{"id":45358,"date":"2025-09-25T09:26:29","date_gmt":"2025-09-25T04:26:29","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=45358"},"modified":"2025-09-23T11:30:17","modified_gmt":"2025-09-23T06:30:17","slug":"qunut-duosining-hukmi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=45358&lang=oz","title":{"rendered":"QUNUT DUOSINING HUKMI"},"content":{"rendered":"

Zamonamizda yer yuzida fasod tarqatuvchi, hamma joyga fitna sochib yuradigan, mo\u02bbminlar orasida ixtilof chiqarib ittifoqlarga rahna soladigan, odamlarning ibodatlariga, e\u02bctiqodlariga, amallariga asossiz so\u02bbzlar bilan ta\u02bcna qiladigan talfiqchi bemazhab kimsalar ijtimoiy tarmoqda fitnalarini goh u shaklda, goh bu shaklda ko\u02bbrsatib turibdi. Ularning navbatdagi yangi fitnasi vitr namozidagi Qunut duosi borasida bo\u02bbldi. Vitr namozida o\u02bbqiladigan duolar to\u02bbg\u02bbrisida pisand qilmagan \u00a0ohangda ayrim fikrlarni aytib chiqibdi. \u00a0Zotan, haqiqiy xolis olim kishi shariatga oid masalalarda, xususan namoz haqida bunaqa ohangda beparvo holatda gapirmaydi.<\/span><\/p>\n

Dastavval, vitr namozi va qunut duosining islomdagi mavqeini anglab olishimiz uchun uning o\u02bbqilishi tarixi va sabablariga nazar tashlasak. Ma\u02bclumki, Nabiy sollallohu alayhi vasallam hijrat qilganlaridan keyin sahobalarning aksari Madinaga hijrat qilishdi. Biroq safarga chiqishga qurbi yetmay Makkada qolgan musulmonlarning ahvollari og\u02bbir edi. Ularning ayrimlari hibsga olindi, ba\u02bczilari barcha haq-huquqlardan mahrum etildi. Payg\u02bbambar alayhissalom namozda ularning haqiga duo qilib, Alloh taolodan mushkullarini oson qilishni iltijo qilib so\u02bbrar edilar. \u201cDuoi qunut\u201d o\u02bbshanda paydo bo\u02bblgan. Boshqa bir manbalarda ta\u02bckidlanishicha, Nabiy sollallohu alayhi vasallam huzurlariga Ri\u02bcl va Zakvon qabilalaridan islomni qabul qilganini aytib, dinni o\u02bbrgatish uchun bir necha qorilarni yuborishni so\u02bbrab elchilar kelishadi. So\u02bbng ular o\u02bbzlariga yuborilgan qorilarni xiyonatkorona o\u02bbldirishadi. Shu sababli Nabiy sollalohu alayhi vasallam bir oy Ri\u02bcl va Zakvon qabilalarini duoiba\u02bcd qilib qunut o\u02bbqiydilar.<\/span><\/p>\n

\u0639\u0646 \u0623\u0646\u0633 \u0642\u0627\u0644: \u0642\u0646\u062a \u0627\u0644\u0646\u0628\u0649 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0634\u0647\u0631\u0627 \u064a\u062f\u0639\u0648 \u0639\u0644\u0649 \u0627\u0644\u0631\u0639\u0644 \u0648 \u0630\u0643\u0648\u0627\u0646<\/span><\/strong><\/p>\n

Anas ibn molik roziyallohu anhudan rivoyat qilinadi: Nabiy sollalohu alayhi vasallam bir oy Ri\u02bcl va Zakvon qabilalarini duoiba\u02bcd qilib qunut o\u02bbqidilar\u201d.[1]<\/a><\/span><\/p>\n

Qunut so\u02bbzi lug\u02bbatda \u201cduo, tazarru\u02bc\u201d ma\u02bcnolarini bildiradi. Shar\u02bciy istilohda mushkul holatda qolgan kishi namozda ruku\u02bcdan oldin takbir aytib quloq qoqib, Alloh taologa iltijo qilgan holda yomonlikni daf qilish yoki yaxshilikni jalb qilishni so\u02bbrash duosi \u201cqunut\u201d deb ataladi.<\/span><\/p>\n

Qunut duosining hukmiga to\u02bbxtaladigan bo\u02bblsak, v<\/strong>itr namozida uchinchi rakatda zam sura qiroatidan keyin takbir aytib qo\u02bbl ko\u02bbtargandan so\u02bbng duo o\u02bbqish vojib. Hanafiy mazhabida qunutda vojiblik ma\u02bcnosida muayyan bir duo tayin qilingan emas. Ammo \u201cQunut duosi\u201d nomi bilan mashhur duoni o\u02bbqilishi keng tarqalgan. Bu duo vitr namozining uchinchi raka\u02bcatida, ruku\u02bcdan oldin o\u02bbqiladi.\u00a0 Hanafiy mazhabiga ko\u02bbra xufton namozi vaqtida vitr namozini o\u02bbqish va unda duo qilish vojib, duoda aynan \u201cQunut\u201d[2]<\/a> nomi bilan mashhur duoni o\u02bbqish sunnati muakkada, sanaladi[3]<\/a>.<\/span><\/p>\n

Shofe\u02bciy va molikiy mazhablarida bomdod namozida muntazam o\u02bbqiladi. Shofe\u02bciy mazhabida \u201cAllohumma ihdiniy fiman hadayta\u201d duosini o\u02bbqish shart.<\/span><\/p>\n

Hanafiy mazhabida vitr namozini o\u02bbqish vojib ekaniga bir qancha hadislarni dalil qilib keltirilgan, ammo bu alohida katta bir mavzu bo\u02bblgani sababli unga to\u02bbxtalmaymiz[4]<\/a>. Yuqorida ta\u02bckidlab o\u02bbtganimizdek, vitr namozining uchinchi rakaatida ruku\u02bcdan oldin qunut ma\u02bcnosidagi duoni o\u02bbqish vojib sanaladi.[5]<\/a> Jumladan, Imom Buxoriy ham \u201cal-Jomi\u02bc as-sahih\u201dda ham qunut duosi ruku\u02bcdan oldin o\u02bbqilishiga xulosa qilgan.[6]<\/a> Burhonddin Marg\u02bbinoniy \u201cHidoya\u201d asarida:<\/span><\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0645\u0631\u063a\u064a\u0646\u0627\u0646\u064a\u0651\u064f: (\u0648\u0641\u064a\u0647\u0627 \u0648\u0627\u062c\u0628\u0627\u062a\u064c\u060c \u0643\u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0641\u0627\u062a\u062d\u0629… \u0648\u0627\u0644\u0642\u0646\u0648\u062a \u0641\u064a \u0627\u0644\u0648\u062a\u0631…\u061b \u0648\u0644\u0647\u0630\u0627 \u062a\u062c\u0628\u064f \u0639\u0644\u064a\u0647 \u0633\u062c\u062f\u062a\u064e\u0627 \u0627\u0644\u0633\u0647\u0648\u0650 \u0628\u062a\u0631\u0643\u0647\u0627\u060c \u0647\u0630\u0627 \u0647\u0648 \u0627\u0644\u0635\u0651\u064e\u062d\u064a\u062d\u064f\u060c \u0648\u062a\u0633\u0645\u064a\u062a\u064f\u0647\u0627 \u0633\u064f\u0646\u0651\u064e\u0629 \u0641\u064a \u0627\u0644\u0643\u062a\u0627\u0628\u0650 \u0644\u0650\u0645\u064e\u0627 \u0623\u0646\u0651\u064e\u0647 \u062b\u0628\u064e\u062a \u0648\u062c\u0648\u0628\u064f\u0647\u0627 \u0628\u0627\u0644\u0633\u0651\u064f\u0646\u0651\u064e\u0629).<\/span><\/strong><\/p>\n

\u201cNamozning ichida Fotiha surasini qiroat qilish, vitrda Qunut duosini o\u02bbqish kabi vojib amallar bor. Ular vojib amal bo\u02bblgani sababli, ularni tark qilgan kishiga sajdai sahv vojib bo\u02bbladi. Mana shu fatvo to\u02bbg\u02bbriroqdir. Bu amallar Qur\u02bconi karimda sunnat deb aytilgan bo\u02bblsa-da, ularning vojibligi hadislar bilan sobit bo\u02bblgan. Vitr namozida duo qilish Imom Abu Hanifa nazdida vojib, Imom Muhammad va Imom Abu Yusuf nazdida sunnat amaldir. Qabul qilingan fatvo Abu Hanifaning so\u02bbzidir\u201d.[7]<\/a>\u00a0<\/span><\/p>\n

\u0639\u0646 \u0639\u0645\u0631 \u0628\u0646 \u0634\u0639\u064a\u0628 \u0642\u0627\u0644: \u062e\u0631\u062c \u0627\u0644\u0646\u0628\u0649 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0639\u0644\u0649 \u0627\u0635\u062d\u0627\u0628\u0647 \u0641\u0642\u0627\u0644: \u0625\u0646 \u0627\u0644\u0644\u0647 \u0632\u0627\u062f\u0643\u0645 \u0635\u0644\u0627\u0629 \u0625\u0644\u0649 \u0635\u0644\u0627\u062a\u0643\u0645. \u0641\u062d\u0627\u0641\u0638\u0648\u0627 \u0639\u0644\u064a\u0647\u0627 \u0648 \u0647\u0649 \u0627\u0644\u0648\u062a\u0631.<\/span><\/strong><\/p>\n

Amr ibn Shuaybdan rivoyat qilinadi: Nabiy sollallohu alayhi vasallam sahobalar oldiga chiqdilar va: \u201cAlloh taolo sizlarni namozlaringizga yana bir namozni ziyoda qildi. Uni muhofaza qilinglar. U vitrdir,\u201d dedilar.[8]<\/a><\/span><\/p>\n

Hanafiy mazhabi ulamolari vitrda rukudan oldin \u201cQunut\u201dni o\u02bbqishga quyidagi dalillarni keltirgan: Nabiy sollallohu alayhi vasallamning maktablarida bevosita ta\u02bclim olgan bu ummatning faqihi Abdulloh ibn Mas\u02bcud[9]<\/a>, Abdulloh ibn Abbos, Ali ibn Abu Tolib (roziyallohu anhum) va boshqa ko\u02bbplab mashhur sahobalar Qunut duosini ruku\u02bcdan oldin o\u02bbqiganlari\u00a0 rivoyat qilingan.[10]<\/a> \u00a0<\/span><\/p>\n

\u0639\u0646 \u0639\u0628\u062f\u0650 \u0627\u0644\u0631\u062d\u0645\u0646\u0650 \u0628\u0646\u0650 \u0627\u0644\u0623\u0633\u0648\u062f\u0650\u060c \u0639\u0646 \u0623\u0628\u064a\u0647\u060c \u0642\u0627\u0644: \u0643\u0627\u0646\u00a0\u0627\u0628\u0646\u064f \u0645\u0633\u0639\u0648\u062f\u064d<\/a>\u00a0\u0644\u0627 \u064a\u064e\u0642\u0646\u064f\u062a\u064f \u0641\u064a \u0634\u064a\u0621\u064d \u0645\u0646 \u0627\u0644\u0635\u0651\u064e\u0644\u0648\u0627\u062a\u0650 \u0625\u0644\u0651\u064e\u0627 \u0641\u064a \u0627\u0644\u0648\u062a\u0631 \u0642\u0628\u0644\u064e \u0627\u0644\u0631\u0643\u0648\u0639.<\/span><\/strong><\/p>\n

Asvad ibn Yazid Naxa\u02bciydan rivoyat qilinadi:\u00a0 \u201cAbdulloh ibn Mas\u02bcud faqat vitrning ruku\u02bcsidan oldin \u201cQunut\u201d o\u02bbqir edilar.\u201d [11]<\/a><\/span><\/p>\n

\u0639\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645\u064e\u060c \u0639\u0646 \u0639\u064e\u0644\u0642\u0645\u0629\u064e\u060c \u0642\u0627\u0644: \u0625\u0646\u0651\u064e\u00a0\u0627\u0628\u0646\u064e \u0645\u0633\u0639\u0648\u062f\u064d<\/a>\u00a0\u0648\u0623\u0635\u062d\u0627\u0628\u064e \u0627\u0644\u0646\u0628\u064a\u0651\u0650 \u0635\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u064e\u0645 \u0643\u0627\u0646\u0648\u0627 \u064a\u064e\u0642\u0646\u064f\u062a\u0648\u0646\u064e \u0641\u064a \u0627\u0644\u0648\u062a\u0631\u0650 \u0642\u0628\u0644\u064e \u0627\u0644\u0631\u0651\u064f\u0643\u0648\u0639\u0650.<\/span><\/strong><\/p>\n

Alqamadan rivoyat qilinadi: Ibn Mas\u02bcud va Nabiy sollallohu alayhi vasallam sahobalari ruku\u02bcdan oldin qunut duosini o\u02bbqir edilar[12]<\/strong><\/em><\/a>.<\/span><\/p>\n

\u0639\u0646 \u0623\u0628\u064a \u0628\u0646 \u0643\u0639\u0628:\u00a0 \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0643\u0627\u0646 \u064a\u0648\u062a\u0631 \u0641\u064a\u0642\u0646\u062a \u0642\u0628\u0644 \u0627\u0644\u0631\u0643\u0648\u0639. \u00a0\u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0629\u00a0<\/span><\/p>\n

Abdulloh ibn Abbos, Ubay ibn Ka\u02bcb, Abdurohman ibn Abzo va yana bir qancha sahobalardan (roziyallohu anhum) rivoyat qilingan hadisga binoan ham Qunut duosi ruku\u02bcdan oldin o\u02bbqiladi: \u201cNabiy sollallohu alayhi vasallam vitrda ruku\u02bcdan avval \u201cQunut\u201d o\u02bbqirdilar\u201d. Ibn Moja va<\/em> Dora Qutniy rivoyati.<\/em><\/span><\/p>\n

Qunut duosini ruku\u02bcdan oldin o\u02bbqilishiga dalil bo\u02bblgan bu kabi rivoyatlar juda ham ko\u02bbp.<\/span><\/p>\n

Kim \u201cQunut\u201d duosini o\u02bbqimay rukuga ketgan bo\u02bblsa, sahv sajdasi qiladi. \u201cQunut\u201d duosini bilmagan odam uni yodlab olgunicha uch marta \u201cAllohummag\u02bbfir liy\u201d, desa yoki \u201cRobbanaa atina\u201dni o\u02bbqib tursa bo\u02bbladi. Odatda taroveh namozida vitr ham jamoat bilan o\u02bbqiladi. Shunda muqtadiy imomning ortidan \u201cQunut\u201dni o\u02bbqiydi.<\/span><\/p>\n

Namoz farz bo\u02bbladimi, vojibmi, sunnatmi, darajasidan qat\u02bciy nazar u mo\u02bbminning me\u02bcrojidir. Namoz ichidagi amallar garchi mustahab darajasidagi amal bo\u02bblsa ham, \u201cqilsang ham bo\u02bblaveradi, qilmasang ham bo\u02bblaveradi,\u201d kabi so\u02bbzlar bilan\u00a0 mensimasdan gapirish, jumladan vitr namozi haqida ham bunday ohangda gapirish olim odamning fe\u02bclidan emas.<\/span><\/p>\n

Namozga tegishli amallar beparvolik bilan \u201cqilmasang shart emas\u201d deb aytilmaydi. Qilsang savob bo\u02bbladi, qilolmasang gunohkor bo\u02bblmaysan, kabi iboralar bilan tushuntirilsa, maqsadga muvofiq sanaladi. Chunki yuqorida ta\u02bckidlab o\u02bbtganimizdek, namoz qadri buyuk ibodat, u mo\u02bbminning me\u02bcrojidir. Namoz o\u02bbqiyotgan kishi go\u02bbyo me\u02bcrojda\u00a0 Alloh taolo bilan hamroz aytishayotgandek maqomda turadi. Namoz ham, undagi duolar ham \u201cqilsam\u00a0 ham, qilmasam bo\u02bblar ekan\u201d deb o\u02bbqiladigan narsa emas. Aksincha undagi duolar ixlosu tavoze\u02bc bilan o\u02bbqiladigan munojotdir. Ixlosu tavoze\u02bc bilan\u00a0 namoz o\u02bbqish ibodatning\u00a0 ijobat bo\u02bblganini belgisidir. \u201cO\u02bbqisam ham, o\u02bbqimasam ham hech narsa bo\u02bblmas ekan\u201d deb bajarilgan ibodatning savobi ham \u201chech narsa bo\u02bblmaydi\u201d qabilida bo\u02bblishiga hech shubha yo\u02bbq.<\/span><\/p>\n

E\u02bctiqod, ibodat va duoga oid amallarda so\u02bbz yuritishda gapira olar ekanman deb, hamma meni so\u02bbzimga mushtoq bo\u02bblib quloq solib o\u02bbtirar ekan deb og\u02bbizga kelganini gapiraverish chalasavod kishiga xos bo\u02bblgan va oqibati xayrli bo\u02bblmagan ishdir. Shu sababli shar\u02bciy masalalarda so\u02bbzlashdan oldin aytiladigan so\u02bbzlarimizni faqat aql tarozisida emas, shariat mezonida ham tortib ko\u02bbrishimiz lozim. Allohim barchamizni hidoyatda sobit qilib, to\u02bbg\u02bbri yo\u02bbldan adashtirmasin.<\/span><\/p>\n

[1]<\/a> Imom Buxoriy \u2013 Muhammad ibn Ismoil. \u201cSahihul Buxoriy\u201d. \u201cBushro\u201d nashriyoti. Karachchi 2016. \u2013B. 581.\u00a0 1003-hadis. Ammo Alloh taolo Nabiy sollallohu alayhi vasallamni olamlarga rahmat payg\u02bbambar etib yuborgani uchun u zotning bu duolarini ijobat qilmagan, deyiladi.<\/span><\/div>\n
[2]<\/a> Qunut duosi<\/strong><\/span><\/div>\n
Hanafiy va molikiy ulamolar qunutda o\u02bbqiladigan duoga ushbu dalilni keltiradi:\u00a0Imom Abu Dovud Xolid ibn Abu Imrondan rivoyat qiladi: \u201c<\/em>Rasululloh sollallohu alayhi vasallam Muzarning ziddiga duo qilayotganlarida birdan Jabroil alayhissalom keldi va u zotga \u201cJim\u201d, deb ishora qildi. U zot jim bo\u02bbldilar. Shunda u: \u201cEy Muhammad, Alloh sizni so\u02bbkong\u02bbich qilib ham, la\u02bcnatlovchi qilib ham yuborgani yo\u02bbq. Sizni olamlarga rahmat qilib yubordi. Sizga duoiba\u02bc qilish ishidan hech bir nasiba yo\u02bbqdir\u201d, dedi. So\u02bbng ushbu \u201cQunut\u201d duosini o\u02bbrgatdi:<\/span><\/div>\n
\u0627\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u0625\u0646\u0651\u064e\u0627 \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0646\u064f\u0643\u064e \u0648\u064e\u0646\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0643\u064e\u060c \u0648\u064e\u0646\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0628\u0650\u0643\u064e \u0648\u064e\u0646\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e\u060c \u0648\u064e\u0646\u064f\u062b\u0652\u0646\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e \u0643\u064f\u0644\u0651\u064e\u0647\u064f\u060c \u0646\u064e\u0634\u0652\u0643\u064f\u0631\u064f\u0643\u064e \u0648\u064e\u0644\u064e\u0627 \u0646\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0643\u064e\u060c \u0648\u064e\u0646\u064e\u062e\u0652\u0644\u064e\u0639\u064f \u0648\u064e\u0646\u064e\u062a\u0652\u0631\u064f\u0643\u064f \u0645\u064e\u0646\u0652 \u064a\u064e\u0641\u0652\u062c\u064f\u0631\u064f\u0643\u064e. \u0627\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u0625\u064a\u0651\u064e\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0648\u064e\u0644\u064e\u0643\u064e \u0646\u064f\u0635\u064e\u0644\u0651\u0650\u064a\u060c \u0648\u064e\u0646\u064e\u0633\u0652\u062c\u064f\u062f\u064f \u0648\u064e\u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0646\u064e\u0633\u0652\u0639\u064e\u0649\u060c \u0648\u064e\u0646\u064e\u062d\u0652\u0641\u0650\u062f\u064f \u0646\u064e\u0631\u0652\u062c\u064f\u0648 \u0631\u064e\u062d\u0652\u0645\u064e\u062a\u064e\u0643\u064e\u060c \u0648\u064e\u0646\u064e\u062e\u0652\u0634\u064e\u0649 \u0639\u064e\u0630\u064e\u0627\u0628\u064e\u0643\u064e\u060c \u0625\u0646\u0651\u064e \u0639\u064e\u0630\u064e\u0627\u0628\u064e\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u0643\u064f\u0641\u0651\u064e\u0627\u0631\u0650 \u0645\u064f\u0644\u0652\u062d\u0650\u0642\u064c<\/strong>.<\/strong><\/span><\/div>\n
\u00a0\u201cAllohumma innaa nasta\u02bciynuka va nastag\u02bbfiruka. Va nu\u02bcminu bika va natavakkalu alayka. Va nusniy alaykal xoyro kullahu. Nashkuruka va laa nakfuruk. Va naxla\u02bcu va natruku man yafjuruk. Allohumma iyyaaka na\u02bcbudu va laka nusolliy va nasjudu va ilayka nas\u02bcaa va nahfidu. Narjuu rohmataka va naxshaa azaabaka. Inna azaabaka bil kuffaari mulhiq\u201d.[2]<\/strong><\/span><\/div>\n
Sahoblar ushbu duoga ittifoq qilgan, bu duo Umar va uning o\u02bbg\u02bbli Abdulloh ibn Umarning duolari sifatida ham mashhur bo\u02bblgan.<\/span><\/div>\n
[3]<\/a> Abdulloh ibn Mas\u02bcud (roziyallohu anhu) butun umr vitrda qunut o\u02bbqilmog\u02bbini ma\u02bcqul ko\u02bbrgan va Qunut (duosi) ruku\u02bcdan oldin o\u02bbqilmog\u02bbini ixtiyor etgan. Sufyon Savriy, Ibn Muborak, Is\u02bchoq ibn Rohavayh va Kufa ahli shu fatvoni olgan.<\/span><\/div>\n
[4]<\/a> Ali roziyallohu anhudan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam:<\/strong>\u201c<\/em>Ey Qur\u02bcon ahli, vitr namozini o\u02bbqing. Alloh toqdir, toqni yaxshi ko\u02bbrur\u201d, <\/em>dedilar\u201d <\/strong>(\u201cSunan\u201d egalari rivoyat qilgan)<\/em>.<\/span><\/div>\n
Xorija ibn Huzofa roziyallohu anhudan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam bizning oldimizga chiqib: \u201cAlbatta, Alloh taolo sizlarga bir namozni ziyoda qildi. U sizlar uchun qizg\u02bbish tuyalardan ham yaxshidir. U ham bo\u02bblsa, vitrdir. U zot sizlarga uni xuftondan to tong otguncha qildi\u201d, <\/em>dedilar\u201d <\/strong>(Abu Dovud, Termiziy va Hokim rivoyat qilgan)<\/em>.<\/span><\/div>\n
Abu Ayyub Ansoriy roziyallohu anhudan bunday rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam:\u00a0\u201cVitr har bir musulmon zimmasidagi haqdir. Kim besh rakatli vitr qilmoqchi bo\u02bblsa, qilsin. Kim uch rakatli vitr qilmoqchi bo\u02bblsa, qilsin. Kim bir\u00a0rakatli vitr qilmoqchi bo\u02bblsa, qilsin\u201d,\u00a0<\/em>dedilar<\/strong>\u201d\u00a0(Abu Dovud va Nasoiy rivoyati)<\/em>.<\/span><\/div>\n
Hanafiylikda vitrni vojib deb belgilanishining o\u02bbzi ushbu mazhabning afzalligini isbotlaydi. Mazkur mazhab vakillari vitrni vojib deb ado qilar ekan, boshqa mazhab vakillaridan ko\u02bbra obidroq ekanini ham isbotlagan bo\u02bbladi.<\/span><\/div>\n
Chunki, Payg\u02bbambarimiz sollallohu alayhi vasallam bunday deganlar:<\/span><\/div>\n
\u201cVitr har bir musulmonga haq vojibdir\u201d\u00a0<\/strong><\/em>(Doraqutniy, 2\/1659)<\/em>.<\/span><\/div>\n
\u201cVitr har bir musulmon zimmasidagi haq\u00a0<\/strong><\/em>(majburiyat)<\/em>dir\u201d <\/em><\/strong>(Abu Dovud, 1\/1424)<\/em>.<\/span><\/div>\n
Boshqa hadisda vitrning vojibligi yanada keskinroq ifodalangan. Rasululloh sollallohu alayhi vasallam ushbu gaplarini uch marta takror-takror aytganlar: \u201cVitr haq vojibdir. Kimki vitr o\u02bbqimasa, bizdan emas!\u201d <\/strong><\/em>(Abu Dovud, 1\/1421; Hokim, 1\/1146; Bayhaqiy, 2\/4251; Ahmad, 5\/23069)<\/em>.<\/span><\/div>\n
Abu Ayyub Ansoriy roziyallohu anhudan bunday rivoyat qilinadi: Nabiy sollallohu alayhi vasallam: <\/strong>\u201cVitr har bir musulmon zimmasidagi haqdir. Kim besh rakatli vitr qilmoqchi bo\u02bblsa, qilsin. Kim uch rakatli vitr qilmoqchi bo\u02bblsa, qilsin. Kim bir rakatli vitr qilmoqchi bo\u02bblsa, qilsin\u201d, <\/strong><\/em>dedilar <\/strong>(Abu Dovud va Nasoiy rivoyat<\/em><\/span><\/div>\n
\u201cMuxtasarul Viqoya\u201dda vitr borasida bunday deyilgan: \u201cVitr uch rakat bo\u02bblib, bir salom bilan vojib bo\u02bbladi. Uchinchi rukudan oldin ikki qo\u02bblni ko\u02bbtargan holda takbir aytiladi, so\u02bbngra boshqasida emas, faqat unda doimo qunut o\u02bbqiladi\u201d\u00a0(Ubaydulloh ibn Mas\u02bcud Buxoriy. Muxtasarul Viqoya. \u2013 Qozon, 1911. \u2013 B. 20.)<\/em>.<\/span><\/div>\n
[5]<\/a>Usmon ibn Ali Zayla\u02bciy. Tabyinul haqoyiq sharhu \u201cKanzud daqoiq\u201d. 1 jild. \u2013B. 170. ; Kamol ibn Ibrohim. Fathul qadir. 1-jild. \u2013B. 428.\u00a0<\/span><\/div>\n
[6]<\/a> Qarang: Imom Buxoriy \u2013 Muhammad ibn Ismoil. \u201cSahihul Buxoriy\u201d. \u201cBushro\u201d nashriyoti. Karachchi 2016. \u2013B. 580. 1002-hadis.<\/span><\/div>\n
[7]<\/a> Burhoniddin Marg\u02bbinoniy. Hidoya. 1-jild. \u2013B. 46. ; A\u02bclouddin Kasoniy \u2013 Abu Bakr ibn Mas\u02bcud Hanafiy. Badoyi\u02bcus sanoi\u02bc fiy tartibish sharoi\u02bc. \u201cDorul kutubil ilmiyya\u201d nashriyoti. Bayrut 2002. 1-jild. \u2013B. 273.<\/span><\/div>\n
[8]<\/a> Abdurazzoq ibn Hammom San\u02bconiy. Musannaf. \u201cMaktabatul islomiy\u201d nashriyoti. Bayrut 1983. 3-jild. \u2013B. 7. 4582-hadis.<\/span><\/div>\n
[9]<\/a> \u00a0Abdulloh ibn Mas\u02bcud roziyallohu anhu \u2013 sahobalarning ulug\u02bblaridan, sahobalar orasida dinni mukammlroq bilishi, faqih va olimligi bilan alohida\u00a0 ajralib turgan.<\/span><\/div>\n
[10]<\/a> Abdurazzoq ibn Hammom San\u02bconiy. Musannaf. \u201cMaktabatul islomiy\u201d nashriyoti. Bayrut 1983. 3-jild. \u2013B. 7-113.<\/span><\/div>\n
[11]<\/a> Abdurazzoq ibn Hammom San\u02bconiy. Musannaf. \u201cMaktabatul islomiy\u201d nashriyoti. Bayrut 1983. 3-jild. \u2013B. 120.4994-xabar.<\/span><\/div>\n
[12]<\/a> Abdurazzoq ibn Hammom San\u02bconiy. Musannaf. \u201cMaktabatul islomiy\u201d nashriyoti. Bayrut 1983. 3-jild. \u2013B. 7-113.<\/span><\/div>\n
Nodir QOBILOV,<\/span><\/strong><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

Zamonamizda yer yuzida fasod tarqatuvchi, hamma joyga fitna sochib yuradigan, mo\u02bbminlar orasida ixtilof chiqarib ittifoqlarga rahna soladigan, odamlarning ibodatlariga, e\u02bctiqodlariga, amallariga asossiz so\u02bbzlar bilan ta\u02bcna qiladigan talfiqchi bemazhab kimsalar ijtimoiy tarmoqda fitnalarini goh u shaklda, goh bu shaklda ko\u02bbrsatib turibdi. Ularning navbatdagi yangi fitnasi vitr namozidagi Qunut duosi borasida bo\u02bbldi. Vitr namozida o\u02bbqiladigan duolar to\u02bbg\u02bbrisida …<\/p>\n","protected":false},"author":1,"featured_media":45359,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nQUNUT DUOSINING HUKMI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"QUNUT DUOSINING HUKMI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=45358&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"QUNUT DUOSINING HUKMI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"QUNUT DUOSINING HUKMI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=45358&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-09-25T04:26:29+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-09-23T06:30:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2025\/09\/qunut2509.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"371\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=45358&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=45358&lang=oz\",\"name\":\"QUNUT DUOSINING HUKMI - 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