{"id":45346,"date":"2025-09-23T10:33:31","date_gmt":"2025-09-23T05:33:31","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=45346"},"modified":"2025-09-23T11:11:43","modified_gmt":"2025-09-23T06:11:43","slug":"vijdon-erkinligi-va-dindagi-talfiqchining-huquq-talab-qilishi-masalasi-1-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=45346&lang=oz","title":{"rendered":"VIJDON ERKINLIGI VA DINDAGI TALFIQCHINING HUQUQ TALAB QILISHI MASALASI (1-qism)"},"content":{"rendered":"

Ijtimoiy tarmoqlarda soxta diniy arbob Sodiq Samarqandiy diniy erkinlik va vijdon erkinligi kabi huquqiy va islomiy tushunchalarni o\u02bbz maqsad va manfaatlariga burib, noto\u02bbg\u02bbri talqin qilayotganini guvohi bo\u02bbldik. \u201cVijdon erkinligi\u201d masalasini musulmonlarning ichki fiqhiy ixtiloflariga bog\u02bblab, jamiyatda noto\u02bbg\u02bbri tasavvur uyg\u02bbotishga harakat qilmoqda. Uning ma\u02bcruzalarida vijdon erkinligining haqiqiy mohiyati buzib ko\u02bbrsatilgan va unda kafolatlangan islomiy hamda huquqiy asoslar e\u02bctiborsiz qoldirilgan. Aytayotgan fikrlarida radikal g\u02bboyalar ochiq ko\u02bbrinmasa-da, bu orqali \u201cvijdon erkinligi\u201d tushunchasini salbiy ma\u02bcnoda talqin qilib, musulmonlar orasida bahs-munozara qo\u02bbzg\u02bbashga urinayotgani ko\u02bbrinib turibdi.<\/span><\/p>\n

Sodiq Samarqandiyning bu fikrlari nafaqat O\u02bbzbekiston Respublikasi qonunlariga munosabatini, balki uning diniy qarashlardagi shar\u02bciy pozitsiyani ham ko\u02bbrsatib beradi. Uning fikrlarida \u201cVijdon erkinligi\u201d tushunchasi to\u02bbg\u02bbri ta\u02bcrifdan chiqarilib, musulmonlar ichidagi fiqhiy ixtilof himoyasiga yo\u02bbnaltirib ko\u02bbrsatilgan. Bu esa mazkur qonunning huquqiy va diniy mohiyatini buzib ko\u02bbrsatish deb qaraladi. Aslida, \u201cVijdon erkinligi\u201d \u2013 ular o\u02bbylaganidek, ibodatlarida ixtilofli amallarni qiluvchilarni himoya qilish kafolati emas, balki din tanlash va uni erkin amal qilish huquqidir. Bu haqda quyida navbati bilan to\u02bbxtalamiz.<\/span><\/p>\n

BMT Inson huquqlari umumjahon deklaratsiyasi, 18-moddasida: \u201cHar bir inson fikr, vijdon va din erkinligi huquqiga egadir. Bu huquq o\u02bbz dini yoki e\u02bctiqodini o\u02bbzgartirish, uni targ\u02bbib qilish, amal qilish va ibodatda erkinlikni o\u02bbz ichiga oladi\u201d<\/em>[1]<\/strong><\/em><\/a>, deb din erkinligi alohida ta\u02bckidlab qo\u02bbyilgan. \u201cVijdon erkinligi\u201d \u2013 insonning din tanlash, uni erkin bajarish yoki umuman din tutmaslik huquqi bo\u02bblib, bu huquq ko\u02bbplab islomiy davlatlar konstitutsiyalarida e\u02bctirof etilgan. Jumladan, Sodiq Samarqandiy istiqomat qilib turgan davlatning qonunlarida ham mavjud.<\/span><\/p>\n

O\u02bbzbekiston Respublikasi Konstitutsiyasida 35-moddasida ham:\u00a0 \u201cHamma uchun vijdon erkinligi kafolatlanadi. Har kim xohlagan dinga e\u02bctiqod qilish yoki hech qaysi dinga e\u02bctiqod qilmaslik huquqiga ega. Diniy qarashlarni majburan singdirishga yo\u02bbl qo\u02bbyilmaydi,\u201d<\/em>[2]<\/strong><\/em><\/a> so\u02bbzlari bilan ko\u02bbp millatli diyorimizdagi fuqarolarning diniy erkinligi kafolatlangan. Bu qonun musulmonlarning ham, boshqa din vakillarining ham diniy amallarini himoya qiladi.<\/span><\/p>\n

Demak, \u201cVijdon erkinligi \u2013 insonning shaxsiy huquqi va kafolatidir. Islom ham bu huquqni e\u02bctirof etadi va hurmat qilishni buyuradi. Unga aralashish yoki uni buzish mutlaqo mumkin emas. Islom dinida ham, qonunchiligimizda ham vijdon erkinligi ibodatlardagi far\u02bciy amallar himoyasi emas, balki dinni tanlash, o\u02bbz e\u02bctiqodini erkin amalga oshirish, zo\u02bbrlash va tazyiqdan himoyalanish huquqi sifatida talqin qilinadi.<\/span><\/p>\n

Musulmon kishi, ayniqsa olim kishi har bir narsadan illat qidirmay, uning jamiyat va musulmonlar uchun foydali tomonlarini ochiqlashda, jumladan, \u201cVijdon erkinligi\u201d tushunchasini talqin qilish va izohlashda ham xolis bo\u02bblishga harakat qilish kerak Sodiq Samarqandiyning fikrlari esa vijdon erkinligini noto\u02bbg\u02bbri talqin qilib, Qonunning ushbu moddasi o\u02bbz ichiga olgan ma\u02bcno va maqsaddan boshqa ma\u02bcnoga burish, musulmonlarning e\u02bctiqodiga gumon bilan qarash va jamiyatda ixtilof uyg\u02bbotishdan boshqa narsa emas. Shu bois musulmon kishi bunday noto\u02bbg\u02bbri talqinlarga ergashmasligi, balki Qur\u02bcon va sunnatda Konstitutsiyamizda belgilab qo\u02bbyilgan vijdon erkinligi tamoyillarini to\u02bbg\u02bbri tushunib amal qilishi lozim.<\/span><\/p>\n

Islomda \u201cVijdon erkinligi\u201d masalasiga qaraydigan bo\u02bblsak, dinimizda har bir insonning din tanlash va e\u02bctiqodda erkin bo\u02bblish huquqi bor. Bu haqda Qur\u02bconi karimda ochiq aytilgan:<\/span><\/p>\n

\ufd3f\u0644\u064e\u0627 \u0625\u0650\u0643\u0652\u0631\u064e\u0627\u0647\u064e \u0641\u0650\u064a \u0627\u0644\u062f\u0651\u0650\u064a\u0646\u0650 \u06d6 \u0642\u064e\u062f \u062a\u0651\u064e\u0628\u064e\u064a\u0651\u064e\u0646\u064e \u0627\u0644\u0631\u0651\u064f\u0634\u0652\u062f\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u063a\u064e\u064a\u0651\u0650 \ufd3e<\/span><\/strong><\/p>\n

\u201cDinga zo\u02bbrlab kiritish yo\u02bbq. Albatta, to\u02bbg\u02bbri yo\u02bbl adashgan yo\u02bbldan ravshan ajralib turibdi\u201d<\/strong>[3]<\/a>.<\/span><\/p>\n

Ibn Kasir tafsirida bu oyatni: \u201cAlloh Taolo dinni zo\u02bbrlab qabul qildirishni harom qildi, chunki haqiqat va yo\u02bbl ochiq-oydindir,\u201d<\/em>[4]<\/strong><\/em><\/a> deb tafsir qilgan..<\/span><\/p>\n

Nabiy sollallohu alayhi vasallam ham boshqa din vakillariga dinlariga erkin amal qilish imkonini bergan. Masalan, Madinadagi musulmonlar bilan yahudiylar va nasorolar orasida tuzilgan \u201cVasiqatul Madina\u201d (Madina shartnomasi)da har bir jamoaning o\u02bbz diniga erkin amal qilish huquqi kafolatlangan[5]<\/a>.<\/span><\/p>\n

Ibodat masalasida turli mazhablarning hukm olish bo\u02bbyicha o\u02bbz uslubi mavjud. Masalan, raf\u02bcul-yadayn (qo\u02bblni ko\u02bbtarish) masalasida ulamolar turlicha ijtihod qilgan. Ulamolar hukmi ixtilofli amallar masalasida musulmonlar orasida tortishishni, ayniqsa, bir-birini malomat qilishni man etgan. Bu haqda Imom Navaviy: \u201cIxtilofli masalalarda bir-birini ayblash yoki malomat qilish haromdir,\u201d<\/em>[6]<\/a> degan.<\/span><\/p>\n

Mujtahid faqihlar nazdida raf\u02bcul yadayn (namoz ruknlari orasida ikki qo\u02bblni ko\u02bbtarish) amalini zavoid amallardan[7]<\/a> bo\u02bblib, bahs-munozaraga arzimaydigan ixtilofiy masala sifatida qabul qilingan[8]<\/a>. Hanafiy ulamolar namoz orasida qo\u02bblni ko\u02bbtarmaslik (raf\u02bcul yadayn qilmaslik)ka sahobalarning faqihlaridan bir qancha dalil keltirganlar:<\/span><\/p>\n

\u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0645\u0633\u0639\u0648\u062f \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u0642\u0627\u0644 : \u0623\u064e\u0644\u0627 \u0623\u064f\u0635\u064e\u0644\u0651\u0650\u064a \u0628\u0650\u0643\u064f\u0645\u0652 \u0635\u064e\u0644\u0627\u0629\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u061f \u0641\u064e\u0635\u064e\u0644\u0651\u064e\u0649 \u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0631\u0652\u0641\u064e\u0639\u0652 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0625\u0650\u0644\u0627 \u0645\u064e\u0631\u0651\u064e\u0629\u064b .<\/span><\/strong><\/p>\n

Ummatning faqihi Abdulloh ibn Mas\u02bcud roziyallohu anhudan rivoyat qilinadi. U: \u201cSizlarga Rasululloh sollallohu alayhi vasallam namozlarini o\u02bbqib ko\u02bbrsataymi?\u201d dedi va namoz o\u02bbqib berdi. Qo\u02bblini faqat bir marta (namozga kirishda) ko\u02bbtardi. Imom Abu Dovud, Imom Termiziy (hadisning darajasini sahih va hasan hadis, deb aytgan), Ibn Qatton (hadisni sahih hadis, deb aytgan) va Doru Qutniy rivoyat qilgan.<\/em><\/span><\/p>\n

\u0639\u064e\u0646\u0652 \u0627\u0644\u0652\u0628\u064e\u0631\u064e\u0627\u0621\u0650 \u0628\u0646 \u0639\u0627\u0632\u0628 \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0643\u064e\u0627\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0627\u0641\u0652\u062a\u064e\u062a\u064e\u062d\u064e \u0627\u0644\u0635\u0651\u064e\u0644\u064e\u0627\u0629\u064e \u0631\u064e\u0641\u064e\u0639\u064e \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0625\u0650\u0644\u064e\u0649 \u0642\u064e\u0631\u0650\u064a\u0628\u064d \u0645\u0650\u0646\u0652 \u0623\u064f\u0630\u064f\u0646\u064e\u064a\u0652\u0647\u0650 \u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0627 \u064a\u064e\u0639\u064f\u0648\u062f\u064f . \u0631\u0648\u0627\u0647 \u0623\u0628\u0648 \u062f\u0627\u0648\u062f (749)<\/span><\/strong><\/p>\n

Barro ibn Ozib roziyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam namozga kirar vaqtda qo\u02bbllarini quloqlariga qadar ko\u02bbtarar, so\u02bbng bu amalni qayta takrorlamas edilar\u201d. Imom Abu Dovud rivoyati.<\/span><\/p>\n

\u0639\u0646 \u0639\u0644\u0642\u0645\u0629 \u0623\u0646 \u0628\u0646 \u0645\u0633\u0639\u0648\u062f \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u0642\u0627\u0644 : \u201c \u0623\u0644\u0627 \u0623\u0635\u0644\u064a \u0628\u0643\u0645 \u0635\u0644\u0627\u0629 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u061f \u0642\u0627\u0644 : \u0641\u0635\u0644\u0649 \u0641\u0644\u0645 \u064a\u0631\u0641\u0639 \u064a\u062f\u064a\u0647 \u0625\u0644\u0627 \u0641\u064a \u0627\u0648\u0644 \u0645\u0631\u0651\u0629 \u201d \u0623\u062e\u0631\u062c\u0647 \u0623\u0628\u0648 \u062f\u0627\u0648\u062f \u0648 \u0627\u0644\u062a\u0631\u0645\u0630\u064a \u0648 \u0627\u0644\u0646\u0633\u0627\u0626\u064a .<\/span><\/strong><\/p>\n

Alqamadan rivoyat qilinadi: Ibn Mas\u02bcud roziyallohu anhu: \u201cSizlarga Rasululloh sollallohu alayhi vasallam namozlarini o\u02bbqib ko\u02bbrsataymi?\u201d dedi va namoz o\u02bbqib berdi. Qo\u02bblini faqat namozni boshlanishida ko\u02bbtardi. Imom Abu Dovud, Imom Termiziy, Imom Nasoiy rivoyati.<\/span><\/p>\n

\u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0628\u0646 \u0627\u0644\u0632\u0628\u064a\u0631 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647: \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0643\u0627\u0646 \u0625\u0630\u0627 \u0627\u0641\u062a\u062a\u062d \u0627\u0644\u0635\u0644\u0627\u0629 \u0631\u0641\u0639 \u064a\u062f\u064a\u0647 \u0641\u064a \u0623\u0648\u0644 \u0627\u0644\u0635\u0644\u0627\u0629 \u062b\u0645 \u0644\u0645 \u064a\u0631\u0641\u0639\u0647\u0645\u0627 \u0641\u064a \u0634\u064a\u0621 \u062d\u062a\u0649 \u064a\u0641\u0631\u063a. \u0641\u0627\u0644\u062d\u062f\u064a\u062b \u0645\u0631\u0633\u0644 \u0648 \u0644\u0643\u0646 \u0627\u0644\u0645\u0631\u0633\u0644 \u062d\u062c\u0629 \u0639\u0646\u062f \u0627\u0644\u062c\u0645\u0647\u0648\u0631 \u0633\u064a\u0645\u0627 \u0625\u0630\u0627 \u062a\u0648\u0628\u0639 \u0628\u062d\u062f\u064a\u062b \u0623\u062e\u0631<\/span><\/strong><\/span><\/p>\n

Abdulloh ibn Zubayr roziyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam namozga shuru\u02bc qilsalar namoz avvalida ikki qo\u02bbllarini ko\u02bbtarar, so\u02bbng to namozdan forig\u02bb bo\u02bblgunlariga qadar ularni hech qaysi o\u02bbrinda ko\u02bbtarmas edilar\u201d. Bu hadis mursal bo\u02bblsa-da, jumhur ulamolar nazdida hujjat sifatida olinadigan hadislar qatoriga kiradi.<\/span><\/p>\n

Payg\u02bbambarimiz sollallohu alayhi vasallam ibodatda ixtilofli bo\u02bblgan amallarni qilgan (yoki qilmagan) sahobalarni \u201cSen kofir bo\u02bblding, falon bo\u02bblding\u201d, deb ayblamaganlar. Aksincha, ularga islomdagi ayrim amallar tortishishga arzimasligini, bunday amallarni ko\u02bbtarib chiqib, musulmonlar orasida ixtilofga sabab bo\u02bblmaslikni yaxshi so\u02bbzlar bilan tushuntirib berganlar. Ammo raf\u02bcul-yadayn amalini qilayotganlarni u zot tiriklik vaqtidayoq malomatladilar:<\/span><\/p>\n

\u0639\u0646 \u062c\u0627\u0628\u0631 \u0628\u0646 \u0633\u0645\u0631\u0629 \u0642\u0627\u0644 : \u062e\u0631\u062c \u0639\u0644\u064a\u0646\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0641\u0642\u0627\u0644 : \u201c \u0645\u0627 \u0644\u064a \u0623\u0631\u0627\u0643\u0645 \u0631\u0627\u0641\u0639\u064a \u0623\u064a\u062f\u064a\u0643\u0645 \u0643\u0623\u0646\u0647\u0627 \u0623\u0630\u0646\u0627\u0628 \u062e\u064a\u0644 \u0634\u0645\u0633 ( \u0644\u0627 \u062a\u0633\u062a\u0642\u0631 ) \u0627\u0633\u0643\u0646\u0648\u0627 \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629 \u201d \u0623\u062e\u0631\u062c\u0647 \u0645\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629 .\u0648 \u0642\u062f \u0627\u0633\u062a\u062f\u0644\u0651 \u0628\u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u0628\u0646 \u0627\u0644\u0642\u0635\u0627\u0631 \u0639\u0644\u0649 \u0627\u0644\u0645\u0646\u0639 \u0645\u0646 \u0631\u0641\u0639 \u0627\u0644\u0623\u064a\u062f\u064a \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629 \u062c\u0645\u0644\u0629 .<\/span><\/strong><\/p>\n

Jobir ibn Sumra roziyallohu anhudan rivoyat qilinadi: Bizni oldimizga Rasululloh sollallohu alayhi vasallam chiqib: \u201cMenga nima bo\u02bbldiki, sizlarni qo\u02bbllaringizni<\/em><\/strong> (bir joyda qimirlamay turaolmaydigan) otning dumi kabi ko\u02bbrayapman!? Namozda sokin bo\u02bblinglar!\u201d <\/em><\/strong>dedilar. Imom Muslim rivoyati.<\/span><\/p>\n

Hanafiylar dalil keltirgani kabi shofe\u02bciylar ham raf\u02bcul yadayn amalini qilishga dalil keltirishadi. Ammo unutmaslik kerak, aksar ulamolar nazdida, Imom Shofe\u02bc Imom Abu Hanifa olmagan amallarni Rasululloh sollallohu alayhi vasallam hayotlarida bir marta bo\u02bblsa ham qilgan sunnat amali bo\u02bblgani uchun, garchi u mansux bo\u02bblsa ham, yo\u02bbqolib ketishidan xavf qilib olganlar.<\/span><\/p>\n

(davomi bor)<\/em><\/span><\/strong><\/p>\n

[1]<\/a> United Nations, The Universal Declaration of Human Rights((UDHR), Article 18.<\/span><\/div>\n
[2]<\/a> O\u02bbzbekiston Respublikasi Konstitutsiyasi, 35-modda.<\/span><\/div>\n
[3]<\/a> Qur\u02bconi karim. Baqara surasi, 256-oyat.<\/span><\/div>\n
[4]<\/a> Ibn Kasir. \u201cTafsir al-Qur\u02bcan al-Azim\u201d, Baqara surasi, 256-oyat izohi.<\/span><\/div>\n
[5]<\/a> Muhammad Hamidulla. \u201cal-Vasiqa\u201d (Madina Shartnomasi) matni.<\/span><\/div>\n
[6]<\/a> Imom Navaviy. \u201cSharhu \u201cSahihi Muslim\u201d\u201d, 1-jild.<\/span><\/div>\n
[7]<\/a> Zavoid amallar \u2013 Zavoid sunnatlar \u2013 tark qilish makruh bo\u02bblmagan sunnatlar. Bu sunnatlarni bajarish yaxshi\u00a0 lekin,\u00a0 tark qilish yomonlikka sabab bo\u02bblmaydi. Ulamolar bu kabi sunnatlarga kiyimlarni o\u02bbng tomondan kiyish, o\u02bbng qo\u02bbl bilan taomlanish kabilarni, ibodatlarda raf\u02bcul yadayn kabi amallarni misol qiladilar.<\/span><\/div>\n
Hanafiy fiqhida muhim o\u02bbrin tutgan \u201cSharhul viqoya\u201d kitobida bu borada quyidagi fikrlar mavjud: \u201cSunnat Nabiy sollallohu alayhi vasallam ba\u02bczi paytlar tark qilib qolgan vaqtlarda doimiy bajargan amallaridir. Agar bu amallar ibodat tarzida bo\u02bblsa ular sunanul hudadir. Agar odat tarzida bajarilgan bo\u02bblsa ular zavoid sunnatlardir\u201d.<\/em><\/strong><\/span><\/div>\n
Zavoid sunnatlar ham mustahab ma\u02bcnosidagi amallardir. Biroq farqi shundaki mustahab amallar ulamolar yaxshi deb bilgan ishlardir. Sunnatlar esa Payg\u02bbambarimizning odatlaridir. https:\/\/oliymahad.uz\/12129<\/a><\/span><\/div>\n
[8]<\/a> Imom Buxoriy. Sahih al-Buxoriy. Kitob al-Azan, Bobu raf\u02bcul-yadayn.<\/span><\/div>\n
Nodir QOBILOV, <\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Ijtimoiy tarmoqlarda soxta diniy arbob Sodiq Samarqandiy diniy erkinlik va vijdon erkinligi kabi huquqiy va islomiy tushunchalarni o\u02bbz maqsad va manfaatlariga burib, noto\u02bbg\u02bbri talqin qilayotganini guvohi bo\u02bbldik. \u201cVijdon erkinligi\u201d masalasini musulmonlarning ichki fiqhiy ixtiloflariga bog\u02bblab, jamiyatda noto\u02bbg\u02bbri tasavvur uyg\u02bbotishga harakat qilmoqda. Uning ma\u02bcruzalarida vijdon erkinligining haqiqiy mohiyati buzib ko\u02bbrsatilgan va unda kafolatlangan islomiy hamda huquqiy …<\/p>\n","protected":false},"author":1,"featured_media":45347,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nVIJDON ERKINLIGI VA DINDAGI TALFIQCHINING HUQUQ TALAB QILISHI MASALASI (1-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"VIJDON ERKINLIGI VA DINDAGI TALFIQCHINING HUQUQ TALAB QILISHI MASALASI (1-qism)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=45346&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VIJDON ERKINLIGI VA DINDAGI TALFIQCHINING HUQUQ TALAB QILISHI MASALASI (1-qism) - 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