{"id":40656,"date":"2025-02-28T09:27:06","date_gmt":"2025-02-28T04:27:06","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=40656"},"modified":"2025-02-27T19:28:40","modified_gmt":"2025-02-27T14:28:40","slug":"arab-bo%ca%bblmagan-sahobalar-davomi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=40656&lang=oz","title":{"rendered":"ARAB BO\u02bbLMAGAN SAHOBALAR davomi"},"content":{"rendered":"

Bilol ibn Raboh Habashiy roziyallohu anhu (vaf. 20\/640)<\/strong><\/span><\/p>\n

Sahoba naslining eng ko\u02bbzga ko\u02bbringan namoyandalaridan biri asli habashistonlik[1]<\/a> Bilol ibn Raboh roziyallohu anhu hijratdan taxminan 40-yil sana oldin 580-yillar atrofida Makkada Bani Jumah qabilasiga xizmat qiluvchi qul oilasida dunyoga kelgan. Otasi Raboh va onasi Hamomalar ham asli habash bo\u02bblgan qullardan edi[2]<\/a>. Abu Abdulkarim, Abu Amr, Abu Abdulloh va Abu Abdurrahmon kabi kunyalar bilan tanilgan Bilol roziyallohu anhu manbalarda Bilol ibn Hamoma shaklida ham keltirilgan[3]<\/a>.<\/span><\/p>\n

Islomning ilk yillarida chamasi 30 yoshlarda bo\u02bblgan Bilol roziyallohu anhuning oldingi hayoti haqida ma\u02bclumot uchramaydi. Islom diniga da\u02bcvatning ilk kunlarida (610) birinchilardan bo\u02bblib imon keltirdi. Qullar orasidan ilk musulmon bo\u02bblish sharafiga noil bo\u02bblgan shaxsdir[4]<\/a>. Musulmon bo\u02bblgani uchun qiynoqqa uchragan kishilar safining boshida zikr etiladi. Dinida sobit ekanini ko\u02bbrgan Abu Bakr roziyallohu anhu uni sohibi Umayya ibn Halaf bilan kelishgan holda sotib olgan. Shu tariqa Bilol roziyallohu anhu Abu Bakr roziyallohu anhuning qo\u02bbliga o\u02bbtdi.<\/span><\/p>\n

Madinaga hijrat qilingach (622) Payg\u02bbambar alayhissalom uni Abu Ubayda ibn Jarroh[5]<\/a> (vaf. 18\/639) yoki Ubayda ibn Horis[6]<\/a> (vaf. 2\/624) yoxud Abu Ruvayha Has\u02bcamiy[7]<\/a> roziyallohu anhumlardan biri bilan qardosh deb e\u02bclon qilganlar. Payg\u02bbambar alayhissalomning muazzini bo\u02bblgan Bilol roziyallohu anhu Badr (2\/624), Uxud (3\/625), Xandaq (5\/627) va boshqa barcha janglarda ishtirok etgan. Turli vaqtlar va joylarda Rasululloh sollallohu alayhi va sallamning shaxsiy qo\u02bbriqchisi sifatida faoliyat olib bordi[8]<\/a>. Bir muddat Baytul molda ham mas\u02bcul lavozimda ishladi[9]<\/a>.<\/span><\/p>\n

Payg\u02bbambar alayhissalom vafotlaridan so\u02bbng (11\/632) islomga xizmat qilish maqsadida Madinadan Shomga ko\u02bbchib o\u02bbtdi[10]<\/a>. Hazrati Umar roziyallohu anhu (vaf. 23\/643) xalifaligi davrida Shomda yoki Damashqda, boshqa rivoyatda Halabda (20\/640) yilda[11]<\/a>, boshqa rivoyatga ko\u02bbra (21\/641) yilda[12]<\/a>, boshqasida esa (28\/648) sanada vafot etgan[13]<\/a>.<\/span><\/p>\n

Hayotlik chog\u02bbida payg\u02bbambarimiz sollallohu alayhi va sallam tomonlaridan jannat bashorati bilan mujdalangan Bilol roziyallohu anhuning ayoli Hind Huloniyya[14]<\/a> edi. Ulardan farzand qolmagan[15]<\/a>. Xolid ismli ukasi va G\u02bbufayra ismli singlisi bo\u02bblgani keltiriladi.<\/span><\/p>\n

Ko\u02bbp miqdorda fatvo bergan sahobalardan biri[16]<\/a> bo\u02bblish barobarida Bilol roziyallohu anhu hadis rivoyat qilgan kishi sifatida ham mashhur bo\u02bblgan. Hadis adabiyotida jami 44 ta hadisi borligi ma\u02bclum[17]<\/a>.<\/span><\/p>\n

\u00abKutubi Sitta\u00bb mualliflarining barchasining asarlarida Bilol roziyallohu anhu rivoyat qilgan hadislar o\u02bbrin olgan[18]<\/a>. Musnad sohiblaridan Tayolisiy (vaf. 204\/819) uning 3 ta[19]<\/a>, Humaydiy (vaf. 219\/834) 2 ta[20]<\/a>, Xalifa ibn Xayyot (vaf. 240\/854) bitta[21]<\/a>, Ahmad ibn Hanbal (vaf. 241\/855) 40 ta[22]<\/a> hadisini asarlariga kiritgan. Buxoriy (vaf. 256\/870) va Muslim (vaf. 261\/874) Bilol Habashiyning 4 ta hadisini ittifoq bilan taxrij qilganlar. Shuningdek, Buxoriy musnad bo\u02bblmagan ikki, Muslim esa bitta hadisini alohida rivoyat qilgan[23]<\/a>. Hadislarini bevosita Payg\u02bbambar alayhissalomdan olgan Bilolning asosiy roviylari, Abu Bakr, Umar, Ka\u02bcb ibn Ujra (vaf. 52\/672)[24]<\/a>, Usoma ibn Zayd (vaf. 54\/673)[25]<\/a>, Ibn Umar (vaf. 74\/693)[26]<\/a> roziyallohu anhum kabi sahobalar va Abu Idris Xuloniy (vaf. 80\/699)[27]<\/a>, Said ibn Musayyab (vaf. 93\/711)[28]<\/a> va Abu Usmon Nahdiy (vaf. 100\/718)[29]<\/a> roziyallohu anhum kabi tobeinlardir.<\/span><\/p>\n

\u00a0<\/p>\n

Ju\u02bcal Habashiy roziyallohu anhu<\/strong><\/span><\/p>\n

Asli habash sahobalardan. Tavallud joyi va sanasi, Arabistonga kelishi haqida ma\u02bclumotlar uchramaydi.<\/span><\/p>\n

Bir jang oldidan payg\u02bbambar alayhissalom huzurlariga kelgan Ju\u02bcal qora tanli va yoqimsiz hidga ega bo\u02bblishiga qaramay Alloh yo\u02bblida jang qilib shahid bo\u02bblsa, Alloh uni jannatga kiritishi yoki kiritmasligi haqida so\u02bbragani, ijobiy javob olgach katta zavq bilan jangda qatnashib, shahid bo\u02bblgani rivoyat qilinadi.<\/span><\/p>\n

Mazkur rivoyatdan uning Madina davrida yashagani tushuniladi. Chunki Makka davrida hech qanday jang bo\u02bblmagan. Shuningdek, Ibn Hajarning Ibn Shahin[30]<\/a> (vaf. 385\/995)dan naql qilib keltirishicha, Ju\u02bcal juda ham kamtar va tavozeli kishi bo\u02bblgan[31]<\/a>. Bu holat uning qul bo\u02bblganini anglatsa-da, uning xojasi sifatida hech kimning ismi tilga olinmaydi.<\/span><\/p>\n

U ishtirok etgan jang nomi ham manbalarda aniq zikr etilmagani bois, qachon va qayerda vafot etganiga doir ma\u02bclumot yo\u02bbq.<\/span><\/p>\n

\u00a0<\/p>\n

Durayd Rohib Habashiy roziyallohu anhu<\/strong><\/span><\/p>\n

Asli habash sahoba. Habashistonda tug\u02bbilib, u yerda rohib bo\u02bblib voyaga yetgan. Yoshlik yillari haqida ma\u02bclumot yo\u02bbq. Najoshiy As\u02bchamaning saroyida va unga yaqin muhitda yashagan.<\/span><\/p>\n

Durayd Makkadagi tazyiqdan Habashistonga qochgan musulmonlar hijrati natijasida Islom dinini qabul qilish sharafiga ega bo\u02bblgan. Rivoyatga ko\u02bbra, musulmonlardan Islom haqida ma\u02bclumot olgan Najoshiy, darhol Islomni qabul qilgan va Payg\u02bbambar alayhissalom huzurlariga bir guruh[32]<\/a> rohiblarni yuborgan[33]<\/a>. Durayd ham shu guruhning ichida bo\u02bblib, ular Payg\u02bbambar alayhissalom huzurlariga kelib, Qur\u02bconi karimni tinglagach ko\u02bbrgan haqiqatlari sababli ko\u02bbz yoshlarini tutolmay, yig\u02bblaganlar. Bu sirada Alloh taolo Moida surasining 82 va 83-oyatlari nozil qildi[34]<\/a>. Bu hay\u02bcatning Madinaga kelgan sanasi manbalarda ko\u02bbrsatilmagan.<\/span><\/p>\n

Payg\u02bbambar alayhissalom bilan uchrashganidan keyingi hayoti haqida ma\u02bclumot yo\u02bbq. Katta ehtimol bilan Durayd Habashistonga qaytib, o\u02bbsha yerda vafot etgan.<\/span><\/p>\n

[1]<\/a> Ibn Hajar. Isoba. 1\/169.<\/span><\/div>\n
[2]<\/a> Balozuriy. Ansob. 1\/42.<\/span><\/div>\n
[3]<\/a> Ibnul Asir. Usdul g\u02bboba. 1\/242.<\/span><\/div>\n
[4]<\/a> Ibn Abdulboqiy. Tirozul manqush. 26.<\/span><\/div>\n
[5]<\/a> Ibn Abdulbarr. Isti\u02bcob 4\/120.<\/span><\/div>\n
[6]<\/a> Ibn Hajar. Isoba. 2\/442.<\/span><\/div>\n
[7]<\/a> Ibn Abdulbarr. Isti\u02bcob 4\/73.<\/span><\/div>\n
[8]<\/a> Muhammed R\u0131za. Muhammed. 388.<\/span><\/div>\n
[9]<\/a> Ibn Abdulboqiy. Tirozul manqush. 26.<\/span><\/div>\n
[10]<\/a> Navaviy. Tahzib. 1\/136.<\/span><\/div>\n
[11]<\/a> Ibn Hibbon. Asmous sahoba. 90.<\/span><\/div>\n
[12]<\/a> Xalifa ibn Xayyot. Tabaqot. 19.<\/span><\/div>\n
[13]<\/a> Ibn Abdulboqiy. Tirozul manqush.27.<\/span><\/div>\n
[14]<\/a> Ibn Hibbon. Asmous sahoba. 90.<\/span><\/div>\n
[15]<\/a> Ibnul Asir. Usdul g\u02bboba. 1\/245.<\/span><\/div>\n
[16]<\/a> Ibn Hazm. As\u02bchabul futya… 322.<\/span><\/div>\n
[17]<\/a> Ibn Hazm. Asmous sahoba. 280.<\/span><\/div>\n
[18]<\/a> Ibn Hajar. Tahzib. 1\/441.<\/span><\/div>\n
[19]<\/a> Tayolisiy. Musnad. 152.<\/span><\/div>\n
[20]<\/a> Humaydiy. Musnad. 1\/82.<\/span><\/div>\n
[21]<\/a> Xalifa ibn Xayyot. Musnad. 26.<\/span><\/div>\n
[22]<\/a> Ahmad ibn Hanbal. Musnad. 6\/12.<\/span><\/div>\n
[23]<\/a> Ibnul Javziy. Talqih. 389.<\/span><\/div>\n
[24]<\/a> Ibn Abdulbarr. Isti\u02bcob 3\/275.<\/span><\/div>\n
[25]<\/a> Ibn Hajar. Isoba. 1\/46.<\/span><\/div>\n
[26]<\/a> Ibn Hajar. Isoba. 2\/338.<\/span><\/div>\n
[27]<\/a> Ibn Hajar. Isoba. 3\/57.<\/span><\/div>\n
[28]<\/a> Ibn Hajar. Tahzib. 4\/74.<\/span><\/div>\n
[29]<\/a> Ibn Hajar. Tahzib. 6\/249.<\/span><\/div>\n
[30]<\/a> Ibnul Imod. Shazarot. 3\/117.<\/span><\/div>\n
[31]<\/a> Ibn Hajar. Isoba. 1\/237.<\/span><\/div>\n
[32]<\/a> Tabariy. Jomi\u02bcul bayon. 10\/507.<\/span><\/div>\n
[33]<\/a> Hijrat qilgan musulmonlarning dalolati bilan habashiylar ommaviy ravishda musulmon bo\u02bblishdi. Ularning soni ma\u02bclum bo\u02bblmagani kabi payg\u02bbambar alayhissalomni ziyorat qilish maqsadida uyushtirilgan safarlari soni va sanasi ham ma\u02bclum emas. Ma\u02bclum bo\u02bblgan yagona narsa \u2013 turli vaqtlarda karvonlarning kelganidir. Qarang: Hamidullah. Vesaik. 104.<\/span><\/div>\n
[34]<\/a> Tabariy. Jomi\u02bcul bayon. 10\/508.<\/span><\/div>\n
Otabek MUHAMMADIYEV,
\nImom Buxoriy xalqaro ilmiy-tadqiqot markazi katta ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Bilol ibn Raboh Habashiy roziyallohu anhu (vaf. 20\/640) Sahoba naslining eng ko\u02bbzga ko\u02bbringan namoyandalaridan biri asli habashistonlik[1] Bilol ibn Raboh roziyallohu anhu hijratdan taxminan 40-yil sana oldin 580-yillar atrofida Makkada Bani Jumah qabilasiga xizmat qiluvchi qul oilasida dunyoga kelgan. Otasi Raboh va onasi Hamomalar ham asli habash bo\u02bblgan qullardan edi[2]. Abu Abdulkarim, Abu Amr, Abu …<\/p>\n","protected":false},"author":1,"featured_media":40589,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nARAB BO\u02bbLMAGAN SAHOBALAR davomi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ARAB BO\u02bbLMAGAN SAHOBALAR davomi\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=40656&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ARAB BO\u02bbLMAGAN SAHOBALAR davomi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ARAB BO\u02bbLMAGAN SAHOBALAR davomi\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=40656&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-28T04:27:06+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-27T14:28:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2025\/02\/sahobalar2502.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"559\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=40656&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=40656&lang=oz\",\"name\":\"ARAB BO\u02bbLMAGAN SAHOBALAR davomi - 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