{"id":40578,"date":"2025-02-27T09:20:07","date_gmt":"2025-02-27T04:20:07","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=40578"},"modified":"2025-02-28T16:13:31","modified_gmt":"2025-02-28T11:13:31","slug":"islom-mutaassiblikka-qarshi-3","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=40578&lang=oz","title":{"rendered":"ISLOM MUTAASSIBLIKKA QARSHI"},"content":{"rendered":"

Islom dini inson hayotining har bir jabhasini o\u02bbzida mujassam etgan, har zamonga mos ezgulikka asoslangan bag\u02bbrikeng, mo\u02bbtadil dindir.U faqat ahkomlardan iborat emas, balki inson ma\u02bcnaviyati va ma\u02bcrifatini shakllantiruvchi, uni kamolga yetkazuvchi, ijtimoiy-siyosiy, ruhiy-ma\u02bcnaviy talablarini qondiruvchi dindir.<\/span><\/p>\n

Ammo kishi diniy ilmsizlik sababli ko\u02bbplab muammolarga duch kelishi tabiiy hol. Mana shu muammolardan biri mutaassiblik va dinda chuqur ketishdir. Shariatimiz doimo bunga qarshi bo\u02bblgan \u2013 oyat va hadislarda bu bid\u02bcatlar qattiq qoralangan. Chunki, bu ikki illat turli zamonlarda har xil nomlar ostida dinimizga ko\u02bbp zarar yetkazib, bu hol hozir ham davom etmoqda.<\/span><\/p>\n

Xo\u02bbsh, diniy mutaassiblik, dinda chuqur ketish nima?<\/span><\/p>\n

Mutaassiblikning lug\u02bbaviy ma\u02bcnosi biror e\u02bctiqod yo dunyoqarashga o\u02bbta berilish, o\u02bbz fikrida qat\u02bciy turib olib, boshqalarning aytganini mutlaqo inobatga olmaslik, hamisha o\u02bbzini haq deb bilishdir. Hozir bu \u201cfanatizm\u201d ham deyiladi.<\/span><\/p>\n

G\u02bbulu \u2013 dinda chuqur ketish \u2013 \u201carkon va ibodatlarni bajarishda haddan oshish\u201d, \u201cto\u02bbg\u02bbri yo\u02bbl deb noto\u02bbg\u02bbri yo\u02bblga burilish\u201d ma\u02bcnolarini anglatadi.<\/span><\/p>\n

Oisha onamiz roziyallohu anhudan rivoyat qilingan quyidagi hadis buning dalilidir: \u201cHuzurimda Banu Asad qabilasiga mansub bir ayol o\u02bbtirgan edi. Rasululloh sollallohu alayhi vasallam kirib kelib: \u201cBu ayol kim?\u201d deb so\u02bbradilar. \u201cBu \u2013 o\u02bbsha, kechasi uxlamay namoz o\u02bbqib chiqadigan ayol\u201d, dedim. So\u02bbng, uning qanday namoz o\u02bbqishi haqida so\u02bbzlashdik. Rasululloh sollallohu alayhi vasallam:\u00a0\u201cBunday qilmang<\/em><\/strong>iz<\/em><\/strong>, solih amallarni qurbingiz yetganicha ado eting<\/em><\/strong>iz<\/em><\/strong>, qancha ibodat qilsangiz ham Alloh taologa maol kelmaydi-yu, biroq o\u02bbzingizga malol kelib qolmasin!\u201d<\/em><\/strong>\u00a0dedilar<\/span><\/a>[1]<\/a>.<\/span><\/p>\n

Hadisdan ma\u02bclum bo\u02bbladiki, inson uchun dinda chuqur ketib, farz bo\u02bblmagan amalni mutassiblarcha o\u02bbziga vojib qilib olib, so\u02bbng bajarolmaydigan holatga tushib qolgandan ko\u02bbra, o\u02bbrtachalik yo\u02bblini tanlab, solih amallarda bardavom bo\u02bblishi yaxshiroq ekan. Payg\u02bbambarimiz sollallohu alayhi vasallam shu bois ibodatga oid amallardan toqat yetadiganini olishni buyurdilar.<\/span><\/p>\n

Jumladan, ibodatlarning shartlarini bajarishda ham g\u02bbulu bo\u02bblib, ular dinimizda qattiq qoralanadi. Masalan, tahorat va g\u02bbuslda Payg\u02bbambarimiz sollallohu alayhi vasallamning sunnatlarida ko\u02bbrsatilgan me\u02bcyordan ortiq suv ishlatishni ulamolarimizning ayrimlari \u201cisrof\u201d degan bo\u02bblsa, ba\u02bczilari \u201cg\u02bbulu\u201dning bir ko\u02bbrinishi deb atagan. Shuningdek, g\u02bbulu insonning yeb-ichishi, kiyinishi va hatto kafanlanishida ham uchraydi. Shuning uchun Payg\u02bbambarimiz sollallohu alayhi vasallam:\u00a0\u201c<\/em><\/strong>(Mayyitni)\u00a0kafanlashda haddingizdan oshmangiz\u201d<\/em><\/strong>, deb buyurganlar.<\/span><\/a>[2]<\/a><\/span><\/p>\n

Aslida islomning asosini tashkil qilgan amallar bandalarning toqatidan kelib chiqqan holda farz qilingan, ya\u02bcni mo\u02bbtadillik va bag\u02bbrikenglikka asoslangan.<\/span><\/p>\n

\u201cAlloh hech bir jonni toqatidan tashqari narsaga taklif qilmaydi.<\/strong>\u00a0(Har kimning)\u00a0qilgan<\/strong>\u00a0(yaxshi)\u00a0amali o\u02bbzi uchundir va<\/strong>\u00a0(yomon)\u00a0amali ham o\u02bbzining buynigadir<\/strong>\u201d<\/span><\/a>[3]<\/a>.<\/span><\/p>\n

Mazkur oyatda Alloh taolo insonlarga ularning qurbi yetmaydigan narsalarni buyurmagani xabar qilinmoqda. Hatto dinimizda toqati-qurbi yetmaydiganlar uchun ba\u02bczi amallarning bajarilishida istisnolar ham mavjud. Lekin mutaassib kishilar bu yengilliklarni tan olmaydi va alaloqibat kechirilmaydigan gunohi kabiralardan biriga \u2013 kibrga, ya\u02bcni o\u02bbz ibodati bilan mag\u02bbrurlanish kasaliga mubtalo bo\u02bbladi.<\/span><\/p>\n

Alloh taolo Muhammad sollallohu alayhi vasallamning ummati har bir ishda mo\u02bbtadil va adolatli ekanini ta\u02bcriflab, bunday degan:\u00a0\u201cShuningdek<\/strong>\u00a0(ya\u02bcni, haq yo\u02bblga hidoyat qilganimiz kabi), sizlarni boshqa odamlar ustida guvoh bo\u02bblishingiz va Payg\u02bbambar sizlarning ustingizda guvoh bo\u02bblishi uchun o\u02bbrta<\/strong>\u00a0(mo\u02bbtadil, adolatli)\u00a0bir millat qildik\u201d<\/strong><\/span><\/a>[4]<\/a>.<\/span><\/p>\n

Dinda chuqur ketish va mutaassiblik adashish va halokatning asosiy omillaridir. Ular sababli turli bid\u02bcat va xurofotlar paydo bo\u02bbladi, shayton bu amallarni chiroyli ko\u02bbrsatib qo\u02bbygani shirk amali ham sodir bo\u02bbladi. Jumladan, buni salaf avliyolar va piru ustozlarga sig\u02bbinish, ularning aytganini, to\u02bbg\u02bbri kelsa-kelmasa, hayotga tatbiq qilishda kuzatish mumkin.<\/span><\/p>\n

Albatta, bu o\u02bbrinda ulug\u02bblarga ta\u02bcna toshi otishdan yiroqmiz. O\u02bbzini tariqat sohibi, dinning asl jonkuyari sifatida nomoyon qilib, shariat ilmidan bexabar holda peshvolik talab qilayotgan, Alloh va Payg\u02bbambarining buyrug\u02bbi bir chetda qolib, dinda mavjud bo\u02bblmagan, toqatdan tashqari amallarni targ\u02bbib qilayotgan kimsalarning \u201ctariqat\u201d nomi bilan ish yuritayotgani tashvish uyg\u02bbotmay qolmaydi.<\/span><\/p>\n

Jumladan, islomni o\u02bbz g\u02bbarazli maqsadlariga moslashtirib olishga harakat qilayotganlar dinimizning asl mohiyatini noto\u02bbg\u02bbri talqin qilayotgan kishilardir. Holbuki, bu mohiyat Qur\u02bconi karim va hadisi shariflarda aniq bayon qilingan.<\/span><\/p>\n

Xususan, Haq taolo ro\u02bbzani farz qilganidan keyin:\u00a0\u201c\u2026Alloh sizlarga yengillikni istaydi, og\u02bbir bo\u02bblishini istamaydi\u2026\u201d<\/strong><\/span><\/a>[5]<\/a>\u00a0deydi. Islomning barcha ahkomlari bandalar toqatidan kelib chiqqan holda farz qilingan. Qur\u02bconi karimda bunday ma\u02bcnodagi oyatlarni bir necha joyda uchratish mumkin. Oyat va sunnatda zikr qilinmagan amallarni hayotga joriy qilib, dinni boshqalarga qiyin qilib ko\u02bbrsatish Payg\u02bbambarimiz sollallohu alayhi vasallamning muborak so\u02bbzlariga xilof bo\u02bblib, Alloh taoloning oyatlariga qarshi chiqishdir. Shundan keyin ham kim to\u02bbg\u02bbri yo\u02bbl aniq bo\u02bbla turib, o\u02bbz havoyi xohishiga ergashsa, Alloh taolo uni yana ham battar adashtiradi:\u00a0\u201cKim haq yo\u02bblni aniq bilganidan keyin Payg\u02bbambarga xilof ish qilsa va mo\u02bbminlarning yo\u02bbllaridan boshqa yo\u02bblga ergashib ketsa, biz uni ketganicha qo\u02bbyib beramiz. So\u02bbng jahannamga doxil qilamiz<\/strong>\u201d<\/span><\/a>[6]<\/a>.<\/span><\/p>\n

Har qanday nom ostidagi zulm va zo\u02bbravonlik, jumladan, kishining ibodat sababli o\u02bbz jismiga zulm qilishi ham, e\u02bctiqod va ibodatda mutaassiblik yo\u02bblini tanlab, dinda chuqur ketish ham, jinoyatlarning har qanday holati va ko\u02bbrinishlari ham, garchi ular islom nomidan sodir bo\u02bblayotgan esa-da, dinimiz aqidasi va ta\u02bclimotiga mutlaqo ziddir. Musulmon kishi boshqalarga shariatda yo\u02bbq ishlarni buyurmasligi va yomon ishlardan qaytarishga mas\u02bcul bo\u02bblishi kerak.<\/span><\/p>\n

Payg\u02bbambarimiz sollallohu alayhi vasallam:\u00a0\u201c<\/em><\/strong>(Din arkonlarini)\u00a0yengil qilib ko\u02bbrsating, og\u02bbir qilib ko\u02bbrsatmang.<\/em><\/strong>\u00a0(Dindagi)\u00a0yaxshi, xushxabar narsalarni ayting, dindan nafratlantirib qo\u02bbymang\u201d<\/em><\/strong><\/span><\/a>[7]<\/a>, deb marhamat qilganlar. Dinda qanday yo\u02bbl tutish lozimligi haqida bunday ko\u02bbrsatma berganlar:\u00a0\u201cDin yengildir, hech kim uni qiyinlashtirib yubormasin, mabodo qiyinlashtirib yuborsa, din uni yengib qo\u02bbyadi\u2026\u201d<\/em><\/strong><\/span><\/a>[8]<\/a>. Ya\u02bcni, farzdan boshqa ibodatlar va solih amallarning haddan ziyodini o\u02bbz zimmasiga yuklab olish ularni bajara olmay, hammasini tark etishga sabab bo\u02bbladi. Shunday ekan, shariat ahkomlarini kishining toqatidan kelib chiqib bayon qilish kerak, toki u dindan nafratlanib qolmasin.<\/span><\/p>\n

Payg\u02bbambarimiz sollallohu alayhi vasallam dinda, e\u02bctiqodda qay darajada bo\u02bblish maqbulligini ko\u02bbrsatib:\u00a0\u201cIshlarning yaxshisi o\u02bbrtachasidir\u201d<\/em><\/strong>, deganlar<\/span><\/a>[9]<\/a>. Modomiki shunaqa ekan, boshqa yo\u02bblga ne hojat?! \u201cYaxshilaringiz dunyosini deb oxiratini, oxiratini deb dunyosini tark qilmaganlaringiz hamda insonlarga yuk bo\u02bblmaganlaringizdir\u201d<\/span><\/a>[10]<\/a>\u00a0degan hadisda kishi qanday umrguzaronlik qilishi aniq belgilab berilgan.<\/span><\/p>\n

Imom Buzrugmehr bir asarni yozib tugatganidan keyin oxiriga: \u201cKishining bu masalalarni yod olib, olim bo\u02bblishi ajablanarli emas, balki bu asarni yod olib, olim bo\u02bblolmagan kishining holati ajablanarlidir\u201d, deb yozgan ekan. Yuqoridagi oyat va hadislardan saboq olgan kishining amaliga biz ham ajablanmaymiz, tahayyur o\u02bbziga kerakli xulosa chiqara olmaganlargadir.<\/span><\/p>\n

Nodir QOBIL<\/strong>OV,<\/strong><\/span><\/div>\n
Imom Buxoriy\u00a0<\/strong>x<\/strong>alqaro ilmiy-tadqiqot markazi <\/strong><\/span>ilmiy xodimi<\/strong><\/span><\/div>\n
<\/a>\u00a0[1]<\/a>\u00a0Abu Abdulloh Muhammad ibn Ismoil Buxoriy. Sahihi Buxoriy. \u201cO\u02bbzbekiston miliy ensiklopediyasi\u201d Davlat ilmiy nashriyoti. T.: 2008. 1-jild.<\/span><\/div>\n
<\/a>[2]<\/a>\u00a0Mavohibul jalil fi sharhi muxtasarish shayxil xalil. Doru olamil kutub\u201d Madina.: 2003. 5- jild. \u2013B 460.<\/span><\/div>\n
<\/a>[3]<\/a>\u00a0Shayx Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri, \u201dBaqara \u201d surasining 286-oyati mazmuni.<\/span><\/div>\n
<\/a>[4]<\/a>\u00a0Shayx Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri, \u201dBaqara \u201d surasining 143-oyati mazmuni.<\/span><\/div>\n
<\/a>[5]<\/a>\u00a0Shayx Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri, \u201cBaqara\u201d surasi,185-oyat mazmunidan.<\/span><\/div>\n
<\/a>[6]<\/a>\u00a0Shayx Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri,Niso surasi, 115-oyat.<\/span><\/div>\n
<\/a>[7]<\/a>\u00a0Abu Abdulloh Muhammad ibn Ismoil Buxoriy. Sahihi Buxoriy. \u201cO\u02bbzbekiston miliy ensiklopediyasi\u201d Davlat ilmiy nashriyoti. T.: 2008. 1- jild. -B. 23, 2- jild. -B 392.<\/span><\/div>\n
<\/a>[8]<\/a>\u00a0Abu Abdulloh Muhammad ibn Ismoil Buxoriy. Sahihi Buxoriy. \u201cO\u02bbzbekiston miliy ensiklopediyasi\u201d Davlat ilmiy nashriyoti. T.: 2008. 1- jild.\u00a0 \u2013B 16.<\/span><\/div>\n
<\/a>[9]<\/a>\u00a0 Muborak ibn Muhammad Jazariy. \u201cJomi\u02bcul usul fi ahodiysir Rasul\u201d. \u201cDorul bayon\u201d nashriyoti. 1972. 10- jild. -B 130.<\/span><\/div>\n
<\/a>[10]<\/a>\u00a0 Ali ibn Hisomiddin Hindiy. \u201cKanzul a\u02bcmol\u201d. \u201cMuassasatur risola\u201d nashriyoti, Bayrut 1989. 3- jild. -B 428.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Islom dini inson hayotining har bir jabhasini o\u02bbzida mujassam etgan, har zamonga mos ezgulikka asoslangan bag\u02bbrikeng, mo\u02bbtadil dindir.U faqat ahkomlardan iborat emas, balki inson ma\u02bcnaviyati va ma\u02bcrifatini shakllantiruvchi, uni kamolga yetkazuvchi, ijtimoiy-siyosiy, ruhiy-ma\u02bcnaviy talablarini qondiruvchi dindir. Ammo kishi diniy ilmsizlik sababli ko\u02bbplab muammolarga duch kelishi tabiiy hol. Mana shu muammolardan biri mutaassiblik va dinda chuqur …<\/p>\n","protected":false},"author":1,"featured_media":21458,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nISLOM MUTAASSIBLIKKA QARSHI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ISLOM MUTAASSIBLIKKA QARSHI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=40578&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISLOM MUTAASSIBLIKKA QARSHI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ISLOM MUTAASSIBLIKKA QARSHI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=40578&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-27T04:20:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-28T11:13:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/04\/mutaassiblikkaqarshi.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=40578&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=40578&lang=oz\",\"name\":\"ISLOM MUTAASSIBLIKKA QARSHI - 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