{"id":43662,"date":"2025-07-09T10:25:11","date_gmt":"2025-07-09T05:25:11","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=43662"},"modified":"2025-07-09T14:14:41","modified_gmt":"2025-07-09T09:14:41","slug":"mustag%ca%bbfiriyning-fazoilul-qur%ca%bcon-asarida-hadis-kitobat-qilish-usullari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=43662&lang=oz","title":{"rendered":"MUSTAG\u02bbFIRIYNING \u201cFAZOILUL QUR\u02bcON\u201d ASARIDA HADIS KITOBAT QILISH USULLARI"},"content":{"rendered":"

Hadisnavislik rivojlanib, hadis to\u02bbplamlari turkumlarga, yo\u02bbnalishlarga bo\u02bblingach, Qur\u02bcon haqida shuningdek, sura va oyatlar fazilatiga bag\u02bcishlangan \u201cFazoilul Qur\u02bcon\u201d yo\u02bcnalishida ko\u02bcplab asarlar tasnif qilingan. X-XI asrlarda yashagan buyuk vatandoshimiz Abu Abbos Ja\u02bcfar ibn Muhammad Mustag\u02bcfiriy Nasafiy (961-1041) [5:123] ko\u02bcp qirrali olim sifatida avvalgi ulamolar an\u02bcanasi davom ettirib, bu sohada ham ijod qildi va \u201cFazoilul Qur\u02bcon\u201d asarini meros qoldirdi.<\/span><\/p>\n

Imom Shamsiddin Zahabiy: \u201cU Movarounnahrning o\u02bbz davridagi muhaddisi edi\u201d, [3\/17:565] deb ta\u02bckidlagan. Imom Boxarziy allomani: \u201cU Nasaf imomi, xatibi va muftiysi bo\u02bblgan. U yerda unga o\u02bbxshashini topa olmaysiz\u201d, [4:74] deb tariflagan.<\/span><\/p>\n

Mustag\u02bbfiriy haqidagi ilk ma\u02bclumotlar Sam\u02bconiy, Suyutiy asarlarida va boshqa tabaqot kitoblarida uchraydi. Zamonaviy adabiyotlar bo\u02bbyicha esa U.Uvatovning kitobidan [5:123-126] foydalanish mumkin. Bu manbalarda keltirilgan ma\u02bclumotlar umumiy bo\u02bblib, Mustag\u02bbfiriy shaxsiyati va ilmiy faoliyati haqidadir. Uning \u201cFazoilul Qur\u02bcon\u201d asari haqida batafsilroq tanishish uchun zamonaviy arab va turk adabiyotiga murojaat qilish kerak. Ushbu maqolada mazkur asardagi hadislar va ular atrofidagi ma\u02bclumotlarni yozish usullari tahlil qilindi.<\/span><\/p>\n

Ushbu maqola umumqabul qilingan metodlar, qiyosiy-mantiqiy tahlil, ketma-ketlik tamoyillari asosida yoritilgan.<\/span><\/p>\n

Mustag\u02bbfiriy hadislarni rivoyat qilar ekan, kitobida ilk bor zikr qilingan roviyning aniq ismini qayd etgan. Keyinroq o\u02bcsha roviydan olgan boshqa hadisni zikr qilgach, uning ismini qisqartirib, mashhur nomini qo\u02bcygan. Lekin birinchi marta yozib olgan joyi bilan keyinroq yozib olgan joyi o\u02bcrtasida ko\u02bcplab hadislarni zikr qilgan bo\u02bclsa, bu holda o\u02bcsha roviyning ismini to\u02bcliq aytib, uni boshqa roviylar bilan chalkashtirib yuborishning oldini olgan va oson tan olinishini ta\u02bcminlagan. Mustag\u02bcfiriy o\u02bcz asarlarida ba\u02bczi roviylar uchun qo\u02bcllagan bu usulni u rivoyat qilgan hadislarning nisbatini kengaytirmaslik uchun tafsir qilish mumkin. Darhaqiqat, uning ko\u02bcplab asarlar yozganini va o\u02bczi yashagan davr sharoitini hisobga olsak, u yozuv materiallarini tejash yoki ba\u02bczi tushunmovchiliklardan qochish uchun bu usuldan foydalangan bo\u02bclishi mumkin. Qolaversa, buyuk muhaddislar bir xil hadisni takrorlashdan saqlanganidek, Mustag\u02bcfiriy ham zarurat bo\u02bclmasa, o\u02bcsha ma\u02bclumotni yana zikr qilishni istamaydi, degan fikrni aytish mumkin.<\/span><\/p>\n

Sanadda roviy ismining berilishi. Roviylar ismining qisqartmasi.<\/strong><\/span><\/p>\n

\u00a0\u2013 1\u0623\u062e\u0628\u0631\u0646\u0627 \u0623\u0628\u0648 \u0645\u062d\u0645\u062f \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0632\u0631 \u060c \u0623\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u0627 \u0645\u062d\u0645\u062f \u0628\u0646 \u0635\u0627\u0644\u062d \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0623\u0628\u0648 \u0643\u0631\u064a\u0628 \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0627\u0644\u0645\u062d\u0627\u0631\u0628\u064a \u0639\u0646 \u0633\u0641\u064a\u0627\u0646 \u0639\u0646 \u0648\u0627\u0642\u062f \u0639\u0646 \u0632\u0627\u0630\u0627\u0646 \u0642\u0627\u0644 : \u0645\u0646 \u062a\u0639\u0644\u0645 \u0627\u0644\u0642\u0631\u0622\u0646 \u064a\u0623\u0643\u0644 \u0628\u0647 \u062c\u0627\u0621 \u064a\u0648\u0645 \u0627\u0644\u0642\u064a\u0627\u0645\u0629 \u0648\u0648\u062c\u0647\u0647 \u0639\u0638\u0645 \u0644\u064a\u0633 \u0639\u0644\u064a\u0647 \u0644\u062d\u0645<\/span><\/strong><\/p>\n

\u00a0\u2013 2\u0623\u062e\u0628\u0631\u0646\u0627 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0632\u0631 \u060c \u0623\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u0627 \u0645\u062d\u0645\u062f \u0628\u0646 \u0635\u0627\u0644\u062d \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0623\u0628\u0648 \u0643\u0631\u064a\u0628 \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0627\u0644\u0645\u062d\u0627\u0631\u0628\u064a \u0639\u0646 \u062c\u0648\u064a\u0628\u0631 \u0639\u0646 \u0627\u0644\u0636\u062d\u0627\u0643 \u0642\u0627\u0644 : \u0642\u0627\u0644 \u0639\u0645\u0631 \u0631\u0636\u0648\u0627\u0646 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 : \u062a\u0639\u0644\u0645\u0648\u0627 \u0643\u062a\u0627\u0628 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0648\u0633\u0644\u0648\u0627 \u0627\u0644\u0644\u0647 \u0628\u0647 \u0642\u0628\u0644 \u0623\u0646 \u064a\u0623\u062a\u064a \u0623\u0642\u0648\u0627\u0645 \u064a\u062a\u0639\u0644\u0645\u0648\u0646\u0647 \u064a\u0633\u0623\u0644\u0648\u0646 \u0628\u0647 \u0627\u0644\u0646\u0627\u0633 \u064a\u062a\u062e\u0630\u0648\u0646\u0647 \u0645\u0623\u0643\u0644\u0647 \u0648\u0632\u0627\u0645\u0644\u0629 \u064a\u062d\u0642\u0628\u0648\u0646\u0647 \u062e\u0644\u0641 \u0627\u0644\u0631\u062d\u0627\u0644<\/span><\/strong><\/p>\n

\u00a03- \u0623\u062e\u0628\u0631\u0646\u064a \u0627\u0644\u0634\u064a\u062e \u0623\u0628\u0648 \u0645\u062d\u0645\u062f \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0632\u0631 \u0627\u0644\u0631\u0627\u0632\u064a \u062d\u062f\u062b\u0646\u0627 \u0627\u0644\u062d\u0633\u064a\u0646 \u0628\u0646 \u0627\u0644\u062d\u0633\u0646 \u0627\u0644\u0639\u0637\u0627\u0631\u064a \u062d\u062f\u062b\u0646\u0627 \u0627\u0628\u0646 \u0627\u0644\u0623\u0634\u0639\u062b \u062d\u062f\u062b\u0646\u0627 \u062d\u0632\u0645 \u0642\u0627\u0644 : \u0633\u0645\u0639\u062a \u0623\u0628\u0627 \u0639\u0645\u0631\u0627\u0646 \u0627\u0644\u062c\u0648\u0646\u064a \u064a\u0642\u0648\u0644 : \u0628\u0644\u063a\u0646\u0627 \u0623\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0642\u0627\u0644 : \u0627\u0642\u0631\u0624\u0648\u0627 \u0633\u0648\u0631\u0629 \u0647\u0648\u062f \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629<\/span><\/strong><\/p>\n

Keltirilgan uch misolda ham yuqorida aytib o\u02bctgan fikrlarni yaqqol ko\u02bcrish mumkin. Darhaqiqat, Mustag\u02bcfiriy birinchi hadisda [4:138] ustozi Abu Muhammad Abdulloh ibn Muhammad ibn Zir ismini zikr qiladi. Ikkinchi hadisda Abdulloh ibn Muhammad ibn Zir [4:139], deb qisqartirib keltirgan. Keyingisida Abu Muhammad Abdulloh ibn Muhammad ibn Zir, deb birinchi misoldagidek roviyning ismini to\u02bcliq [4\/2:557] ko\u02bcrsatadi.<\/span><\/p>\n

Yana bir misol: Mustag\u02bcfiriy Abu Ali Zohir ibn Ahmaddan saboq olgan [3\/16:478] va asarida ko\u02bcp o\u02bcrinlarda tilga olgan. U ba\u02bczi o\u02bcrinlarda Ahmad ismini qisqartirib, Shayx Abu Ali deb [4:392] yozadi. Uning asarlarida bunday misollarni ko\u02bcp uchratish mumkin.<\/span><\/p>\n

Hadislarning farqli sanadlari bayoni.<\/strong> Uning asarlari bilan tanishish jarayonida Mustag\u02bcfiriy kitoblarining manbalarini ikki qismga bo\u02bclish mumkin:<\/span><\/p>\n

Ustozlaridan o\u02bcrgangan hadislari.<\/span><\/p>\n

Yozma manbalardan olib kiritganlari.<\/span><\/p>\n

\u00a0Uning \u201cFazoilul Qur\u02bcon\u201d va \u201cDaloilun nubuvva\u201d asarida qayd etilgan boblarda mavzuga oid bir xil hadislarni uchratish mumkin. U hadisning turli turuqlarini lafz jihatidan birlashtirgan. Bu holat Mustag\u02bcfiriyning yana bir jihatini ham ochib beradi. Bu nisbat bilimi va unga bergan ahamiyatidir. Darhaqiqat, u hadislarning bir qismini yozma manbalardan olgan bo\u02bclsa-da, barcha rivoyatlarning, jumladan, mavzu hadislarning isnodlarini aytib o\u02bctishni ham e\u02bctibordan chetda qoldirmagan.<\/span><\/p>\n

Bu yerda Mustag\u02bcfiriy, odatda, bir hadisning bir necha variantini aniqlab, ba\u02bczilarini jamlagan holda qayd qilib, to\u02bcxtalib o\u02bctadi. Tabiiyki, rivoyatlardagi tafovutlarni aniqlash uchun sanad ilmiga ega bo\u02bclish zarur. Qolaversa, muhaddis o\u02bcz asarini yozish chog\u02bcida yozma manbalarga murojaat qilgan bo\u02bclsa-da, hadislarni rivoyatlari bilan birga yodlab, hofizlik darajasiga erishgani, hadislarning turli bo\u02bclimlarini bir o\u02bcrinda zikr etishni juda oson qilgani shubhasizdir. Mustag\u02bcfiriy ba\u02bczan o\u02bczi yozgan mavzuda o\u02bczi bilgan barcha rivoyatlarni aytib o\u02bctishga harakat qilgan. Ushbu masala bo\u02bcyicha tanlangan quyidagi misollar mavzuni tushuntirish uchun yetarlidir:<\/span><\/p>\n

\u201cQur\u02bconni vosita qilib pul topadiganlarga tahdid haqidagi bob\u201dda bir xil ma\u02bcnoni ifodalagan, ammo turli sanad va lafzlar bilan yetkazilgan to\u02bcrtta hadisni birin-ketin zikr qiladi [4:135-136].<\/span><\/p>\n

Mustag\u02bcfiriy asos qilib olgan bu usul uning asarlarini boshidan oxirigacha bo\u02bclib, hadis ilmidagi teran kitob ekanini ochib beradi.<\/span><\/p>\n

Mutobaa va shohid rivoyatlarni bir yerda aytish.<\/strong> Mustag\u02bcfiriy o\u02bczi rivoyat qilgan hadislarning turli toifalarini bir joyga yig\u02bcishdan tashqari, bir qancha mutobaat va shohid xabarlarni ham to\u02bcplagan. \u201cMutobaa\u201d so\u02bczi lug\u02bcatda \u201cmuvofiqlik\u201d ma\u02bcnosini bildiradi.<\/span><\/p>\n

Mutobaa \u2013 roviyning bir hadisni rivoyat qilishda boshqa roviyga sherik bo\u02bclib kelishidir. Mutobaaning ikki turi bor:<\/span><\/p>\n

To\u02bcliq mutobaa \u2013 unda roviy o\u02bczidan boshqa roviyga isnodning avvalidan sherik bo\u02bcladi.<\/span><\/p>\n

Qisqa mutobaa \u2013 unda roviy o\u02bczidan boshqa roviyga isnodning davomida, qaysidir bir joyida sherik bo\u02bcladi.<\/span><\/p>\n

Mutobaa va shohid atamalari o\u02bcrtasida tafovut bor-yo\u02bcqligi va qanday farq ekani borasida ixtilof bor. E\u02bctibor natijasida topilgan hadis[1]<\/a> ta\u02bcrif jihatidan mutobaa bilan bir xil bo\u02bclsa, mutobaa ma\u02bcno jihatdan unga o\u02bcxshash bo\u02bcladi, deb o\u02bcylaydiganlar ham bor. Abdulloh Oydinli mutobaani bir hadisning lafzi yoki ma\u02bcnosiga muvofiq boshqa bir hadisni oldingi roviydan boshqa shaxs tomonidan, xuddi shu sanad bilan to\u02bcliq yoki qisman rivoyat qilish\u201d [1:228-230], deb ta\u02bcriflagan.<\/span><\/p>\n

Mustag\u02bcfiriy asarlarida har ikkisining misollarini ko\u02bcp uchratish mumkin. Shuning uchun bu yerda yuqorida qayd etilgan ta\u02bcrifdan kelib chiqib, Mustag\u02bcfiriy o\u02bcz asarlarida birlashtirgan mutobaa va shohid rivoyatlaridan ayrimlari misol tariqasida keltirildi:<\/span><\/p>\n

\u00a0– \u0623\u062e\u0628\u0631\u0646\u0627 \u0623\u062d\u0645\u062f \u0628\u0646 \u064a\u0639\u0642\u0648\u0628 \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0627\u0644\u0637\u0631\u062e\u0627\u0646\u064a \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0623\u062d\u0645\u062f \u0628\u0646 \u0632\u0647\u064a\u0631 \u062b\u0646\u0627 \u0627\u0628\u0646 \u0627\u0644\u0623\u0635\u0628\u0647\u0627\u0646\u064a \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0634\u0631\u064a\u0643 \u060c \u0639\u064e\u0646 \u0623\u0628\u064a \u0627\u0644\u064a\u0642\u0638\u0627\u0646 \u0639\u0646 \u0632\u0627\u0630\u0627\u0646 \u0639\u0646 \u0639\u0644\u064a\u0645 \u0642\u0627\u0644 : \u0643\u0646\u062a \u0645\u0639 \u0639\u0628\u0633 \u0627\u0644\u063a\u0641\u0627\u0631\u064a \u0639\u0644\u0649 \u0633\u0637\u062d \u0644\u0647 \u0641\u0631\u0623\u0649 \u0642\u0648\u0645\u0627 \u064a\u062a\u062d\u0645\u0644\u0648\u0646 \u0645\u0646 \u0627\u0644\u0637\u0627\u0639\u0648\u0646 \u0641\u0642\u0627\u0644 : \u064a\u0627\u0637\u0627\u0639\u0648\u0646 \u062e\u0630\u0646\u064a \u0641\u0642\u0627\u0644 \u0644\u0647 \u0627\u0628\u0646 \u0639\u0645 \u0644\u0647 \u0630\u0648 \u0635\u062d\u0628\u0629 \u0644\u0645 \u062a\u062a\u0645\u0646\u0649 \u0627\u0644\u0645\u0648\u062a \u0648\u0642\u062f \u0633\u0645\u0639\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u0642\u0648\u0644 : \u0644\u0627 \u064a\u062a\u0645\u0646\u064a\u0646 \u0627\u0644\u0645\u0648\u062a \u0623\u062d\u062f\u0643\u0645 \u0641\u0625\u0646\u0647 \u0639\u0646\u062f \u0627\u0646\u0642\u0637\u0627\u0639 \u0639\u0645\u0644\u0647 \u0642\u0627\u0644 : \u0625\u0646\u064a \u0633\u0645\u0639\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u0642\u0648\u0644 : \u0628\u0627\u062f\u0631\u0648\u0627 \u0628\u0627\u0644\u0639\u0645\u0644 \u062e\u0635\u0627\u0644\u0627 \u0633\u062a\u0627 \u0625\u0645\u0631\u0629 \u0627\u0644\u0633\u0641\u0647\u0627\u0621 \u0648\u0643\u062b\u0631\u0629 \u0627\u0644\u0634\u0631\u0637 \u0648\u0628\u064a\u0639 \u0627\u0644\u062d\u0643\u0645 \u0648\u0642\u0637\u064a\u0639\u0629 \u0627\u0644\u0631\u062d\u0645 \u0648\u0630\u0643\u0631 \u0645\u062b\u0644 \u062d\u062f\u064a\u062b \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 \u0628\u0646 \u0646\u062c\u062f\u0629.<\/span><\/strong><\/p>\n

Mustagfiriy \u2192 Ahmad ibn Yoqub \u2192 Tarxoniy \u2192 Ahmad ibn Zuhayr \u2192 Ibn Asbahoniy \u2192 Sharik \u2192 Abu Yaqzon (Usmon ibn Umayr Bajaliy) \u2192 Zozon \u2192 Ulaymdan rivoyat qilinadi: Biz Abs G\u02bciforiyning ayvonida edik. U vabodan qochib ketayotgan bir guruh odamlarni ko\u02bcrib: \u201cEy vabo, meni ol!\u201d dedi. Shunda sahoba amakivachchasi: \u201cNega o\u02bclimni orzu qilyapsiz? Rasululloh sollallohu alayhi vasallamning bunday deganlarini eshitdim: \u201cSizlardan hech biringiz o<\/em><\/strong>\u02bc<\/em><\/strong>limni orzu qilmasin, chunki undan so<\/em><\/strong>\u02bc<\/em><\/strong>ng, amal to<\/em><\/strong>\u02bc<\/em><\/strong>xtaydi<\/em><\/strong>\u201d<\/em><\/strong>. Men yana Rasululloh sollallohu alayhi vasallamning: \u201cMana shu olti narsa kelmasidan oldin amal qilishga shoshilinglar; \u201cAhmoqlarning hukmdor bo<\/em><\/strong>\u02bc<\/em><\/strong>lishi, zobitlarning ko<\/em><\/strong>\u02bc<\/em><\/strong>payishi, hukmning sotilishi, silai rahmning uzilishi<\/em><\/strong>\u201d<\/em><\/strong>, deganlarini eshitganman deb, Abdulvahhob ibn Najdaning hadisga o\u02bcxshash hadisni aytib berdi\u201d.<\/span><\/p>\n

– \u0623\u062e\u0628\u0631\u0646\u0627 \u0623\u0628\u0648 \u0628\u0643\u0631 \u0623\u062d\u0645\u062f \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0625\u0633\u0645\u0627\u0639\u064a\u0644 \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0623\u0628\u0648 \u0645\u0637\u064a\u0639 \u0645\u0643\u062d\u0648\u0644 \u0628\u0646 \u0627\u0644\u0641\u0636\u0644 \u060c \u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u0627 \u0645\u062d\u0645\u062f \u0628\u0646 \u062d\u0627\u062a\u0645 \u0627\u0644\u0637\u0627\u0644\u0642\u0627\u0646\u064a \u060c \u0623\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u0627 \u0628\u0634\u064a\u0631 \u0628\u0646 \u0627\u0644\u0648\u0644\u064a\u062f \u060c \u0639\u064e\u0646 \u0623\u0628\u064a \u064a\u0648\u0633\u0641 \u0639\u0646 \u0644\u064a\u062b \u0628\u0646 \u0623\u0628\u064a \u0633\u0644\u064a\u0645 \u0639\u0646 \u0639\u062b\u0645\u0627\u0646 \u0639\u0646 \u0632\u0627\u0630\u0627\u0646 \u0639\u0646 \u0639\u0627\u0628\u0633 \u0627\u0644\u063a\u0641\u0627\u0631\u064a \u0623\u0646\u0647 \u0646\u0638\u0631 \u0625\u0644\u0649 \u0646\u0627\u0633 \u064a\u0641\u0631\u0648\u0646 \u0645\u0646 \u0627\u0644\u0637\u0627\u0639\u0648\u0646 \u0641\u0642\u0627\u0644 : \u064a\u0627\u0637\u0627\u0639\u0648\u0646 \u062e\u0630\u0646\u064a \u064a\u0627\u0637\u0627\u0639\u0648\u0646 \u062e\u0630\u0646\u064a \u0641\u0642\u0627\u0644 \u0644\u0647 \u0627\u0628\u0646 \u0639\u0645 \u0644\u0647 \u2014 \u0648\u0643\u0627\u0646\u062a \u0644\u0647 \u0635\u062d\u0628\u0629 \u2014 : \u0644\u0645 \u062a\u062a\u0645\u0646\u0649 \u0627\u0644\u0645\u0648\u062a \u0648\u0642\u062f \u0633\u0645\u0639\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u0642\u0648\u0644 : \u0644\u0627 \u064a\u062a\u0645\u0646\u0649 \u0623\u062d\u062f\u0643\u0645 \u0627\u0644\u0645\u0648\u062a \u0641\u0625\u0646\u0647 \u0627\u0646\u0642\u0637\u0627\u0639 \u0639\u0645\u0644\u0647 \u060c \u0648\u0644\u0627\u064e \u064a\u0631\u062f \u0641\u064a\u0633\u062a\u0639\u062a\u0628 \u0641\u0642\u0627\u0644 : \u0625\u0646\u064a \u0623\u062e\u0627\u0641 \u0633\u062a\u0627 \u0633\u0645\u0639\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u062a\u062e\u0648\u0641\u0647\u0646 \u0639\u0644\u0649 \u0623\u0645\u062a\u0647 : \u0625\u0645\u0627\u0631\u0629 \u0627\u0644\u0633\u0641\u0647\u0627\u0621 \u0648\u0643\u062b\u0631\u0629 \u0627\u0644\u0634\u0631\u0637 \u0648\u0628\u064a\u0639 \u0627\u0644\u062d\u0643\u0645 \u0648\u0642\u0637\u064a\u0639\u0629 \u0627\u0644\u0631\u062d\u0645 \u0648\u0627\u0644\u0627\u0633\u062a\u062e\u0641\u0627\u0641 \u0628\u0627\u0644\u062f\u0645 \u0648\u0646\u0634\u0623 \u064a\u062a\u062e\u0630\u0648\u0646 \u0627\u0644\u0642\u0631\u0622\u0646 \u0645\u0632\u0627\u0645\u064a\u0631 \u064a\u0642\u062f\u0645\u0648\u0646 \u0623\u062d\u062f\u0647\u0645 \u0644\u064a\u0633 \u0628\u0623\u0641\u0636\u0644\u0647\u0645 \u0641\u064a \u0627\u0644\u062f\u064a\u0646 \u0648\u0644\u0643\u0646 \u064a\u0642\u062f\u0645\u0648\u0646\u0647 \u0644\u064a\u063a\u0646\u064a\u0647\u0645 \u0628\u0647 \u063a\u0646\u0627\u0621.<\/span><\/strong><\/p>\n

Mustag\u02bcfiriy \u2192 Abu Bakr ibn Ahmad ibn Muhammad ibn Ismoil \u2192 Abu Muti Makhul ibn Fazl \u2192 Muhammad ibn Hatim Toliqoniy \u2192 Bashir ibn Valid \u2192 Sharik \u2192 Abu Yusuf \u2192 Lays ibn Abu Sulaym \u2192 Usmon (Abu Yaqzon Usmon ibn Umayr Bajaliy) \u2192 Zozondan rivoyat qilinadi: Abs G\u02bciforiy vabodan qochayotgan odamlarni ko\u02bcrib: \u201cEy vabo, meni ol! Ey vabo, meni ol!\u201d dedi. Shunda uning sahoba amakivachchasi dedi: \u201cNega o\u02bclimni orzu qilasiz? Men Rasululloh sollallohu alayhi vasallamning bunday deganlarini eshitdim: \u201cSizlardan hech biringiz o\u02bclimni orzu qilmasin, chunki bu bilan uning amallari to\u02bcxtaydi, (yomonliklaridan) qaytib, rozilikni topa olmaydi\u201d. Men yana Rasululloh sollallohu alayhi vasallamdan eshitgan, ummati uchun xavf qilgan olti narsadan qo\u02bcrqaman: \u201cAhmoqlarning hukmdor bo\u02bclishi, zobitlarning ko\u02bcpayishi, hukmning sotilishi, silai rahmning uzilishi, qonni hurmat qilmaslik (birovning joniga qasd qilish), Qur\u02bconni qo\u02bcshiq qilib o\u02bcqish, dinda afzali bo\u02bclmagan bittasi (imom bo\u02bclib) oldinga o\u02bctadi, ohangga solib o\u02bcqigani uchungina oldinga o\u02bctadi\u201d, dedilar\u201d.<\/span><\/p>\n

Bu hadisni Muso Juhaniy Abu Abdulloh Zazon orqali ham rivoyat qilgan. Uning rivoyatida Abu Yaqzon Usmon ibn Umayr Bajaliyga mutobaat qildi va Zozondan hadis rivoyat qilib, uni quvvatladi. Chunki Abu Yaqzon bu rivoyati bilan fard bo\u02bclgan (yolg\u02bciz qolgan) edi. Bundan tashqari, Muso ishonchli roviydir. Shunga ko\u02bcra, Abu Yaqzon rivoyat qilgan hadis va uning rivoyati mutabaa alayh, Muso Juhaniy rivoyat qilgan hadis esa mutobe yoki tobedir.<\/span><\/p>\n

Shohid rivoyatlari.<\/strong><\/span><\/p>\n

– \u0623\u062e\u0628\u0631\u0646\u0627 \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0623\u062d\u0645\u062f \u0627\u0644\u0632\u0647\u0631\u064a \u0623\u062e\u0628\u0631\u0646\u0627 \u0625\u0633\u0645\u0627\u0639\u064a\u0644 \u0628\u0646 \u0645\u062d\u0645\u062f \u062d\u062f\u062b\u0646\u0627 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0628\u0646 \u0645\u0639\u0627\u0648\u064a\u0629 \u0628\u0646 \u062c\u0628\u0644\u0629 \u0627\u0644\u0628\u0635\u0631\u064a \u062d\u062f\u062b\u0646\u0627 \u0623\u0628\u0648 \u0627\u0644\u0648\u0644\u064a\u062f \u0627\u0644\u0637\u064a\u0627\u0644\u0633\u064a \u062d\u062f\u062b\u0646\u0627 \u0645\u0628\u0627\u0631\u0643 \u0628\u0646 \u0641\u0636\u0627\u0644\u0629 \u0639\u0646 \u062b\u0627\u0628\u062a \u0639\u0646 \u0623\u0646\u0633 \u0623\u0646 \u0631\u062c\u0644\u0627 \u0642\u0627\u0644 : \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u2013 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u2013 \u0625\u0646\u064a \u0623\u062d\u0628 \u0647\u0630\u0647 \u0627\u0644\u0633\u0648\u0631\u0629 {\u0642\u0644 \u0647\u0648 \u0627\u0644\u0644\u0647 \u0623\u062d\u062f} \u0642\u0627\u0644 : \u062d\u0628\u0643 \u0625\u064a\u0627\u0647\u0627 \u0623\u062f\u062e\u0644\u0643 \u0627\u0644\u062c\u0646\u0629.<\/span><\/strong><\/p>\n

Mustag\u02bbfiriy \u2192 Abdurrahmon ibn Ahmad az-Zuhriy \u2192 Ismoil ibn Muhammad \u2192 Ibrohim ibn Muoviya Basriy \u2192 Abu Valid Tayolisiy \u2192 Muborak ibn Fazola \u2192 Sobit \u2192 Anasdan rivoyat qilinadi: \u201cBir kishi aytdi: \u201cEy Rasululloh, bu sura, ya\u02bcni \u201cQul huvallohu ahad\u201dni yaxshi ko\u02bcraman\u201d, dedi. U zot: \u201cUni yaxshi ko<\/em><\/strong>\u02bc<\/em><\/strong>rishing seni jannatga kiritadi<\/em><\/strong>\u201d<\/em><\/strong>, dedilar\u201d.<\/span><\/p>\n

– \u0623\u062e\u0628\u0631\u0646\u0627 \u0646\u0635\u0631 \u0628\u0646 \u0623\u062d\u0645\u062f \u0628\u0646 \u0625\u0633\u0645\u0627\u0639\u064a\u0644 \u062d\u062f\u062b\u0646\u0627 \u0623\u0628\u0648 \u0627\u0644\u0639\u0644\u0627\u0621 \u0643\u0627\u0645\u0644 \u0628\u0646 \u0645\u0643\u0631\u0645 \u062d\u062f\u062b\u0646\u0627 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0628\u0646 \u0645\u0631\u0632\u0648\u0642 \u062d\u062f\u062b\u0646\u0627 \u0623\u0628\u0648 \u0627\u0644\u0648\u0644\u064a\u062f \u0627\u0644\u0637\u064a\u0627\u0644\u0633\u064a \u062d\u062f\u062b\u0646\u0627 \u0645\u0628\u0627\u0631\u0643 \u0628\u0646 \u0641\u0636\u0627\u0644\u0629 \u0639\u0646 \u062b\u0627\u0628\u062a \u0639\u0646 \u0623\u0646\u0633 \u0628\u0646 \u0645\u0627\u0644\u0643 \u0642\u0627\u0644 : \u0642\u0627\u0644 \u0631\u062c\u0644 : \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 : \u0625\u0646\u064a \u0623\u062d\u0628 \u0633\u0648\u0631\u0629 {\u0642\u0644 \u0647\u0648 \u0627\u0644\u0644\u0647 \u0623\u062d\u062f} \u0642\u0627\u0644 : \u062d\u0628\u0643 \u0625\u064a\u0627\u0647\u0627 \u0623\u062f\u062e\u0644\u0643 \u0627\u0644\u062c\u0646\u0629.<\/span><\/strong><\/p>\n

Mustag\u02bbfiriy \u2192 Nasr ibn Ahmad ibn Ismoil \u2192 Abu Ala Komil ibn Mukrim \u2192 Ibrohim ibn Marzuq \u2192 Abu Valid Tayolisiy \u2192 Muborak ibn Fazola \u2192 Sobit \u2192 Anasdan rivoyat qilinadi: \u201cBir kishi: \u201cEy Rasululloh, bu sura, ya\u02bcni \u201cQul huvallohu ahad\u201dni yaxshi ko\u02bcraman\u201d, dedi. U zot: \u201cUni yaxshi ko<\/em><\/strong>\u02bc<\/em><\/strong>rishing seni jannatga kiritadi<\/em><\/strong>\u201d<\/em><\/strong>, dedilar\u201d.<\/span><\/p>\n

Keltirilgan har ikki hadisni Anas ibn Molik rivoyat qilgan. Muhaddislar Sobit (ibn Bunoniy)dan rivoyat qilgan Muborak ibn Fazolani zaif roviy [4\/2:706] hisoblaydi. Lekin xuddi shunday mazmundagi hadisni Ubaydulloh ibn Umar ham rivoyat qilgan. Binobarin, Ubaydulloh orqali rivoyat qilingan quyidagi hadis yuqoridagi ikki hadisga shohid bo\u02bcladi.<\/span><\/p>\n

– \u062d\u062f\u062b\u0646\u0627 \u0627\u0644\u062e\u0644\u064a\u0644 \u0628\u0646 \u0623\u062d\u0645\u062f \u0623\u062e\u0628\u0631\u0646\u0627 \u0627\u0628\u0646 \u0645\u0646\u064a\u0639 \u062d\u062f\u062b\u0646\u0627 \u0645\u0635\u0639\u0628 \u062d\u062f\u062b\u0646\u0627 \u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0639\u0646 \u0639\u0628\u064a\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0639\u0646 \u062b\u0627\u0628\u062a \u0627\u0644\u0628\u0646\u0627\u0646\u064a \u0639\u0646 \u0623\u0646\u0633 \u0623\u0646 \u0631\u062c\u0644\u0627 \u0643\u0627\u0646 \u064a\u0644\u0632\u0645 \u0642\u0631\u0627\u0621\u0629 {\u0642\u0644 \u0647\u0648 \u0627\u0644\u0644\u0647 \u0623\u062d\u062f} \u0641\u064a \u0627\u0644\u0635\u0644\u0627\u0629 \u0645\u0639 \u0643\u0644 \u0633\u0648\u0631\u0629 \u0647\u0648 \u0648\u064a\u0623\u0645\u0631 \u0623\u0635\u062d\u0627\u0628\u0647 \u0641\u0642\u0627\u0644 \u0644\u0647 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 : \u0645\u0627 \u064a\u0644\u0632\u0645\u0643 \u0647\u0630\u0647 \u0627\u0644\u0633\u0648\u0631\u0629 \u061f \u0641\u0642\u0627\u0644 : \u0625\u0646\u064a \u0623\u062d\u0628\u0647\u0627 \u0642\u0627\u0644 : \u062d\u0628\u0643 \u0625\u064a\u0627\u0647\u0627 \u0623\u062f\u062e\u0644\u0643 \u0627\u0644\u062c\u0646\u0629.<\/span><\/strong><\/p>\n

Mustag\u02bcfiriy \u2192 Xalil ibn Ahmad \u2192 Ibn Muni\u02bc \u2192 Mus\u02bcab \u2192 Abdulaziz \u2192 Ubaydulloh ibn Umar \u2192 Sobit Bunoniydan rivoyat qilinadi: Anas dedi: \u201cBir kishi namozda boshqa suralarni qo\u02bcyib faqat \u201cQul huvallohu ahad\u201dni qiroat qilar va yaqinlarini ham shunga buyurar edi. Rasululloh sollallohu alayhi vasallam unga: \u201cFaqat bu surani o<\/em><\/strong>\u02bc<\/em><\/strong>qishing sababi nima?<\/em><\/strong>\u201d<\/em><\/strong> dedilar. \u201cMen uni yaxshi ko\u02bcraman\u201d, dedi u. U zot: \u201cUni yaxshi ko<\/em><\/strong>\u02bc<\/em><\/strong>rishing seni jannatga kiritadi<\/em><\/strong>\u201d<\/em><\/strong>, dedilar\u201d.<\/span><\/p>\n

Aytganimizdek, bu rivoyat qolgan ikkisini ularga shohid bo\u02bclib qo\u02bcllab-quvvatlaydi.<\/span><\/p>\n

\u201cIxlos\u201d surasini o\u02bcqishning fazilati haqidagi bobda keltirilgan olti hadisning roviysi Anas ibn Molikdir. Rivoyatlar tadqiq qilinganda, ular turli manbalar bilan bir xil sahobadan rivoyat qilingani, ular so\u02bcz va mazmun jihatdan o\u02bcxshash ekani bilinadi. Shuning uchun Mustag\u02bcfiriy zikr etilgan oltita rivoyatning hammasini birgalikda zikr qilish orqali avvalgi hadisning turli sanadlarini bayon qiladi. Qolaversa, rivoyatlarni ham, aytilayotgan rivoyatlarning shohidlarini ham yozib olish orqali hadislarning darajasini yanada oshirishga, so\u02bczlarni to\u02bcg\u02bcri tushunishga yordam beradi. Bundan tashqari, hadislarning turli sanadlarini birlashtirib, tadqiqotchilarga ko\u02bcplab qulaylik yaratadi.<\/span><\/p>\n

Mustag\u02bcfiriy sanaddagi roviylar haqida ba\u02bczan kirish ma\u02bclumotlarini beradi. Unda roviyning tug\u02bcilgan shahri [4:131, 135, 472], ilmiy maqomi, ishonchliligi [4:136, 2, 599, 714, 719], mavqei, hadisni qachon [4: 176, 344] va qayerdan olgani [4: 393, 395, 457] ko\u02bcrsatilgan.<\/span><\/p>\n

Mustag\u02bcfiriy asarlarini ko\u02bczdan kechirganimizda, hadislar umuman, sanadi ham, matni ham to\u02bcliq yozilganini ko\u02bcramiz. Ammo kamdan-kam hollarda va ayrim o\u02bcrinlarda hadisni zikr qilish bilan kifoyalangan. Darhaqiqat, hadislarning turli isnodlarini jamlashga urinishi uning bunday faoliyat bilan shug\u02bcullanishiga sabab bo\u02bclishi mumkin. Ya\u02bcni kitobdagi boblarda mavzuga oid bir qancha o\u02bbxshash hadislar bir joyda bayon qilingan. Binobarin, u faqat rivoyatlarini tilga olgan hadislar matni boshqalari bilan bir xil bo\u02bclgani va ular orasidagi farq rivoyat tufayli bo\u02bclganini ko\u02bcrsatib, shunday usulni qo\u02bcllagan.<\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
\n
    \n
  1. Abdulloh Aydinli. Hadis terminologiyasi lug\u02bbati. \u2013 Istanbul, 2009.<\/span><\/li>\n
  2. Imom Abu Sa\u02bcd Abdulkarim ibn Muhammad ibn Mansur Sam\u02bconiy. Al-Ansob. \u2013 Bayrut: Darul kutubil ilmiyya, 1998. 2-12 J.<\/span><\/li>\n
  3. Imom Shamsiddin Muhammad ibn Ahmad ibn Usmon Zahabiy. Siyaru a\u02bclamin nubalo. \u2013 Bayrut: Muassasatur risala, 1983. 16-19 J.<\/span><\/li>\n
  4. Ja\u02bcfar ibn Muhammad Mustag\u02bbfiriy. Fazoilul Qur\u02bcon. \u2013 Bayrut: Doru Ibn Hazm, 2006.<\/span><\/li>\n
  5. Ubaydulla Uvatov. O\u02bbzbekiston buyuk allomalar yurti. \u2013 T.: Ma\u02bcnaviyat, 2010.<\/span><\/li>\n<\/ol>\n<\/div>\n
    [1]<\/a> Boshqa manbalardan kelgan hadisning rivoyati bor-yo\u02bbqligini o\u02bbrganish vazifasi \u201cE\u02bctibor\u201d deyiladi.<\/span><\/div>\n
    BAHODIR MIRZAYEV,<\/span><\/strong><\/div>\n
    O\u02bczbekiston xalqaro islom akademiyasi doktoranti<\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

    Hadisnavislik rivojlanib, hadis to\u02bbplamlari turkumlarga, yo\u02bbnalishlarga bo\u02bblingach, Qur\u02bcon haqida shuningdek, sura va oyatlar fazilatiga bag\u02bcishlangan \u201cFazoilul Qur\u02bcon\u201d yo\u02bcnalishida ko\u02bcplab asarlar tasnif qilingan. X-XI asrlarda yashagan buyuk vatandoshimiz Abu Abbos Ja\u02bcfar ibn Muhammad Mustag\u02bcfiriy Nasafiy (961-1041) [5:123] ko\u02bcp qirrali olim sifatida avvalgi ulamolar an\u02bcanasi davom ettirib, bu sohada ham ijod qildi va \u201cFazoilul Qur\u02bcon\u201d asarini meros …<\/p>\n","protected":false},"author":1,"featured_media":43663,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nMUSTAG\u02bbFIRIYNING \u201cFAZOILUL QUR\u02bcON\u201d ASARIDA HADIS KITOBAT QILISH USULLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MUSTAG\u02bbFIRIYNING \u201cFAZOILUL QUR\u02bcON\u201d ASARIDA HADIS KITOBAT QILISH USULLARI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=43662&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MUSTAG\u02bbFIRIYNING \u201cFAZOILUL QUR\u02bcON\u201d ASARIDA HADIS KITOBAT QILISH USULLARI - 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