{"id":38839,"date":"2024-11-27T11:08:38","date_gmt":"2024-11-27T06:08:38","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=38839"},"modified":"2024-11-27T11:08:38","modified_gmt":"2024-11-27T06:08:38","slug":"diniy-ekstremizm-va-sof-islom","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=38839&lang=oz","title":{"rendered":"DINIY EKSTREMIZM VA SOF ISLOM"},"content":{"rendered":"

Din \u2013 arabcha so\u02bbz bo\u02bblib, \u201ce\u02bctiqodga ehtiyojli har bir insonning talabini qondirishni o\u02bbzida mujassam etuvchi\u201d degan ma\u02bcnoni anglatadi. Islom dinining aqidaviy asosi Alloh taologa, payg\u02bbambarlarga, farishtalarga, muqaddas kitoblarga, oxiratga, barcha yaxshilik va yomonlik Yaratganning irodasi bilan bo\u02bblishiga ishonmoqdir.<\/span><\/p>\n

Mutlaq olganda, din ezgulik manbai hisoblanadi. Ammo sof islomiy e\u02bctiqod noto\u02bbg\u02bbri talqin qilinishi yoki ba\u02bczi bir siyosiy kuchlarning o\u02bbz manfaati yo\u02bblida dindan foydalanishi oqibatida turli ekstremistik kuchlar vujudga kelib, tarixda ham muqaddas dinimizga soya solmoqchi bo\u02bblgan, hozir ham dunyo ahliga katta zarar keltirmoqda. Hatto musulmon olamida ham islom dinini buzib ko\u02bbrsatish harakatlarni kuzatilmoqda.<\/span><\/p>\n

Aslida islomda bunday firqalarga qanday qaraladi? Asl islomiy mohiyat nimalardan iborat o\u02bbzi?<\/span><\/p>\n

Diniy ekstremizm \u2013 muayyan konfessiya va tashkilotlardagi ashaddiy mutaassib unsurlar mafkurasining natijasidir. Fundamentalizm tarafdorlari o\u02bbz aqidasining to\u02bbg\u02bbriligiga shak-shubhasiz ishonib, boshqa firqa va mazhablarni butunlay rad etgan holda, diniy asoslarni buzishda ayblab, ularga qarshi urush ochishga chaqiradi. Diniy ekstremizm va terrorizmning asl manbai mutaassiblik va sof islomiy e\u02bctiqoddan bexabarlikdir.<\/span><\/p>\n

Alloh taolo Qur\u02bconi karimda:\u00a0\u201cEy iymon keltirganlar! Allohga itoat qiling, Payg\u02bbambarga va o\u02bbzingizdan bo\u02bblgan ishboshilarga itoat qiling. Biror narsa haqida tortishib qolsangiz, agar Alloh va oxirat kuniga iymon keltirgan bo\u02bblsangiz, uni Allohga va Payg\u02bbambarga qaytaring. Ana shunday qilish xayrli va oqibati yaxshidir\u201d<\/strong><\/span><\/a>[1]<\/a>.<\/strong><\/span><\/p>\n

Ya\u02bcni, Alloh taolo bandalarga O\u02bbziga va Rasuliga hamda o\u02bbz oralaridan chiqqan musulmon boshliqlarga itoat etishni amr etmoqda. Biror muammoli masala chiqqudek bo\u02bblsa, yechimini \u201cAlloh va Payg\u02bbambarga\u201d havola etishni \u2013 Qur\u02bcon va hadisga murojaat qilishni buyurmoqda.<\/span><\/p>\n

Xo\u02bbsh, oyati karimalarda ekstremizm va terrorizm haqida nima deyiladi?<\/span><\/p>\n

Qur\u02bconda bunday masalalarning chiroyli yechimi bor. Avvalo shuni aytish kerakki, ixtilof vaqtida firqalarga ajralishning oldini olish zarur. Buning uchun esa musulmon kishi Qur\u02bconi karimda buyurilganidek, Alloh taoloning Kitobi va Rasulining sunnatiga ergashishi, Haq taolo va Payg\u02bbambarga hamda o\u02bbzlaridan bo\u02bblgan ishboshiga itoat etishi shart. Musulmon kishi duch kelgan narsaga ko\u02bbr-ko\u02bbrona taqlid qilib ergashmasligi, aqidaviy va shar\u02bciy masalalarni bilishga ilmi yetarli bo\u02bblmasa, ishonchli, taqvodor olimlardan so\u02bbrab bilmog\u02bbi va amalga tatbiq etishda fitna kelib chiqishidan ehtiyot bo\u02bblmog\u02bbi kerak.<\/span><\/p>\n

Shundan keyin ham kimki to\u02bbg\u02bbri yo\u02bbl aniq bo\u02bblib, so\u02bbng o\u02bbz havoyi xohishiga ergashsa, zalolatga yanada chuqur kiradi va buning uchun oxiratda Alloh taoloning alamli azobiga duchor bo\u02bbladi:\u00a0\u201cKim haq yo\u02bblni aniq bilganidan keyin Payg\u02bbambarga xilof ish qilsa va mo\u02bbminlarning yo\u02bbllaridan boshqa yo\u02bblga ergashib ketsa, biz uni ketganicha qo\u02bbyib beramiz. So\u02bbngra jahannamga doxil qilamiz. Naqadar yomon joydir u!\u201d<\/strong><\/span><\/a>[2]<\/a><\/span><\/p>\n

Haq taolo Mus\u02bchafi sharifda\u00a0\u201c\u2026va barchangiz Allohning arqoni\u00a0<\/strong>(Qur\u02bcon)ga bog\u02bblaningiz va firqalarga bo\u02bblinmangiz\u201d<\/strong><\/span><\/a>[3]<\/a>,<\/strong>\u00a0deb buyuradi.<\/span><\/p>\n

Yana aytadi:\u00a0\u201c<\/strong>(Ey mo\u02bbminlar, Alloh)\u00a0sizlar uchun ham dindan Nuhga buyurgan narsani va Biz sizga\u00a0<\/strong>(ya\u02bcni, Muhammad sollallohu alayhi vasallamga)\u00a0vahiy qilgan narsani,\u00a0<\/strong>(shuningdek)\u00a0Biz Ibrohim, Muso va Isoga buyurgan narsani \u2014 shariat\u00a0<\/strong>(qonun)\u00a0qildi, \u201cDinni barpo qilinglar va unda firqa-firqa bo\u02bblib bo\u02bblinmanglar!\u201d\u201d<\/strong><\/span><\/a>[4]<\/a><\/span><\/p>\n

Ushbu muborak oyatlarda Alloh taolo barcha payg\u02bbambarlarga bir narsani, ya\u02bcni yolg\u02bbiz Allohning dinini barpo qilish va turli firqalarga bo\u02bblinib ketmaslikni buyurgani bayon etilmoqda. Ularga xilof qilib, firqalarga bo\u02bblinish Alloh va Rasuliga to\u02bbg\u02bbridan-to\u02bbg\u02bbri isyondir.<\/span><\/p>\n

Jumladan, risolat sohibi Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallamdan muqaddas dinimizga xilof bo\u02bblgan bunday guruhlar haqida bir qator hadislar vorid bo\u02bblgan.<\/span><\/p>\n

Ibn Abbos roziyallohu anhudan rivoyat qilinadi: Rasululloh sollallohu alayhi vasallam:\u00a0\u201cMening ummatimdan bir toifa insonlar paydo bo\u02bblib, dinda ilmni juda tez egallaydi<\/strong>\u00a0(shariat ilmini juda tez o\u02bbrganadi)\u00a0va Qur\u02bcon o\u02bbqiydi<\/strong>\u00a0(ya\u02bcni, Qur\u02bcon oyatlarini o\u02bbzlaricha tafsir qiladi).\u00a0Ular: Boshliqlarimizning oldiga borib, ularning molu davlatini bosib olamiz, o\u02bbzlarini dinimizdan chetlatamiz<\/strong>\u00a0(kofir deb e\u02bclon qilamiz), deydi. Bu to\u02bbg\u02bbri emas. Qatoda<\/strong>\u00a0(tikongul \u2013 aloe)dan tikandan boshqa narsa olinmaganidek, u toifa kishilarga yaqin bo\u02bblishdan faqat xatolarni jamlash mumkin bo\u02bbladi\u201d,<\/strong>\u00a0dedilar (Ibn Moja rivoyati<\/span><\/a>[5]<\/a>).<\/span><\/p>\n

Alloh taolo muqadas Kalomida aytadi: \u201cImon keltirgan va savobli ishlarni qilganlar uchun, agar shirkdan saqlanib, imonda va savobli ishlarda davom etsalar, so\u02bbngra (may va qimordan) saqlanib, (haromni harom deb) imon keltirsalar, so\u02bbngra (barcha harom va shubhalardan) saqlanib, (odamlarga) ezgulik qilsalar yeb-ichgan (oldingi harom) narsalarida gunoh yo\u02bbqdir. Alloh ezgulik qiluvchilarni yaxshi ko\u02bbradi\u201d<\/span><\/a>[6]<\/a>.<\/span><\/p>\n

Alloh taolo er yuzida yovuzlik qilmaslikka buyuradi hamda nohaqlik, adolatsizlik, zo\u02bbravonlik, qotillik, qon to\u02bbkishni taqiqlab, zulmning har qanday ko\u02bbrinishini qattiq qoralab, uning jazosiz qolmasligidan xabar beradi:\u00a0\u201c<\/strong>(Alloh)\u00a0iymon keltirib, yaxshi amallar qilgan zotlarga esa ajrlarini komil suratda berur. Alloh zulm qilguvchilarni yaxshi ko\u02bbrmas\u201d<\/strong><\/span><\/a>[7]<\/a>.\u00a0<\/strong>Ya\u02bcni, O\u02bbzi ham hech kimga zulm qilmaydi va har kimga qilgan ishiga muvofiq ravishda jazo yoki mukofot beradi.<\/span><\/p>\n

Bu mazmundagi oyatlar bisyor:\u00a0\u201cAlloh senga ehson qilgani kabi sen ham\u00a0<\/strong>(Allohning bandalariga)\u00a0infoq-ehson qil. Yerda\u00a0<\/strong>(zulmu zo\u02bbravonlik bilan)\u00a0buzg\u02bbunchilik qilishga urinma. Chunki Alloh buzg\u02bbunchi kimsalarni suymas\u201d<\/strong><\/span><\/a>[8]<\/a>.\u00a0\u201cYaxshilik va taqvo yo\u02bblida hamkorlik qilingiz, gunoh va haddan oshish yo\u02bblida hamkorlik qilmangiz! Allohdan qo\u02bbrqingiz! Shubhasiz, Allohning azobi qattiqdir!\u201d<\/strong><\/span><\/a>[9]<\/a><\/span><\/p>\n

Ko\u02bbrinib turibdiki, Alloh taolo odamlarga yaxshilik va hurmat-ehtirom ko\u02bbrsatishga, solih amallar qilishda bir-biriga yordamlashishga, badniyatlik va janjal-g\u02bbavg\u02bbolardan chekinishga buyuryapti.<\/span><\/p>\n

Ezgulikning yorqin namoyandasi va dunyodagi har bir mo\u02bbmin-musulmonning buyuk ustozi bo\u02bblgan janob Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam har bir musulmon kundalik faoliyatida ishlatishi lozim bo\u02bblgan, hayotida hamisha tatbiq etishi darkor sanalgan quyidagi tavsiyalarni marhamat qilganlar:\u00a0\u201cAlloh Taologa farz ibodatlardan keyin eng suyukli ish \u2013 musulmon kishini xursand qilmoqdir\u201d<\/em><\/strong><\/span><\/a>[10]<\/a>.<\/em><\/strong>\u00a0\u201cChin musulmon musulmonlar uning qo\u02bbli va tilidan salomat bo\u02bblgan kishidir. Chin mo\u02bbmin insonlar o\u02bbz qonlari va mollarida undan amin<\/em><\/strong>\u00a0(xotirjam)\u00a0bo\u02bblgan kishidir\u201d<\/em><\/strong><\/span><\/a>[11]<\/a>.<\/strong><\/span><\/p>\n

Til va qo\u02bbl eng ko\u02bbp ishlatiladigan a\u02bczolar bo\u02bblib, yaxshi ishlar ham, yomon ishlar ham asosan shular bilan bajariladi. Yon-atrofdagilarga aksar hollarda til bilan so\u02bbkib yoki qo\u02bbl bilan turtib, urib ozor beriladi. Shuning uchun Payg\u02bbambar sollallohu alayhi vasallam shu ikki a\u02bczoni xoslab zikr qildilar. Demak, birovga, u kim bo\u02bblishidan qat\u02bci nazar \u2013 dindoshmi, g\u02bbayridinmi \u2013 ozor berishdan o\u02bbzni saqlash lozim, ayniqsa, til va qo\u02bblga xushyor bo\u02bblish kerak. Islom ta\u02bclimotida nafaqat insonlarga ezgulik qilish, balki chor-atrofdagi tabiat va barcha jonzotlarga nisbatan ham mehr-shafqatli bo\u02bblish buyurilgan.<\/span><\/p>\n

Islom, ayniqsa, bizning zaminimizda ezgulik dini bo\u02bblib kelganiga asrlar guvohdir. Abdurauf Fitrat bunday deydi: \u201cHech shubha yo\u02bbqki, odamlar har xil din va mazhabdan, har xil qabila va millatdan bo\u02bblsalar ham bir otaning va yagona jinsning farzandlaridir. Boshqacha qilib aytganda, bir-birining aka-ukalaridir. Shunday ekan, ular o\u02bbzaro umumiy birodarlikni yuzaga keltirishlari kerak\u201d<\/span><\/a>[12]<\/a>.<\/span><\/p>\n

Islomning asl mohiyati va diniy ekstremizm haqidagi muxtasar so\u02bbz shulardan iborat. Barchamiz yaxshi anglab yetmog\u02bbimiz kerakki, har qanday holat va ko\u02bbrinishdagi jinoyat, har qanday shior ostidagi zulm va zo\u02bbravonlik islom aqidasi va ta\u02bclimotiga mutlaqo ziddir. Musulmon kishi o\u02bbzi jinoyat sanalgan amallarni sodir etmasligi barobarida boshqa odamlarni yomon ishlardan qaytarishga ham mas\u02bcul sanaladi. Imon-e\u02bctiqodi mustahkam bo\u02bblgan har bir insonnning burchi yer yuzida farovonlik va osoyishtalikni qaror toptirib, buzg\u02bbunchilik va fasod ishlarga qarshi kurashmoqdir.<\/span><\/p>\n

<\/a>[1]<\/a>\u00a0https:\/\/ru.quranacademy.org\/quran\/4?page=3<\/span><\/div>\n
<\/a>[2]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. Niso surasi, 115-oyat tarjimasi.<\/span><\/div>\n
<\/a>[3]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: Sharq, 2004. Oli Imron, 103-oyat tarjimasi.<\/span><\/div>\n
<\/a>[4]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: Sharq., 2004. Sho\u02bbro 13-oyat tarjimasi.<\/span><\/div>\n
<\/a>[5]<\/a>\u00a0Mishkatul masobih. Muhammad ibn Abdulloh Tabriziy. Kazan. Lito-Tipografiya \u201cBratya Karimov\u044b\u201d, 1908. \u2013B 61.<\/span><\/div>\n
<\/a>[6]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: Sharq, 2004. Moida surasi, 93-oyat tarjimasi.<\/span><\/div>\n
<\/a>[7]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolari tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: Sharq, 2004. Oli Imron surasi, 57-oyat mazmuni.<\/span><\/div>\n
<\/a>[8]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: Sharq, 2004. Qasos surasi, 77 oyat tarjimasi.<\/span><\/div>\n
<\/a>[9]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: Sharq, 2004. Qur\u02bconi karim. Moida surasi, 2-oyat tarjimasi.<\/span><\/div>\n
<\/a>[10]<\/a>\u00a0Shayx Abdulaziz Mansur. Ming bir hadis. 2 jild, 166-bet, 857 raqam. O\u02bbzbek maskani.\u00a0 \u2013 T.: 1991.<\/span><\/div>\n
<\/a>[11]<\/a>\u00a0Muhammad ibn Abdulloh Tabriziy. Mishkatul masobih. Kazan: Lito-Tipografiya \u201cBratya Karimov\u044b\u201d, 1908. \u2013 B. 19.<\/span><\/div>\n
<\/a>[12]<\/a>\u00a0Terrorizm \u2013 jaholat o\u02bbchog\u02bbi,\u00a0<\/strong>Metodik-bibliografik qo\u02bbllanma Alisher Navoiy nomidagi O\u02bbzbekiston milliy kutubxonasi. \u2013 T.: 2003 \u2013B. 4.<\/span><\/div>\n
Nodir QOBILOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Din \u2013 arabcha so\u02bbz bo\u02bblib, \u201ce\u02bctiqodga ehtiyojli har bir insonning talabini qondirishni o\u02bbzida mujassam etuvchi\u201d degan ma\u02bcnoni anglatadi. Islom dinining aqidaviy asosi Alloh taologa, payg\u02bbambarlarga, farishtalarga, muqaddas kitoblarga, oxiratga, barcha yaxshilik va yomonlik Yaratganning irodasi bilan bo\u02bblishiga ishonmoqdir. Mutlaq olganda, din ezgulik manbai hisoblanadi. Ammo sof islomiy e\u02bctiqod noto\u02bbg\u02bbri talqin qilinishi yoki ba\u02bczi bir siyosiy …<\/p>\n","protected":false},"author":1,"featured_media":38840,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nDINIY EKSTREMIZM VA SOF ISLOM - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"DINIY EKSTREMIZM VA SOF ISLOM\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=38839&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DINIY EKSTREMIZM VA SOF ISLOM - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"DINIY EKSTREMIZM VA SOF ISLOM\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=38839&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-11-27T06:08:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/11\/rad271124.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"495\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=38839&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=38839&lang=oz\",\"name\":\"DINIY EKSTREMIZM VA SOF ISLOM - 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