{"id":40715,"date":"2025-03-03T11:33:03","date_gmt":"2025-03-03T06:33:03","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=40715"},"modified":"2025-03-03T15:58:34","modified_gmt":"2025-03-03T10:58:34","slug":"har-qanday-bid%ca%bcat-ham-zalolat-emas","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=40715&lang=oz","title":{"rendered":"HAR QANDAY BID\u02bcAT HAM ZALOLAT BO\u02bbLAVERMAYDI"},"content":{"rendered":"

Ma\u02bclumki, \u201cbid\u02bcat\u201d so\u02bbzi \u201co\u02bbxshashi bo\u02bblmagan yangi narsani paydo qilish\u201d, \u201cdiniy aqidalarga kiritilgan o\u02bbrinsiz tuzatish\u201d ma\u02bcnolarini ifodalaydi. Shariat istilohida Rasululloh sollallohu alayhi vasallam davrlarida bo\u02bblmagan ishni joriy qilish va amalga oshirishdir. Dinga yangilik kiritish \u201cAlloh va Uning Rasuli bilmagan narsani men topdim\u201d, deb da\u02bcvo qilishga o\u02bbxshaydi. Vaholanki, islom Alloh taolo tarafidan yuborilgan mukammal dindir.<\/span><\/p>\n

Ahli sunna ulamolari bid\u02bcatni ikkiga \u2013 \u201chasana\u201d va \u201csayyia\u201dga, ya\u02bcni yaxshi va yomonga taqsimlagan. Bid\u02bcatning yaxshisi \u2013 shariatda asosi bo\u02bblgan amallarni shakllantirish uchun joriy qilingan qo\u02bbshimcha amallar. Bid\u02bcatning yomoni \u2013 hech qanday shar\u02bciy asosga ega bo\u02bblmagan biror amal yo e\u02bctiqodni joriy qilish. Bid\u02bcatning bu turi zalolatning o\u02bbzginasidir. Diniy manbalarda juda ko\u02bbp qoralangan va qaytarilgan bid\u02bcat ham ana shudir.<\/span><\/p>\n

Rasululloh sollallohu alayhi vasallam: \u201cEng yaxshi so\u02bbz Allohning Kitobidir. Eng yaxshi yo\u02bbl Muhammad <\/em><\/strong>sollallohu alayhi vasallamning yo\u02bblidir. Ishlarning yomoni yangi paydo qilinganlaridir. Har bir bid\u02bcat zalolatdir\u201d<\/em>,<\/strong> deganlar. Bu \u2013 mazkur hadisning Imom Muslim rivoyat qilgan lafzi. Imom Nasoiy mazkur hadisning davomida Payg\u02bbambar alayhissalomning \u201c…va har bir zalolat do\u02bbzaxdadir\u201d<\/em><\/strong> degan so\u02bbzlarini ham keltirgan. Abu Dovud rivoyat qilgan sahih hadisda u zot alayhissalom: \u201cYangi paydo qilingan ishlardan ehtiyot bo\u02bblinglar. Chunki har bir yangi paydo qilingan ish bid\u02bcat va har bir bid\u02bcat zalolatdir\u201d<\/em>,<\/strong> deganlar. Bu ma\u02bcnodagi hadislarni deyarli barcha ulamolarning asarlarida \u2013 qadimgilarida ham, yangilarida ham \u2013 uchratish mumkin.<\/span><\/p>\n

Ibodatga taalluqli masalalarda Rasululloh sollallohu alayhi vasallamdan biror so\u02bbz, amal yo tasdiqlash ma\u02bcnosidagi holat rivoyat qilinmagan har qanday ish bid\u02bcat ekanini yaxshi bilamiz. Tilovatdan keyin \u201csodaqollohul aziym\u201d deb aytish, tarovih namozini sakkiz emas, yigirma rakat qilib o\u02bbqish, har to\u02bbrt rakatidan so\u02bbng tasbeh aytish bunga misoldir. Ba\u02bczilar Rasululloh sollallohu alayhi vasallam davrlarida qilinmagan bunday ishlar aniq bid\u02bcat ekanini ta\u02bckidlab, \u201cortiqcha hech qanday gap-so\u02bbzga o\u02bbrin qolmaydi\u201d, degan qat\u02bciy fikrni ilgari suradi. Bunga qarshi o\u02bblaroq, \u201cyo\u02bbq, bid\u02bcatning yaxshisi va yomoni bor\u201d deb, ular bilan bahslashsangiz, sizni darhol bid\u02bcatchiga, diningizga to\u02bbliq amal qilmayotgan kishiga chiqaradi.<\/span><\/p>\n

Aslida ham shundaymi? Bid\u02bcatning yaxshisi bo\u02bblishi mumkin emasmi? Yoki boyagi qat\u02bciy fikr negizida hadisda zikr qilingan bid\u02bcatning haqiqatini anglab yetmaslik mujassammi? Ulamolarning fikricha, hadisda dinning birlamchi amallariga qo\u02bbshimcha kiritish yoki ularni buyurilganidan kamaytirish, masalan, Ramazon ro\u02bbzasini o\u02bbttiz kun emas, qirq kun tutish, yo to\u02bbrt rakatli farz namozini uch rakat qilib o\u02bbqish kabi ishlar nazarda tutilgan. Demak, har qanday yangilikni bid\u02bcatga chiqaradigan, shunday \u201cbid\u02bcat\u201dlarga amal qilayotgan mo\u02bbminlarni zalolatga ketishda ayblaydigan, hatto do\u02bbzaxiy deb hukm qiladigan kimsalar bid\u02bcat bilan bid\u02bcatning farqiga bormaydi. Vaholanki, Imom Muslim Jarir ibn Abdulloh roziyallohu anhudan rivoyat qilgan hadisda Rasululloh sollallohu alayhi vasallam: \u201cKim islomda go\u02bbzal bir odatni boshlab bersa, unga o\u02bbsha odatning savobi va undan keyin o\u02bbsha odatga amal qilganlarga beriladigan savobning misli<\/em><\/strong>(cha savob) yozilur. Ularning savobidan biror narsa kamaytirilmas. Kim islomda yomon bir odatni boshlab bersa, unga o\u02bbsha odatning gunohi va undan keyin o\u02bbsha odatga amal qilganlarga yoziladigan gunohning misli<\/strong>(cha gunoh) yozilur. Ularning gunohidan biror narsa kamaytirilmas\u201d<\/strong><\/em>,<\/strong> deganlar.<\/span><\/p>\n

Mazkur hadisda bid\u02bcatning yaxshisi va yomoni, ya\u02bcni shariatga to\u02bbg\u02bbri keladigani yo muvofiq kelmaydigani bo\u02bblishiga ishora qilingan. Imom Buxoriy rivoyat qilgan hadisda Umar roziyallohu anhu tarovih namozini jome\u02bc masjidida jamoat bo\u02bblib o\u02bbqishni boshlab bergani va: \u201cBu qanday ham yaxshi bid\u02bcat bo\u02bbldi!\u201d degani bayon qilinadi. Uning bu ishi yangi paydo bo\u02bblgan ishlar sirasidan bo\u02bblsa-da, o\u02bbsha davrda hayot bo\u02bblgan sahobalarning birortasi bunga qarshi chiqmagan. Demak, islomda bid\u02bcatni yaxshi yo yomonga ajratishga hech qanday monelik yo\u02bbq. Imom Tabaroniy Hakam ibn A\u02bcraj roziyallohu anhudan rivoyat qilishicha, u: \u201cIbn Umar roziyallohu anhumodan zuho namozi haqida so\u02bbraganimda, u: \u201cU bid\u02bcatdir va u qanday ham yaxshi bid\u02bcat!\u201d deb aytdi\u201d, degan.<\/span><\/p>\n

Ahli sunna ulamolari bid\u02bcatni yaxshi yo yomonga ajratar ekan, bu borada odamlarning hoyu havasi yo ma\u02bcqullashiga qarab emas, balki shariat asoslariga tayanib ish tutgan. Masalan, Ibn Abu Shaybat \u201cMusannaf\u201d asarida Abdurahmon ibn Abu Layloning: \u201cOdamlar namozdagi \u201ctasvib\u201ddan ko\u02bbra menga yoqimliroq bo\u02bblgan biror bid\u02bcatni joriy qilgan emas\u201d, deganini rivoyat qilgan. \u201cTasvib\u201d \u2013 bu bomdod namozining azoniga \u201cAs-Solatu xoyrun minan navm\u201d jumlasini qo\u02bbshishdir. Demak, salafi solihlar dinda yangi paydo bo\u02bblgan amallardan shariatda asosi mavjud bo\u02bblganlarini yaxshi bid\u02bcatga chiqargan va ijobiy fikr bildirgan. Bu holat ularning so\u02bbzi, amali va maxsus holatlarida ham uchraydi. Masalan, Abu Bakr roziyallohu anhuni odamlar maqtab gapirganda, u: \u201cEy Alloh, meni ular o\u02bbylayotganidan yaxshiroq qilgin…\u201d, deb duo qilgan bo\u02bblsa, Ibn Mas\u02bcud roziyallohu anhu yo\u02bbqotib qo\u02bbygan biror narsasini izlab topmoqchi bo\u02bblsa: \u201cEy Alloh, yo\u02bbqotgan narsamni o\u02bbzimga qaytar…\u201d, deb duo qilgan. Ibn Mas\u02bcud va Ibn Abbos roziyallohu anhumo biror kishining yomonlik qilishidan xavotir olgan vaqtda: \u201cEy Alloh, falonchining yomonligidan mening himoyachim bo\u02bbl\u201d, deb duo qilgani ham rivoyat qilingan. Shuni ta\u02bckidlash joizki, bu xabarlarning barchasi ishonchli manbalarda kelgan bo\u02bblib, sahihdir.<\/span><\/p>\n

Bid\u02bcatning hammasi ham zalolat emasligini inkor etuvchi kimsalarga qolsa, ibodat qilgan kishiga \u201cAlloh dargohida qabul qilsin!\u201d deyish ham, salafi solihlarning ismlari tilga olinganda \u201croziyallohu anhu\u201d deb aytish ham, tarovih namozlarida Qur\u02bconni boshidan oxiriga qadar o\u02bbqish ham, xatmdan keyin jamoa bo\u02bblib duo qilish ham \u2013 qo\u02bbyingki, juda ko\u02bbp amallar kishining do\u02bbzaxga tushishiga sabab bo\u02bbladigan yomon bid\u02bcatdir! Ularning nazdida masjidlardagi mehrob va minoralar, hilol (yangi chiqqan oy) va yulduz tasvirini islomning ramzi qilib olish, masjidlarga ziynat berish, Qur\u02bconni yagona mus\u02bchafga keltirish va shu kabi ko\u02bbpgina ishlar ham mo\u02bbminlarni do\u02bbzaxga yetaklovchi yomon bid\u02bcatlar hisoblanadi!<\/span><\/p>\n

Alhissa shuki, bid\u02bcatni yaxshi va yomonga ajratishni salafi solihlarning o\u02bbzi boshlab bergan. Binobarin, bid\u02bcatning yaxshisi yoki yomoni bo\u02bbladi, degan fikrni ilgari suradigan ahli sunna ulamolari aynan salafi solihlarning yo\u02bblini tutmoqda. Shunday ekan, har qanday bid\u02bcat ham zalolat bo\u02bblavermasligi shubhasizdir.<\/span><\/p>\n

Alouddin <\/strong>NEMATOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/span><\/div>\n
ilmiy xodimi<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Ma\u02bclumki, \u201cbid\u02bcat\u201d so\u02bbzi \u201co\u02bbxshashi bo\u02bblmagan yangi narsani paydo qilish\u201d, \u201cdiniy aqidalarga kiritilgan o\u02bbrinsiz tuzatish\u201d ma\u02bcnolarini ifodalaydi. Shariat istilohida Rasululloh sollallohu alayhi vasallam davrlarida bo\u02bblmagan ishni joriy qilish va amalga oshirishdir. Dinga yangilik kiritish \u201cAlloh va Uning Rasuli bilmagan narsani men topdim\u201d, deb da\u02bcvo qilishga o\u02bbxshaydi. Vaholanki, islom Alloh taolo tarafidan yuborilgan mukammal dindir. Ahli sunna …<\/p>\n","protected":false},"author":1,"featured_media":40718,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nHAR QANDAY BID\u02bcAT HAM ZALOLAT BO\u02bbLAVERMAYDI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HAR QANDAY BID\u02bcAT HAM ZALOLAT BO\u02bbLAVERMAYDI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=40715&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HAR QANDAY BID\u02bcAT HAM ZALOLAT BO\u02bbLAVERMAYDI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"HAR QANDAY BID\u02bcAT HAM ZALOLAT BO\u02bbLAVERMAYDI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=40715&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-03T06:33:03+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-03-03T10:58:34+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2025\/03\/bukhari_buxoriy2025_29.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=40715&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=40715&lang=oz\",\"name\":\"HAR QANDAY BID\u02bcAT HAM ZALOLAT BO\u02bbLAVERMAYDI - 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