rasululloh sollallohu alayhi vasallamning bu farqlanishlarni isbotlaydigan so\u02bbzlari keltirilgan. Jumladan, Termiziy rivoyat qilgan hadisda Nabiy sollallohu alayhi vasallam bunday deganlar: \u201cOgoh bo\u02bbling, albatta, odam bolalari turli tabaqalarda yaratilgandir… Ogoh bo\u02bbling, ular orasida sekin g\u02bbazablanadigan va <\/em><\/strong>(g\u02bbazabdan) tez qaytadiganlari bor. Ular orasida g\u02bbazabi tez bo\u02bblib, tez qaytadiganlari bor. Unisi bunisi bilandir <\/strong>(ya\u02bcni, ikkisi ham teng, birini boshqasidan yaxshi va yomon deb ajratilmaydi). Ogoh bo\u02bbling, ular orasida g\u02bbazabi tez chiqadigan va sekin qaytadiganlari bor. Ogoh bo\u02bbling! Ularning yaxshilari sekin g\u02bbazablanadigan va <\/strong>(g\u02bbazabdan) tez qaytadiganlaridir. Ogoh bo\u02bbling! Ularning yomonlari g\u02bbazabi tez chiqadigan va sekin qaytadiganlaridir\u201d<\/strong><\/em>.<\/span><\/p>\n

Bu xususda Nabiy sollallohu alayhi vasallam odamlarni uch sinfga bo\u02bblganlarini ko\u02bbrmoqdamiz.<\/span><\/p>\n

Abu Hurayradan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam: \u201cOdamlar kumush va oltin ma\u02bcdanlari kabi ma\u02bcdanlardir. Johiliyatdagi yaxshilari islomda ham yaxshilaridir, agar dinni chuqur anglab yetsalar\u201d,<\/em><\/strong> dedilar\u201d (Muslim rivoyati)<\/em>.<\/span><\/p>\n

Nabiy solallohu alayhi vasallam odamlarning holatini, nafosat, tubanlik va xasislik jihatlarini yaxshi bilar va ajrata olardilar. Shu sababli bizga dunyo va oxiratda foyda beradigan narsalarni o\u02bbrgatganlar. Toki odamlarni tanishda, kim aslida kim ekanini bilishda, kim bilan qanday muomala qilish kerakligini anglashda har birining holiga yarasha yo\u02bbl tutaylik.<\/span><\/p>\n

Odamlarni ma\u02bcdanlarga o\u02bbxshatganlari \u2013 u yer qa\u02bcrida joylashgan bo\u02bblib, ichidan biror modda ajratib olinadi. Xuddi shunday, hayot davomida har bir insonda uning aslidagi sharaf yo xasislik zohir bo\u02bbladi.<\/span><\/p>\n

Bu hadisda Payg\u02bbambar sollallohu alayhi vasallam insonlar ichida yaratilishi jihatidan eng yaxshilari axloqi eng go\u02bbzal bo\u02bblganlar ekanini bayon qilyaptilar. Bu axloqiy tabiat inson bilan umr bo\u02bbyi birga bo\u02bblib, uning barcha holatlarida hamroh bo\u02bbladi. Afsuski, salbiy jihatlar ham deyarli shunday.<\/span><\/p>\n

Abu Musodan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam bunday dedilar: \u201cAlbatta, Alloh Odamni yer yuzining barcha qismlaridan olingan bir hovuch <\/em><\/strong>(tuproq)dan yaratdi. Shuning uchun Odam farzandlari yer tabiatiga muvofiq bo\u02bblib keldi: ular <\/strong>(sirasi)da qizili ham, oqi ham, qorasi ham va shularning orasidagilar ham bor. Shuningdek, <\/strong>(xulq jihatidan) yumshog\u02bbi ham, qayg\u02bbulisi ham, yomoni ham, yaxshisi ham bor\u201d <\/strong>(Ahmad, Termiziy va Abu Dovud rivoyat qilgan)<\/em>.<\/strong><\/span><\/p>\n

Hadisda ba\u02bczilar yumshoq, muloyim va mehribon inson yoki tabiatan qo\u02bbpol, dag\u02bbal, qattiq va zo\u02bbravon bo\u02bblishi ta\u02bckidlanyapti. Yomon insonning tabiati va sifatlari sho\u02bbrlagan, jonsiz tuproqqa o\u02bbxshaydi \u2013 undan faqat zarar chiqadi. Yaxshi tabiatli va go\u02bbzal xulqli insonni esa, unumdor yerga qiyoslash mumkin \u2013 undan faqat foyda chiqadi. Alloh taolo A\u02bcrof surasining 58-oyatida: \u201cPok yurtning nabototi Rabbining izni ila chiqadir. Nopok bo\u02bblgani esa, faqat qiyinchilik ila chiqadir\u201d, <\/strong>deb tashbeh qilganidek, har kim o\u02bbz yerining tabiati bilan fitratlangan bo\u02bbladi.<\/span><\/p>\n

Shuningdek, ba\u02bczi odamlarda yaxshi va yomon sifatlar aralash bo\u02bbladi. Ba\u02bczilarda yomonligi yaxshi tomonidan ko\u02bbproq, ayrimlarda esa yaxshi sifatlar yomonligidan ustun bo\u02bbladi. Insonlar xuddi yer kabi \u2013 kimdir unumdor (yaxshi xulqli), kimdir yomon, kimdir esa aralash tabiatlidir.<\/span><\/p>\n

Ta\u02bclim ko\u02bbrmagan, tarbiya olmagan yoki johiliyat muhitida yashagan odamlar guruhiga nazar solsak, ular orasida ham axloqi eng go\u02bbzal bo\u02bblganlari topiladi va yaqqol ajralib turadi. Ular o\u02bbz tabiatida yaxshiroq \u201cma\u02bcdan\u201dga ega, jamiyatdagi xulq-atvori ham eng munosib bo\u02bblgan kishilardir.<\/span><\/p>\n

Keyinchalik shu guruhning barchasini tarbiyalasak va johiliyatdan qutqarsak, so\u02bbng yana umumiy nazar tashlab, kim eng yaxshi ekaniga boqsak, albatta, avvaldan ajralib turganlar yana peshqadam bo\u02bblib chiqadi. Chunki ilm, tarbiya va imon axloqi go\u02bbzal bo\u02bblgan kishini yanada quvvatlaydi, xulqini chiroyliroq qiladi, mustahkamlaydi va fazilatini oshiradi.<\/span><\/p>\n

Bunga yana dinning mazmun-mohiyatini anglash va rioya etish ham qo\u02bbshilsa, unday insonning martabasi yanada yuksaladi va bu uning boshqalardan mutlaqo ilgarilab ketganini ko\u02bbrsatadi. Shu tariqa fazilat va hurmat-e\u02bctibordagi farqlar ham aynan uning foydasiga bo\u02bbladi.<\/span><\/p>\n

Demak, tabiatimiz qanday bo\u02bblmasin, chiroyli xulqli bo\u02bblishga harakat qilishimiz zarur ekan. Shundagina haqiqiy inson martabasiga erisha olamiz va dunyo-yu oxiratda saodatga muyassar bo\u02bblamiz. Zero, inson faqat tabiati bilan emas, o\u02bbzini qanday tarbiyalashi bilan baholanadi. Ma\u02bcdan tarkibidagi modda qanchalik qimmat bo\u02bblsa, uni qazib olish va tozalab ajratish shunchalik ko\u02bbp mehnat talab qilganidek, yaxshi xulq ham sa\u02bcy-harakat va tinimsiz tarbiya bilan shakllanadi.<\/span><\/p>\n

Qodirxon MAHMUDOV,
\n<\/strong><\/span>Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

INSON MA\u02bcDAN, XOLOS… Bu ma\u02bcdandan foydali modda olinadimi yo zararlimi \u2013 buni axloqi va tarbiyasi belgilaydi Odamlarning tabiati turlicha. Bu \u2013 har qanday kishi kuzatadigan, deyarli o\u02bbz-o\u02bbzidan ravshan bo\u02bblgan haqiqat. Odamlar aql-zakovatda turlicha bo\u02bblganidek, jismoniy jihatdan ham kuchli va zaif, baland va past, semiz va ozg\u02bbin, sog\u02bblom va kasalmand bo\u02bbladi, chiroy, tarovat, ozodalik va boshqa …<\/p>\n","protected":false},"author":1,"featured_media":48673,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nINSON MA\u02bcDAN, XOLOS... - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"INSON MA\u02bcDAN, XOLOS...\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=48672&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"INSON MA\u02bcDAN, XOLOS... - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"INSON MA\u02bcDAN, XOLOS...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=48672&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-03-12T07:32:11+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-12T08:23:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2026\/03\/madans.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"464\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=48672&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=48672&lang=oz\",\"name\":\"INSON MA\u02bcDAN, XOLOS... - 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