{"id":39614,"date":"2025-01-16T09:24:54","date_gmt":"2025-01-16T04:24:54","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=39614"},"modified":"2025-01-14T16:12:09","modified_gmt":"2025-01-14T11:12:09","slug":"dinda-chuqur-k%d0%b5tishning-jamiyat-xavfsizligi-va-barqarorligiga-salbiy-ta%ca%bcsiri-2-qism-2","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=39614&lang=oz","title":{"rendered":"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (2-qism)"},"content":{"rendered":"

G\u02bbuluv<\/strong>\u00a0\u2013 dinda chuqur ketish, amallarni bajarish\u00adda haddidan oshish, asl e\u02bctiqodiy manbalarni noto\u02bbg\u02bbri talqin etishga olib keluvchi omillardan biri bo\u02bblib, uning oqibatida aqidaparastlik paydo bo\u02bbladi. Shuningdek, Alloh taoloning barcha ism-sifatlarining azaliy va abadiy deb e\u02bctiqod qilmaslik, bandalarning amallarini taqdir qilinib, bandaning o\u02bbz amali uchun mukofotlanishi yoki jazolanishi kabi aqidaviy masalalardagi ixtiloflar ham bu illatning asosiy omili hisoblanadi. Jamiyat va islom dini uchun zararli illat bo\u02bblgan aqidaparastlikning kelib chiqishining asosiy sabablaridan biri dinda g\u02bbuluvga ketishdir. Chunki aksar holda g\u02bbuluvning paydo bo\u02bblish sababi bir insonning yoki guruhning shaxsiy manfaatlari bilan bog\u02bbliq bo\u02bbladi va natijada sof bo\u02bblmagan, g\u02bbayri islomiy aqidalar vujudga keladi. Bunday e\u02bctiqod \u201caqidaparastlik\u201d, sohibi esa \u201caqidaparast\u201d deb nomlanadi. Bundan tashqari g\u02bbuluvning eng katta ofati dinda chuqur ketgan kishini boshqalarga ularning amallarini kam sanab mensimaslik nazari bilan qarash, o\u02bbzini boshqalardan ustun qo\u02bbyishidir. Shu sababli dinda chuqur ketgan har qanday kishi alaloqibat hidoyatdan adashib zalolatga yuz tutadi.<\/span><\/p>\n

Shariat mo\u02bbtadillik ustiga qurilgan bo\u02bblib, dinga chuqur berilishga doimo qarshi bo\u02bblgan. Muqaddas dinimizning asl manbalari bo\u02bblgan Qur\u02bconi karim oyatlari va hadisi sharifda bu bid\u02bcat qattiq qoralangan. Chunki, bu illat turli zamonlar\u00adda turli nomlar ostida dinimizga tasvirlab berib bo\u02bblmas darajada zarar yetkazib, bu hol hozirda ham har xil jarangdor nomlar va shiorlar ostida davom etmoqda.<\/span><\/p>\n

Dinda chuqur ketish mutaassiblik va aqidaparastlikka olib boradi. Bu tushunchaning ma\u02bcnosi kishining biror qoidani mahkam ushlab olishi va undan o\u02bbnga ham, so\u02bblga ham og\u02bbmayman deb qaysarlik qilishi, olam va undagi tartiblar o\u02bbzgarib ketsa ham o\u02bbsha aqidani mahkam ushlab qolishga intiluvchi kayfiyatni aks ettiradi. Bunday kayfiyatdagi kishilarni boshqarish oson. Ana shunday odamlardan yovuz niyatli kimsalar o\u02bbz maqsadlarini amalga oshirishda keng foydalanadi.<\/span><\/p>\n

Dinda chuqur ketish (g\u02bbuluv) va mutaassiblik har bir sohada, masalan ilmiy, ijtimoiy, aqidaviy sohalarda doim uchraydigan holat bo\u02bblib, din va jamiyatning rivojlanishiga to\u02bbsqinlik qiluvchi illatlardan biridir. Shuningdek, bu illatlar aqidaviy va fiqhiy sohalarda namoyon bo\u02bblib, har xil ixtiloflar manbai sifatida islom dinining turli ijtimoiy va siyosiy oqimlarga bo\u02bblinib ketishining asosiy omillaridan biri hisoblanadi. Dindagi g\u02bbuluv va mutaassiblikning paydo bo\u02bblishini asosiy sabablaridan biri \u2013 Qur\u02bcon, hadis va shariatning asl mohiyatini chuqur anglab yeta bilmaslikdir. Buning oqibatida inson shariatdagi tutgan yo\u02bblini mutlaqo to\u02bbg\u02bbri deb e\u02bctiqod qiladi va unda boshqalarni ham shunga majburlash istagi paydo bo\u02bbladi.<\/span><\/p>\n

Jumladan, o\u02bbzining amallari sababli mag\u02bbrurlanish holatlari ham kuzatilib, hatto atrofdagi musulmonlardan o\u02bbzini ustun qo\u02bbyish darajasiga yetib boradi. Tarixda bunday e\u02bctiqoddagi kishilar\u00addan ayrimlari islom dinida peshvo sanalgan ulamolar nomiga turli nojoiz so\u02bbzlarni aytishgacha borgan. Bunday nomaqbul ishlar yangi paydo bo\u02bblgan turli xil oqimlarning xatti harakatlari hozir ham mavjud. Shubhasiz, bunday e\u02bctiqod jamiyatda turli ko\u02bbngilsizliklarning kelib chiqishiga sababchi bo\u02bbladi va sohibini oxirat xorligi tomon yetaklaydi.<\/span><\/p>\n

Aynan mana shunday illat sababli bugungi kunda ko\u02bbplab jamiyatlar ijtimoiy va iqtisodiy qoloqlik, aqidaviy parokandalik, diniy murosasizlik va terror kabi musibatlardan azob chekayotganligi hech kimga sir emas.<\/span><\/p>\n

Xo\u02bbsh, dinda chuqur ketish nima? Dinimizning mazkur illatga munosabati qanday?<\/span><\/p>\n

Aslida Qur\u02bconi karim va Payg\u02bbambarimiz sollallohu alayhi vasallam hadislarida dinda chuqur ketish qattiq qoralangan. Shariatimizning asosi hisoblangan Qur\u02bconi karimda ham dinda chuqur ketmaslik va uning oqibatlari haqida ko\u02bbplab irshodlar keltirilgan.<\/span><\/p>\n

\u0642\u064f\u0644\u06e1 \u064a\u064e\u0670\u0653\u0623\u064e\u0647\u06e1\u0644\u064e \u0671\u0644\u06e1\u0643\u0650\u062a\u064e\u0670\u0628\u0650 \u0644\u064e\u0627 \u062a\u064e\u063a\u06e1\u0644\u064f\u0648\u0627\u0652 \u0641\u0650\u064a \u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u06e1 \u063a\u064e\u064a\u06e1\u0631\u064e \u0671\u0644\u06e1\u062d\u064e\u0642\u0651\u0650 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0653\u0627\u0652 \u0623\u064e\u0647\u06e1\u0648\u064e\u0627\u0653\u0621\u064e \u0642\u064e\u0648\u06e1\u0645\u064d \u0642\u064e\u062f\u06e1 \u0636\u064e\u0644\u0651\u064f\u0648\u0627\u0652 \u0645\u0650\u0646 \u0642\u064e\u0628\u06e1\u0644\u064f \u0648\u064e\u0623\u064e\u0636\u064e\u0644\u0651\u064f\u0648\u0627\u0652 \u0643\u064e\u062b\u0650\u064a\u0631\u0627 \u0648\u064e\u0636\u064e\u0644\u0651\u064f\u0648\u0627\u0652 \u0639\u064e\u0646 \u0633\u064e\u0648\u064e\u0627\u0653\u0621\u0650 \u0671\u0644\u0633\u0651\u064e\u0628\u0650\u064a\u0644\u0650<\/strong><\/span><\/p>\n

\u00a0<\/strong>\u201cAyting: \u201cEy ahli kitob, diningizda chuqur ketib noto\u02bbg\u02bbri tomonga tajovuz qilmang va\u00a0<\/strong>(islom kelishidan)\u00a0ilgari yo\u02bbldan ozgan va ko\u02bbplarni yo\u02bbldan ozdirgan hamda to\u02bbg\u02bbri yo\u02bbldan chiqib ketgan qavmning nafsi havolariga ergashmang!\u201d<\/strong>[1]<\/sup><\/a>.<\/strong><\/span><\/p>\n

Aslida, bu oyat ahli kitobga xitob bo\u02bblsa-da, uning zamirida musulmonlar ham ularga o\u02bbxshab dinda g\u02bbuluv ketib halokatga uchramasliklari uchun bu yo\u02bbldan saqlanishga qat\u02bciy ko\u02bbrsatma bor.<\/span><\/p>\n

Shuningdek, Payg\u02bbambarimiz sollallohu alayhi vasallamdan rivoyat qilingan hadislarda ummatni qat\u02bciy ogohlantirib, dinda chuqur ketgan mutaassib kimsalarning oqibati do\u02bbzax ekani aytiladi, bu yo\u02bbldan qaytishga chaqiriladi:<\/span><\/p>\n

\u0639\u0646 \u0639\u0627\u0626\u0634\u0629 \u0642\u0627\u0644 : \u062f\u062e\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0627\u0644\u0645\u0633\u062c\u062f \u0641\u0625\u0630\u0627 \u0623\u0635\u0648\u0627\u062a \u0643\u062f\u0648\u064a \u0627\u0644\u0646\u062d\u0644 \u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0641\u0642\u0627\u0644 : \u201c\u0625\u0646 \u0627\u0644\u0627\u0633\u0644\u0627\u0645 \u064a\u0634\u064a\u0639 \u062b\u0645 \u062a\u0643\u0648\u0646 \u0644\u0647 \u0641\u062a\u0631\u0629 \u0641\u0645\u0646 \u0643\u0627\u0646\u062a \u0641\u062a\u0631\u062a\u0647 \u0625\u0644\u0649 \u063a\u0644\u0648 \u0648\u0628\u062f\u0639\u0629 \u0641\u0623\u0648\u0644\u0626\u0643 \u0623\u0647\u0644 \u0627\u0644\u0646\u0627\u0631\u201d<\/strong>.<\/span><\/p>\n

Oisha binti Abu Bakr roziyallohu anhodan rivoyat qilinadi: Janob Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam bir kuni masjidga kirganlarida odamlar xuddi asalari g\u02bbo\u02bbng\u02bbillaganidek, Qur\u02bcon qiroati bilan mashg\u02bbul edi. U zot \u201cAlbatta, islom kuchga to\u02bblib, kengayib boraveradi, so\u02bbng bir muddat bo\u02bbshashib kuchsizlanadi. Kimga dindagi mana shu bo\u02bbshashishlik dinda chuqur ketish va bid\u02bcat tomonga\u00a0<\/em><\/strong>(burilishga sabab)\u00a0bo\u02bblsa, ular do\u02bbzax ahlidan hisoblanadi\u201d,<\/strong><\/em>\u00a0dedilar[2]<\/sup><\/a>.<\/span><\/p>\n

Dinda chuqur ketish oqibatida paydo bo\u02bbladigan mutaassiblik va aqidaparastlik illatlari jamiyat taraqqiyotiga zid keluvchi buzg\u02bbunchi g\u02bboyalarning jamiyatga kirib kelishi uchun yo\u02bbl ochib beradigan asosiy vositalardan biri hisoblanadi. Quyida bu illatning turlari va zararlari haqida ham ma\u02bclumot beramiz.<\/span><\/p>\n

\u00a0(Davomi bor)<\/em><\/strong><\/span><\/p>\n

[1]<\/sup><\/a>\u00a0Moida surasi, 77-oyat.<\/span><\/div>\n
[2]<\/sup><\/a>\u00a0Abu Qosim Sulaymon ibn Ahmad Tabaroniy. Mu\u02bcjamul kabir. \u2013 Mosul: Maktabatul ulum val hikam, 1983. 10-jild. \u2013 B. 318. 10776-hadis.<\/span><\/div>\n
Nodir QOBILOV,<\/strong><\/span><\/div>\n
\u00a0Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

G\u02bbuluv\u00a0\u2013 dinda chuqur ketish, amallarni bajarish\u00adda haddidan oshish, asl e\u02bctiqodiy manbalarni noto\u02bbg\u02bbri talqin etishga olib keluvchi omillardan biri bo\u02bblib, uning oqibatida aqidaparastlik paydo bo\u02bbladi. Shuningdek, Alloh taoloning barcha ism-sifatlarining azaliy va abadiy deb e\u02bctiqod qilmaslik, bandalarning amallarini taqdir qilinib, bandaning o\u02bbz amali uchun mukofotlanishi yoki jazolanishi kabi aqidaviy masalalardagi ixtiloflar ham bu illatning asosiy omili …<\/p>\n","protected":false},"author":1,"featured_media":39630,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nDINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (2-qism)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=39614&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (2-qism)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=39614&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-16T04:24:54+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-01-14T11:12:09+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2025\/01\/bukhari_buxoriy2025_7.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=39614&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=39614&lang=oz\",\"name\":\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (2-qism) - 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