{"id":47050,"date":"2025-12-02T09:14:45","date_gmt":"2025-12-02T04:14:45","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=47050"},"modified":"2025-11-27T15:16:10","modified_gmt":"2025-11-27T10:16:10","slug":"ikki-namozni-qo%ca%bbshib-o%ca%bbqish-nozik-masala-bu-borada-ulamolar-nima-deydi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=47050&lang=oz","title":{"rendered":"IKKI NAMOZNI QO\u02bbSHIB O\u02bbQISH \u2013 NOZIK MASALA\u00a0bu borada ulamolar nima deydi?"},"content":{"rendered":"

Ikki farz namozni qo\u02bbshib, ya\u02bcni oldinma-ketin o\u02bbqish masalasi fiqhda muhim va ixtilofli mavzulardan hisoblanadi.<\/span><\/p>\n

Ba\u02bczilar \u201cIkki namozni yomg\u02bbir paytida, safarda bo\u02bblmay turib ham masjidda jamlab o\u02bbqisa bo\u02bbladi. Yomg\u02bbir yog\u02bbayotganda masjidga borish qiyin bo\u02bblib qolsa, asr bilan peshin, shom bilan xufton qo\u02bbshib o\u02bbqib ketilaveradi. Bu sunnatda bor narsa \u2013 Rasululloh sollallohu alayhi vasallam yomg\u02bbir sababli jamlaganlar\u201d degan vaj bilan yopiq, issiq, har tomonlama qulay sharoitlari bo\u02bblgan hozirgi masjidlarga to\u02bbg\u02bbri kelmaydigan gaplarni aytmoqda. Qolaversa, bu haqdagi masalalarni hadis va fiqhiy dalillar bilan to\u02bbliq ochiqlab bermayapti.<\/span><\/p>\n

Ikki namozni uzrli sabablar bilangina qo\u02bbshib o\u02bbqish mumkin. Bu sabablar shar\u02bciy bo\u02bblishi kerak. Bu xususda ulamolar Nabiy sollallohu alayhi vasallamning hadislariga va sahobalarning amallariga tayangan holda fikr bildirgan. Hammasining o\u02bbz dalillari bor va har kim o\u02bbz mazhabiga ko\u02bbra amal qilishi to\u02bbg\u02bbri bo\u02bbladi.<\/span><\/p>\n

Shofeiylardan Imom Qaffol Shoshiy shar\u02bciy sabab bo\u02bblganda ham har vaqt qo\u02bbshib o\u02bbqishni odat qilib olish durust emasligini aytgan. Ulamolar ana shu fikr bo\u02bbyicha ixtilof qilgan.<\/span><\/p>\n

Shofeiy, hanbaliy va molikiylar musofirlik, yomg\u02bbir, qor, qattiq sovuq, bemorlik kabilarni uzrli holat sanagan. Shuning uchun hadis va xabarlarga asoslanib, ikki namozni qo\u02bbshib o\u02bbqish mumkinligini aytgan. Lekin shu uch mazhab yondashuvi orasida ham ixtiloflar bor.<\/span><\/p>\n

Hanafiylar \u201cAlbatta, namoz mo\u02bbminlarga vaqtida farz qilingandir\u201d<\/strong> (Niso surasi, 103-oyat) <\/em>oyatiga binoan, har bir namozni vaqtida o\u02bbqish shart, degan. Ikki namozni qo\u02bbshish uchun musofirlik ham, kasallik ham, yomg\u02bbirli kunlar ham, boshqa sabablar ham uzrli bo\u02bbla olmaydi. Faqat haj payti Arafot maydonida \u2013 peshin bilan asr, Muzdalifada \u2013 shom bilan xufton qo\u02bbshib o\u02bbqiladi. Mana shuning borasida barcha mazhablar ittifoq bo\u02bblgan. Shofeiy, hanbaliy va molikiy ulamolar hajda bir kun namozlarni qo\u02bbshib o\u02bbqishga sabab musofirlik ekanini aytgan. Shuning uchun bu mazhablarda boshqa safarlar chog\u02bbida ham qo\u02bbshib o\u02bbqish mumkin. Hanafiylarda esa, sabab musofirlik emas, hajdir. Boshqa o\u02bbrinlar uzrli hisoblanmaydi.<\/span><\/p>\n

Hanafiylarning namozlarni qo\u02bbshib o\u02bbqimaslik fikri sahobalardan Abdulloh ibn Mas\u02bcud, Sa\u02bcd ibn Abu Vaqqos, Ibn Umar roziyallohu anhum, tobein va tabaa tobeinlardan Ibn Sirin, Sufyon Savriy, Umar ibn Abdulaziz, Solim rahimahumulloh kabilarning fiqhiy qarashlaridan olingan.<\/span><\/p>\n

Hanafiylarga ko\u02bbra, musofirlik, yomg\u02bbirli kun kabi holatlarda qo\u02bbshib o\u02bbqish mumkin emasligi aytildi. Boshqa jihati ham bor: lekin suratda jam qilish, ya\u02bcni birini (shu namoz vaqtining) oxirida, ikkinchisini boshida o\u02bbqib, vaqt jihatidan yaqinlashtirish mumkin. Chunki peshinning vaqti chiqishi bilan asrning, shomning vaqti chiqishi bilan xuftonning vaqti kiradi.<\/span><\/p>\n

Mazhablarning bu haqdagi hadislarga bo\u02bblgan qarashlari haqida qisqacha ma\u02bclumot berib o\u02bbtsak. Anas ibn Molik roziyallohu anhudan rivoyat qilingan sahih hadisda bunday deyilgan: \u201cRasululloh sollallohu alayhi vasallam quyosh zavolidan (tikkaga kelishidan) oldin yo\u02bblga chiqsalar, peshinni asr vaqtigacha kechiktirar, so\u02bbng tushib, ikkovini qo\u02bbshib o\u02bbqirdilar. Agar yo\u02bblga tushishdan avval quyosh zavolga yuz tutgan bo\u02bblsa, peshinni o\u02bbqib, so\u02bbng ulovga minardilar\u201d (Buxoriy, Muslim, Abu Dovud, Nasoiy, Ahmad va Ibn Hibbon rivoyat qilgan)<\/em>. Bu hadisdan hanafiylar peshinning oxirgi vaqti bilan asrning boshlanishini tushuntiradi. Qolgan mazhablar peshin o\u02bbtib ketib, asr vaqti kirganda o\u02bbqiganlar, deb tushungan.<\/span><\/p>\n

Said ibn Jubayrdan rivoyat qilinadi: \u201cIbn Abbos: \u201cRasululloh sollallohu alayhi vasallam Madinada hech qanday xavf va yog\u02bbin-sochin bo\u02bblmasa ham peshin bilan asrni hamda shom bilan xuftonni jamladilar\u201d, dedi\u201d. Vake\u02bcning rivoyatida bunday: \u201cIbn Abbosga: \u201cNega unday qilganlar?\u201d desam, \u201cUmmatlarini qiynamaslik uchun\u201d, dedi\u201d. Abu Muoviyaning rivoyatida aytiladi: \u201cIbn Abbosga: \u201cBundan nimani iroda qilganlar?\u201d desam, \u201cUmmatlarini qiynamaslikni istaganlar\u201d, dedi\u201d.<\/span><\/p>\n

Hanafiylardan boshqalar hadisdagi \u201cyog\u02bbin-sochin bo\u02bblmasa ham\u201d degan jumladan kelib chiqib, \u201cu zotning davrlarida yomg\u02bbirda namozni birlashtirib o\u02bbqish ma\u02bclum bo\u02bblgan. Bunday bo\u02bblmaganida, birlashtirib o\u02bbqish uchun asosli sabab sifatida yomg\u02bbir inkor etilmasdi\u201d degan. Hanafiylar bunday tushuntiradi: Ibn Abbos roziyallohu anhumoning gapidagi jamlash jamoat bir to\u02bbplanganda ikkala namozni ham o\u02bbqib olishdir. Bir namoz boshqa namozning vaqtida o\u02bbqilmaydi, balki ular bir-biriga yaqin vaqtda o\u02bbqiladi. Masalan, peshin o\u02bbzining oxirgi vaqtida, asr o\u02bbzining boshlanish paytida o\u02bbqiladi. Rasululloh sollallohu alayhi vasallam bu bilan namoz vaqtlarining kengligini o\u02bbrgatganlar va Ibn Abbos roziyallohu anhumo aytganidek, ummatlariga yengillik berishni istaganlar. Bu hadis hanafiy mazhabi ulamolarining \u201csuratda jam\u201d deb aytgan fikrlarini tasdiqlaydi va sahobai kiromlar odatda bir to\u02bbplanganda ikki namozni o\u02bbqib olishni ham \u201cjamlash\u201d deb ataganini ko\u02bbrsatadi.<\/span><\/p>\n

Bu fikrni quyidagi hadis ham qo\u02bbllab-quvvatlaydi. Ibn Abbos roziyallohu anhumodan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam bilan birga sakkiz (peshin va asr) hamda yetti (shom va xufton)ni qo\u02bbshib o\u02bbqidim\u201d. (Roviy Sufyon ibn Uyayna) Amr aytadi: \u201cEy Abu Sha\u02bcso (Jobir ibn Zayd), menimcha, u zot peshinni kechiktirib, asrni tezlashtirganlar, shomni kechiktirib, xuftonni tezlashtirganlar\u201d, dedim. U: \u201cMen ham shunday deb o\u02bbylayman\u201d, dedi\u201d (Muslim rivoyati)<\/em>.<\/span><\/p>\n

Hadis ilmi keng, chuqur va nozik ilmdir. Bu ilm o\u02bbzida bir qancha ilmlarni jamlagan. Shu ilmlardan uzoq bo\u02bblganimiz uchun falonchi bunday deb xato qilgan, deymiz. Allomalar bu ilmlarning barchasini atroflicha o\u02bbrgangan va o\u02bbz ijtihodini bayon qilgan. Biror mazhabning yo\u02bblini qoralab bo\u02bblmaydi. Har kim o\u02bbzi yashab turgan joydagi musulmon jamoasi bilan bo\u02bblsa, fitna va buzg\u02bbunchiliklardan yiroq bo\u02bbladi.<\/span><\/p>\n

Qodirxon MAHMUDOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Ikki farz namozni qo\u02bbshib, ya\u02bcni oldinma-ketin o\u02bbqish masalasi fiqhda muhim va ixtilofli mavzulardan hisoblanadi. Ba\u02bczilar \u201cIkki namozni yomg\u02bbir paytida, safarda bo\u02bblmay turib ham masjidda jamlab o\u02bbqisa bo\u02bbladi. Yomg\u02bbir yog\u02bbayotganda masjidga borish qiyin bo\u02bblib qolsa, asr bilan peshin, shom bilan xufton qo\u02bbshib o\u02bbqib ketilaveradi. Bu sunnatda bor narsa \u2013 Rasululloh sollallohu alayhi vasallam yomg\u02bbir sababli jamlaganlar\u201d …<\/p>\n","protected":false},"author":1,"featured_media":47051,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nIKKI NAMOZNI QO\u02bbSHIB O\u02bbQISH \u2013 NOZIK MASALA\u00a0bu borada ulamolar nima deydi? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"IKKI NAMOZNI QO\u02bbSHIB O\u02bbQISH \u2013 NOZIK MASALA\u00a0bu borada ulamolar nima deydi?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=47050&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IKKI NAMOZNI QO\u02bbSHIB O\u02bbQISH \u2013 NOZIK MASALA\u00a0bu borada ulamolar nima deydi? 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