{"id":35273,"date":"2024-05-03T17:30:43","date_gmt":"2024-05-03T12:30:43","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=35273"},"modified":"2024-05-03T17:30:43","modified_gmt":"2024-05-03T12:30:43","slug":"islomda-tavfiq-masalasi-2-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=35273&lang=oz","title":{"rendered":"ISLOMDA TAVFIQ MASALASI (2-qism)"},"content":{"rendered":"

Tavfiqning tavsifi haqida so\u02bbzimizni davom ettirar ekanmiz, gunoh va yomon ishlardan saqlanish ham Alloh tavfiq berganidan ekanini unutmasligimiz zarur.<\/span><\/p>\n

    \n
  1. Inson o\u02bbzini gunohlardan saqlashi yoki bunday ishlarga qo\u02bbl urganda qilgan ishi uchun Yaratgan zotdan mag\u02bbfirat so\u02bbrab tavba qilishi ham uning omadli ekani belgisidir. Zero, Alloh taolo bandasining shirkdan boshqa gunohlarini kechirishi to\u02bbg\u02bbrisida va\u02bcdasi bor. \u201cBir kishi Payg\u02bbambarimiz sollallohu alayhi va sallamdan: Eng katta gunoh nima? deb so\u02bbradi. Rasululloh: \u201c<\/strong>(Ilohlikda) Alloh taologa boshqani teng ko\u02bbrmoqliging, holbuki U seni yaratgan edi\u201d,<\/strong> deb javob berdilar.<\/span><\/li>\n<\/ol>\n

    Alloh taolo kimga gunohu ma\u02bcsiyat va fahsh ishlardan yiroq bo\u02bblib, solih insonlar bilan aralashib yashash imkonini bergan bo\u02bblsa, bu ham uning omadli ekani alomatidir. Yusuf surasining 24-oyatida Alloh taolo: \u201c…. Undan <\/strong>(Yusufdan) yomonlik va buzuqlikni chetlatish uchun mana shunday qildik <\/strong>(ya\u02bcni, uni O\u02bbz hifzu himoyamizda asradik). Zero, u pokiza bandalarimizdandir\u201d,<\/strong> deb marhamat qilgan. Bu bilan Yaratgan zot yomon va buzuq ishlardan saqlanish uchun bandaga O\u02bbzining himoyasi zarur ekanini uqtiradi. Shuningdek, insonlar duoda buni O\u02bbzidan so\u02bbrashni unutmasligi lozim ekanini ta\u02bckidlagan.<\/span><\/p>\n

    Alloh taolo Niso surasining 27-oyatida: \u201cAlloh tavbalaringizni qabul qilishni istaydi, hoyu havasga berilgan kimsalar esa <\/strong>(haq yo\u02bbldan) butunlay og\u02bbib ketishingizni istaydilar\u201d,<\/strong> deb inson gunoh qilib qo\u02bbyganda, rahmatidan benasib qoldirmaslik uchun unga tavba eshiklarini ochdi. Bandaning xato va gunohlarini tan olib, chin ixlos bilan tavba qilishi va bunday nomaqbul yo\u02bbldan qaytishi ham uning omadli ekaniga bir ishoradir.<\/span><\/p>\n

      \n
    1. Insonni behuda narsalar va foydasiz ishlardan o\u02bbzini yiroq tutishi ham unga berilgan tavfiq \u2013 omadning bir alomatidir. Payg\u02bbambarimiz sollallohu alayhi va sallam: \u201cKishi islomining chiroyli bo\u02bblgani dalili uni behuda, foydasiz narsalarni tark etganidir,\u201d<\/em><\/strong>[1]<\/a> Bu bilan u zot islom diniga kirgan kishi behuda gap-so\u02bbzlar, dunyo, oxirati, o\u02bbzi va atrofidagilar uchun foydasiz ishlardan chetlashishi lozim ekanini uqtiradilar.<\/span><\/li>\n
    2. Tavfiq \u2013 omadning yana bir alomati kishining insonlar hojatini chiqarib yashashidir. Insonning boshqalarga yaxshilik qilib, ularni xursand qilishi yoki yaxshilikni ravo ko\u02bbrib yashashi ham uning saodatli ekaniga dalolatdir. Rasululloh sollallohu alayhi va sallam bu haqda: \u201cAlloh taologa insonlarning eng mahbubrog\u02bbi, odamlarga manfaatlirog\u02bbidir\u201d<\/strong>[2]<\/a>,<\/strong><\/span><\/li>\n
    3. Kishining Alloh taolo kalomini o\u02bbqiy olishi va uni boshqalarga ta\u02bclim berishi ham uning hayotda omadi chopganini bildiradi. Zero, Payg\u02bbambar sollallohu alayhi va sallam: \u201cSizlarning eng yaxshilaringiz Qur\u02bconni o\u02bbrganadigan va o\u02bbrgatadiganlaringizdir,\u201d<\/em><\/strong>[3]<\/a> deb marhamat qilganlar.<\/span><\/li>\n
    4. Kishining chiroyli xulq va mo\u02bbminlarga muhabbatli qalbga ega bo\u02bblib, saxovatli ishlarga boshqarilishi ham uning saodatmand, tavfiqli inson ekaniga dalolatdir. Inson olimligi bilan qadr topmasligi, maqsad qilgan darajaga yeta olmasligi mumkin, ammo chiroyli xulqi bunga bilan erishadi. Payg\u02bbambarimiz sollallohu alayhi va sallam: \u201cSizlarning yaxshilaringiz, xulqi chiroyli bo\u02bblganlaringizdir\u201d,<\/em><\/strong>[4]<\/a> deb chiroyli xulq sohiblarini ummatning eng yaxshilari qatoriga qo\u02bbshdilar. Shuningdek, qiyomat kunida chiroyli xulqdan ko\u02bbra og\u02bbirroq amal bo\u02bblmasligi haqida ham bir qator hadislar kelgan.[5]<\/a><\/span><\/li>\n
    5. Kishini o\u02bbz ahli oilasi bilan yaxshi munosabatda bo\u02bblishi, tinch-xotirjam yashashi ham unga berilgan tavfiq sababidandir. Payg\u02bbambarimiz sollallohu alayhi va sallam: \u201cSizlarni yaxshilaringiz ahli oilasiga yaxshi munosabatda bo\u02bblganlaringizdir va men ahli oilamga yaxshilik qilishda sizlarning eng yaxshirog\u02bbingizman\u201d,<\/em><\/strong>[6]<\/a><\/span><\/li>\n<\/ol>\n

      Shuningdek, yana bir hadislarida: \u201cKim oilasi tinch, tani sog\u02bb va bir kunlik taomi bor holda tong ottirsa, unga go\u02bbyo dunyo to\u02bblig\u02bbicha berilibdi\u201d,<\/strong><\/em>[7]<\/em><\/strong><\/a>\u00a0<\/strong>deganlar.<\/span><\/p>\n

      Demak, kishining tani sog\u02bb, oilasi tinch, o\u02bbzaro munosabatlar yaxshi, xonadoni osoyishta, ro\u02bbzg\u02bboriga yetarli miqdorda kunlik ozuqasi bo\u02bblishining o\u02bbzi ham unga berilgan katta omad ekan.<\/span><\/p>\n

      Yuqorida Alloh taolo tomonidan bandaga berilgan omad \u2013tavfiqning ba\u02bczi alomatlari haqida ma\u02bclumot berildi. Aytib o\u02bbtilganlarga, avvalo, o\u02bbzimizning amal qilishimizga tavfiq berishini so\u02bbraymiz! Inson kechayu kunduz Yaratgan zotdan o\u02bbzi va ahli oilasi, jumla mo\u02bbmin-musulmonlarni mana shu tavfiq sari boshqarishini so\u02bbrashi lozim. Har bir musulmon Alloh taolodan shunday baxtli bandalar qatorida bo\u02bblish uchun tavfiq so\u02bbrashi va unga intilishi lozim.<\/span><\/p>\n

      [1]<\/a> Muhammad ibn Iso ibn Savra Termiziy.\u00a0 Sunanu Termiziy. Daru ihyout turos. 5-juz, 2317-hadis. \u2013 Bayrut.<\/span><\/div>\n
      [2]<\/a>\u00a0 Abdulazim ibn Abdulqoviy Munziriy. At-Targ\u02bbib va at-tarhib minal hadis vas sunnati. Sunanu Termiziy. Daru kutubul ilmiya. 43583-hadis. \u2013 Bayrut.<\/span><\/div>\n
      [3]<\/a>\u00a0 Muhammad ibn Iso ibn Savra Termiziy.\u00a0 Sunanu Termiziy. Daru ihyout turos. 5-juz, 2002, 2003-hadislar. \u2013 Bayrut.<\/span><\/div>\n
      [4]<\/a> Muhammad ibn Ismoil Buxoriy. Al-Jome\u02bc as-Sahih al-muxtasar.\u00a0 Daru ibn Kasir.\u00a0 \u2013Bayrut, 1987.<\/span><\/div>\n
      [5]<\/a> Muhammad ibn Iso ibn Savra Termiziy.\u00a0 Sunanu Termiziy. Daru ihyout turos. 5-juz, 2908-hadis. \u2013 Bayrut.<\/span><\/div>\n
      [6]<\/a> Muhammad ibn Iso ibn Savra Termiziy. Sunanu Termiziy. Daru ihyout turos. 2-juz, 1977-hadis. \u2013Bayrut.<\/span><\/div>\n
      [7]<\/a> Muhammad ibn Iso ibn Savra Termiziy.\u00a0 Sunanu Termiziy. Daru ihyout turos. 2-juz, 2436-hadis. \u2013Bayrut.<\/span><\/div>\n
      NODIR Qobilov<\/strong><\/span><\/div>\n
      Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

      Tavfiqning tavsifi haqida so\u02bbzimizni davom ettirar ekanmiz, gunoh va yomon ishlardan saqlanish ham Alloh tavfiq berganidan ekanini unutmasligimiz zarur. Inson o\u02bbzini gunohlardan saqlashi yoki bunday ishlarga qo\u02bbl urganda qilgan ishi uchun Yaratgan zotdan mag\u02bbfirat so\u02bbrab tavba qilishi ham uning omadli ekani belgisidir. Zero, Alloh taolo bandasining shirkdan boshqa gunohlarini kechirishi to\u02bbg\u02bbrisida va\u02bcdasi bor. \u201cBir kishi …<\/p>\n","protected":false},"author":1,"featured_media":35274,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nISLOMDA TAVFIQ MASALASI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ISLOMDA TAVFIQ MASALASI (2-qism)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=35273&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISLOMDA TAVFIQ MASALASI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ISLOMDA TAVFIQ MASALASI (2-qism)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=35273&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-05-03T12:30:43+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/05\/tavfiq2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"441\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=35273&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=35273&lang=oz\",\"name\":\"ISLOMDA TAVFIQ MASALASI (2-qism) - 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