{"id":36402,"date":"2024-07-16T15:30:35","date_gmt":"2024-07-16T10:30:35","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=36402"},"modified":"2024-07-16T15:30:35","modified_gmt":"2024-07-16T10:30:35","slug":"abdulhay-laknaviyning-fiqhiy-merosi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=36402&lang=oz","title":{"rendered":"ABDULHAY LAKNAVIYNING FIQHIY MEROSI"},"content":{"rendered":"

Hozirgi kunda islom dini va hanafiy mazhabining asl mohiyatini tushunib yetish ulamolar qoldirgan ilmiy merosga bog\u02bbliq. Bu yo\u02bblda yurtimizdan chiqqan buyuk allomalar asarlarini o\u02bbrganish bilan cheklanib qolmasdan, balki o\u02bbzga islom o\u02bblkalaridan yetishib ulamolar hayoti va ilmiy faoliyatini o\u02bbrganish foydadan xoli bo\u02bblmaydi. Xususan, bu borada hind ulamolari qoldirgan ilmiy merosni o\u02bbrganish muhim ahamiyatga ega. Chunki Hindistonda islom dinining keng yoyilishiga yurtimizdan yetishib chiqqan ulamolarning katta hissasi bor. Shu sababli ham u yerda musulmonlarning ko\u02bbpchiligini hanafiylar tashkil etadi va islom oliygohlarida Buxoro madrasa ta\u02bclim tizimi davom yetib kelmoqda. Natijada hind yurtidan mufassir, muhaddis, mutakallim, tarixchi, tadqiqotchi, tanqidchi, shuningdek fiqh, usul, mantiq ulamolari yetishib chiqdi. Ular qoldirgan \u201cFatovo Hindiya\u201d, \u201cE\u02bclaus sunan\u201d kabi asarlar nihoyatda mashhur bo\u02bbldi. Shunday allomalardan biri Abulhasanot Muhammad Abdulhay Laknaviy bo\u02bblib, uning yozgan asarlarini o\u02bbrganish muhim sanaladi.<\/span><\/p>\n

Alloma 120 ga yaqin kitob yozgan bo\u02bblsa, ularning 50 dan ziyodi fiqh yo\u02bbnalishiga bag\u02bbishlangan. Bu risolalar turli fiqhiy masalalar, ularning fatvolari, salaf va mutaaxxir ulamolarning kuchli fikr va dalillarini o\u02bbz ichiga olgan.<\/span><\/p>\n

    \n
  1. Okomun nafoisi fi adoil azkori bilisanil forisi <\/strong>(Fors tilida zikr qilishga doir nozik masalalar).<\/span><\/li>\n<\/ol>\n

    Ma\u02bclumki, ajam (arab bo\u02bblmagan) diyorlarida fors tili arab tilidan keyingi muhim til bo\u02bblgan. Bizlargacha yetib kelgan shariat manbalaring aksariyati arab tilida yozilgan. Shunday bo\u02bblsa-da, fors tilida yozilgan manbalar ham ko\u02bbpchilikni tashkil etadi. Shu sababli xalqimizda ibodatdagi zikrlarni fors tilida aytish urf bo\u02bblgan. Bu risola fors tilida yozilgan. Unda islom diniga oid asosiy kitoblarda uchramaydigan fors tilidagi ibodatga taalluqli fiqhiy hukmlar jamlangan. Alloma namozga oid, ya\u02bcni azon, unga javob qaytarish, iqomat, namozni boshlashdagi niyat, takbir tahrima (namozga kirishish takbiri), qiroat, tashahhud, qunut duosi, namozdan keyingi duo, sajdai tilovat, juma xutbasi kabi zikrlarning qanday holatda fors tilida aytish joiz va qaysi vaziyatda joiz emasligini bayon qilgan. Masalan, Qur\u02bconi karimdan bir surani fors tilida o\u02bbrgangan kishi ummiy (savodsiz) deyiladimi yoki yo\u02bbqmi?, Imom janoza namozidagi duoni fors tilida aytishi mumkin yoki yo\u02bbq? kabi masalalarni qamrab olgan. Bundan tashqari, fors tilida yozilgan Qur\u02bconni ushlash, jonliq so\u02bbyilishida basmalani forscha aytish, haj, imon va boshqa islom ruknlarida fors tilining qo\u02bbllanishi haqidagi masalalarni kiritgan. Laknaviy tomonidan bu masalalar dalillarni keltirish bilan ba\u02bczida qisqa, ba\u02bczida keng bayon qilingan.<\/span><\/p>\n

    Allomaning so\u02bbzlariga ko\u02bbra, Abu Hanifa rahmatullohi alayh yuqoridagi zikrlarning forscha aytilishini arab tilida aytishga qodir bo\u02bblgan kishiga ham ruxsat bergan. Ammo ikki shogirdi Imom Abu Yusuf va Imom Muhammad buni faqat arab tilida mutlaqo so\u02bbzlasha olmaydigan kishigagina ruxsat bergan. Mutaaxxir ulamolar qabul qilgan so\u02bbz ham mana shudir.\u00a0<\/span><\/p>\n

    Alloma bu masalalar yuzasidan fatvo berishda sahih hadis to\u02bbplamlari va hanafiy mazhabida mo\u02bbtabar sanalgan \u201cDurrul muxtor\u201d, \u201cHidoya\u201d, \u201cMujammi\u02bc\u201d, \u201cBazzoziyya\u201d, \u201cMuhit\u201d, \u201cZaxira\u201d, \u201cQozixon\u201d va boshqa shu kabi manbalardan foydalangan.\u00a0\u00a0<\/span><\/p>\n

      \n
    1. Ihkamul qantarati fi ahkamil basmalati<\/strong> (Basmalaning[1]<\/a> hukmlaridagi vositani mustahkamlash).<\/span><\/li>\n<\/ol>\n

      Alloma bu risolada basmalaga oid hukmlarni jamlab, Fotiha surasidagi basmala kabi xilofli masalalarni yoritib bergan. Abdulhay Laknaviy bu risola haqida quyidagilarni aytgan: \u201cUnda basmalaga oid turli xil masalalarni jamladim. Hukmlarni mustahkamlash maqsadida, boshqa foydali masalalarni ham dalillari bilan kiritdim\u201d.<\/span><\/p>\n

      Risola ikki bobdan iborat bo\u02bblib, birinchi bob basmaladagi ixtilofli masalalar haqidadir. Unda basmalaga oid to\u02bbqqiz xil holat aytilib, bu borada har bir mazhabning dalili keltirilgan. Jumladan, hanafiy ulamolari dalilini quvvatlab, quyidagicha naql qilgan: \u201cBasmala alohida bir oyat bo\u02bblib, fotihadan ham va boshqa suralardan ham emas. U suralarni boshlash va ularning o\u02bbrtasini ajratib turish uchun qo\u02bbllaniladi\u201d. Qolaversa, \u201cBasmala fotiha surasidan bir oyat\u201d, \u201cHar bir suraning birinchi oyati\u201d, \u201cU alohida bir oyat emas\u201d,\u00a0 deguvchilarga qarshi birma-bir dalillarni aytib o\u02bbtgan.<\/span><\/p>\n

      Keyin basmalani suralardan bir juz ekanini inkor qiluvchi ulamolarning fikrlarini Nabiy sollallohu alayhi vasallam hadislari bilan isbotlab bergan.<\/span><\/p>\n

      Alloma birinchi bobni quyidagicha yakunlagan: \u201cAmmo mutaaxxir ulamolardan \u201cBasmala Fotiha va har bir suradan bir juz\u201d deguvchilardan ko\u02bbra, \u201cU Qur\u02bcondan bir oyat\u201d deganlarning dalili quvvatlidir. Shu sababli ko\u02bbpchilik ulamolar \u201cU Qur\u02bcondan bir oyat, suradan emas\u201d degan fikrga to\u02bbxtadi. Buni angla!\u201d.<\/span><\/p>\n

      Ikkinchi bobda basmalaga oid hukmlar bayon qilingan. Masalan, hojatxonaga kirishdan oldin, istinjo vaqti, tahoratni boshlash, Qur\u02bcon o\u02bbqishda basmala aytilishi, bir ishni boshlashda basmalani jahr yoki maxfiy aytish, namozda basmalaning aytilish o\u02bbrni, taroveh namozida ixlos surasini uch marta takror o\u02bbqish makruhligi, qunut va tashahhudni boshlashda basmalani aytmaslik, junub kishining basmalani faqat biror ishni boshlash yoki shukr qilish uchun aytishi joizligi, \u201cBasmala Qur\u02bcondan oyat emas\u201d degan kishining kofir bo\u02bblmasligi va hakazolar haqidagi masalarni qamrab olgan.<\/span><\/p>\n

        \n
      1. Iqomatul hujjati ala annal iksora fit taabbudi laysa bibid\u02bcatin<\/strong> (Ko\u02bbp ibodat qilish bid\u02bcat emasligiga hujjat keltirish).<\/span><\/li>\n<\/ol>\n

        Bu risolaning yozilishiga sabab alloma bir kishining: \u201cIbodat qilishga tirishish, kechani uxlamasdan ibodat bilan bedor o\u02bbtkazish, namozning bir rakatida Qur\u02bconni xatm qilish, bir necha yuz rakat nafl namoz o\u02bbqish va shunga o\u02bbxshash ibodatlarni bid\u02bcatga chiqarayotganini\u00a0 eshitib qoladi. Uning shubhalarini bartaraf etib, raddiya berdi. Ammo bu fitna omma va xosning o\u02bbrtasida yoyilib bo\u02bblgan edi. Ular bor ovozi bilan: \u201cIbodatda riyozatni ko\u02bbpaytirish haqida: \u201cU qabih bid\u02bcatdir. Bu ishlar salaf va xalaf ulamolarning obro\u02bbyiga putur yetkazadi\u201d, deb\u201d mujtahid ulamolardan naql keltirishar edi. Abdulhay Laknaviy bu masaladagi o\u02bbrta yo\u02bblni ochiq bayon qilib, ularga qattiq raddiya bergan.\u00a0<\/span><\/p>\n

        Alloma bu risola orqali kechasi bilan namoz o\u02bbqish, bir kunda Qur\u02bconni o\u02bbqib tugatish va shunga o\u02bbxshash tirishqoqlik va riyozat bilan qilinadigan ibodatlar bid\u02bcat emasligini asoslab bergan. Bu ibodatlar shariatda man qilinmagani, balki unga targ\u02bbib qilinadigan chiroyli ish ekanini ta\u02bckidlagan. Lekin quyidagilarni shart qilib qo\u02bbygan:<\/span><\/p>\n

          \n
        1. Bu ibodatlarda malollanmaslik. Chunki u ibodatdagi lazzat va qalb huzurini ketkazadi.<\/span><\/li>\n
        2. Nafsiga mashaqqatni yuklamaslik.<\/span><\/li>\n
        3. Nafl ibodatlardan ko\u02bbra ahamiyatli ishlarni o\u02bbtkazib yubormaslik.<\/span><\/li>\n
        4. Ahli oila haqqiga o\u02bbxshash shariat buyurgan haqlarga tajovuz qilmaslik.<\/span><\/li>\n
        5. Shariat ruxsat bergan ishni bekorga chiqarmaslik.<\/span><\/li>\n
        6. Shariat vojib qilmagan ishni o\u02bbziga vojib qilish va shariat harom qilmagan narsani o\u02bbziga harom qilmaslik.<\/span><\/li>\n
        7. Ibodat arkonlarini to\u02bbla-to\u02bbkis bajarish.<\/span><\/li>\n
        8. Farz ibodatlarida davomli bo\u02bblish. Ularning vaqtini uzrsiz o\u02bbtkazib yubormaslik.<\/span><\/li>\n
        9. Kishining ibodatdagi g\u02bbayrati Rasululloh sollallohu alayhi vasallam va sahobalar qilgan ibodatlarini kam sanashga sabab bo\u02bblmasligi.<\/span><\/li>\n
        10. Imamul kalomi fimo yata\u02bcallaqu bilqiroati xolfal imami <\/strong>(Imomning orqasida qiroat qilishga taalluqli bo\u02bblgan fatvoning sarasi).<\/span><\/li>\n<\/ol>\n

          Muqtadining (namozda imomga ergashgan kishi) imom orqasida fotiha surasini o\u02bbqishi yoki o\u02bbqimasligi hanafiylar va ahli hadis o\u02bbrtasidagi tortishuvli masalalardan biri hisoblanadi. Bu masalani Abdulhay Laknaviy quyidagicha bayon qilgan: \u201cMen bu bahsli masalada haqiqatni ro\u02bbyobga chiqarish uchun ko\u02bbplab manbalarga murojaat qildim. Natijada, bu masalada haqiqatni tan olmasdan o\u02bbz fikrida mahkam turib olgan va talashib tortishadiganlardan yuz o\u02bbgirdim. Chunki ular haqiqatni ko\u02bbrmaydigan va eshitmaydigan kishilar toifasidan edi. Vaholanki, men har bir bahsda o\u02bbrta yo\u02bblni tutardim. Lekin ular na quloq solishar, na diqqat-e\u02bctiborini bu masalaga qaratardi. Shu sababdan\u00a0\u00a0\u00a0 xolis niyatli bir toifa mendan bu masala haqida bir risola yozishimni talab qildi. Men ularning talabini rad etishga biror uzr topolmadim. E\u02bctiborimni ularning maqsadlarini ro\u02bbyobga chiqarishga qaratdim\u201d.<\/span><\/p>\n

          Bu risola uch bobdan iborat. Birinchi bobda bu masala yuzasidan sahoba va ulardan keyingi ulamolar tomonidan bildirilgan ixtilofli fikrlar keltirilgan. Shu bilan birga, har bir fikr bildiruvchining dalili va mazhablar o\u02bbrtasidagi usul va furu\u02bc qoidalarini aytib o\u02bbtgan. Alloma bu dalillarga o\u02bbz e\u02bctirozini bildirgan o\u02bbrinlar ham bor. Ikkinchi bobda to\u02bbrtala mazhab sohiblarining Qur\u02bcon, sunnat, ijmo\u02bc va qiyosdan iborat dalillarini keltirgan. Alloma uchinchi bobda dalillarning eng kuchlilarini bayon qilgan. Bu borada quyidagi so\u02bbzlarni aytgan: \u201cImomning orqasida qiroat qilish masalasi haqida kelgan dalillarning barchasi suyanadigan sanadi bor hadislardir. Ammo \u201cImomning orqasida Fotihani qiroat qilganning namozi buziladi\u201d degan masalaga birorta sanadi ishonchli sahih hadis topmadim. Chunki hamma makruh yoki bid\u02bcat ham namozni botil qilmaydi\u201d.<\/span><\/p>\n

          Allomaning \u201cTuhfatul axyor fi ihyai sunnati sayyidil abror\u201d (\u201cAbrorlar sayyidining sunnatini tiriltirishda axyorlar tuhfasi\u201d), \u201cTuhfatut talaba fi tahqiqi mas\u02bchur raqaba\u201d (\u201cBo\u02bbyinga masih tortish haqida\u201d), \u201cTuhfatul nubalau fi jama\u02bcatin nisai\u201d (\u201cAyollar jamoati haqida mashhur fatvolar\u201d), \u201cAt-tahqiqul ajibu fit tasvibi\u201d (\u201cTasvib[2]<\/a>dagi ajoyib haqiqatlar\u201d), \u201cSabohatul fikri fil jahri bizzikri\u201d (\u201cZikrni jahr qilishdagi afzal fikr\u201d) kabi fiqhga oid risolalari\u00a0 bor. Ularda ham hanafiy mazhabi ulamolarining fikr va mulohazalari yoritilib, ularning afzallik jihatlari isbotlab berilgan.<\/span><\/p>\n

          O\u02bbtgan ulamolar ilmiy merosidan xabardor bo\u02bblish bizga hanafiy mazhabini chuqur o\u02bbrganish bilan birga aqidaviy, ijtimoiy, axloqiy, huquqiy masalalarni o\u02bbrganishga ham yordam beradi. Bular bugungi avlodga ibrat va o\u02bbrnak bo\u02bbladi, to\u02bbg\u02bbri yo\u02bbldan adashmaslik uchun poydevor vazifasini o\u02bbtaydi. Aksincha, islom ummatining ba\u02bczi ilmlardan bexabar qolishi yoki kam qismi bilan cheklanishi musulmonlar ahvolining yomonlashishiga, nizolarning ko\u02bbpayishiga, xusumatchilar o\u02bbrtasida janjal kelib chiqishiga sabab bo\u02bbladi. Abdulhay Laknaviy qisqa umri davomida qoldirgan boy ilmiy merosi yurtimizda hanafiylik mazhabini qo\u02bbllab-quvvatlash va himoya qilishda birlamchi manba bo\u02bblib xizmat qiladi.<\/span><\/p>\n

          \u00a0<\/strong><\/span>[1]<\/a> Basmala \u2013 Bismillahir rohmanir rohiym.<\/span><\/span><\/div>\n
          [2]<\/a> Muazzinning azondan keyin masjid hujralaridagi kishilarni namozga chorlovi.<\/span><\/div>\n
          Otabek Baxriyev,<\/strong><\/span><\/div>\n
          Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

          Hozirgi kunda islom dini va hanafiy mazhabining asl mohiyatini tushunib yetish ulamolar qoldirgan ilmiy merosga bog\u02bbliq. Bu yo\u02bblda yurtimizdan chiqqan buyuk allomalar asarlarini o\u02bbrganish bilan cheklanib qolmasdan, balki o\u02bbzga islom o\u02bblkalaridan yetishib ulamolar hayoti va ilmiy faoliyatini o\u02bbrganish foydadan xoli bo\u02bblmaydi. Xususan, bu borada hind ulamolari qoldirgan ilmiy merosni o\u02bbrganish muhim ahamiyatga ega. Chunki Hindistonda …<\/p>\n","protected":false},"author":1,"featured_media":36403,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nABDULHAY LAKNAVIYNING FIQHIY MEROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ABDULHAY LAKNAVIYNING FIQHIY MEROSI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=36402&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ABDULHAY LAKNAVIYNING FIQHIY MEROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ABDULHAY LAKNAVIYNING FIQHIY MEROSI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=36402&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-07-16T10:30:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/07\/laknaviy1607.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"370\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=36402&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=36402&lang=oz\",\"name\":\"ABDULHAY LAKNAVIYNING FIQHIY MEROSI - 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