{"id":35112,"date":"2024-04-29T12:39:40","date_gmt":"2024-04-29T07:39:40","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=35112"},"modified":"2024-04-29T12:39:40","modified_gmt":"2024-04-29T07:39:40","slug":"sahihul-buxoriyning-keng-tarqalishiga-asos-bo%ca%bblgan-nusxalar","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=35112&lang=oz","title":{"rendered":"\u201cSAHIHUL BUXORIY\u201dNING KENG TARQALISHIGA ASOS BO\u02bbLGAN NUSXALAR"},"content":{"rendered":"

Butun islom olamida Imom Buxoriyning \u201cSahihul Buxoriy\u201d asari yetib bormagan makon yo\u02bbq. Imom Buxoriyning hadis ilmidagi buyuk maqomi nafaqat islom ummati, balki boshqa din vakillari tomonidan ham e\u02bctirof etilgan. Imom Buxoriydan \u201cSahihul Buxoriy\u201d asarini to\u02bbqson mingdan ziyod roviylar, muhaddislar eshitib, rivoyat qilgan. \u201cSahihul Buxoriy\u201d asarining rivoyat qilinishi, saqlanishi va o\u02bbzgarishsiz yetib kelishida islom ummati orasidan yetishib chiqqan mashhur roviy, kotib va muhaddislar xizmati buyukdir.<\/span><\/p>\n

Dunyo qo\u02bblyozma fondlarida \u201cSahihul Buxoriy\u201dning mavjud nusxalari faqat Firabriy tomonidan rivoyat qilingan hadis sanadi asosida saqlab qolingan. Bu haqda Ibn Hajar Asqaloniy (vaf. 852\/1449) bunday ta\u02bckidlaydi: \u201cBizning asrimizgacha \u201cSahihul Buxoriy\u201d asarining rivoyati Muhammad ibn Yusuf Firabriy orqali yetib kelgan\u201d[4: 491-492]. Hajar Asqaloniy hadis ilmi borasida juda katta xizmat qilgan. Ayniqsa, \u201cSahihul Buxoriy\u201d asarini tahrir qilish va sharhlash borasidagi xizmati buyuk bo\u02bbldi. Muhaddis o\u02bbzidan oldin yozilgan \u201cSahihul Buxoriy\u201d asari sanadini uzluksiz va ishonchli sanadlar orqali Firabriyga yetib borishini ta\u02bckidlaydi. Bu bilan Misr va butun arab diyorlariga yetib borgan \u201cSahihul Buxoriy\u201d asari sanadi ishonchli ekani ilmiy asoslab berilgan.<\/span><\/p>\n

\u201cSahihul Buxoriy\u201dning mashhur roviylari asosan beshta bo\u02bblganiga ittifoq qilingan. Mazkur roviylar \u201cSahihul Buxoriy\u201dning birinchi tabaqa vakillari hisoblanadi. Ibn Hajar \u201cFath al-Boriy fiy sharhi Sahihul Buxoriy\u201d asarida: \u201cSahihul Buxoriy\u201dasari bizga besh roviy rivoyati asosida yetib kelgan\u201d, degan. Ular: Abu Abdulloh Muhammad ibn Yusuf ibn Matr ibn Solih ibn Bishr Firabriy (vaf. 321\/933), Ibrohim ibn Ma\u02bcqal ibn Hajjoj Nasafiy (vaf. 294\/907) [1: 1-62], Hammod ibn Shokir Nasaviy (vaf. 290\/903), Abu Talha Mansur ibn Muhammad ibn Aliy ibn Qoriyna Bazdaviy (vaf. 329\/941) va Qoziy Husayn ibn Ismoil Muhomiliy eng mashhur roviylardan bo\u02bblgan [3: 1-8].<\/span><\/p>\n

Ushbu besh roviy tomonidan rivoyat qilingan \u201cSahihul Buxoriy\u201d asari olimlar, roviylar, muhaddis va ko\u00adtiblarning buyuk xizmatlari asosida o\u02bbzgarishsiz yetib kelmoqda. \u201cSahihul Buxoriy\u201d asarini Imom Buxoriyning o\u02bbzidan to\u02bbqson ming kishi rivoyat qilgan. Shubhasiz, bu roviylar buyuk muhaddisning dars majlislarida bo\u02bblib, hadislarni eshitgan va yozib olgan. Shuncha ko\u02bbp adad roviylardan faqat besh nafari tomonidan \u201cSahihul Buxoriy\u201d asari hozirgi davrgacha yetib kelgan.<\/span><\/p>\n

Imom Firabriy \u201cSahihul Buxoriy\u201d asarini ustozi Imom Buxoriydan ikki marta eshitib, yozib olgan. Birinchi marta 248\/862-yili Firabda va ikkinchi marta 252\/864-yili Buxoroda eshitgan. Imom Firabriy Imom Buxoriy vafotidan keyin 65-yil davomida \u201cSahihul Buxoriy\u201d asarini ko\u02bbplab muhaddis va shogirdlariga rivoyat qilgan [5: 462].<\/span><\/p>\n

\u201cSahihul Buxoriy\u201dni muhaddisdan keyingi davrga yetib kelishida juda ko\u02bbplab muhaddislar xizmat qilgan. Imom Buxoriydan asarni birinchi roviylari movarounnahrlik muhaddislar bo\u02bblgani ta\u02bckidlanadi. Ular \u201cSahihul Buxoriy\u201dni o\u02bbz shayxlaridan yozma va og\u02bbzaki tarzda olgan va shu tariqa asar bizning davrimizgacha yetib kelgan.<\/span><\/p>\n

Movarounnahrdan yetishib chiqqan Muhammad ibn Yusuf Firabriy, Ibrohim ibn Ma\u02bcqal Nasafiy,\u00a0 Shokir an-Nasaviy, Aliy ibn Qoriyna Bazdaviy, Imom Kushshoniy, Abu Haysam Kushmihoniy, Karima binti Marvaziya, Ismoil Muhomiliy va boshqa buxorolik, nasaflik, shoshlik, samarqandlik muhaddislar \u201cSahihul Buxoriy\u201d asarini Imom Buxoriydan rivoyat qilgan birinchi va ikkinchi tabaqot vakillari hisoblanadi.<\/span><\/p>\n

Bu roviylarning oltin sanadi keyingi hadis ilmi tabaqotlariga uzviy bog\u02bblanadi. \u201cSahihul Buxoriy\u201dning muhaddisdan roviylari to\u02bbqson mingdan ko\u02bbp bo\u02bblgani zikr etilsa-da, uning birinchi roviylari Firabriy va Ma\u02bcqal Nasafiy hisoblanadi [2:666]. Mazkur ikki muhaddisning sanadisiz \u201cSahihul Buxoriy\u201d asarini keyingi davrgacha yetib kelishini tasavvur qilib bo\u02bblmaydi.<\/span><\/p>\n

\u201cSahihul Buxoriy\u201d asari Imom Buxoriydan keyingi davrlarda buyuk muhaddislar tomonidan chuqur o\u02bbrganilib, turli davr taqozosiga qarab qiyosiy-ilmiy tahrir qilingan. Bu tahrirdan asosiy maqsad o\u02bbquvchiga qulaylik yaratish hamda asarda kotib, xattot va roviylar xatosi sabab kirib qolgan ba\u02bczi o\u02bbzgarishlarni isloh qilishdan iborat bo\u02bblgan. Shuningdek, hadislar matni va roviylar sanadi sahihligini oshirish ham maqsad qilingan.<\/span><\/p>\n

\u201cSahihul Buxoriy\u201d qo\u02bblyozmalarining yozilishi tarixi va tahrir qilish sababi quyidagicha bo\u02bblgan:<\/span><\/p>\n

Mustamliy (vaf. 376\/986) aytadi: \u201cFirabriyda mavjud bo\u02bblgan \u201cSahihul Buxoriy\u201d asari nusxasida oxiriga yetmagan, qoralangan, oqqa ko\u02bbchirilmagan va boblarga ajratilmagan joylarni ko\u02bbrdim. Asarni boblarga ajratib, ba\u02bczi hadislar sanadini to\u02bbldirgan holda Buxoriyning kitobini ko\u02bbchirdim\u201d, dedi [3:1-5]. Mustamliyning bu so\u02bbzini hadis ulamolari \u201cSahihul Buxoriy\u201dni boblarga ajratib, ba\u02bczilarini mavzuga oid hadislar bilan nomlagan deb aytadi. Mustamliy va Firabriyning bu kitobni bob nomlari va hadislar sanadini tahrir qilish vaqti 320\/932-yillarga to\u02bbg\u02bbri keladi deyish mumkin;<\/span><\/p>\n

\u201cSahihul Buxoriy\u201d asari keyin Abu Zarr Haraviy (vaf. 434\/1043) tomonidan tahrir qilinib, foydalanish uchun qulay nusxasi ta\u02bclif etilgan. Muhaddis Imom Firabriydan to\u02bbg\u02bbridan-to\u02bbg\u02bbri rivoyat qilgan uchta muhaddis Abu Is\u02bchoq Mustamliy (vaf. 376\/986), Abu Muhammad Hamavay Saraxsiy (vaf. 381\/991) va Abu Haysam Kushmihoniy (vaf. 389\/999) rivoyatlari asosida \u201cSahihul Buxoriy\u201d asarini rivoyat qilgan. \u201cSahihul Buxoriy\u201d asarini qiyosiy o\u02bbrganib, kuchli dalillar asosida tahrir qilgan holda asar qo\u02bblyozma nusxasini yozgan. Abu Zarr Haraviy tomonidan amalga oshirilgan bu tahrir 430\/1040-yillarga to\u02bbg\u02bbri keladi. Bu nusxa keyingi davr muhaddislari uchun asosiy manba vazifasini bajargan [6:12];<\/span><\/p>\n

Muhammad Yuniniy (701\/1302 v.y.) \u201cSahihul Bu\u00adxoriy\u201dni ko\u02bbplab nusxalarini tadqiq va tahrir qilgandan keyin ularning bir-biridan ba\u02bczi jihatlari bilan farq qilishini ko\u02bbradi. U asarni asl manbasida qanday bo\u02bblganini bilish uchun uni solishtirib chiqib, \u201cYuniniy\u201d nusxasini yozishga kirishadi. Bu ish uchun u \u201cSahihul Buxoriy\u201dning o\u02bbziga sanadi bilan yetib kelgan beshta nusxasini asos qilib oladi.<\/span><\/p>\n

Hozirgi kunda islom olamida mashhur bo\u02bblgan \u201cSahihul Buxoriy\u201dning\u00a0 \u201cSultoniya\u201d nusxasini tayyorlanishida ham asl manba sifatida \u201cYuniniy\u201d nusxasi olingan.<\/span><\/p>\n

Sulton Abdulhamid 1311\/1894-yilda \u201cSahihul Buxoriy\u201d asarining asl manba asosida yangi nusxasini tayyorlash bo\u02bbyicha Misr ulamolariga buyruq beradi. Bu tahrir va tahlil ishlariga Misr hadis olimlaridan bo\u02bblgan shayx Hasan Navaviy rahbarlik qiladi. U o\u02bbn oltita o\u02bbz davrining yetuk olimlari, muhaddislar, lug\u02bbatshunoslardan iborat hay\u02bcat tuzadi. \u201cSahihul Buxoriy\u201d asariga yozilgan barcha qo\u02bblyozmalar tanlab olinadi va har bir yozma manba chuqur tahrir va tahlil qilinadi. Aniqlangan kamchiliklar jadval asosida yozib borilib, boshqa nusxalar, shorihlar tomonidan yozilgan sharhlar, arab tili qoidasi, mantiq, balog\u02bbat ilmlariga tayanib, kelishilgan holda qaror qabul qilinadi va kitobga asoslangan holda kiritiladi. Kitobdagi har bir bahs va muhokama talab etiladigan o\u02bbrinlarda muhim yechim qabul qilish maqsadida dunyo ulamolariga murojaat qilinadi va barcha mazhab imomlariga maslahat uchun taqdim etiladi. Har bir hadis matni, roviysi, sanadining sahihligi va arab tili lug\u02bbati qoidalariga mutanosib kelishi sinchiklab tekshiriladi.<\/span><\/p>\n

\u201cSultoniya\u201d nusxasi musahhihlari \u201cSahihul Bu\u00adxoriy\u201dning sahihligi, uning lug\u02bbat va sanadining to\u02bbg\u02bbriligida \u201cYuniniy\u201d nusxasiga tayandik. Boshqa nusxalardan deyarli foydalanmadik\u201d, deb ta\u02bckidlagan [2:806]. Shuningdek, \u201cSultoniya\u201d nusxasini tayyorlashda tasnif etilgan mashhur sharhlardan ham keng foydalanilgan.<\/span><\/p>\n

Imom Buxoriydan keyin Mustamliy, Abu Zarr, Usuliy, Muhammad Yuniniy, Ibn Hajar Asqaloniy va Sulton Abdulhamid tomonidan \u201cSahihul Buxoriy\u201d asari nusxalari qayta yozilgani, bu asarning batamom o\u02bbzgartirilgan degani emas. Ularning barchasini asosiy maqsadi asarni har bir davr o\u02bbquvchisi uchun qulayligini oshirish va ba\u02bczi qo\u02bblyozma nusxalariga kirib qolgan xato va nuqsonlarni qiyosiy solishtirish hamda chuqur o\u02bbrganish natijasida ijmo\u02bc ittifoqi bilan isloh qilish bo\u02bblgan. Bu isloh qilishlar asosan asardagi hadislar matni sahihligini oshirib, roviylar sanadini to\u02bbg\u02bbrilashga xizmat qilgan. Hadis ilmi tarixi hamda hadislarning matni va roviylar tarixiga e\u02bctibor qaratish islom tarixi avvalidan to hozirgacha katta ehtimom qilib kelinayotgan jihat hisoblanadi. Zero, bu ilmga shariat mag\u02bbzi, Qur\u02bconi karimni tafsirlab beruvchi manba sifatida qaraladi. Shulardan kelib chiqib aytish mumkinki, hadis ilmi doimo islom ummati olimlari va muhaddislari tomonidan asl manbalar asosida o\u02bbrganilib, har bir davr o\u02bbquvchisi ehtiyoji va salohiyatidan kelib chiqqan holda sharh va izohlar bilan to\u02bbldirib boriladi.<\/span><\/p>\n

Rasululloh (s.a.v.)ning sunnatlari va aytgan hadislari bir ming to\u02bbrt yuz yildan buyon o\u02bbrganib kelinmoqda. Islom ummati ixlos va imon bilan unga amal qilib kelmoqda. Qur\u02bconi karim ma\u02bcnolarini teran anglash, amalga tatbiq etish va mohiyatini tushunishda biz doim hadisga ehtiyojimiz katta. Hadislarsiz islom asosini va shariat mag\u02bbzini tushunish mushkuldir. Har bir oyat nozil bo\u02bblar ekan unda ummat tushunchasiga mos qilib tushuntirib berilgan Rasululloh (s.a.v.)ning hadislariga murojaat qilamiz. Hadislar orqali oyatlar ma\u02bcnosi va ulardan iroda etilgan hukmni tushunib yetamiz.<\/span><\/p>\n

Bugungi kunda mafkuraviy xurujlar avj olib, har bir toifa o\u02bbz qarashlarini asoslashga urinmoqda. Shuningdek, muhaddislar va hadis ilmiga nisbatan noxolis yondashuv paydo bo\u02bblmoqda. Shuning uchun bu sohada keng miqyosdagi tadqiqotlar olib borish har qachongidan ham muhim va dolzarb hisoblanadi.<\/span><\/p>\n

\u00a0<\/p>\n

Foydalanilgan adabiyotlar:<\/strong><\/span><\/div>\n
    \n
  1. \n
    Abu Ali Jayyoniy. Taqyid al-Muhamil. \u2013 Misr: Dor al-Favoid, 2011.<\/span><\/div>\n<\/li>\n
  2. \n
    Juma Fathiy Abdulhalim. Rivoyatu jomiyi-s-sahih va nusxatu, dirosat, nazariya, tatbiqiya. \u2013 Qatar: Dor al-Falloh, 2013.<\/span><\/div>\n<\/li>\n
  3. \n
    Ibn Hajar. Fath al-boriy fi sharhi Sahih al-Buxoriy. \u2013 Qohira: Maktaba al-mansura, 2011.<\/span><\/div>\n<\/li>\n
  4. \n
    Hajar Asqaloniy. Hadyii Sariy muqaddimati Fathi Boriy. \u2013 Ar- Riyod: 2011.<\/span><\/div>\n<\/li>\n
  5. \n
    Shayx Abdusattor. Imom Buxoriy: ustozlar ustozi, muhaddislar imomi, mujtahidlar hujjati va Sohibi Jomiy-l-musnadi-s-sahih. \u2013 Damashq: Dor al-qalam, 2007.<\/span><\/div>\n<\/li>\n
  6. \n
    Shifo Ali Hasan al-Faqih. Rivoyat jomiy sahihi Imom Buxoriy. \u2013 Damashq: Al-Ma\u02bcmun, 2018.<\/span><\/div>\n<\/li>\n<\/ol>\n

    \u00a0<\/p>\n

    SHUKRULLO UMAROV,<\/span><\/strong><\/div>\n
    Imom Buxoriy xalqaro ilmiy-tadqiqot markazi bo\u02bblim boshlig\u02bbi,<\/span><\/strong><\/div>\n
    hadisshunoslik ixtisosligi bo\u02bbyicha falsafa doktori<\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

    Butun islom olamida Imom Buxoriyning \u201cSahihul Buxoriy\u201d asari yetib bormagan makon yo\u02bbq. Imom Buxoriyning hadis ilmidagi buyuk maqomi nafaqat islom ummati, balki boshqa din vakillari tomonidan ham e\u02bctirof etilgan. Imom Buxoriydan \u201cSahihul Buxoriy\u201d asarini to\u02bbqson mingdan ziyod roviylar, muhaddislar eshitib, rivoyat qilgan. \u201cSahihul Buxoriy\u201d asarining rivoyat qilinishi, saqlanishi va o\u02bbzgarishsiz yetib kelishida islom ummati orasidan …<\/p>\n","protected":false},"author":1,"featured_media":35113,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cSAHIHUL BUXORIY\u201dNING KENG TARQALISHIGA ASOS BO\u02bbLGAN NUSXALAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"\u201cSAHIHUL BUXORIY\u201dNING KENG TARQALISHIGA ASOS BO\u02bbLGAN NUSXALAR\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=35112&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cSAHIHUL BUXORIY\u201dNING KENG TARQALISHIGA ASOS BO\u02bbLGAN NUSXALAR - 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