{"id":39946,"date":"2025-01-31T09:22:43","date_gmt":"2025-01-31T04:22:43","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=39946"},"modified":"2025-01-27T12:30:24","modified_gmt":"2025-01-27T07:30:24","slug":"alloh-zamon-va-makondan-oliydir-2","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=39946&lang=oz","title":{"rendered":"ALLOH ZAMON VA MAKONDAN OLIYDIR"},"content":{"rendered":"

Mushabbiha va karromiylar: \u201cAlloh taolo Arsh ustini makon tutgan. U boshqa jismlarga o\u02bbxshamagan bir jismdir. Bunga Alloh taoloning: <\/span><\/p>\n

\ufd3f\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0633\u0652\u062a\u064e\u0648\u064e\u0649\ufd3e <\/span><\/strong><\/p>\n

\u201c<\/strong>Rahmon Arshga istivo qildi\u201d<\/strong>[1]<\/strong><\/a>,<\/strong> degan so\u02bbzi dalildir\u201d, deydi.<\/span><\/p>\n

Ularga bunday deymiz: \u201cBu o\u02bbrinda \u201cistivo\u201d so\u02bbzi \u201c<\/strong>istiylo\u201d (ega bo\u02bblish) ma\u02bcnosida tushuniladi\u201d. Ularning: \u201cU jismdir\u201d, degan so\u02bbzini esa Alloh taoloning:<\/span><\/p>\n

\ufd3f\u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0621\u064c\ufd3e <\/span><\/strong><\/p>\n

\u201c<\/strong>Hech narsa Unga o\u02bbxshash emasdir\u201d<\/strong>[2]<\/strong><\/a>, <\/strong>degan so\u02bbzi bilan rad etamiz. Oyatdagi\u00a0\u0643\u064e\u0645\u0650\u062b\u064b\u0644\u0650\u0647\u00a0 so\u02bbzida \u0643 harfi zoida bo\u02bblib kelgan. Chunki arab tilida \u0643 va \u0645\u0650\u062b\u064b\u0644\u0650 so\u02bbzlari bir xil, ya\u02bcni \u201co\u02bbxshash\u201d degan ma\u02bcnoni ifodalaydi. Hozirgi oyatda kelganidek, ba\u02bczan so\u02bbzda mubolag\u02bba qilish maqsadida ikki so\u02bbz ham birga ishlatiladi. Demak, bu oyatni Allohning misli borligiga emas, balki hech narsa hech qaysi jihatdan Unga o\u02bbxshamasligiga dalil bo\u02bbladi.<\/span><\/p>\n

Ular: \u201cU boshqa shay\u02bclarga o\u02bbxshamagan bir shay\u02bcdir, deyiladi-ku\u201d, desa, biz: \u201cShay\u02bcning ma\u02bcnosi \u201cmavjud\u201d demakdir (ya\u02bcni, \u201cshay\u02bc\u201d umumiy so\u02bbz bo\u02bblib, har bir mavjud narsaga qo\u02bbllanadigan nomdir). Jism esa unday emas (ya\u02bcni, jism xos so\u02bbz bo\u02bblib, faqat maxluqotlarga nisbatan qo\u02bbllanadi)\u201d, deymiz.<\/span><\/p>\n

Ular: \u201cAlloh taolo Odam alayhissalom haqida:<\/span><\/p>\n

\ufd3f\u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0628\u0650\u064a\u064e\u062f\u064e\u064a\u0651\u064e\ufd3e <\/span><\/strong><\/span><\/p>\n

\u201c<\/strong>O\u02bbz qo\u02bbllarim bilan yaratdim\u201d<\/strong>[3]<\/strong><\/a>,<\/strong> degan-ku\u201d, desa, biz: \u201cQur\u02bconi karimda kelgan \u201cqo\u02bbl\u201d, \u201cyuz\u201d, \u201cko\u02bbz\u201d, \u201coyoq\u201d kabi so\u02bbzlar \u201cqudrat\u201d ma\u02bcnosida tushuniladi. Oyatda \u201cMen Odamni O\u02bbz qudratim bilan yaratdim\u201d degan ma\u02bcno ifodalangan\u201d, deymiz. Chunki Alloh taoloda a\u02bczolarning mavjudligi Uning maxluqotlarga o\u02bbxshash bo\u02bblishini taqozo qiladi. Vaholanki, U Zot hech bir jihatdan maxluqotlarga o\u02bbxshamasligini Qur\u02bconda ochiq bayon qilgan.<\/span><\/p>\n

Imom Abu Hanifa, Imom Ahmad, Imom Molik va Imom Shofe\u02bciy kabi mutaqaddim olimlar Qur\u02bconi karimda Alloh taologa nisbat berilgan \u201cqo\u02bbl\u201d, \u201cyuz\u201d, \u201cko\u02bbz\u201d, \u201coyoq\u201d kabi so\u02bbzlarni ta\u02bcvil qilmagan. Ya\u02bcni biror ma\u02bcnoga yo\u02bbymagan. Ular: \u201cBu so\u02bbzlarning haqiqiy ma\u02bcnosini yolg\u02bbiz Alloh biladi\u201d, degan. Ammo Imom Moturidiy davriga kelib, ta\u02bcvil qilishga ehtiyoj tug\u02bbilgan. Shuning uchun olimlar ularni \u201cqudrat\u201d ma\u02bcnosida ta\u02bcvil qila boshlagan. Imom Moturidiy ham mushabbiha va karromiylarga raddiya berishda ba\u02bczan ushbu usuldan foydalangan.<\/span><\/p>\n

Mo\u02bbtazila va qadariya toifalari: \u201cAlloh hamma makonda\u201d, deydi. Ular Alloh taoloning:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0625\u0650\u0644\u064e\u0647\u064c \u0648\u064e\u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0625\u0650\u0644\u064e\u0647\u064c\ufd3e <\/span><\/strong><\/span><\/p>\n

\u201c<\/strong>U osmonda ham iloh, Yerda ham iloh\u201d<\/strong>[4]<\/strong><\/a>, <\/strong>degan so\u02bbzini dalil qiladi.<\/span><\/p>\n

Ularga bunday deymiz: \u201cBu so\u02bbzdan Allohning ilohligi (ma\u02bcbudligi) osmonu Yerda joriy ekani iroda qilingan. Demak, bu oyatni \u201cOsmon va Yerdagi mavjudotlar Allohga ibodat qiladi\u201d, degan ma\u02bcnoda tushunish kerak. Qolaversa, ularning \u201cAlloh hamma makonda\u201d degan so\u02bbzidan U Zot yirtqich hayvonlar va hasharotlarning qornida ham bo\u02bblishi kelib chiqadi. Chunki ularning qorni ham qaysidir jihatdan makon hisoblanadi. Alloh zolimlar aytgan so\u02bbzdan oliydir.<\/span><\/p>\n

Bizning bu masalada tutgan yo\u02bblimiz quyidagicha: Alloh taolo makonga o\u02bbrnashish tomonlama emas, balki buyuklik jihatidan Arshdan oliydir. Chunki \u201coliy\u201d so\u02bbzi \u201coliy makonga ko\u02bbtariluvchi\u201d ma\u02bcnosini bildirishi bilan birga, \u201cbuyuk\u201d va \u201cpok\u201d degan ma\u02bcnolarni ham anglatadi. Demak, \u201cAlloh Arshdan oliy\u201d deganda, \u201cAlloh Arshdan buyuk va behojatdir\u201d degan ma\u02bcno tushuniladi. Abu Hanifa ham: \u201cBiz Uni eng oliy vajhdan zikr qilamiz, eng quyi vajhdan emas\u201d, deb \u201cbuyuklik\u201d ma\u02bcnosini nazarda tutgan.<\/span><\/p>\n

Allohga makon nisbat berganlar inson duo qilganida qo\u02bblini osmonga ko\u02bbtarishi, ko\u02bbzini osmonga tikishi va qalbi osmonga talpinishini dalil qiladi. Imom Moturidiy ularga: \u201cAlloh taolo yaxshiliklar va xayr barakani osmondan tushirgani uchun odamlar shunday qiladi\u201d, deb javob bergan. Alloma bu bilan Alloh taolo osmonlardan ham, Arshdan ham oliy ekani va ular Allohga nisbatan zarraga o\u02bbxshab qolishiga ishora qilgan. Darhaqiqat, inson borliqning Yaratuvchisini eslaganida, uning qalbi oliylikka talpinadi. Buning sababi, Alloh barcha oliy narsalardan oliyroq ekanidir. Ammo inson ko\u02bbzi ilg\u02bbay oladigan eng oliy narsa osmon bo\u02bblgani uchun unga qarashdan u yog\u02bbiga o\u02bbta olmaydi. Bu Alloh osmonda yoki Arshning ustida emas, balki inson Uning oliyligini his etishdan ojiz ekaniga dalil bo\u02bbladi. Adashgan toifalar Alloh taoloni olamning yuqori qismida joylashgan, deb tushunib qolgan. Biz esa, olam Alloh taologa nisbatan zarra kabidir, deymiz. Chunki olam qanchalik katta bo\u02bblmasin chegaralangan narsadir. Alloh taolo esa, chek va chegarasi bo\u02bblmagan Zotdir. Cheksiz Zot chegaralangan narsaning bir tomonida bo\u02bblishi mumkin emas. Har bir chegaralangan narsaning chegaralovchisi bo\u02bblishi lozim. Alloh taoloni chegaralovchi yo\u02bbqligi Uning chegarasiz ekaniga dalildir.<\/span><\/p>\n

Qur\u02bcondagi mutashobih oyatlar muhkam oyatlarga tobe qilinishi vojibdir. Alloh taolo:<\/span><\/p>\n

\ufd3f\u0647\u064f\u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u0622\u064e\u064a\u064e\u0627\u062a\u064c \u0645\u064f\u062d\u0652\u0643\u064e\u0645\u064e\u0627\u062a\u064c \u0647\u064f\u0646\u0651\u064e \u0623\u064f\u0645\u0651\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u0623\u064f\u062e\u064e\u0631\u064f \u0645\u064f\u062a\u064e\u0634\u064e\u0627\u0628\u0650\u0647\u064e\u0627\u062a\u064c \u0641\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0632\u064e\u064a\u0652\u063a\u064c \u0641\u064e\u064a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u062a\u064e\u0634\u064e\u0627\u0628\u064e\u0647\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0628\u0652\u062a\u0650\u063a\u064e\u0627\u0621\u064e \u0627\u0644\u0652\u0641\u0650\u062a\u0652\u0646\u064e\u0629\u0650 \u0648\u064e\u0627\u0628\u0652\u062a\u0650\u063a\u064e\u0627\u0621\u064e \u062a\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u0650\u0647\u0650 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u062a\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u064e\u0647\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0644\u0631\u0651\u064e\u0627\u0633\u0650\u062e\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u0650 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0622\u064e\u0645\u064e\u0646\u0651\u064e\u0627 \u0628\u0650\u0647\u0650 \u0643\u064f\u0644\u0651\u064c \u0645\u0650\u0646\u0652 \u0639\u0650\u0646\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0646\u064e\u0627 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\ufd3e<\/span><\/strong><\/p>\n

\u201cU senga Kitobni nozil qilgan Zotdir. Uning bir qismi muhkam oyatlar bo\u02bblib, ular Kitobning aslidir. Bir qismi esa mutashobihdir. Ammo qalblarida haqdan og\u02bbish bo\u02bblgan kimsalar fitna chiqarish va uning ma\u02bcnosini bilish maqsadida undan mutashobih bo\u02bblganiga ergashadi. Holbuki, uning ma\u02bcnosini faqatgina Alloh biladi. Ilmda sobit bo\u02bblganlar esa: \u201cUnga iymon keltirdik. Barchasi Robbimiz huzuridandir\u201d, deydi. Bundan faqat aql egalarigina nasihat oladi\u201d<\/strong>[5]<\/strong><\/a>, <\/strong>deb marhamat qilgan.<\/span><\/p>\n

Xulosa o\u02bbrnida shuni aytish mumkinki, Allohga makon nisbat berganlar U Zotni haqiqiy qadrlay olmagan. Albatta, Alloh taoloni biror makonda, deyish Uni o\u02bbsha makondan kichik va unga muhtoj degan ma\u02bcnoni keltirib chiqaradi. Chunki biz ko\u02bbrib turgan olamda makondagi narsalarning holati shunday. Ular o\u02bbz qarashlariga muhkam (ma\u02bcnosi ravshan) oyatlarni qo\u02bbyib, mutashobih (ma\u02bcnosini faqatgina Alloh biladigan) oyatlarni dalil qilgan. Masalan, ular dalil qilgan \u201cRahmon Arshga istivo qildi\u201d <\/strong>oyatini bir necha ma\u02bcnolarda tushunish mumkin. Chunki undagi \u201cistivo\u201d<\/strong> so\u02bbzi arab tilida \u201coliy bo\u02bbldi\u201d, \u201cko\u02bbtarildi\u201d, \u201co\u02bbrnashdi\u201d, \u201cega bo\u02bbldi\u201d, \u201cbarobar bo\u02bbldi\u201d, \u201cmukammal qildi\u201d, \u201cqasd qildi\u201d kabi bir necha ma\u02bcnolarni anglatadi. Imom Moturidiy shu ma\u02bcnolar orasidan \u201coliy bo\u02bbldi\u201d, \u201cega bo\u02bbldi\u201d, \u201cqasd qildi\u201d, \u201cmukammal qildi\u201d kabi Allohning sha\u02bcniga loyiq bo\u02bblganlarini qo\u02bbllab-quvvatlagan. Ammo \u201cko\u02bbtarildi\u201d, \u201co\u02bbrnashdi\u201d, \u201cbarobar bo\u02bbldi\u201d kabi ma\u02bcnolarni rad etgan. Chunki \u201cko\u02bbtarilish, \u201co\u02bbrnashish\u201d va \u201cbarobar bo\u02bblish\u201d jismlarga xos sifatlardir. Alloh taolo muhkam oyatida: \u201cHech narsa Unga o\u02bbxshash emasdir\u201d,<\/strong> deb O\u02bbzini olamdagi barcha mavjudotdan boshqacha ekanini ochiq bayon etgan. Shuning uchun Uni \u201cjism\u201d deyish yoki jismga xos sifat bilan sifatlash joiz emas.<\/span><\/p>\n

\u00a0<\/strong>[1]<\/a> Toho surasi, 5-oyat.<\/span><\/div>\n
[2]<\/a> Sho\u02bbro surasi, 11-oyat.<\/span><\/div>\n
[3]<\/a> Sod surasi, 75-oyat.<\/span><\/div>\n
[4]<\/a> Zuxruf surasi, 84-oyat.<\/span><\/div>\n
[5]<\/a> Oli Imron surasi, 7-oyat.<\/span><\/div>\n
Obid XURSANDOV<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Mushabbiha va karromiylar: \u201cAlloh taolo Arsh ustini makon tutgan. U boshqa jismlarga o\u02bbxshamagan bir jismdir. Bunga Alloh taoloning: \ufd3f\u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0633\u0652\u062a\u064e\u0648\u064e\u0649\ufd3e \u201cRahmon Arshga istivo qildi\u201d[1], degan so\u02bbzi dalildir\u201d, deydi. Ularga bunday deymiz: \u201cBu o\u02bbrinda \u201cistivo\u201d so\u02bbzi \u201cistiylo\u201d (ega bo\u02bblish) ma\u02bcnosida tushuniladi\u201d. Ularning: \u201cU jismdir\u201d, degan so\u02bbzini esa Alloh taoloning: \ufd3f\u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0621\u064c\ufd3e \u201cHech narsa …<\/p>\n","protected":false},"author":1,"featured_media":35460,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nALLOH ZAMON VA MAKONDAN OLIYDIR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ALLOH ZAMON VA MAKONDAN OLIYDIR\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=39946&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ALLOH ZAMON VA MAKONDAN OLIYDIR - 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