{"id":34948,"date":"2024-04-22T17:21:26","date_gmt":"2024-04-22T12:21:26","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=34948"},"modified":"2024-04-22T17:25:38","modified_gmt":"2024-04-22T12:25:38","slug":"tarozidan-urib-qoluvchilarga-vayl-bo%ca%bblsin","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=34948&lang=oz","title":{"rendered":"Tarozidan urib qoluvchilarga vayl bo\u02bblsin"},"content":{"rendered":"

(Abu Hafs Nasafiyning \u00abAt-Taysir fit tafsir\u00bb asari asosida)<\/span><\/p>\n

Ijtimoiy hayotda odamlar bir-biri bilan oldi-sotdi qilib, narsa almashib yashaydi. Narsa yoki xizmat evaziga haq to\u02bblaydi. Shu jarayonda nafsiga bo\u02bbyin egadigan, o\u02bbzgalar haqidan qo\u02bbrqmaydigan, haromdan hazir qilmaydigan kimsalar odamlarni aldashga, o\u02bblchov-tarozidan urib qolishga urinadi, bu ishlarining oqibatiga ko\u02bbz yumadi.<\/span><\/p>\n

Alloh taolo bunday kishilarni ogohlikka chaqirib, \u00abMutaffifun\u00bb surasini nozil qilgan.<\/span><\/p>\n

\u00abMutaffifun\u00bb so\u02bbzi \u00abo\u02bblchovdan urib qoluvchilar\u00bb degani. Uning asl o\u02bbzagi \u00abtafif\u00bb bo\u02bblib \u00abozgina narsa\u00bb ma\u02bcnosini anglatadi. Savdo, oldi-berdi payti o\u02bblchovdan urib qoluvchi ham oz-ozdan yulg\u02bbichlik qiladi. Agar ko\u02bbp urib qolsa, xaridor bilib qolishi mumkin.<\/span><\/p>\n

[1]. (Savdo-sotiqda o\u02bblchov va tarozidan) urib qoluvchi kimsalar holiga voy bo\u02bblsin!<\/b><\/span><\/p>\n

Ikrima rahmatullohi alayh Ibn Abbos roziyallohu anhudan rivoyat qiladi: \u00abRasululloh sollallohu alayhi vasallam Madinaga kelganlarida, ular tarozi, o\u02bblchov borasida eng yomon odamlar edi. Alloh taolo <\/i>\u00abVaylul lil mutoffifin\u00bb<\/b> surasini nozil qilgach, o\u02bblchovni chiroyli qiladigan bo\u02bbldi\u00bb.<\/i><\/span><\/p>\n

Muhammad ibn Ka\u02bcb aytadi: \u00abMadinada tarozidan urib qoluvchi savdogar yahudiylar bor edi. Sura ular haqida nozil bo\u02bblgan\u00bb.<\/i><\/span><\/p>\n

Ba\u02bczi manbalarda Madinada yoki Rasululloh sollallohu alayhi vasallamning bu shaharga hijratlari chog\u02bbida nozil bo\u02bblgan dastlabki sura ekani ham rivoyat qilingan.<\/span><\/p>\n

Nabiy sollallohu alayhi vasallam Madinaga kelib tushganlarida, ularni boshqarish siyosatini yo\u02bblga qo\u02bbyishga ehtiyoj sezdilar va oldi-berdi masalalarida bir-biriga adolat qilishga undadilar. O\u02bbsha paytda tarozi va o\u02bblchov bilan oldi-berdi qilish asosiy kundalik turmush tarzi edi. Ushbu sura ularni tuzatuvchi bo\u02bblib indirildi.<\/span><\/p>\n

\ufd3e \u0648\u064e\u064a\u0652\u0644\u064c \ufd3f <\/strong><\/span>[vaylun] so\u02bbzini Abu Hurayra roziyallohu anhu \u00abjahannamdagi bir vodiy\u00bb deb tafsir qilgan.<\/span><\/p>\n

Zahhok: \u00abShiddatli azob\u00bb, degan bo\u02bblsa, Ibn Kayson: \u00abG\u02bbamga botgan kishining dod-faryodi\u00bb, deydi.<\/span><\/p>\n

[2]. Ular odamlardan<\/b> (biror narsani) o\u02bblchab olgan vaqtida to\u02bbla qilib oladigan\u2026<\/b><\/span><\/p>\n

O\u02bbziningfoydasigakelgannarsalarniodamlardanto\u02bblaqilib, o\u02bblchaboladi. Ya\u02bcni, batamomegalikqiladi.<\/span><\/p>\n

[3]. Ularga <\/b>(boshqalarga) o\u02bblchab yoki tortib berganda esa, urib qoladigan kimsalardir.<\/b><\/span><\/p>\n

Agar odamlarga o\u02bblchab yoki tortib bersa, urib qoladi.<\/span><\/p>\n

[4]. Ular<\/b> (vafotidan keyin) qayta tiriluvchi ekanlarini o\u02bbylamaydilarmi?!<\/b><\/span><\/p>\n

[5]. Ulug\u02bb kunda<\/b> (qiyomatda) \u2013<\/b><\/span><\/p>\n

[6]. odamlar <\/b>(butun) olamlar Parvardigori huzurida <\/b>(hisob-kitob berish uchun) tik turadigan kunda?!<\/b><\/span><\/p>\n

Ka\u02bcb: \u00abUch yuz yil turadi\u00bb, degan.<\/span><\/p>\n

Ibn Umar oyat haqida Nabiy sollallohu alayhi vasallamdan quyidagicha rivoyat qiladi: \u00abO\u02bbsha kuni ba\u02bczilar quloqlarining yarmigacha terga botib turadi\u00bb.<\/i><\/b><\/span><\/p>\n

Nofe\u02bc aytadi: \u00abIbn Umar sotuvchining yonidan o\u02bbtayotib: \u00abAllohdan qo\u02bbrq, o\u02bblchov va tarozini to\u02bbg\u02bbri qil! Chunki o\u02bblchov va tarozidan urib qoluvchilar qiyomat kuni Rahmonning buyukligi oldida quloqlari yarmigacha terga botguncha turg\u02bbizib qo\u02bbyiladi\u00bb, der edi\u00bb.<\/span><\/p>\n

[7]. Yo\u02bbq! Albatta, fojirlarning <\/b>(kofirlarning) nomai a\u02bcmollari \u00abSijjin\u00bbdadur.<\/b><\/span><\/p>\n

Oyatdagi \ufd3e \u0633\u0650\u062c\u0651\u0650\u064a\u0646\u064d \ufd3f<\/strong> so\u02bbzi \u00ababadiy zindon\u00bb ma\u02bcnosini ifodalaydi.<\/span><\/p>\n

Ibn Abbos, Mujohid, Qatoda va Zahhok: \u00abU Yerning yettinchi tubida\u00bb, deydi.<\/span><\/p>\n

Hadisda: \u00abU jahannamdagi bir o\u02bbra\u00bb,<\/i><\/b> deyilgan.<\/span><\/p>\n

Ayrimlar: \u00abYerning yettinchi tubidagi bir tosh\u00bb, deydi.<\/span><\/p>\n

Ba\u02bczi ulamolar: \u00abAna o\u02bbsha fojir, urib qoluvchi va qayta tirilishni inkor qiladiganlarning amallari ularning zarariga qayta tirilgunicha saqlab qo\u02bbyilgan va tirilgandan so\u02bbng chiqariladigan kitobda qayd qilingan. U eng past va azobi shiddatli joyga tushiriladi. Bu ularning yomon ahvoli va xorlanganini bildirish uchun\u00bb, deydi.<\/span><\/p>\n

Mujohid: \u00abUlarning nomai a\u02bcmoli yettinchi yer tubida. Hatto yaxshi amallari ham ko\u02bbtarilmaydi va qabul ham qilinmaydi\u00bb, deydi. Zamra ibn Habib Nabiy sollallohu alayhi vasallamdan rivoyat qiladi: \u00abFarishtalar Alloh taolo bandalaridan birining amalini ko\u02bbtarib, ko\u02bbpaytiradi, poklaydi va Alloh xohlagan joygacha olib boradi. Alloh ularga: \u00abSizlar bandamning amalini saqlovchisiz. Men uning nafsidagi narsani kuzatuvchiman. Bu bandam ushbu amalini Men uchun xolis qilmadi. Uni Sijjinga qo\u02bbyinglar\u00bb, deb vahiy qiladi\u00bb,<\/i> <\/b>dedilar.<\/span><\/p>\n

Ato ibn Abu Muslim: \u00abSijjin \u2013 yettinchi yer, Iblis va uning zurriyotlari \u2013 Alloh ularni la\u02bcnatlasin! \u2013 o\u02bbsha yerda bo\u02bbladi\u00bb, degan.<\/span><\/p>\n

Said ibn Jubayr va Muqotil: \u00ab \ufd3e \u0644\u064e\u0641\u0650\u064a \u0633\u0650\u062c\u0651\u0650\u064a\u0646\u064d \ufd3f \u2013 Iblis alayhilla\u02bcnaning yanoqlari ostida\u00bb, deb tafsir qilgan.<\/span><\/p>\n

Vahb aytadi: \u00abKofirlarning joni olinsa, azob farishtalariga beriladi. Unga Alloh xohlagan yomonliklarni ko\u02bbrsatadi. So\u02bbng yerning tubiga uloqtiriladi, u Sijjindir. Nomai a\u02bcmoli Iblis saltanatining nihoyasi bo\u02bblgan o\u02bbsha joyga mahkamlab qo\u02bbyiladi\u00bb.<\/span><\/p>\n

[8]. (Ey Muhammad!) \u00abSijjin\u00bb nima ekanini qayerdan ham bilar edingiz?!<\/b><\/span><\/p>\n

[9]. (U amallar) bitilgan kitobdir.<\/b><\/span><\/p>\n

Ya\u02bcni, barcha amallar yozib qo\u02bbyilgan kitob.<\/span><\/p>\n

Ayrim ulamolar: \u00abBelgilangan kitob\u00bb, degan.<\/span><\/p>\n

Qatoda: \u00abUnga bandalarning yomonliklari yozilgan bo\u02bbladi\u00bb, ya\u02bcni unga do\u02bbzaxni vojib qiladigan amallari yoziladi, deydi.<\/span><\/p>\n

Alloh taolo o\u02bbzaro munosabatlarimizda barchamizga tavfiq bersin.<\/span><\/p>\n

Bahodir MIRZAYEV
\n<\/b><\/span>Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/b><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

(Abu Hafs Nasafiyning \u00abAt-Taysir fit tafsir\u00bb asari asosida) Ijtimoiy hayotda odamlar bir-biri bilan oldi-sotdi qilib, narsa almashib yashaydi. Narsa yoki xizmat evaziga haq to\u02bblaydi. Shu jarayonda nafsiga bo\u02bbyin egadigan, o\u02bbzgalar haqidan qo\u02bbrqmaydigan, haromdan hazir qilmaydigan kimsalar odamlarni aldashga, o\u02bblchov-tarozidan urib qolishga urinadi, bu ishlarining oqibatiga ko\u02bbz yumadi. Alloh taolo bunday kishilarni ogohlikka chaqirib, \u00abMutaffifun\u00bb surasini …<\/p>\n","protected":false},"author":1,"featured_media":34949,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nTarozidan urib qoluvchilarga vayl bo\u02bblsin - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"Tarozidan urib qoluvchilarga vayl bo\u02bblsin\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=34948&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tarozidan urib qoluvchilarga vayl bo\u02bblsin - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Tarozidan urib qoluvchilarga vayl bo\u02bblsin\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=34948&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-04-22T12:21:26+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-04-22T12:25:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/04\/bukhari_buxoriy2024_16.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=34948&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=34948&lang=oz\",\"name\":\"Tarozidan urib qoluvchilarga vayl bo\u02bblsin - 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