{"id":37231,"date":"2024-08-27T10:37:04","date_gmt":"2024-08-27T05:37:04","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=37231"},"modified":"2024-08-27T10:37:04","modified_gmt":"2024-08-27T05:37:04","slug":"mas%ca%bcud-samarqandiy-qalamiga-mansub-saloti-mas%ca%bcudiy-asarining-tarkibiy-tahlili","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=37231&lang=oz","title":{"rendered":"MAS\u02bcUD SAMARQANDIY QALAMIGA MANSUB \u201cSALOTI MAS\u02bcUDIY\u201d ASARINING TARKIBIY TAHLILI"},"content":{"rendered":"

Mo\u02bbg\u02bbullar bosqini yurtning siyosiy-ijtimoiy holati bilan bir qatorda ilmiy-ma\u02bcnaviy muhitiga ham ta\u02bcsirini ko\u02bbrsatmay qolmadi. XIII-XIV asrlarga kelib arab tiliga e\u02bctibor susayib, fors tilidagi adabiyotlarga ehtiyoj kuchaydi. Xususan, Samarqandda faoliyat yuritgan Mas\u02bcud Samarqandiy kabi ayrim faqihlar o\u02bbz asarlarini fors tilida yozishdi.<\/span><\/p>\n

Olmoniyalik iste\u02bcdodli olima Anke fon Kyugelgen \u201cSaloti Mas\u02bcudiy\u201dni xurosonlik mashhur olim Sa\u02bcduddin Mas\u02bcud Taftazoniy (722|1322-792|1390-y.) ta\u02bclif etgan asar bo\u02bblsa kerak, deb taxmin qilgan [2:293]: \u201c\u041c\u043d\u0435 \u043d\u0435 \u0443\u0434\u0430\u043b\u043e\u0441\u044c \u043d\u0430\u0439\u0442\u0438 \u043f\u043e\u0434\u0442\u0432\u0435\u0440\u0436\u0434\u0435\u043d\u0438\u044f \u043d\u0430\u043b\u0438\u0447\u0438\u044f \u044d\u0442\u043e\u0439 \u0440\u0443\u043a\u043e\u043f\u0438\u0441\u0438. \u0412\u0435\u0440\u043e\u044f\u0442\u043d\u043e, \u0440\u0435\u0447\u044c \u0438\u0434\u0435\u0442 \u043e\u0431 \u043e\u0442\u0440\u044b\u0432\u043a\u0435 \u0438\u0437 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f, \u0430\u0432\u0442\u043e\u0440\u043e\u043c \u043a\u043e\u0442\u043e\u0440\u043e\u0433\u043e \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0443\u0447\u0451\u043d\u044b\u0439 \u0421\u0430\u0434\u0430\u0434\u0434\u0438\u043d \u041c\u0430\u0441\u0443\u0434 \u0430\u0442-\u0422\u0430\u0444\u0442\u0430\u0437\u0430\u043d\u0438\u0439 (\u0443\u043c. \u0412 1390 \u0433.), \u043f\u043e\u043b\u044c\u0437\u0443\u044e\u0448\u0438\u0439\u0441\u044f \u0431\u043e\u043b\u044c\u0448\u0438\u043c \u0443\u0432\u0430\u0436\u0435\u043d\u0438\u0435\u043c \u0432 \u0421\u0440\u0435\u0434\u043d\u0435\u0439 \u0410\u0437\u0438\u0438\u201d. Nemis tili bo\u02bbyicha mutaxassis G\u02bbanijon Mahmudovning ta\u02bckidlashicha, ushbu lavhadagi ilk jumla \u00ab Diese Schrift konnte ich nicht nachweisen\u00bb \u2013 \u201cMen bu qo\u02bblyozmani isbotlay olmadim\u201d deb tarjima qilinsa, maqsadga muvofiq bo\u02bbladi. [1:325]<\/span><\/p>\n

O\u02bbrta Osiyo xalqlari sevib mutolaa qilgan \u201cSaloti Mas\u02bcudiy\u201d esa aslida samarqandlik faqih Mas\u02bcud ibn Mahmud ibn Yusuf as-Samarqandiy (XIV asr) qalamiga mansub asardir\u201d [6:294-297]. Uning asari hanafiy mazhabi bo\u02bbyicha fiqhning asosiy tarmoqlari va ularga bog\u02bbliq masalalarni yoritib bergani uchun muhim ahamiyat kasb etadi. Mazkur asar XIV asrdan buyon xalqimiz qadrlab kelayotgan qimmatli va mo\u02bbtabar asarlardan biridir. U dastlab 83 bobdan iborat [4] bo\u02bblgan, keyinroq\u00a0 fiqhiy ma\u02bclumotlar bilan to\u02bbldirilib, 3 ta bo\u02bblim-jildga ajratilgan[7].<\/span><\/p>\n

Asarning milodiy 1333-yil Samarqandda ko\u02bbchirilgan nusxasi bizgacha mukammal holatga yetib kelmagan, ya\u02bcni muqaddimasi yo\u02bbq, matn uchinchi bobning o\u02bbrtasidan\u00a0 boshlangan[4]. Demak, ayni paytda O\u02bbzR FA Abu Rayhon Beruniy nomidagi Sharqshunoslik instituti fondida saqlanayotgan inv. \u21164041 raqamli ushbu qo\u02bblyozma nusxaning tarkibiy tahlili, boblarga ko\u02bbra tasnifini mukammal tarzda amalga oshirish imkonsiz bo\u02bblganligi uchun asarning qadimiylik nuqtayi nazaridan ikkinchi o\u02bbrinda turgan, hijriy 1061 (milodiy 1650-51) yil Samarqandda ko\u02bbchirilgan, hozirda O\u02bbzR FA Abu Rayhon Beruniy nomidagi Sharqshunoslik instituti fondida saqlanayotgan inv. \u21162639 raqamli to\u02bbliq qo\u02bblyozma nusxasi tayanch manba sifatida\u00a0 tanlandi.\u00a0<\/span><\/p>\n

\u201cSaloti Mas\u02bcudiy\u201d asarining 1-2-jildlari namoz va unga oid masalalarga bag\u02bbishlangan. 3-jildi esa islom huquqining boshqa ko\u02bbplab mavzu va masalalaridan tarkib topgan bo\u02bblib, ular alohida, bittadan kitobga sarlavha qilib olingan. Har bir fiqhiy mavzu ham o\u02bbz navbatida bob va fasllarga bo\u02bblingan holda yoritib berilgan. Shunday qilib, \u201cSaloti Mas\u02bcudiy\u201d asarida fiqh ilmining jami 30 ta mavzusi qamrab olingan.<\/span><\/p>\n

Qo\u02bblyozmalarni ko\u02bbzdan kechirish natijasida shu narsa ma\u02bclum bo\u02bbldiki, birinchi va ikkinchi jildlar boblardan tashkil topgan, uchinchi jild esa boblarga bo\u02bblinmasdan, asosan kitoblardan iborat. Dastlab birinchi jild 18 bobdan, ikkinchi jild 25 bobdan tashkil topgan[7] bo\u02bblsa, keyinchalik boblar soni o\u02bbzgarib turgan[9]. Birinchi va ikkinchi jild boblari sonining ko\u02bbpayishi qadimiy nusxalarning ba\u02bczi bir qismlarining batafsil sharhlanganligi hamda keyingi davr nusxa va nashrlarining fasllariga ham bob sifatida raqam qo\u02bbyilganligi sababidandir.<\/span><\/p>\n

Muallif fiqhiy masalalarni yechishda avval o\u02bbz davri an\u02bcanasiga ko\u02bbra ibodat, keyin muomalot qismlariga tegishli masalalarni bayon etadi.<\/span><\/p>\n

Asardagi mavjud masalalarni quyidagicha taqsimlash mumkin:<\/span><\/p>\n

    \n
  1. Ibodat masalalari;<\/span><\/li>\n
  2. Muomalot masalalari.<\/span><\/li>\n<\/ol>\n

    Birinchi qismdagi masalalar asosan toat-ibodat mavzulari, ya\u02bcni Alloh bilan banda o\u02bbrtasidagi muno\u00adsabatlarni aks ettiradi. \u201cSaloti Mas\u02bcudiy\u201d kitobi boshqa an\u02bcanaviy fiqh kitoblaridan farqli o\u02bblaroq, tahorat bobidan emas, namoz bobidan boshlangan. Bu qismga asardagi5\u00a0 ta mavzu tanlab olindi.<\/span><\/p>\n

      \n
    1. Ibodat qismi:<\/span><\/li>\n
    2. Islom dinining asosiy ruknlariga oid ibodat masalalari:<\/span><\/li>\n<\/ol>\n

      Namoz kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0635\u0644\u0627\u0629<\/span><\/p>\n

      Poklanish kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0637\u0647\u0627\u0631\u0629<\/span><\/p>\n

      Zakot kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0632\u0643\u0627\u0629<\/span><\/p>\n

      Ro\u02bbza kitobi \u2013\u00a0 \u0643\u062a\u0627\u0628 \u0627\u0644\u0635\u0648\u0645<\/span><\/p>\n

      Haj kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u062d\u062c<\/span><\/p>\n

      Ikkinchi qismda esa banda bilan banda, ya\u02bcni insonlar o\u02bbrtasidagi muomalot munosabatlari shar\u02bciy hukmlar asosida bayon etiladi. Bu qism 3 xil masala va 18 ta mavzuga ajratilgan.<\/span><\/p>\n

        \n
      1. Muomalot qismi:<\/span><\/li>\n
      2. Maishiy masalalar:<\/span><\/li>\n<\/ol>\n

        Nikoh kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0646\u0643\u0627\u062d<\/span><\/p>\n

        Emizish kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0636\u0627\u0639<\/span><\/p>\n

        Taloq kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0637\u0644\u0627\u0642<\/span><\/p>\n

        Ozod qilmoq kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0639\u062a\u0627\u0642<\/span><\/p>\n

        Qasamlar kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0623\u064a\u0645\u0627\u0646<\/span><\/p>\n

          \n
        1. Iqtisodiy va moliyaviy masalalar:<\/span><\/li>\n<\/ol>\n

          Savdo va ribo kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0628\u064a\u0648\u0639 \u0648 \u0627\u0644\u0631\u0628\u0648\u0627<\/span><\/p>\n

          Garov kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0631\u0647\u0646<\/span><\/p>\n

          Tasarruf qilishdan man qilish \u0643\u062a\u0627\u0628 \u0627\u0644\u062d\u062c\u0631 –<\/span><\/p>\n

          Tekinga olish kitobi\u0643\u062a\u0627\u0628 \u0627\u0644\u0639\u0627\u0631\u064a\u0629 –<\/span><\/p>\n

          Omonat kitobi\u00a0 \u0643\u062a\u0627\u0628 \u0627\u0644\u0648\u062f\u064a\u0639\u0629 –<\/span><\/p>\n

          Ijara kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0625\u062c\u0627\u0631\u0627\u062a<\/span><\/p>\n

          Qurbonliklar kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627 \u0644\u0623\u0636\u062d\u064a\u0629<\/span><\/p>\n

          Sheriklik va muzoraba kitobi \u0643\u062a\u0627\u0628 \u0627\u0644\u0634\u0631\u0643\u0629 \u0648 \u0627\u0644\u0645\u0636\u0627\u0631\u0628\u0629 –<\/span><\/p>\n

            \n
          1. Huquqiy masalalar:<\/span><\/li>\n<\/ol>\n

            Jazolar kitobi\u0643\u062a\u0627\u0628 \u0627\u0644\u0647\u062f\u0648\u062f –<\/span><\/p>\n

            O\u02bbg\u02bbirlik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u0631\u0642\u0629<\/span><\/p>\n

            (Majburlab) tortib olish kitobi \u2013\u0643\u062a\u0627\u0628 \u0627\u0644\u063a\u0635\u0628<\/span><\/p>\n

            Guvohlik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0634\u0647\u0627\u062f\u0629<\/span><\/p>\n

            Kafil bo\u02bblish va havola qilish \u2013 \u0643\u0646\u0627\u0628 \u0627\u0644\u0643\u0641\u0627\u0644\u0629 \u0648 \u0627\u0644\u062d\u0648\u0627\u0644\u0629<\/span><\/p>\n

            Asardagi katta mavzular nafaqat kitob sifatida, balki bob va fasllarga ham bo\u02bblingan holda, batafsilyoritib berilgan. Shuning uchun katta hajmga ega. Ahamiyatlisi shundaki, 3 ta jildning 2 jildi \u2013 ibodat qismining namoz hamda tahorat masalalarini qamrab oladi. Uchinchi jilddan boshlab ibodat qismining qolgan masalalari – zakot, ro\u02bbza, haj, qurbonlik mavzulari bilan davom ettirilib, so\u02bbng muomalot qismining maishiy, iqtisodiy-moliyaviy va huquqiy masalalari batafsil yoritib beriladi.<\/span><\/p>\n

            Ibodat masalalari asarning 3\/2 qismini, asar hajmining 67%ini\u00a0 tashkil etadi [8]. Bu esa Movarounnahrda mo\u02bbg\u02bbullar istibdodi davrida ibodat masalalariga, ayniqsa, namozga qanchalik e\u02bctibor berilganini ko\u02bbrsatadi. Kitobning \u201cSaloti Mas\u02bcudiy\u201d deb nomlanishiga sabab \u201cNamozdan ibtido qilib, bul kitob saloti Mas\u02bcudiyg\u02bba shuru\u02bc qilindi\u201d [5:12]. Asarda nafaqat hanafiylik fiqhiga, balki moturidiylik ta\u02bclimotiga ham ahamiyat berilgan. Zero, Mas\u02bcud Samarqandiyning ijodiy faoliyati aynan mo\u02bbg\u02bbullar istilosidan keyingi davrlarga to\u02bbg\u02bbri keladi. Bu davrda mo\u02bbtaziliy, qadariy, jabariy, qarmatiy kabi turli oqim vakillarining ta\u02bcsiri kuchaygan edi.<\/span><\/p>\n

            An\u02bcanaga ko\u02bbra, asar [7:2] \u201cBismillahir Rahmonir rohim\u201d so\u02bbzidan keyin hamd, tahmid \u2013 Allohga hamdu sano bilan boshlangan. So\u02bbngra na\u02bct – Muhammad Payg\u02bbambarning ta\u02bcrifi,\u00a0 maqtovi bitilgan. Yana ahli oilasiga va barcha sahobalarning madhi o\u02bbrin olgan. Mana shundan so\u02bbng asarning asosiy mazmuni bayon etilgan.<\/span><\/p>\n

            Birinchi jildning boshi tavhid mavzusidan boshlangan. Unda ahli sunna val jamoaning aqida asoslari berilgan[7:1-5]. Muallif risolada tavhid – Allohning yagonaligi, Alloh taoloning zoti va sifatlari, farishtalar, ilohiy kitoblar va payg\u02bbambarlarga nisbatan qanday munosabatda bo\u02bblish qoidalari, Qur\u02bconning maxluq yoki maxluq emasligi masalasi, oxirat to\u02bbg\u02bbrisidagi islomiy ta\u02bclimot g\u02bboyalari, jumladan qabrda savol-javob, qayta tirilish, amallarning tortilishi, nomai a\u02bcmolning o\u02bbqilishi, Rasululloh (s.a.v.)ning shafoatlari, ko\u02bbprik, havzi Kavsar, Allohning diydorini ko\u02bbrish, jannat, do\u02bbzax, Asharai mubashshara – jannatiy deb bashorat berilgan o\u02bbnta sahoba, payg\u02bbambar vafotidan keyingi haq xalifalar zikri, ixtiyor, taqdir, Allohning irodasi masalasi; imon, islom va ehsonning ta\u02bcrifi; mo\u02bbmin, muslim\u00a0 va muhsinning alomatlari, xullas, har bir mo\u02bbmin-musulmon uchun\u00a0 muhim bo\u02bblgan diniy ma\u02bclumotlarni talqin etadi.<\/span><\/p>\n

            Undan keyin 1-bob \u201cNamoz muqaddimalari\u201d deb atalib, fasllarga bo\u02bblingan holda, asosan quyidagi mavzularni o\u02bbz ichiga olgan: namoz, Hazrat Imomi A\u02bczam manoqiblari, tahorat, g\u02bbusl va hokazo. Uning ilk \u201cNamoz muqaddimasi\u201ddan keyingi 3 ta fasli Imom Abu Hanifaning hayoti, ilmiy faoliyati va axloqiy fazilatlariga bag\u02bbishlangan, mazhabni rivojlantirishga salmoqli hissa qo\u02bbshgan olimning shogirdlari faoliyati bayon qilingan. Muallif Imom Abu Hanifaning hayot yo\u02bbli va faoliyatini mukammal qilib yoritishga harakat qilgan.<\/span><\/p>\n

            Keyingi boblarda namozning vojiblari, sunnatlari, odoblari haqida gap boradi. Shundan keyin tahorat va poklanish mavzulari bob va fasllarga bo\u02bblingan holda yoritib beriladi. Ular: tahorat; tahoratning sunnatlari; misvok qilish; istinjoning odoblari va tahoratda o\u02bbqiydigan duolar; hayz va nifosdan g\u02bbusl qilish; hammomga kirish odoblari; tahoratga shubha qilish; tahoratning buzilishi; xanda, qahqaha; uxlash hukmlari va uning odoblari; qusish; ro\u02bbzadorlarning qusishi; sohibi jurhi soil, ya\u02bcni jarohatidan fasod oqib turadiganning hukmi; hayz va uning hukmlari; nifos va uning hukmlari; najosatdan pok bo\u02bblish; suvlarning turlari; terini oshlash; quduqlar va ularning hukmlari masalalari bilan 1-jild tugaydi.<\/span><\/p>\n

            Ikkinchi jildda ibodat qismining mas\u02bch, tayammum, joyni pok tutish, makruh makonlar, satri avrat, kiyimni pok tutish, namoz vaqtlarini bilish, qibla, niyat, qiroat, sajda va ruku\u02bc qilish, qa\u02bcda, vitr namozi, azon, jamoat fazilati, imomlik, sajdai sahv, nafl namozlari, sajdai tilovat, musofirlar namozi, juma namozi, taroveh namozi, ikki hayit namozlari, ayollarga imomlik qilish, bemor odamning namozi, murdalarni yuvish, kafanlash, janoza namozini o\u02bbqish, sajda kabi masalalar batafsil yoritib berilgan.<\/span><\/p>\n

            Uchinchi jildda huquqiy jihatdan katta ahamiyatga ega bo\u02bblgan juz\u02bciyotlar: amaliy ibodatlar – zakot, ro\u02bbza, haj mavzularidan so\u02bbng muomalot qismining maishiy, iqtisodiy-moliyaviy va huquqiy masalalari beriladi. U asar hajmining uchdan bir qismini, ya\u02bcni 33 % ini tashkil etadi.<\/span><\/p>\n

            Dastlab, amaliy ibodatlarga tegishli mavzular quyidagi bob va fasllarga bo\u02bblib yoritilgan: tuyadan, qoramoldan, qo\u02bbydan zakot berish; kimlarga zakot berish afzal; otga zakot vojibligi; ro\u02bbzadorning turlari; ro\u02bbzani buzadigan narsalar; nafl ro\u02bbza; nazr ro\u02bbzasi; zihor kafforati.<\/span><\/p>\n

            2-jildning davomida muomalot qismining maishiy masalalariga tegishli oila huquqi – nikoh, razo\u02bc, taloq, idda mavzulariga e\u02bctibor beriladi.Ular ham bob va fasllarga bo\u02bblib, yoritib beriladi. Jumladan, nikoh lafzlari; valiylar; fosid nikohlar; nikohda shubha; emizish; taloqning turlari; fosid nikoh iddasi kabi bob va fasllarga bo\u02bblingan. Bu masalalar asar hajmining 12,6 % ini qamrab oladi.<\/span><\/p>\n

            \u201cAytish mumkinki, X asrlarda asosiy e\u02bctibor iqtisodiy-moliyaviy, tijoriy masalalarga qaratilgan,\u00a0 XI-XII asrlarga kelib tijoriy masala hali ham e\u02bctiborda bo\u02bblgan, lekin maishiy masalalar birinchi o\u02bbringa ko\u02bbtarilgan\u201d [3]. \u201cSaloti Mas\u02bcudiy\u201dda ham shu tartibda berilgan. Bunga sabab o\u02bbsha davrda turli maishiy muammolarning yuzaga chiqa boshlagani va ularning oldini olishga katta e\u02bctibor berilgani, deb xulosa qilish mumkin.<\/span><\/p>\n

            Asarda maishiy masalalardan so\u02bbng iqtisodiy-moliyaviy masalalar \u2013 oldi-sotdi, ribo, garov, tasarruf qilishdan man qilish, tekinga olish, omonat, ijara, vaqf, qurbonlik, sheriklik va muzoraba kabi masalalar batafsil yoritilgan.U asar hajmining 13,6 % ini qamrab oladi.<\/span><\/p>\n

            Huquqiy masalalar asar umumiy hajmining 6,8 % ini tashkil etadi. Unda hudud jazolari – Alloh tomonidan belgilangan jazolar, jinoyat turlari, o\u02bbg\u02bbirlik, sud, da\u02bcvo, guvohlik, qasos, sulh, jihod, vasiyat, meros va boshqa ko\u02bbplab fiqhiy mavzu hamda masalalarni o\u02bbz ichiga olgan.<\/span><\/p>\n

            Xulosa qilib aytganda, Mas\u02bcud Samarqandiy o\u02bbz asarida fiqh ilmining o\u02bbsha davrgacha bo\u02bblgan holatlarini umumlashtirgan holda yoritib beradi. O\u02bbsha davrda arab tilidagi fiqhiy asarlarni yaxshi tushunmagan mahalliy aholiga masalalarni fors tilida ta\u02bcbir qilib, fiqhning mohiyati, mavzu va masalalarini turli faqihlarning asarlarini tahlil qilgan holda izchil ochib beradi.<\/span><\/p>\n

            Foydalanilgan adabiyotlar:<\/strong><\/span><\/div>\n
              \n
            1. \n
              \u0410\u043d\u043a\u0435 \u0444\u043e\u043d \u041a\u044e\u0433\u0435\u043b\u044c\u0433\u0435\u043d. \u041b\u0435\u0433\u0438\u0442\u0438\u043c\u0430\u0446\u0438\u044f \u0441\u0440\u0435\u0434\u043d\u0435\u0430\u0437\u0438\u0430\u0442\u0441\u043a\u043e\u0439 \u0434\u0438\u043d\u0430\u0441\u0442\u0438\u0438 \u043c\u0430\u043d\u0433\u0438\u0442\u043e\u0432 \u0432 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f\u0445 \u0438\u0445 \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e\u0432 (XVIII-XIX \u0432\u0432.) \u0410\u043b\u043c\u0430\u0442\u044b: \u0414\u0430\u0439\u043a-\u043f\u0440\u0435\u0441\u0441, 2004. \u2013 C.325.<\/span><\/div>\n<\/li>\n
            2. \n
              Jabborov N. Imom Buxoriy Respublika ilmiy-ma\u02bcrifiy markazi. \u201cImom Buxoriy saboqlari\u201d ilmiy jurnali. 2004.-\u2116 4. \u2013 B. 293.<\/span><\/div>\n<\/li>\n
            3. \n
              Kamilov M.B. Movarounnahr fiqh ilmi rivojida Alouddin as-Samarqandiyning o\u02bbrni va \u201cTuhfat al-fuqaho\u201d asarining ahamiyati\u201d. Tarix. fan. nom… dissertatsiya. \u2013 T., 2000. \u2013 B.116.<\/span><\/div>\n<\/li>\n
            4. \n
              Mas\u02bcud as-Samarqandiy. Saloti Mas\u02bcudiy. O\u02bbzR FASHI \u2116 4041. 1333-y. Samarqand shahrida kotib Nosir ibn Muhammad ibn Umar al-Kirmoniy al-G\u02bbaznaviy tomonidan suls xatida ko\u02bbchirilgan. 244 v. Qo\u02bblyozma jildlarga bo\u02bblinmagan.<\/span><\/div>\n<\/li>\n
            5. \n
              Mas\u02bcud Samarqandiy. Saloti Mas\u02bcudiyi turkiy. O\u02bbzR FASHI. \u2116 10401. 1910. \u2013 B.12.<\/span><\/div>\n<\/li>\n
            6. \n
              \u0421\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u044b\u0445 \u0440\u0443\u043a\u043e\u043f\u0438\u0441\u0435\u0439 \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u041d\u0430\u0443\u043a \u0423\u0437\u0431\u0435\u043a\u0441\u043a\u043e\u0439 \u0421\u0421\u0420. \u2013 \u0422.: \u0424\u0430\u043d, \u0423\u0437\u0431\u0435\u043a\u0441\u043a\u043e\u0439 \u0421\u0421\u0420, 1987. 11-\u0442\u043e\u043c.\u2013 \u0421.294-297.<\/span><\/div>\n<\/li>\n
            7. \n
              O\u02bbzR FA SHI qo\u02bblyozmalar fondi inv. \u2116 2639. Hijriy 1061 (m. 1650-1651) yil ko\u02bbchirilgan.<\/span><\/div>\n<\/li>\n
            8. \n
              O\u02bbzR FA SHI qo\u02bblyozmalar fondi. R: 8338. Asarning umumiy hajmi 524 bet.<\/span><\/div>\n<\/li>\n
            9. \n
              O\u02bbzRFASHI qo\u02bblyozmalar fondi inv. \u2116 8784-birinchi jild 45 bobdan, ikkinchi jild 25 bobdan tashkil topgan bo\u02bblib, hijriy 1254 (m. 1838) yil ko\u02bbchirilgan. \u2116 8793 \u2013 birinchi jild 49 bobdan, ikkinchi jild 46 bobdan tashkil topgan bo\u02bblib, hijriy 1264 (m. 1847-1848) yil ko\u02bbchirilgan. \u2116 11035 \u2013 birinchi jild 47 bobdan, ikkinchi jild 26 bobdan tashkil topgan bo\u02bblib, hijriy 1334 (m. 1915-1916) yil ko\u02bbchirilgan. \u2116 1713-birinchi jild 54 bobdan, ikkinchi jild 47 bobdan tashkil topgan bo\u02bblib, hijriy 1351 (m. 1932) yil ko\u02bbchirilgan.<\/span><\/div>\n<\/li>\n<\/ol>\n

              \u00a0<\/p>\n

              Xulkar USMANOVA,<\/span><\/strong><\/div>\n
              O\u02bbzbekiston xalqaro islom akademiyasi tayanch doktoranti<\/span> <\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

              Mo\u02bbg\u02bbullar bosqini yurtning siyosiy-ijtimoiy holati bilan bir qatorda ilmiy-ma\u02bcnaviy muhitiga ham ta\u02bcsirini ko\u02bbrsatmay qolmadi. XIII-XIV asrlarga kelib arab tiliga e\u02bctibor susayib, fors tilidagi adabiyotlarga ehtiyoj kuchaydi. Xususan, Samarqandda faoliyat yuritgan Mas\u02bcud Samarqandiy kabi ayrim faqihlar o\u02bbz asarlarini fors tilida yozishdi. Olmoniyalik iste\u02bcdodli olima Anke fon Kyugelgen \u201cSaloti Mas\u02bcudiy\u201dni xurosonlik mashhur olim Sa\u02bcduddin Mas\u02bcud Taftazoniy (722|1322-792|1390-y.) …<\/p>\n","protected":false},"author":1,"featured_media":37232,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMAS\u02bcUD SAMARQANDIY QALAMIGA MANSUB \u201cSALOTI MAS\u02bcUDIY\u201d ASARINING TARKIBIY TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MAS\u02bcUD SAMARQANDIY QALAMIGA MANSUB \u201cSALOTI MAS\u02bcUDIY\u201d ASARINING TARKIBIY TAHLILI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=37231&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAS\u02bcUD SAMARQANDIY QALAMIGA MANSUB \u201cSALOTI MAS\u02bcUDIY\u201d ASARINING TARKIBIY TAHLILI - 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