{"id":44774,"date":"2025-08-27T10:55:22","date_gmt":"2025-08-27T05:55:22","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=44774"},"modified":"2025-08-27T12:05:00","modified_gmt":"2025-08-27T07:05:00","slug":"hanafiy-mazhabida-vitr-namozining-hukmi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=44774&lang=oz","title":{"rendered":"HANAFIY MAZHABIDA VITR NAMOZINING HUKMI"},"content":{"rendered":"

Ba\u02bczilar: \u201cVitr namozi farz emas, mustahab amallardandir. Hanafiy mazhabining ulamolari uni vojib degan. Lekin jumhur ulamolar uni mustahab degan. Demak, biz jumhur ulamolarga ergashmog\u02bbimiz kerak\u201d, degan noto\u02bbg\u02bbri da\u02bcvoni qiladi. Ular o\u02bbzlarining bu noto\u02bbg\u02bbri da\u02bcvolari bilan vitr namozining vojib ekanini inkor qilmoqchi bo\u02bbladi. Vaholanki, hanafiy mazhabida vitr namozining vojibligi dalillar asosida isbotlangan-ku. Endi, o\u02bbsha dalil-hujjatlarni birma-bir ko\u02bbrib chiqamiz.\u00a0<\/span><\/p>\n

Vitrning lug\u02bbaviy ma\u02bcnosi toq deganidir. Ammo vitr hukmida mazhab imomlari ixtilof qilgan. Bizning hanafiy mazhabimizda Rasululloh sollallohu alayhi vasallamning: \u201cAlbatta, Alloh sizlarga bir namozni ziyoda qildi, o\u02bbsha namoz vitrdir\u201d<\/em><\/strong> degan so\u02bbzlariga asoslanib, vojib deyilgan. Ya\u02bcni hanafiy mazhabi vitr namozini vojib, degan. Boshqa mazhablar esa vojib emas, degan. Chunki hanafiy mazhabidan boshqa mazhablarda farz va vojib tushunchalari bir ma\u02bcnoni, ya\u02bcni hanafiy mazhabidagi farz ma\u02bcnosini anglatadi. Shuning uchun uch mazhab vakillari besh vaqt namoz farz ekani haqidagi dalil va hujjatlarni keltirib, vitrni ham vojib desak, olti vaqt namoz bo\u02bblib qoladi, degan to\u02bbxtamga kelgan.<\/span><\/p>\n

Hanafiy mazhabimizda esa, farz bilan sunnat orasida vojib borligi, vitr namozi haqidagi dalillar farzdan kuchsiz, sunnatdan kuchli ekani aytiladi. Vitr bir salom bilan uch rakat o\u02bbqiladigan vojib namozdir. Barcha rakatlarida Fotiha va zam sura o\u02bbqiladi.<\/span><\/p>\n

\u201cMuxtasarul Viqoya\u201dda vitr borasida bunday deyilgan:<\/span><\/p>\n

\u201cVitr uch rakat bo\u02bblib, bir salom bilan vojib bo\u02bbladi. Uchinchi rukudan oldin ikki qo\u02bblni ko\u02bbtargan holda takbir aytiladi, so\u02bbngra boshqasida emas, faqat unda doimo qunut o\u02bbqiladi\u201d (Ubaydulloh ibn Mas\u02bcud Buxoriy. Muxtasarul Viqoya. \u2013 Qozon, 1911. \u2013 B. 20.)<\/em>.<\/span><\/p>\n

Bu yerda \u201cbir salom\u201d degani vitrning orasini ajratib, avval ikki rakat o\u02bbqib salom berib, so\u02bbng bir rakat o\u02bbqib salom berish hanafiylik mazhabiga muvofiq emasligini bildirishdir. \u201cBoshqasida emas\u201d, degan so\u02bbzning ma\u02bcnosi esa mazhabga ko\u02bbra xuftondan keyin o\u02bbqiladigan vitrdagina \u201cqunut duosi\u201d o\u02bbqiladi, bomdodda yoki boshqa namozlarda \u201cqunut duosi\u201d yo\u02bbqligini bildirishdir.<\/span><\/p>\n

Ali roziyallohu anhudan rivoyat qilinadi:\u00a0\u201cNabiy sollallohu alayhi vasallam:<\/strong>\u201c<\/em>Ey Qur\u02bcon ahli, vitr namozini o\u02bbqing. Alloh toqdir, toqni yaxshi ko\u02bbrur\u201d,<\/em><\/strong> dedilar\u201d <\/strong>(\u201cSunan\u201d egalari rivoyat qilgan)<\/em>.<\/span><\/p>\n

Alloh toqdir jumlasi sherigi yo\u02bbq, juft emas degan ma\u02bcnoni bildiradi. Shu ma\u02bcnoda olib qaraganda Alloh taolo vitr (toq) namozini yaxshi ko\u02bbrishi ayon bo\u02bbladi.<\/span><\/p>\n

Payg\u02bbambarimiz sollallohu alayhi vasallamning mo\u02bbmin-musulmonlarga \u201cEy Qur\u02bcon ahli\u201d,<\/em><\/strong> deb murojaat qilishlari, \u201cVitr namozini o\u02bbqing\u201d,<\/em><\/strong> deb amr qilishlari bu namozning vojib ekanini, o\u02bbqimasa bo\u02bblmasligini ko\u02bbrsatadi. Ortidan \u201cAlloh toqdir, toqni yaxshi ko\u02bbrur!\u201d <\/em><\/strong>deyishlari ham shu ma\u02bcnoni bildiradi.<\/span><\/p>\n

Xorija ibn Huzofa roziyallohu anhudan rivoyat qilinadi:\u00a0\u201cNabiy sollallohu alayhi vasallam bizning oldimizga chiqib:<\/strong>
\n<\/strong>\u201cAlbatta, Alloh taolo sizlarga bir namozni ziyoda qildi. U sizlar uchun qizg\u02bbish tuyalardan ham yaxshidir. U ham bo\u02bblsa, vitrdir. U zot sizlarga uni xuftondan to tong otguncha qildi\u201d, <\/em><\/strong>dedilar\u201d <\/strong>(Abu Dovud, Termiziy va Hokim rivoyat qilgan)<\/em>.<\/span><\/p>\n

Bu yerda Rasululloh sollallohu alayhi vasallam: \u201cAlbatta, Alloh taolo sizlarga bir namozni ziyoda qildi\u201d, <\/em><\/strong>demoqdalar. Agar u sunnat yoki nafl bo\u02bblganida, Alloh taolo alohida buyurmagan bo\u02bblar edi. Demak, vitrning vojibligi shundan ham ayon bo\u02bblmoqda.<\/span><\/p>\n

O\u02bbsha paytda qizg\u02bbish tuyalar arablarning eng obro\u02bbli mulki bo\u02bblgan. Nabiy sollallohu alayhi vasallamning: \u201cU sizlar uchun qizg\u02bbish tuyalardan ham yaxshidir\u201d,<\/em><\/strong> deganlari vitr namozi qanchalar fazlga ega ekaniga yana bir dalildir.\u00a0<\/span><\/p>\n

Mazkur hadis ushbu namozning vojib ekani to\u02bbg\u02bbrisida hanafiylar tomonidan bildirilgan fikrni quvvatlovchi kuchli dalildir. Ushbu rivoyatdagi \u201cU zot sizlarga uni xuftondan to tong otguncha qildi\u201d, <\/em><\/strong>degan jumladan vitr namozining avvalgi va oxirgi vaqtlari ham bilinadi.<\/span><\/p>\n

Hanafiylikda vitrni vojib deb belgilanishining o\u02bbzi ushbu mazhabning afzalligini isbotlaydi. Mazkur mazhab vakillari vitrni vojib deb ado qilar ekan, boshqa mazhab vakillaridan ko\u02bbra obidroq ekanini ham isbotlagan bo\u02bbladi.<\/span><\/p>\n

Chunki Payg\u02bbambarimiz sollallohu alayhi vasallam bunday deganlar:<\/span><\/p>\n

\u201cVitr har bir musulmonga haq vojibdir\u201d <\/em><\/strong>(Doraqutniy, 2\/1659)<\/em>.<\/span><\/p>\n

\u201cVitr har bir musulmonga haq <\/em><\/strong>(majburiy)dir\u201d<\/strong> <\/em>(Abu Dovud, 1\/1424)<\/em>.<\/span><\/p>\n

Boshqa hadisda vitrning vojibligi yanada keskinroq ifodalangan. Rasululloh sollallohu alayhi vasallam ushbu gaplarini uch marta takror-takror aytganlar: \u201cVitr haq vojibdir. Kimki vitr o\u02bbqimasa, bizdan emas!\u201d <\/em><\/strong>(Abu Dovud, 1\/1421; Hokim, 1\/1146; Bayhaqiy, 2\/4251; Ahmad, 5\/23069)<\/em>.<\/span><\/p>\n

Xulafoi roshidinlardan biri Umar roziyallohu anhu: \u201cRasululloh sollallohu alayhi vasallamdan yodlab olgan uch narsamni sen ham yodingda saqla!\u201d deb, \u201cVitrni o\u02bbqib bo\u02bblmaguncha uxlay ko\u02bbrma!\u201d degan (Hokim, 4\/175)<\/em>.<\/span><\/p>\n

Hanafiylik mazhabida vitr namozining qazosi ham o\u02bbqilishi ushbu mazhabning taqvoga, shar\u02bciy amalga katta e\u02bctibor berganini, hadislarga amal qilishda diqqatli ekanini bildiradi. Sunnat yoki naflning qazosi o\u02bbqilmasligi o\u02bbz-o\u02bbzidan ma\u02bclum. Zero, Rasululloh sollallohu alayhi vasallam bunday deganlar: \u201cKim vitrni o\u02bbqimasdan uxlab qolgan yoki unutgan bo\u02bblsa, uni eslagan zahoti o\u02bbqib olsin!\u201d <\/em><\/strong>(Abu Dovud, 1\/1431; Hokim, 1\/302; Bayhaqiy, 2\/480; Doraqutniy, 2\/22)<\/em>.<\/span><\/p>\n

Abu Ayyub Ansoriy roziyallohu anhudan bunday rivoyat qilinadi:\u00a0\u201cNabiy sollallohu alayhi vasallam: \u201cVitr har bir musulmon zimmasidagi haqdir. Kim besh rakatli vitr qilmoqchi bo\u02bblsa, qilsin. Kim uch rakatli vitr qilmoqchi bo\u02bblsa, qilsin. Kim bir rakatli vitr qilmoqchi bo\u02bblsa, qilsin\u201d, <\/em>dedilar<\/strong>\u201d (Abu Dovud va Nasoiy rivoyati)<\/em>.<\/span><\/p>\n

Ushbu hadisdagi Payg\u02bbambarimiz sollallohu alayhi vasallamning \u201cVitr har bir musulmon zimmasidagi haqdir\u201d<\/em><\/strong> deganlari vojib ma\u02bcnosidadir.\u00a0<\/span><\/p>\n

Shuning uchun ham ushbu hadis hanafiy mazhabining eng kuchli dalillaridan biri hisoblanadi. Payg\u02bbambarimiz sollallohu alayhi vasallam vitr har bir musulmon zimmasidagi haq ekanini ta\u02bckidlash bilan birga, uni necha rakat bo\u02bblishiga keng yo\u02bbl ochib, bir, uch yoki besh rakat bo\u02bblishi mumkinligini aytmoqdalar. Shulardan bir rakatini shofiy mazhabi, uch rakatini hanafiy mazhabi tanlagan.<\/span><\/p>\n

Hanafiylarda vitr namozi vojib amal bo\u02bblib, o\u02bbqilmay qolsa, qazosi o\u02bbqiladi. Vitr namozi uch rakatdir. Bu uch rakat bir niyat bilan o\u02bbqiladi va namoz oxirida ikki tomonga salom beriladi. U shu jihatdan shom namoziga o\u02bbxshaydi. Zero, Rasululloh sollallohu alayhi vasallam: \u201cShom kunduzning vitri, tunda ham vitr o\u02bbqinglar!\u201d<\/em><\/strong> degan ma\u02bcnoda gapirganlar.<\/span><\/p>\n

Abduvosi SHONAZAROV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Ba\u02bczilar: \u201cVitr namozi farz emas, mustahab amallardandir. Hanafiy mazhabining ulamolari uni vojib degan. Lekin jumhur ulamolar uni mustahab degan. Demak, biz jumhur ulamolarga ergashmog\u02bbimiz kerak\u201d, degan noto\u02bbg\u02bbri da\u02bcvoni qiladi. Ular o\u02bbzlarining bu noto\u02bbg\u02bbri da\u02bcvolari bilan vitr namozining vojib ekanini inkor qilmoqchi bo\u02bbladi. Vaholanki, hanafiy mazhabida vitr namozining vojibligi dalillar asosida isbotlangan-ku. Endi, o\u02bbsha dalil-hujjatlarni birma-bir …<\/p>\n","protected":false},"author":1,"featured_media":44775,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nHANAFIY MAZHABIDA VITR NAMOZINING HUKMI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HANAFIY MAZHABIDA VITR NAMOZINING HUKMI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=44774&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HANAFIY MAZHABIDA VITR NAMOZINING HUKMI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"HANAFIY MAZHABIDA VITR NAMOZINING HUKMI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=44774&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-27T05:55:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-27T07:05:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2025\/08\/vitr2708.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"370\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=44774&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=44774&lang=oz\",\"name\":\"HANAFIY MAZHABIDA VITR NAMOZINING HUKMI - 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