![\"\"](\"https:\/\/www.bukhari.uz\/wp-content\/uploads\/2024\/04\/05042024_HADIS.jpg\")
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\u0639\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0633 \u0631\u064e\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u064e\u0646\u0652\u0647 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064a \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644: \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0623\u062d\u064e\u062f\u064f\u0643\u064f\u0645\u0652 \u062d\u062a\u0651\u064e\u0649 \u064a\u064f\u062d\u0650\u0628\u0651\u064e \u0644\u0623\u062e\u0650\u064a\u0647\u0650 \u0645\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650<\/span><\/strong><\/p>\n Anas roziyallohu anhudan rivoyat qilinadi:<\/span><\/p>\n \u201cRasululloh sollallohu alayhi vasallam: \u201cBirortangiz o\u02bbzi uchun yaxshi ko\u02bbrgan narsani birodariga ham ravo ko\u02bbrmagunicha mo\u02bbmin bo\u02bbla olmaydi\u201d, <\/b>dedilar\u201d.<\/span><\/p>\n * * *<\/span><\/p>\n Ushbu hadisi sharifda Nabiy alayhissalom muhim bir qoidani bayon etmoqdalar. Agar musulmonlar bu qoidaga amal qilsa, ularning o\u02bbrtasidagi barcha janjal va nizolar to\u02bbliq bartaraf bo\u02bblib ketadi. Chunki odatda janjal va nizolar paydo bo\u02bblishining asosiy sababi, har bir inson o\u02bbzi uchun bir o\u02bblchov, boshqalar uchun bo\u02bblak bir o\u02bblchov qilishidir. Ya\u02bcni o\u02bbziga yaxshi ko\u02bbrgan narsani boshqalarga yaxshi ko\u02bbrmaydi va o\u02bbziga yoqtirmaydigan narsani boshqaga ham yoqtirmaydigan holda bo\u02bblmaydi. Insonlardan o\u02bbzi uchun kutgan muomalani ularga nisbatan ishlatmaydi. Natijada insonlarga nisbatan qilayotgan muomalasida ham farq bo\u02bbladi.<\/span><\/p>\n Agar mo\u02bbmin mana shu qoidani doim e\u02bctiborga olgan holda: \u201cO\u02bbzimga yoqmagan narsa boshqalarga ham yoqmaydi. Shuning uchun o\u02bbzim yoqtirmagan narsani boshqalarga qilishdan ham saqlanishim kerak\u201d, deb tursa, o\u02bbz-o\u02bbzidan jamiyat isloh bo\u02bbladi. Hadisi sharifning taqozosi shuki, inson biror kishi bilan muomala qilsa, muomala qilinmishning o\u02bbrniga o\u02bbzini qo\u02bbyib ko\u02bbrsin. O\u02bbziga qanday muomala qilinishini yaxshi ko\u02bbrsa, unga ham shu muomalani qilsin!<\/span><\/p>\n Misol uchun biror joyga mehmonga borgan vaqtda nima yeyishni xohlasa, o\u02bbz uyiga mehmonlar kelgan paytda ham shu narsani ularga tortiq qilsin. Mo\u02bbminning fikri shunday bo\u02bblishi kerakki, mo\u02bbmin o\u02bbzi uchun yoqtirgan narsani birodariga ham ravo ko\u02bbrsin. Zohiran qaraganda bu arzimagan narsadek tuyuladi, lekin bu ta\u02bclimot jamiyatning ruhi hisoblanadi. Inson bu ta\u02bclimotning rioyasini qilsa, hech bir kishining haqqi poymol bo\u02bblmaydi.<\/span><\/p>\n Inson o\u02bbziga tarozida xiyonat qilinishini istaydimi?! Albatta, istamaydi. O\u02bbzi ham birovga xiyonat qilmasin! Inson birov uning qalbiga aziyat berishini istamaydi, o\u02bbzi ham birovga aziyat bermasin! Mana shu tarzda hadisga amal qilinadigan bo\u02bblsa, insoniyat zalolat botqog\u02bbidan chiqadi.<\/span><\/p>\n Hadisi sharifda eslatilayotgan amal o\u02bbta ahamiyatli bo\u02bblgani bois Nabiy alayhissalom buni imonga bog\u02bbladilar. Zero u zot: \u201cO\u02bbzi uchun yaxshi ko\u02bbrgan narsani birodariga ham ravo ko\u02bbrmagunicha mo\u02bbmin bo\u02bbla olmaydi\u201d,<\/b> dedilar.<\/span><\/p>\n Bir narsaga boshqa bir narsa bog\u02bbliq bo\u02bblsa, shu narsa unga rukn bo\u02bbladi. Go\u02bbyoki, bu amal imonning juz\u02bci bo\u02bbladi. Albatta, bizning e\u02bctiqodimizda amal imonning ziynatlaydigan juz\u02bci bo\u02bbladi. Shuning uchun \u201cBu amalni qilmaydigan bo\u02bblsa, inson mo\u02bbmin bo\u02bblmaydi\u201d, demaymiz. Balki, hadisga \u201cBu amalni qilmaslik mo\u02bbminning sha\u02bcni emas\u201d, ya\u02bcni: \u201cAmal qilmagan inson komil mo\u02bbmin bo\u02bblmaydi\u201d, deb ma\u02bcno beramiz.<\/span><\/p>\n Xulosa shuki, mo\u02bbmindan mana bunday amallar sodir bo\u02bblishi mumkin emas, mo\u02bbminning ishlarida bunday amallar bo\u02bblmasligi kerak. Shuning uchun ham Nabiy alayhissalom \u201ckomil mo\u02bbmin bo\u02bblmaydi\u201d, demadilar, balki \u201cmo\u02bbmin bo\u02bblmaydi\u201d, dedilar. Garchi uning nomi musulmonlarning ro\u02bbyxatida tursa ham, amal qilmagani uchun muftiy uni kufrga hukm qilmasada, u insonda Alloh taoloning huzurida talab qilinadigan haqiqiy imon noqis bo\u02bbladi.<\/span><\/p>\n \u0639\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0633 \u0631\u064e\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u064e\u0646\u0652\u0647 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u064a \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644: \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0623\u062d\u064e\u062f\u064f\u0643\u064f\u0645\u0652 \u062d\u062a\u0651\u064e\u0649 \u064a\u064f\u062d\u0650\u0628\u0651\u064e \u0644\u0623\u062e\u0650\u064a\u0647\u0650 \u0645\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 Anas roziyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam: \u201cBirortangiz o\u02bbzi uchun yaxshi ko\u02bbrgan narsani birodariga ham ravo ko\u02bbrmagunicha mo\u02bbmin bo\u02bbla olmaydi\u201d, dedilar\u201d. * * * Ushbu hadisi sharifda Nabiy alayhissalom muhim bir qoidani …<\/p>\n","protected":false},"author":1,"featured_media":34731,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659,2785,639],"tags":[],"yoast_head":"\n\u201cSahihi Buxoriy\u201d sharhi (2-jild) kitobi asosida tayyorlandi<\/b><\/span><\/div>\nRavshan ELMURODOV,<\/b><\/span><\/div>\nImom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/b><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"