{"id":35727,"date":"2024-05-31T11:34:49","date_gmt":"2024-05-31T06:34:49","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=35727"},"modified":"2024-05-31T11:34:49","modified_gmt":"2024-05-31T06:34:49","slug":"islomda-irim-qilish-va-shumlanish-yo%ca%bbq-1-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=35727&lang=oz","title":{"rendered":"ISLOMDA IRIM QILISH VA SHUMLANISH YO\u02bbQ\u00a0(1-qism)"},"content":{"rendered":"

Sarvari koinot Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam sahobai kiromlar orqali bizga islom dini aqidalari, shariat hukmlarini bekamu ko\u02bbst o\u02bbrgatib ketdilar. Sahobalardan tortib to bizning asrimizgacha o\u02bbtgan ulamolar ummatga nafaqat shariat ahkomlarini tushuntirish, balki musulmonlar kirib qolgan bid\u02bcat va xurofotlarga qarshi jiddiy kurashib kelgan. Lekin shunga qaramay, musulmon xalqi o\u02bbrtasida dinga zarracha aloqasi bo\u02bblmagan ba\u02bczi bir urf-odatlar, asossiz aqidalar hanuz hukm surib kelayotganligi achinarli holdir. Ana shunday xurofotlardan biri irim qilish, shumlanishdir. Alloh va Rasuli bunday ishlardan, bunday e\u02bctiqoddan qaytaradi. Chunki irim-sirimlar va har xil narsalardan shumlanish insoniyatning aql mezoniga to\u02bbg\u02bbri kelmaydigan, uning imoniga zarar keltiradigan, haq yo\u02bbldan botilga boshqaradigan amallardan biridir.<\/span><\/p>\n

Bu haqda Rasululloh sollallohu alayhi vasallam o\u02bbzlarining muborak hadisi shariflarida bunday marhamat qilganlar:<\/span><\/p>\n

\u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 : ” \u062b\u064e\u0644\u0627\u064e\u062b\u064c \u0644\u064e\u0645\u0652 \u062a\u064e\u0633\u0652\u0644\u064e\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0647\u0630\u0650\u0647\u0650 \u0627\u0644\u0652\u0623\u064f\u0645\u064e\u0651\u0629\u064f \u0623\u064e\u0644\u0652\u062d\u064e\u0633\u064e\u062f\u064f \u0648\u064e \u0627\u0644\u0638\u064e\u0651\u0646\u064f\u0651 \u0648\u064e \u0627\u0644\u0637\u0650\u0651\u064a\u064e\u0631\u064e\u0629\u064f \u0623\u064e\u0644\u0627\u064e \u0623\u064f\u0646\u064e\u0628\u0650\u0651\u0626\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u062e\u0652\u0631\u064e\u062c\u0650 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0625\u0650\u0630\u064e\u0627 \u0638\u064e\u0646\u064e\u0646\u0652\u062a\u064e \u0641\u064e\u0644\u0627\u064e \u062a\u064f\u062d\u064e\u0642\u0650\u0651\u0642\u0652 \u0648\u064e \u0625\u0650\u0630\u064e\u0627 \u062d\u064e\u0633\u064e\u062f\u0652\u062a\u064e \u0641\u064e\u0644\u0627\u064e \u062a\u064e\u0628\u0652\u063a\u0650 \u0648\u064e \u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0637\u064e\u064a\u064e\u0651\u0631\u0652\u062a\u064e \u0641\u064e\u0627\u0645\u0652\u0636\u0650 ” \u0631\u0648\u0627\u0647 \u0627\u0628\u0648 \u064a\u0639\u0644\u0649<\/span>\u00a0<\/strong><\/span><\/p>\n

Ya\u02bcni: \u201cUch narsadan mening ummatim hanuz qutula olmaydilar. Bu \u2013 hasad, badgumonlik va irimdir. Bunday narsalardan qutulish yo\u02bbli shuki, hasad qilsangiz, zulmga o\u02bbtmang. Gumonu shubha qilsangiz, uni haqiqat hisob qilib, unga asosan ish tutmang. Biror irim qilinadigan narsaga duch kelsangiz, Alloh taologa tavakkal qilib, yo\u02bblingizda va ishingizda davom etib ketavering\u201d.<\/em><\/strong><\/span><\/p>\n

Payg\u02bbambarimiz bu uch narsaning ummat ichida mavjud bo\u02bblishini alohida ta\u02bckidlash bilan unga chorlamadilar, aksincha bunday illatlardan ogoh bo\u02bblishga, uning botqog\u02bbiga botib qolmaslikka chaqirdilar. Shu bilan birga, bu kabi holatlarda qanday yo\u02bbl tutmoq kerakligini ham ko\u02bbrsatib berdilar.<\/span><\/p>\n

Islom dini kelishidan oldin, johiliyat davrida odamlar xayoliga kelgan narsa bilan shumlanaverishgan. Hatto payg\u02bbambarlar bilan ham shumlangan qavmlar bo\u02bblgan. Alloh taolo bunga Muso alayhissalom bilan Fir\u02bcavn qavmini misol qilib keltiradi:<\/span><\/p>\n

\ufd3f\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u062c\u064e\u0622\u0621\u064e\u062a\u0652\u0647\u064f\u0645\u064f \u0671\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0627\u0652 \u0644\u064e\u0646\u064e\u0627 \u0647\u064e\u0640\u0670\u0630\u0650\u0647\u0650\u06e6\u00a0\u06d6 \u0648\u064e\u0625\u0650\u0646 \u062a\u064f\u0635\u0650\u0628\u0652\u0647\u064f\u0645\u0652 \u0633\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064c \u064a\u064e\u0637\u0651\u064e\u064a\u0651\u064e\u0631\u064f\u0648\u0627\u0652 \u0628\u0650\u0645\u064f\u0648\u0633\u064e\u0649\u0670 \u0648\u064e\u0645\u064e\u0646 \u0645\u0651\u064e\u0639\u064e\u0647\u064f\u06e5\u0653\u00a0\u06d7 \u0623\u064e\u0644\u064e\u0622 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0637\u064e\u0640\u0670\u0622\u0626\u0650\u0631\u064f\u0647\u064f\u0645\u0652 \u0639\u0650\u0646\u062f\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0640\u0670\u0643\u0650\u0646\u0651\u064e \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \ufd3e<\/span><\/strong><\/p>\n

\u201c<\/strong>Ular o\u02bbzlariga yaxshilik yetganda: <\/strong>\u201c<\/strong>Bunga biz haqdormiz<\/strong>\u201d<\/strong>, dedilar. Agar ularga yomonlik yetsa, Muso va u bilan birga bo\u02bblganlardan shumlandilar. Ogoh bo\u02bblsinlarkim, ularning shumliklari Allohning huzuridan boshqa joyda emas. Lekin ko\u02bbplari bilmaydilar<\/strong>\u201d.<\/strong>[1]<\/a><\/span><\/p>\n

Ya\u02bcni, ularga biror ne\u02bcmatlar yetsa, bizlar shunga loyiqmiz, deydilar. Agar biror tijorat va ziroat ishlarida biror zarar yetsa, tavhiddan yiroqliklari, din-diyonatda johilliklari sabab Muso alayhissalom va unga ergashganlar bilan shumlanishdi. Holbuki, ularning shumlanishiga sabab bo\u02bblgan narsa \u2013 rizqining ko\u02bbp yo kam bo\u02bblishi o\u02bblchovi faqat Allohning huzuridadir. Ular dindan yuz o\u02bbgirganlari sabab buni bilmaydilar.<\/span><\/p>\n

Darhaqiqat, irim va shumlanishning turi ko\u02bbp bo\u02bblib, unga \u201coldidan mushuk o\u02bbtgani uchun yo\u02bbldan qaytish\u201d yoki \u201cfalonchi kelinning qadami og\u02bbir keldi\u201d, \u201cchorshanba va juma kuni kasal ko\u02bbrgani bormang\u201d, \u201cshanba kuni kir yuvmang\u201d, \u201cchorshanba kuni tirnoq olmang\u201d, \u201cjanozadan keyin to\u02bbyga bormang\u201d, \u201cmarhumni eshikdan olib chiqmang\u201d kabilarni misol qilish mumkin. Shuningdek, irim qilayotgan narsasidan saqlanish uchun turli-tuman tumorlar osib olishlar ham islom dini aqidasiga yot bo\u02bblgan ishlardandir. Bu kabi irimlarga o\u02bbralashib qolish insonni haq dindan uzoqlashtirib, turli xurofotlarga ko\u02bbmib tashlaydi.<\/span><\/p>\n

Bunday fosid e\u02bctiqodga Payg\u02bbambarimiz sollallohu alayhi vasallam o\u02bbz munosabatlarini bildirib:<\/span><\/p>\n

\u0639\u0646 \u0623\u0646\u0633: \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0642\u0627\u0644: “\u0644\u0627 \u0639\u062f\u0648\u0649 \u0648\u0644\u0627 \u0637\u064a\u0631\u0629 \u0648\u064a\u0639\u062c\u0628\u0646\u064a \u0627\u0644\u0641\u0623\u0644 \u0627\u0644\u0635\u0627\u0644\u062d \u0627\u0644\u0643\u0644\u0645\u0629 \u0627\u0644\u062d\u0633\u0646\u0629”. \u00a0<\/span><\/strong><\/p>\n

\u00a0\u201cKasalning yuqishi yo\u02bbq, shumlanish ham yo\u02bbq, solih fa\u02bcl[2]<\/a> va go\u02bbzal so\u02bbz meni ajablantiradi,\u201d<\/strong> dedilar.\u201d[3]<\/a><\/span><\/p>\n

Shuningdek, ayrim hayvon qushlardan va ba\u02bczi raqam va oylardan irim qilish, asossiz ravishda yomon gumonda\u00a0 bo\u02bblish ham botil aqida ekanligini uqtirib:<\/span><\/p>\n

\u0642\u0627\u0644 \u0639\u0645\u064a\u0631 \u0628\u0646 \u0633\u0639\u062f: \u0633\u0645\u0639\u062a \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u0642\u0648\u0644: \u0644\u0627 \u0639\u062f\u0648\u0649 \u0648\u0644\u0627 \u0637\u064a\u0631\u0629 \u0648\u0644\u0627 \u0647\u0627\u0645\u0629<\/span><\/p>\n

\u201cKasallik yuqishi yo\u02bbq, qush uchirib, fol ochish ham va \u201chomma\u201d \u2013 ruhning hayvon yoki qush tanasiga yoki boshqa bir inson tanasiga ko\u02bbchishi[4]<\/a> ham yo\u02bbq,\u201d<\/strong> dedilar.[5]<\/a><\/span><\/p>\n

Abu Hurayra roziyallohu anhudan rivoyat qilgan hadisi sharifda ham Payg\u02bbambarimiz sollallohu alayhi vasallam:<\/span><\/p>\n

\u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0642\u0627\u0644 : ” \u0644\u0627\u064e \u0639\u064e\u062f\u0652\u0648\u0649 \u0648\u064e\u0644\u0627\u064e \u0637\u0650\u064a\u064e\u0631\u064e\u0629\u064e \u0648\u064e\u0644\u0627\u064e \u0647\u064e\u0627\u0645\u064e\u0629\u064e \u0648\u064e\u0644\u0627\u064e \u0628\u064f\u0648\u0645\u064e \u0648\u064e\u0644\u0627\u064e \u0635\u064e\u0641\u064e\u0631\u064e” (\u0645\u062a\u0641\u0642 \u0639\u0644\u064a\u0647(<\/span><\/strong><\/span><\/p>\n

Ya\u02bcni: \u201c<\/strong>(Islom dinida) bir kasallik bir kishidan ikkinchi bir kishiga yuqish sababli o\u02bbtmaydi[6]<\/a>, qush uchirib, fol ochish yo\u02bbq[7]<\/a>, vafot etgan odamning ruhi boshqa odam yoki hayvon jasadiga o\u02bbtmaydi, boyqush (boyo\u02bbg\u02bbli) va safar oyidan shumlanish yo\u02bbq\u201d,<\/strong><\/em> deb marhamat qilganlar.<\/span><\/p>\n

Islom dini aqidasiga ko\u02bbra bir kasallikni bir kishidan ikkinchi bir kishiga yuqish sababli o\u02bbtishi qat\u02bciy qilinmaydi, ya\u02bcni hamma kasalliklar ham yuqavermaydi va hammaga ham yuqavermaydi, faqat Alloh xohlaganga dard yetadi.<\/span><\/p>\n

Bir ishni boshlashdan oldin yoki safarga chiqishdan oldin qush uchirib, fol ochilmaydi. Shuningdek, \u201cvafot etgan odamning ruhi turli jonivorlar jismiga ko\u02bbchishi va xonadoniga kelib chirqillab turishligi\u201d ham muqaddas dinimiz ta\u02bclimotiga ziddir[8]<\/a>. Boyo\u02bbg\u02bblining sayrashidan yoki bir joyni makon tutishidan hech kimga zarar yo\u02bbq. Ba\u02bczilar o\u02bbylaganidek, boyo\u02bbg\u02bbli sayraganda yoki in qurganda, daraxtlar qurib, uylar vayronaga aylanmaydi. Aksincha, boyo\u02bbg\u02bbli qurigan daraxtlar va vayronalarni qidirib, topib, o\u02bbsha joylargagina in quradi. Chunki uning yemishi bo\u02bblmish sichqon va kalamushlar, odatda, xuddi ana shunday yerlarda bo\u02bbladi.<\/span><\/p>\n

[1]<\/a> A\u02bcrof surasi, 131-oyat.<\/span><\/div>\n
[2]<\/a> Fa\u02bcl (tafa\u02bcul ham deyiladi)\u00a0 \u2013 yaxshilikka ta\u02bcvil qilish, har narsadan yomon xayolga bormaslik, yaxshi gapni gapirib insonning ko\u02bbnglini ko\u02bbtarib qo\u02bbyish. Masalan: bemorning ko\u02bbnglini ko\u02bbtarib qo\u02bbyish.<\/span><\/div>\n
[3]<\/a> Imom Buxoriy. \u201cAl-Adab al-mufrad\u201d. Fa\u02bcl bobi, 913-hadis.<\/span><\/div>\n
[4]<\/a> \u00a0Ba\u02bczi manbalarda \u201chomma\u201d so\u02bbzi (1) boyqush (boyo\u02bbg\u02bbli), (2) qabr qurti, (3) zaharli hasharot, (4) chaqqanda insonni o\u02bbldiradigan har qanday zaharli zararkunanda, deb keltirilgan. Ya\u02bcni, mazkur hasharot va hayvonlardan shumlanish mumkin emas. Ammo ehtiyot yuzasidan bu kabi narsalardan o\u02bbzini saqlash mumkin.<\/span><\/div>\n
[5]<\/a> Sulaymon ibn Ahmad at-Tabaroniy. \u201cAl-Mu\u02bcjamu al-kabiyr\u201d. \u201cMaktabatul ulum\u201d. Mosul \u2013 1983. 12-juz. \u2013 B 46.<\/span><\/div>\n
[6]<\/a> Boshqa hadislarda \u201cmoxovdan sherdan qochgandek qochgin\u201d, \u201cvabo tarqalgan joyga kirmanglar\u201d, deb ba\u02bczi kasalliklardan ehtiyot bo\u02bblishga chaqirilgan.<\/span><\/div>\n
[7]<\/a> Qushga qarab fol ochishga bog\u02bbliq, bizda ko\u02bbp tarqalgan irimlardan biri, olaqarg\u02bba \u2013 hakka qushning eshik oldiga kelib sayrashi mehmon kelish alomati, deb e\u02bctiqod qilinishidir.<\/span><\/div>\n
[8]<\/a> Ba\u02bczilar aytganidek, arvoh kapalak, arvoh ilon so\u02bbzlari islomiy e\u02bctiqodimizga mutlaqo yot so\u02bbzlardir.<\/span><\/div>\n
Nodir QOBILOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Sarvari koinot Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam sahobai kiromlar orqali bizga islom dini aqidalari, shariat hukmlarini bekamu ko\u02bbst o\u02bbrgatib ketdilar. Sahobalardan tortib to bizning asrimizgacha o\u02bbtgan ulamolar ummatga nafaqat shariat ahkomlarini tushuntirish, balki musulmonlar kirib qolgan bid\u02bcat va xurofotlarga qarshi jiddiy kurashib kelgan. Lekin shunga qaramay, musulmon xalqi o\u02bbrtasida dinga zarracha aloqasi bo\u02bblmagan ba\u02bczi bir …<\/p>\n","protected":false},"author":1,"featured_media":35728,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nISLOMDA IRIM QILISH VA SHUMLANISH YO\u02bbQ\u00a0(1-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ISLOMDA IRIM QILISH VA SHUMLANISH YO\u02bbQ\u00a0(1-qism)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=35727&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISLOMDA IRIM QILISH VA SHUMLANISH YO\u02bbQ\u00a0(1-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ISLOMDA IRIM QILISH VA SHUMLANISH YO\u02bbQ\u00a0(1-qism)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=35727&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-05-31T06:34:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/irimsirim.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"373\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=35727&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=35727&lang=oz\",\"name\":\"ISLOMDA IRIM QILISH VA SHUMLANISH YO\u02bbQ\u00a0(1-qism) - 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