{"id":35670,"date":"2024-05-28T15:00:41","date_gmt":"2024-05-28T10:00:41","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=35670"},"modified":"2024-05-29T14:48:24","modified_gmt":"2024-05-29T09:48:24","slug":"at-taysir-fit-tafsir-asarining-yozilish-uslubi-2-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=35670&lang=oz","title":{"rendered":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)"},"content":{"rendered":"

Bir necha asrlardan buyon mufassirlar uchun asosiy manbalardan biri bo\u02bblib kelayotgan \u201cAt-Taysir fit tafsir\u201d kitobi tadqiqotchilar e\u02bctiborini o\u02bbziga jalb etib kelmoqda. U yozilish uslubining o\u02bbziga xosligi, ma\u02bcnolarning aniq-ravshanligi, dalillarning kuchliligi, fasohat va balog\u02bbatning boshqa tafsirlarda uchramaydigan usullarini mujassam etgani bilan ajralib turadi.<\/span><\/p>\n

Asarda Qur\u02bconi karimning yetti xil qiroati, suralarning fazilatlari, oyatlarning nozil bo\u02bblish sabablari, grammatik tahlillari, nosix va mansuxligi, boshqa ahamiyatli jihatlariga, ayrim o\u02bbrinlarda tasavvufiy ta\u02bcvillarga alohida e\u02bctibor qaratilgan. Shuningdek, oyatlarni sharhlash jarayonida hadislardan, sahoba va tobeinlarning xabarlari, kalom va fiqh ilmining mashhur ulamolari va tariqat peshvolarining so\u02bbzlari keng istifoda etilgan.<\/span><\/p>\n

Mufassirning Qur\u02bconi karim oyatlarini sharhlash uslublari:<\/span><\/p>\n

    \n
  1. Qur\u02bconni Qur\u02bconning o\u02bbzi, ya\u02bcni oyatlar oyatlar bilan tafsir qilingan.<\/span><\/li>\n
  2. Oyatlar hadislar bilan tafsir qilingan.<\/span><\/li>\n
  3. Oyatlar sahoba va tobeinlarning xabarlari bilan sharhlangan.<\/span><\/li>\n
  4. Kalimalar arab diyorlarida mashhur bo\u02bblgan shoirlarning she\u02bcrlari bilan ham tahlil qilingan.<\/span><\/li>\n
  5. Ayrim so\u02bbzlar to\u02bbg\u02bbri ma\u02bcnoni sobit qilish uchun grammatik tahlil qilingan. Masalan, \u201c\ufd3f\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650\ufd3e jumlasidagi \u0628 harfi hazf qilingan fe\u02bclga bog\u02bblangan. Taqdirdagi hazf qilingan fe\u02bcl qo\u02bbshilsa, quyidagicha bo\u02bbldi: \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0623\u0642\u0631\u0623 \u0623\u0648 \u0623\u062a\u0644\u0648 \u201cAlloh nomi bilan qiroat qilaman yoki tilovat qilaman\u201d. Chunki \u201ctasmiya\u201ddan keyin kelgan narsa qiroat qilingandir. Shuningdek, musofir to\u02bbxtaganda va jo\u02bbnayotganda: \u201c\u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0647 \u0648\u0627\u0644\u0628\u0631\u0643\u0627\u062a\u201d, deydi. Bu duoning ma\u02bcnosi \u201cAlloh nomi bilan to\u02bbxtayman va Alloh nomi bilan jo\u02bbnab ketaman\u201d bo\u02bbladi\u201d.<\/span><\/li>\n
  6. Mufassir oyatlarga ma\u02bcno berishda ijtihodga qo\u02bbl urib, muallifning o\u02bbz fikrlari bilan ta\u02bcvil keltirgan.<\/span><\/li>\n
  7. Ko\u02bbplab mufassir ulamolarning tafsirlaridan iqtiboslar keltirilib, ularga muallif fikrlari ta\u02bcvil bilan qo\u02bbshimcha qilingan.<\/span><\/li>\n
  8. Tafsir va ta\u02bcvilda yengil uslub tanlangan. Boshqa mufassirlar ta\u02bcvilga chuqur ketmagan.<\/span><\/li>\n
  9. Qur\u02bconi karimni o\u02bbz fikri bilan noto\u02bbg\u02bbri talqin qiluvchilarga raddiyalar berilgan.<\/span><\/li>\n
  10. Suralar va ayrim oyatlarning fazilatlari haqida hadislar keltirilgan. Masalan, \u201cFotiha surasi hadis[1]<\/sup><\/a>ga ko\u02bbra va Qur\u02bconi karimdagi barcha ma\u02bcnolarni qamrab olgani uchun \u201cUmmul Qur\u02bcon\u201d (Qur\u02bconi karimning onasi), \u201cSuratul vofiya val kofiya\u201d (Qur\u02bconi karimdagi ma\u02bcnolarni mufassal bayon qiluvchi va kifoya qiluvchi sura), \u201cFotihatul kitob Arsh konlaridan bir kondir\u201d<\/em><\/strong> degan hadisi qudsiyga binoan, \u201cSuratul kanz\u201d (Xazina surasi), \u201cFotihatul kitob surasi o\u02bblimdan boshqa barcha dardga shifodir\u201d<\/em><\/strong> hadisiga muvofiq, \u201cSuratush shifo vash shofiya\u201d (Shifo beruvchi va shifobaxsh sura), har namozda takrorlangani uchun \u201cSuratul masoniy\u201d (Takrorlanuvchi sura), namozda \u201cFotiha\u201d surasini qiroat qilish vojib yoki farz bo\u02bbladi\u201d degan rivoyatga ko\u02bbra, \u201cSuratus solat\u201d (Namozda qiroat qilinadigan sura) va Qur\u02bconi karimning asosi bo\u02bblgani uchun \u201cSuratul hamd val asos\u201d (Allohga hamd aytiladigan va Qur\u02bconi karimning asosi bo\u02bblgan sura) degan nomlar bilan atalgan.<\/span><\/li>\n<\/ol>\n

    Ibn Abbos roziyallohu anhumo: \u201cOg\u02bbrib qolsangiz yoki shikoyatingiz bo\u02bblsa, \u201cAsos\u201dni lozim tuting (mahkam ushlang)\u201d, degan.<\/span><\/p>\n

      \n
    1. Oyatlar hanafiy mazhabiga ko\u02bbra tafsir qilingan. \u201c\ufd3f<\/strong>\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u0650<\/strong>\ufd3e<\/strong> Mehribon va Rahmli Alloh nomi bilan<\/strong> (boshlayman). Madina, Basra va Shom qorilari: \u201cBasmala\u201d[2]<\/a> \u201cFotiha\u201d surasidan ham emas va shuningdek, boshqa suralar oyati ham emas. U suralarni ajratish va tabarrukan boshlash uchun yoziladi\u201d, degan. Bu Abu Hanifa va unga ergashganlar yo\u02bblidir. Shuning uchun ham ular nazdida \u201cBasmala\u201d namozda jahriy qiroat qilinmaydi.<\/span><\/li>\n
    2. Adashgan oqimlarga raddiyalar berilgan.<\/span><\/li>\n
    3. Har bir sura necha oyat, so\u02bbz va harfdan tashkil topgani aytilgan.<\/span><\/li>\n
    4. Tasavvufga oid ta\u02bcvillar ham bayon etilgan.<\/span><\/li>\n<\/ol>\n

      Ushbu tafsirni boshqalaridan ajratib turuvchi eng muhim jihatlardan yana biri shuki, undagi nafis iboralar va zikrni eslatib turuvchi ta\u02bcvillar odamni ma\u02bcnolar dengizining tubiga sho\u02bbng\u02bbitadi.<\/span><\/p>\n

      Muallif o\u02bbzidan to\u02bblaligicha oldingi mufassirlarning yozganlariga tayanib qolmay, o\u02bbzining chuqur bilimi, teran tafakkuri va kuchli tadqiqotchilik qobiliyatini ishga solgan. Jumladan, Qur\u02bcondagi aqidaga oid masalalarni hanafiya-moturidiya ta\u02bclimotiga asosan tafsir qilgan. Imon bilan solih amal birmi yoki bir emasmi, degan masala shular jumlasidandir. Bu xususda Nasafiy quyidagi oyatni dalil keltiradi:<\/span><\/p>\n

      \ufd3f\u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0623\u064e\u0648\u0652\u0644\u064e\u0627\u062f\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0651\u064e\u062a\u0650\u064a \u062a\u064f\u0642\u064e\u0631\u0651\u0650\u0628\u064f\u0643\u064f\u0645\u0652 \u0639\u0650\u0646\u0652\u062f\u064e\u0646\u064e\u0627 \u0632\u064f\u0644\u0652\u0641\u064e\u0649 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u0622\u064e\u0645\u064e\u0646\u064e \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064e \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627\ufd3e<\/span><\/strong><\/p>\n

      \u201cNa mollaringiz va na farzandlaringiz sizlarni Bizning dargohimizga yaqin qiluvchi emasdir. Faqat imon keltirgan va solih amal qilgan zotlar bundan mustasnodir.\u201d[3]<\/a><\/strong><\/span><\/p>\n

      E\u02bctiborga sazovor yana bir jihat: Abu Hafs Nasafiy \u201cTaysir fit tafsir\u201dda Qur\u02bconi karimning yuzta nomini alohida sanab, tafsir ilmida o\u02bbziga xos uslubga asos solgan. Kitobni yozishda tafsirga oid ko\u02bbplab asarlardan, jumladan, yigirmaga yaqin mashhur hadis to\u02bbplamidan foydalangan.<\/span><\/p>\n

      Asarning bugungi kundagi qimmatli jihatlaridan biri shuki, unda o\u02bbsha davrdagi buzg\u02bbunchi oqim va firqalarning noto\u02bbg\u02bbri talqinlari bayon qilinib, ularning qarashlariga ilmiy asoslangan raddiyalar berilgan. Shu jihatdan asarda hozirgi radikal toifalarning qarashlariga javob bo\u02bbladigan asosli dalillar mavjud. Masalan, muallif Baqara surasining 8-oyati tafsirida karromiylarga, 15-oyati tafsirida jabariy va qadariylarga, 24-oyati tafsirida mo\u02bbtazilalarga, 29-oyati tafsirida soxta tariqatchilarga, 34-oyati tafsirida jahmiylarga raddiya bergan[4]<\/a>.<\/span><\/p>\n

      Bundan tashqari, asarda ahli sunna val jamoa aqidasi mahkam tutilib, aqidaviy va fiqhiy oyatlar xalqimizning urf-odatlari, an\u02bcana va qadriyatlariga mos bo\u02bblgan moturidiylik ta\u02bclimotiga, hanafiylik mazhabiga ko\u02bbra sharhlab berilgan.<\/span><\/p>\n

      [1]<\/a> Rasululloh sollallohu alayhi vasallam: \u201cUmmul Qur\u02bconni qiroat qilmagan kishi uchun namoz yo\u02bbq\u201d<\/em><\/strong>, dedilar (Imom Muslim rivoyati).<\/span><\/div>\n
      [2]<\/a> Basmala \u2013\u00a0 \u201cBismillahir rohmanir rohim\u201dning qisqartirilgan nomi. \u201cTasmiya\u201d deb ham ataladi.<\/span><\/div>\n
      [3]<\/a> Saba\u02bc surasi, 37-oyat.<\/span><\/div>\n
      [4]<\/a> Abu Hafs Nasafiy \u2013 Najmiddin Umar ibn Muhammad Nasafiy Hanafiy. At-Taysir fit tafsir. Mohir Adib Habbush tadqiqi. Dorul lubob. \u2013 Bayrut, 2019. \u2013 B.112-116.<\/span><\/div>\n
      Nodir QOBILOV,<\/strong><\/span><\/div>\n
      Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

      Bir necha asrlardan buyon mufassirlar uchun asosiy manbalardan biri bo\u02bblib kelayotgan \u201cAt-Taysir fit tafsir\u201d kitobi tadqiqotchilar e\u02bctiborini o\u02bbziga jalb etib kelmoqda. U yozilish uslubining o\u02bbziga xosligi, ma\u02bcnolarning aniq-ravshanligi, dalillarning kuchliligi, fasohat va balog\u02bbatning boshqa tafsirlarda uchramaydigan usullarini mujassam etgani bilan ajralib turadi. Asarda Qur\u02bconi karimning yetti xil qiroati, suralarning fazilatlari, oyatlarning nozil bo\u02bblish sabablari, grammatik …<\/p>\n","protected":false},"author":1,"featured_media":35639,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=35670&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=35670&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-05-28T10:00:41+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-05-29T09:48:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"742\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz\",\"name\":\"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg\",\"datePublished\":\"2024-05-28T10:00:41+00:00\",\"dateModified\":\"2024-05-29T09:48:24+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"description\":\"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)\",\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=35670&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg\",\"width\":1000,\"height\":742},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=35670&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=35670&lang=oz","og_locale":"en_US","og_type":"article","og_title":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)","og_url":"https:\/\/bukhari.uz\/?p=35670&lang=oz","og_site_name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","article_publisher":"https:\/\/www.facebook.com\/bukharicenter\/","article_published_time":"2024-05-28T10:00:41+00:00","article_modified_time":"2024-05-29T09:48:24+00:00","og_image":[{"width":1000,"height":742,"url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg","type":"image\/jpeg"}],"author":"Markaz","twitter_card":"summary_large_image","twitter_creator":"@www_bukhari_uz","twitter_site":"@www_bukhari_uz","twitter_misc":{"Written by":"Markaz","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/bukhari.uz\/?p=35670&lang=oz","url":"https:\/\/bukhari.uz\/?p=35670&lang=oz","name":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","isPartOf":{"@id":"https:\/\/bukhari.uz\/#website"},"primaryImageOfPage":{"@id":"https:\/\/bukhari.uz\/?p=35670&lang=oz#primaryimage"},"image":{"@id":"https:\/\/bukhari.uz\/?p=35670&lang=oz#primaryimage"},"thumbnailUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg","datePublished":"2024-05-28T10:00:41+00:00","dateModified":"2024-05-29T09:48:24+00:00","author":{"@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c"},"description":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)","breadcrumb":{"@id":"https:\/\/bukhari.uz\/?p=35670&lang=oz#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/bukhari.uz\/?p=35670&lang=oz"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/bukhari.uz\/?p=35670&lang=oz#primaryimage","url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg","contentUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/taysir24051.jpg","width":1000,"height":742},{"@type":"BreadcrumbList","@id":"https:\/\/bukhari.uz\/?p=35670&lang=oz#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/bukhari.uz\/"},{"@type":"ListItem","position":2,"name":"\u201cAT-TAYSIR FIT TAFSIR\u201d ASARINING YOZILISH USLUBI (2-qism)"}]},{"@type":"WebSite","@id":"https:\/\/bukhari.uz\/#website","url":"https:\/\/bukhari.uz\/","name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"bukhari.uz","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/bukhari.uz\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c","name":"Markaz","sameAs":["https:\/\/www.bukhari.uz\/"],"url":"https:\/\/bukhari.uz\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/35670"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35670"}],"version-history":[{"count":2,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/35670\/revisions"}],"predecessor-version":[{"id":35693,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/35670\/revisions\/35693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/35639"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=35670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=35670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}