{"id":44682,"date":"2025-08-21T09:51:46","date_gmt":"2025-08-21T04:51:46","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=44682"},"modified":"2025-08-21T09:51:46","modified_gmt":"2025-08-21T04:51:46","slug":"o%ca%bbzbekiston-ziyoratgohlari-tarixiga-nazar-shoh-mansur-va-shoh-nosir-ziyoratgohlari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=44682&lang=oz","title":{"rendered":"O\u02bbZBEKISTON ZIYORATGOHLARI TARIXIGA NAZAR: \u201cSHOH MANSUR VA SHOH NOSIR\u201d ZIYORATGOHLARI"},"content":{"rendered":"

Qadimiy tariximiz va madaniyatimiz, ajdodlarimizning jahon madaniyati rivojiga qo\u02bbshgan hissasi hozirgi kunda ham turmushimizning barcha jabhalariga sezilarli ta\u02bcsir o\u02bbtkazmoqda. O\u02bbzbek xalqi Markaziy Osiyoning boshqa xalqlari singari juda boy madaniy merosga egadir. O\u02bbzbek xalqi boy ma\u02bcnaviy merosining ajralmas tarkibiy qismi albatta islom ta\u02bclimoti bilan bevosita bog\u02bbliq.<\/span><\/p>\n

Bugun iftixor bilan ayta olamizki, yurtimizdan yetishib chiqqan allomalar Imom Buxoriy, Burhoniddin Marg\u02bbinoniy, Iso va Hakim Termiziylar, Mahmud Zamaxshariy, Muhammad Qaffol Shoshiy, Bahouddin Naqshband, Xoja Ahror Valiy, Muhammad Xorazmiy, Ahmad Farg\u02bboniy, Abu Rayhon Beruniy, Abu Ali ibn Sino, Mirzo Ulug\u02bbbek, Alisher Navoiy va boshqa ko\u02bbplab daholar nomi nafaqat islom, ayni vaqtda jahon sivilizatsiyasi tarixida haqli ravishda oltin harflar bilan bitilgan. Shu nuqtayi nazardan, buyuk ajdodlarimiz bo\u02bblgan islom olamining mutafakkirlari asarlarini, ularning butunjahon sivilizatsiyasi rivojiga qo\u02bbshgan bebaho hissasini chuqur o\u02bbrganish, teran anglash va keng ommalashtirish alohida ahamiyatga egadir.\u00a0Bu masala yoshlarda ilm-fanga va ta\u02bclim olishga intilish tuyg\u02bbusini kuchaytirish, barcha jamiyatlarda islom qadriyatlari va madaniyatini to\u02bbg\u02bbri anglash hamda qabul qilish, dunyoning barcha xalqlariga Islom dinining haqiqiy mazmun-mohiyatini yetkazish uchun muhimdir\u201d[1].<\/span><\/p>\n

Azaldan mintaqamizda ma\u02bcnaviy qadriyatlarning muhim jihatlaridan biri bo\u02bblgan muqaddas qadamjo va va ziyoratgohlarning\u00a0 insonlar tafakkuri shakllanishiga ta\u02bcsiri o\u02bbziga xos o\u02bbrin tutadi. Shu nuqtayi nazardan, mozorlar hamda ziyoratgohlar bilan bog\u02bbliq manbalarni tadqiq qilish orqali yozma manbalarni izohlash mintaqadagi diniy qarashlar, xalqning ijtimoiy tarixi va uning rivojlanish dinamikasini o\u02bbrganishda muhim ahamiyat kasb etadi.<\/span><\/p>\n

Ma\u02bclumki, yurtimizning viloyatlarida, jumladan, Farg\u02bbona vodiysida ham juda ko\u02bbplab tarixiy shaxslar nomi bilan bog\u02bbliq mozor hamda ziyoratgohlar, xususan, Muhammad sollallohu alayhi vasallamning mashhur as\u02bchoblari, tobeinlar, tabaa tobeinlar nomi bilan bog\u02bbliq qadamjolar mavjuddir. Bu yerlar mahalliy xalq tomonidan ziyoratgohlarga aylantirilgan.<\/span><\/p>\n

Farg\u02bbona viloyatining Marg\u02bbilon shahrida Hazrat Alining Imom Hasan va Imom Husan hamda Muhammad Hanafiya singari farzandlarining avlodlari bilan bog\u02bbliq ziyoratgohlar mavjud bo\u02bblib, mahalliy aholi hozirga qadar ularga mansub xonadon ahlini \u201cto\u02bbra\u201d, \u201cto\u02bbraxon\u201d, \u201ctaqsir\u201d, qiz-juvonlarini \u201cposhsha\u201d, \u201cposhshaxon\u201d deb atab keladi. Ushbu xonadon vakillari o\u02bbzini G\u02bbavsul A\u02bczam va Maxdumi A\u02bczam avlodlaridan ekanini aytadi. Marg\u02bbilon shahrida ana shunday, Payg\u02bbambarimiz sollallohu alayhi vasallamxonadoniga mansub bo\u02bblgan G\u02bbavsul A\u02bczam va Mahdumi A\u02bczam avlodlari o\u02bbrni katta bo\u02bblganini tarixiy ma\u02bclumotlar ham tasdiqlaydi. Ushbu oilalar o\u02bbzini Hasaniy sayyidlar va Husayniy sayyidlar deb atab kelgan. Bu avlod vakillariga hurmat ehtirom ramzi sifatida o\u02bbz davrida hukmdorlar tomonidan maxsus vasiqalar berilgan [8:5].<\/span><\/p>\n

Arab musulmonlar Farg\u02bbona ostonasiga ilk bor VII asr o\u02bbrtalarida keladi [7:730]. 29-hijriy (milodiy 649) yilda xalifa Usmon (roziyallohu anhu) Xurosonga Umayr ibn Usmon ibn Sa\u02bcdni voliy qilib tayinlaydi. Umayr Farg\u02bbonagacha yetib keladi [3:919]. Farg\u02bbona aholisining harbiy tayyorgarligi yuksak darajada bo\u02bblgani uchun arablarga qattiq qarshilik ko\u02bbrsatadi. Yoqut Hamaviy ularning shijoatini shunday ta\u02bcriflaydi: \u201cMovarounnahrliklar yuqori harbiy tayyorgarlikka ega. O\u02bblkada uch yuz ming qishloq mavjud bo\u02bblib, har birida ko\u02bbplab otliq va piyoda askarlar jangga shay bo\u02bblib turadi. Farg\u02bbona va Shosh aholisining harbiy tayyorgarligi va salohiyati boshqa shaharlarnikidan kuchliroq bo\u02bblgan. Hatto oddiy bir kishida yuz yoki ikki yuzta ulov bo\u02bblgan. Lekin shunga qaramay, aholi boshliqlarga chin dildan xizmat qiladi. Hatto xalifalar ham harbiy mansablarga tayinlashda Movarounnahrdan odam chaqirtirar edi. Turklar qo\u02bbshini jasurlik, shijoat, jur\u02bcat borasida boshqa askarlardan ustun bo\u02bblgan. Movarounnahrliklar xalifaning tansoqchisi va ishonchli qo\u02bbmondonlari sifatida faoliyat yuritgan. Farg\u02bbonaliklar \u201cXalifalik saroyi qo\u02bbriqchilari\u201d deb ataladi\u201d [6:47].<\/span><\/p>\n

Movarounnahrga islom dinining kirib kelishi Qutayba ibn Muslim nomi bilan chambarchas bog\u02bbliq. 94-96\/ 712-715-yillarda Qutayba\u00a0 Farg\u02bbonani egallash orqali Movarounnahr va Xorazm o\u02bblkalarini o\u02bbziga bo\u02bbysundirdi. Hatto Xitoyning Qashg\u02bbar shahrini ham fath etib, u yerga islom dinini olib kiradi. Qutayba islom olamining sharqqa cho\u02bbzilgan chegarasini nihoyalab berdi [5:131]. Shuningdek, Qutayba Movarounnahr shaharlarida, hatto Shosh va Farg\u02bbona hududlarida ham arablashtirish siyosatini olib borgan [4:420]. Keyinchalik Qutaybaning ukasi Solih Farg\u02bbonaning Koson va O\u02bbsh shaharlarini so\u02bbnggi marta fath etadi [4:409]. Shu tariqa, Farg\u02bbona vodiysida, xususan, Marg\u02bbilonda arab musulmonlar bilan bir qatorda sayyidlar ham qo\u02bbnim topadi.<\/span><\/p>\n

Tarixiy manbalarda ko\u02bbrsatilishicha, Marg\u02bbilon shahri X asrdayoq Farg\u02bbona vodiysining savdo va madaniyat markazlaridan bo\u02bblgan. Bu shahar Sohibqiron Amir Temur va Qo\u02bbqon xonlari davrida ham o\u02bbz nufuzini saqlab qolgan. Ayniqsa, mazkur hududdan yetishib chiqqan allomalar va ularning asarlari hozirga qadar ahamiyatini yo\u02bbqotmay, muhim tarixiy manba sifatida ardoqlab kelinadi. Binobarin, Ulug\u02bb Mozor, Pur Siddiq, Xo\u02bbja Ma\u02bcoz, Xo\u02bbja Egiz, Ko\u02bbkmozor, Xo\u02bbja Langolang, Xo\u02bbja Porso, Ulug\u02bb Hazrat Bobo, Savdo Kushoyish mozori va Soqolli eshon singari ziyoratgohlar bilan bog\u02bbliq rivoyatlar zamirida Marg\u02bbilonning uzoq va yaqin o\u02bbtmishidan darak beruvchi tarixiy ma\u02bclumotlar o\u02bbz ifodasini topgan [2:10,12,13,27-28].<\/span><\/p>\n

Marg\u02bbilon shahrining Yormado\u02bbz mahallasida joylashgan \u201cPur Siddiq\u201d ziyoratgohi yonidagi qabristonda xalq orasida \u201cShoh Mansur, Shoh Nosir\u201d nomi bilan ataluvchi ikki maqbara ham mana shunday ulug\u02bb qadamjolardan. Manbalarda maqbaralardan biri Shoh Mansur, ikkinchisi Shoh Nosirga tegishliligi hamda ulardan biri, ya\u02bcni Shoh Mansur Hazrat Ali roziyallohu anhuning o\u02bbg\u02bbli Muhammad ibn Hanafiyaning farzandi ekani haqidagi ma\u02bclumotlar keltirilgan [8:6].<\/span><\/p>\n

Marg\u02bbilon shahridagi \u201cShoh Mansur va Shoh Nosir\u201d mozoriga yaqin joylashgan yana bir ziyoratgoh \u201cPur Siddiq\u201d mozori ham aynan Yormado\u02bbz mahallasida joylashgan. \u201cPur\u201d so\u02bbzining ma\u02bcnosi fors tilida \u201co\u02bbg\u02bbil\u201d va \u201cto\u02bbla\u201d, \u201cko\u02bbp\u201d ma\u02bcnosini anglatadi. Ushbu mozorga xalifa Abu Bakr Siddiq roziyallohu anhuning avlodlari dafn etilgan degan rivoyatlar kelgan. Shu sababdan mozor \u201cPur Siddiq\u201d ya\u02bcni, \u201cSiddiq avlodlari\u201d deb atalgan. Rivoyatlarga ko\u02bbra, mazkur mozorga Abu Bakr Siddiq roziyallohu anhuning yettinchi avlodi, ilm sohibi bo\u02bblgan Siddiqiy ulamolardan biri dafn etilgan. Keyinchalik uning bu sifatlarini qadrlab kelgan Marg\u02bbilon ahli mozorni \u201cAqli to\u02bbla donishmand Siddiqiy avlodi\u201d ko\u02bbmilgan degan ma\u02bcnoda \u201cPuri Siddiq\u201d deb atagan. Bundan tashqari, mozor nomining kelib chiqishi yuzasidan quyidagi taxminlar ham mavjud:<\/span><\/p>\n

Pur Siddiq, ya\u02bcni Abu Bakr Siddiqning ko\u02bbp avlodlari dafn etilgan ma\u02bcnosida;<\/span><\/p>\n

Pir Siddiq, ya\u02bcni Siddiqiylardan bo\u02bblgan ulug\u02bb pir, ya\u02bcni avliyo dafn etilgan ma\u02bcnosida.<\/span><\/p>\n

Buyuk alloma, \u201cAl-Hidoya\u201d asari muallifi Burhoniddin Marg\u02bbinoniyning Abu Bakr Siddiq roziyallohu anhu avlodlaridan bo\u02bblgani haqidagi ma\u02bclumotlar mavjud. Shu sababdan ham Burhoniddin Marg\u02bbinoniy Puri Siddiq mozoriga, ya\u02bcni ajdodlari dafn etilgan mozorga ziyoratga kelib turgan. U shu yerda chillaxonada muttasil ro\u02bbza tutib, shoh asari \u201cAl-Hidoya\u201dni yozgan [8:6-7].<\/span><\/p>\n

Shu o\u02bbrinda \u201cShoh Mansur\u201d mozori haqida ba\u02bczi ma\u02bclumotlarni berib o\u02bbtish lozim. \u201cShoh Mansur\u201d, \u201cPur Siddiq\u201d mozorlari Marg\u02bbilon shahridagi qadimiy qabristonlardan bo\u02bblib, \u201cShahid mozor\u201d nomli ikki ziyoratgohni o\u02bbz ichiga olgan. Bu yerga musulmon sarkarda Qutayba ibn Muslim bilan birga kelgan arab jangchilari dafn etilgan. Rivoyatlarga ko\u02bbra, Marg\u02bbilon atrofidagi arab musulmonlar va mahalliy aholi o\u02bbrtasidagi janglarda halok bo\u02bblgan musulmonlarning barchasi bir qabrga dafn etilgan. Shuning uchun ularning qabri \u201cShahid mozor\u201d nomini olgan. Mazkur ikki ziyoratgohning asl nomi yaqin kunlargacha noma\u02bclum edi. Keyinchalik tarixchi olimlarning olib borgan tadqiqotlari tufayli ziyoratgohlarning nomi aniqlangan. Ulardan biri Shoh Mansur, ikkinchisi esa Shoh Nosirga tegishli. Shoh Mansur buyuk sahoba Ali roziyallohu anhuning farzandi Muhammad Hanafiya roziyallohu anhu ning o\u02bbg\u02bbli hisoblanadi. Shoh Nosir esa Shoh Mansurning yaqin kishilaridan bo\u02bblgan, degan taxmin mavjud [2:91,97]. Mirsayyid Muhammad Ali Xo\u02bbja va uning o\u02bbg\u02bbli Mirsayyid Mahmud Xo\u02bbjalarning shajarasi ham Shoh Mansurga tutashgan.<\/span><\/p>\n

Xulosa qilib aytganda, xalqimiz azaldan vaqti-vaqti bilan mozor va qadamjolarni ziyorat qilishga odatlangan edi. Bu odamlarni yomon yo\u02bbldan uzoq yurishga, insofli-diyonatli bo\u02bblishga, o\u02bbzidan faqat yaxshilik qoldirishga yordam bergan. Shuningdek, xalqimizda mavjud bo\u02bblgan odob-axloq, do\u02bbstona munosabatlar, qarindosh, ota-ona va farzandlar haq-huquqiga rioya etish, mehr-oqibat, halollik, adolat singari qarashlar ham o\u02bbziga xos ijobiy xarakterga ega bo\u02bblgan.\u00a0<\/strong><\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
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    Nigora YUSUPOVA,<\/strong><\/span><\/div>\n
    O\u02bbzbekiston xalqaro islom akademiyasi <\/span><\/div>\n
    professori, yuridik fanlar doktori<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Qadimiy tariximiz va madaniyatimiz, ajdodlarimizning jahon madaniyati rivojiga qo\u02bbshgan hissasi hozirgi kunda ham turmushimizning barcha jabhalariga sezilarli ta\u02bcsir o\u02bbtkazmoqda. O\u02bbzbek xalqi Markaziy Osiyoning boshqa xalqlari singari juda boy madaniy merosga egadir. O\u02bbzbek xalqi boy ma\u02bcnaviy merosining ajralmas tarkibiy qismi albatta islom ta\u02bclimoti bilan bevosita bog\u02bbliq. Bugun iftixor bilan ayta olamizki, yurtimizdan yetishib chiqqan allomalar Imom …<\/p>\n","protected":false},"author":1,"featured_media":44683,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nO\u02bbZBEKISTON ZIYORATGOHLARI TARIXIGA NAZAR: \u201cSHOH MANSUR VA SHOH NOSIR\u201d ZIYORATGOHLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"O\u02bbZBEKISTON ZIYORATGOHLARI TARIXIGA NAZAR: \u201cSHOH MANSUR VA SHOH NOSIR\u201d ZIYORATGOHLARI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=44682&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O\u02bbZBEKISTON ZIYORATGOHLARI TARIXIGA NAZAR: \u201cSHOH MANSUR VA SHOH NOSIR\u201d ZIYORATGOHLARI - 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