{"id":45965,"date":"2025-10-20T10:00:56","date_gmt":"2025-10-20T05:00:56","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=45965"},"modified":"2025-10-17T10:22:47","modified_gmt":"2025-10-17T05:22:47","slug":"islomda-bayram-tushunchasi-va-ijtimoiy-bayramlar-hukmi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=45965&lang=oz","title":{"rendered":"ISLOMDA BAYRAM TUSHUNCHASI VA IJTIMOIY BAYRAMLAR HUKMI"},"content":{"rendered":"

Bayramlar va yillik nishonlanadigan kunlar xalqlar hayotida alohida o\u02bbrin egallaydi. Tarix davomida yilda bir nishonlanadigan muayyan kunni ajratib qo\u02bbymagan xalq yo jamiyat yo\u02bbq hisobi. Bunday sana yirik voqeani yodga olish, tarixiy xotirani yangilash, milliy, insoniy yo muhim ijtimoiy hodisani nishonlash uchun belgilanadi.<\/span><\/p>\n

Islom dini insonlar odat qilib kelgan hamma amallarni ham inkor etmagan, balki ularni islomiy me\u02bcyorlarga muvofiqligiga qarab baholagan: din asoslariga zid bo\u02bblmagan odatlarni qabul qilgan, aksincha, islom ta\u02bclimoti va maqsadlariga to\u02bbg\u02bbri kelmaydiganlarini bekor qilgan. Quyida milliy va ijtimoiy bayramlarning ahamiyati, ularning milliylikni mustahkamlash va ijobiy ijtimoiy aloqalarni rivojlantirishdagi o\u02bbrni, shuningdek, islomning bu masalaga munosabati haqida so\u02bbz yuritiladi.<\/span><\/p>\n

Islomda bayramlar <\/strong>ikki turga bo\u02bblinadi: diniy va ijtimoiy (milliy) bayramlar.<\/span><\/p>\n

Islomiy bayramlar Qur\u02bcon va sunnatda aniq ko\u02bbrsatilgan. Anas roziyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam Madinaga kelganlarida <\/em>o\u02bbyin-kulgu qilinadigan ikki kun bor edi. Rasululloh sollallohu alayhi vasallam: \u201cBu ikki kun qanday kunlar?\u201d<\/strong> dedilar. \u201cJohiliyat davrida bu ikki kunda o\u02bbyin-kulgu qilar edik\u201d, deyishdi. Rasululloh sollallohu alayhi vasallam: \u201cAlloh taolo sizlarga bu ikki kunni undan yaxshiroq ikki kunga: Qurbon hayiti va Ramazon hayitiga almashtirdi\u201d, <\/strong>dedilar\u201d[1]<\/strong><\/a>.<\/em><\/span><\/p>\n

Demak, musulmonlar uchun asosiy bayramlar: Ramazon va Qurbon hayitlaridir. Bu bayramlar Allohga ibodat, sadaqa va ezgu amallar bilan o\u02bbtadi.<\/span><\/p>\n

Ijtimoiy bayramlar \u2013 millat yo jamiyat hayotidagi muhim sanalarni yodga olish, muayyan kasb egalarini taqdirlash yo tarixiy voqealarni eslash uchun belgilangan, jamiyatning qadriyatlariga asoslangan, diniy bo\u02bblmagan, balki ijtimoiy hayot bilan bog\u02bbliq kunlar hisoblanadi. Masalan, bizning Mustaqillik kuni, O\u02bbqituvchilar kuni, Xotira va qadrlash kuni kabi.<\/span><\/p>\n

Barcha xalqlarda asosiy diniy bayramlar bilan bir qatorda milliy-tarixiy voqea-hodisalarga bog\u02bbliq bayramlar ham bo\u02bbladi. Ular \u201cmajoziy bayramlar\u201d deb ataladi. Davrlar o\u02bbtishi bilan musulmonlarda ham bunday majoziy bayramlar shakllanib borgan[2]<\/a>.<\/span><\/p>\n

Quyida Jahon musulmon ulamolar ittifoqi raisi prof. dr. Ali Muhyiddin Qoradog\u02bbiyning \u201cMilliy kunlar <\/strong>(yoki bayramlar)ni nishonlash hukmi\u201d <\/strong>mavzusidagi fatvosidan parcha taqdim qilinadi: \u201cMilliy kunlar urf-odatlar doirasiga kiradi va ular aslida mubohdir. Chunki asl qoida: \u201cUrf-odatlarning harom ekaniga dalil bo\u02bblmasa, ular muboh bo\u02bbladi\u201d. Milliy bayramlar \u2013 bu mustaqillik yoki davlat tashkil topganini eslaydigan kunlar bo\u02bblib, ular Allohning ne\u02bcmatlaridandir. Bu kunlar shukr qilishni, quvonch va xursandlikni taqozo qiladi. Alloh taolo bunday deydi: \u201cAyting: \u201cAllohning fazli va rahmati bilan, bas, <\/strong>(albatta) shular sababli <\/strong>(mo\u02bbminlar) shodlansinlar!\u201d[3]<\/a><\/strong><\/span><\/p>\n

Demak, milliy kunlar ibodat yo diniy shiorlardan bo\u02bblmagani uchungina ularni bid\u02bcat demaymiz. Fatvomiz ham yangi diniy bayramni joriy etishga oid emas. Chunki qo\u02bbshimcha ravishda diniy bayramlarni joriy etish \u2013 shariatga unda avval bo\u02bblmagan yangi ibodatlarni kiritish harom va bid\u02bcat hisoblanadi.<\/span><\/p>\n

Bu masalada ijtimoiy bayramlarni man qiluvchilar Payg\u02bbambarimiz sollallohu alayhi vasallamning ushbu hadisiga tayanadi: \u201cKim bir qavmga o\u02bbxshasa, u ham ular bilan birgadir\u201d[4]<\/a>.<\/em><\/strong><\/span><\/p>\n

Aslida esa, kofirlarga o\u02bbxshash ikki xil bo\u02bbladi.<\/span><\/p>\n

Harom bo\u02bblgan tashabbuh: diniy shiorlarda, kufr yo gunoh ishlarda o\u02bbxshash bo\u02bblish. Atay va bilib turib qilinsa, bu kufr darajasiga yetadi.<\/span><\/p>\n

Muboh tashabbuh: din bilan bog\u02bbliq bo\u02bblmagan urf-odatlarda, kiyinishda, odatiy ishlarda o\u02bbxshash bo\u02bblish (masalan, boshqa dinlar tusini bermaydigan kiyim kiyish). Bu shariat qoidalariga rioya qilgan holda mumkin.<\/span><\/p>\n

Shu bois kofirlarga o\u02bbxshash masalasi milliy bayramlarga tatbiq etilmaydi. Chunki milliy kunlar diniy bayram emas, balki shunchaki quvonch, xursandlik ulashiladigan bo\u02bblgan tadbirlardir. Shuning uchun shariat nuqtayi nazaridan mumkin. Bunday kunlarda Allohga shukr qilish, faqirlarga hadya ulashish eng yaxshi ishlardan hisoblanadi\u201d.<\/span><\/p>\n

Bu borada Azhar shayxi, shayx Jodul Haq Ali Jodul Haq (1982-1996) aytganidek: \u201cIslom tarixida unutib bo\u02bblmaydigan xotiralar bor, ularni eslashda muayyan voqea-hodisalarga yuksak hurmat-ehtirom ko\u02bbrsatiladi, bayramlar kuch-quvvat olishga yordam beradi\u201d[5]<\/a>.<\/span><\/p>\n

Azhar olimlari quyidagilarni ta\u02bckidlaydi: \u201cHadis boshqa bayramlarni qat\u02bciy taqiqlamagan, balki u davrdagi mushriklardan o\u02bbtib kelgan bayramlarga qarshi ishora qilgan. Agar bayramlar yaxshi niyat bilan, shar\u02bciy chegaralarda o\u02bbtsa, gunoh ishlar bo\u02bblmasa, ularni taqiqlashga asos yo\u02bbq. Islom faqat niyat yomon bo\u02bblsa yoki bayramda harom amallar sodir etilsa, bunga qarshi chiqadi\u201d[6]<\/a>.<\/span><\/p>\n

Islom dini qotib qolgan, hayotdan uzilgan din emas. Qur\u02bconni bir mus\u02bchafda to\u02bbplash, nuqtalash, jamoat bo\u02bblib taroveh namozi o\u02bbqish kabi amallar Rasululloh sollallohu alayhi vasallam zamonida bo\u02bblmagan, lekin sahobalar ularni yaxshi bid\u02bcat deb qabul qilgan.<\/span><\/p>\n

Mustaqillik kuni, O\u02bbqituvchilar kuni, Xotira va qadrlash kuni kabi bayramlar ibodat emas, balki ijtimoiy odatlar sirasiga kiradi. Ulardan ko\u02bbzlangan maqsad yaxshilikni yodga olish, xalqni birlashtirish va minnatdorlikni ifodalashdir. Islomda bunday odatlar bid\u02bcat hisoblanmaydi, chunki ular diniy aqidaga zid emas.<\/span><\/p>\n

Xulosa shuki, milliy va ijtimoiy bayramlar o\u02bbtmishni yodga olish, yoshlarni vatanparvarlik ruhida tarbiyalash, jamiyatda birdamlik va hamjihatlikni mustahkamlash vositasidir. Islom dini bunga qarshi emas, balki islomiy qadriyatlar va odoblarga zid bo\u02bblmasa, ularni ijobiy ruhda o\u02bbtkazishni qo\u02bbllab-quvvatlaydi.<\/span><\/p>\n

Bu vatanparvarlik tuyg\u02bbusi bo\u02bblib, ekstremistik tashkilotlar targ\u02bbib qiladigan davlatni inkor etish, faqat botil mafkura yo yo\u02bblga sodiqlikni tan olish kabi noto\u02bbg\u02bbri g\u02bboyalar jamiyatga kirib kelishi va o\u02bbrnashishining oldini oladi. Islom dini bunday tadbirlarni qat\u02bciy taqiqlamaydi. Aksincha, ularni ijobiy ruhda o\u02bbtkazishni tavsiya qiladi. Zero bu vatanparvarlik hissini kuchaytirish va jamiyatda mushtaraklikni mustahkamlashga xizmat qiladi.<\/span><\/p>\n

[1]<\/a> Abu Dovud va Nasoiy rivoyat qilgan.<\/span><\/div>\n
[2]<\/a> Shayx Muhammad Sodiq Muhammad Yusuf. Ijtimoiy odoblar. Hilol nashr, \u2013 T. 2024. 126 b.<\/span><\/div>\n
[3]<\/a> Yunus surasi, 58 oyat.<\/span><\/div>\n
[4]<\/a> Abu Dovud va Ahmad rivoyati.<\/span><\/div>\n
[5]<\/a> Bayon linnos. Azhar matbaasi, 1989, J.2, 377 b.<\/span><\/div>\n
[6]<\/a> Bayon linnos. Azhar matbaasi, 1989 J.2, 274 b.<\/span><\/div>\n
Bahodir MIRZAYEV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Bayramlar va yillik nishonlanadigan kunlar xalqlar hayotida alohida o\u02bbrin egallaydi. Tarix davomida yilda bir nishonlanadigan muayyan kunni ajratib qo\u02bbymagan xalq yo jamiyat yo\u02bbq hisobi. Bunday sana yirik voqeani yodga olish, tarixiy xotirani yangilash, milliy, insoniy yo muhim ijtimoiy hodisani nishonlash uchun belgilanadi. Islom dini insonlar odat qilib kelgan hamma amallarni ham inkor etmagan, balki ularni …<\/p>\n","protected":false},"author":1,"featured_media":45966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nISLOMDA BAYRAM TUSHUNCHASI VA IJTIMOIY BAYRAMLAR HUKMI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ISLOMDA BAYRAM TUSHUNCHASI VA IJTIMOIY BAYRAMLAR HUKMI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=45965&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISLOMDA BAYRAM TUSHUNCHASI VA IJTIMOIY BAYRAMLAR HUKMI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ISLOMDA BAYRAM TUSHUNCHASI VA IJTIMOIY BAYRAMLAR HUKMI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=45965&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-10-20T05:00:56+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-10-17T05:22:47+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2025\/10\/bayram2010.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"437\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=45965&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=45965&lang=oz\",\"name\":\"ISLOMDA BAYRAM TUSHUNCHASI VA IJTIMOIY BAYRAMLAR HUKMI - 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