{"id":34383,"date":"2024-03-08T11:15:51","date_gmt":"2024-03-08T06:15:51","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=34383"},"modified":"2024-03-08T11:15:51","modified_gmt":"2024-03-08T06:15:51","slug":"jannatdan-to%ca%bbsadigan-amal","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=34383&lang=oz","title":{"rendered":"JANNATDAN TO\u02bbSADIGAN AMAL"},"content":{"rendered":"

Chaqimchilik \u2013 sirni fosh qilish va ochilishi nojoiz sanalgan narsani e\u02bclon qilishdir. U ham g\u02bbiybat kabi og\u02bbir gunohlar sirasiga kiradi. Chunki chaqimchilik fitnaning o\u02bbt olishiga, notinchlik va urush-janjalga sabab bo\u02bbladi. Qolaversa, kishilarning qalblarida bir-biriga nisbatan gina-adovatni paydo qiladi. Bu illat odamlar o\u02bbrtasidagi do\u02bbstlik, mehr-oqibat va yaxshi aloqalarga putur yetkazadi. Inson boshqalardan ko\u02bbrgan har qanday narsasi haqida gapiraverishdan tilini tiymog\u02bbi lozim.<\/span><\/p>\n

Alloh taolo Qur\u02bconi karimda Valid ibn Mug\u02bbirani sifatlab, bunday degan:<\/span><\/p>\n

\ufd3f\u0647\u064e\u0645\u0651\u064e\u0627\u0632\u064d \u0645\u064e\u0634\u0651\u064e\u0627\u0621\u064d \u0628\u0650\u0646\u064e\u0645\u0650\u064a\u0645\u064d\ufd3e<\/strong><\/span><\/p>\n

\u201c<\/strong>(Ey Muhammad alayhissalom)\u00a0siz har bir tuban qasamxo\u02bbr, g\u02bbiybatchi-yu, gap tashuvchi\u00a0<\/strong>(chaqimchi)\u00a0kimsaga itoat etmang\u201d<\/strong>[1]<\/a>.<\/strong><\/span><\/p>\n

Huzayfa ibn Yamoniy roziyallohu anhu rivoyat qiladi: \u201cRasululloh sollallohu alayhi vasallam:\u00a0\u201cChaqimchi jannatga kirmaydi\u201d,<\/em><\/strong>\u00a0dedilar\u00a0(Imom Muslim rivoyati)<\/em>.<\/span><\/p>\n

Hadisda chaqimchilikning haromligini bila turib, halol sanagan kishi sifatlangan.<\/span><\/p>\n

Abdulloh ibn Abbos roziyallohu anhumodan rivoyat qilinadi: \u201cBir kuni Nabiy sollallohu alayhi vasallam ikki qabr oldidan o\u02bbtayotib:\u00a0\u201cBu ikkisi azoblanmoqda. Biroq katta narsa tufayli azoblanayotgani yo\u02bbq. Biri najosatdan saqlanmas edi. Ikkinchisi esa chaqimchilik qilib, gap tashib yurardi\u201d,<\/em><\/strong>\u00a0dedilar. So\u02bbng bir ho\u02bbl novda olib, ikkiga bo\u02bbldilar va har bir qabrga bittadan suqib qo\u02bbydilar. \u201cEy Allohning Rasuli, buni nima uchun qildingiz?\u201d deb so\u02bbrashganida, u zot sollallohu alayhi vasallam:\u00a0\u201cShoyad, bu novdalar qurigunicha, ularga azob yengillatib turilsa\u201d,<\/em><\/strong>\u00a0deb javob berdilar\u00a0(Imom Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Demak, gap tashib, odamlarni bir-biriga chaqish harom qilingan ishlar sirasiga kirar ekan. Chaqimchilikning mohiyati sirni fosh etish va o\u02bbzganing oshkor bo\u02bblishini o\u02bbzi istamaydigan tomonini ochib tashlashdir. Ehtimol, bir kishi haqida salbiy fikr bildirgan kishining maqsadi yomonlik bo\u02bblmasligi, balki shunchaki gapdan gap chiqib aytilgan so\u02bbz bo\u02bblishi mumkin. O\u02bbsha gapni olib, u haqda gapirilgan odamga yetkazish chaqimchilikdir. Ammo zulm qilganning ustidan mazlumning shikoyati chaqimchilikka kirmaydi. Hadisdagi\u00a0\u201cBiroq katta narsa tufayli azoblanayotgani yo\u02bbq\u201d\u00a0<\/strong><\/em>jumlasi bu ishlarni tark etish ular uchun qiyin emas edi, degan ma\u02bcnoda tushuniladi.<\/span><\/p>\n

Chaqimchi yo gap tashilayotgan odamga yomonlik istaydi yoki gap tashilayotgan insonga yoqish va yaqin bo\u02bblish istagida bo\u02bbladi. Yo bo\u02bblmasa, so\u02bbzda chuqurlashib, keraksiz va botil gaplarga sho\u02bbng\u02bbiydi.<\/span><\/p>\n

Asmo bint Yazid roziyallohu anhodan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam sahobalarga:\u00a0\u201cEng yaxshilaringiz haqida xabar beraymi?\u201d<\/em><\/strong>\u00a0dedilar. Ular: \u201cHa (xabar bering!)\u201d, dedi. U zot dedilar:\u00a0\u201cShunday kishilarki, odamlar ularni ko\u02bbrganda Alloh esiga keladi\u201d.<\/em><\/strong>\u00a0Keyin:\u00a0\u201cEng yomonlaringiz haqida xabar beraymi?\u201d<\/em><\/strong>\u00a0dedilar. \u201cHa (xabar bering!)\u201d, deyishdi. U zot:\u00a0\u201cGap tashib yuruvchi, yor-do\u02bbstlar orasini buzuvchi, aybsiz insonlarga yomonlik va mashaqqat yetishini xohlovchi kimsalar\u201d,<\/em><\/strong>\u00a0dedilar\u00a0(Imom Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Chaqimchilikning eng yomoni va gunohi og\u02bbirrog\u02bbi saltanat sohibi huzurida amalga oshirilganidir. Buning xatarli tomoni kuch-qudrat sohibi bo\u02bblgan kishining o\u02bbta qattiq qasos olishga qodir ekanidir.<\/span><\/p>\n

Abdulloh ibn Mas\u02bcud roziyallohu anhu rivoyat qiladi: \u201cRasululloh sollallohu alayhi vasallam bunday dedilar:\u00a0\u201cAs\u02bchobimdan birontasi boshqasi haqida<\/em><\/strong>\u00a0(men yoqtirmaydigan va g\u02bbazabimni keltiradigan)\u00a0biror narsani\u00a0<\/em><\/strong>(holatni)\u00a0menga yetkazmasin! Zero, men qarshingizga qalbim<\/em><\/strong>\u00a0(birortangizga nisbatan nafratdan)\u00a0salomat holida chiqishni istayman\u201d\u00a0<\/em><\/strong>(Imom Abu Dovud rivoyati)<\/em>.<\/span><\/p>\n

Islom shariatida ikkiyuzlamachilik ham illat hisoblanadi. Abu Hurayra roziyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam dedilar:\u00a0\u201cOdamlarning ma\u02bcdanlar<\/em><\/strong>\u00a0(naslning boshlanish nuqtasi)\u00a0ekanini ko\u02bbrasiz. Ularning johiliyatdagi yaxshi bo\u02bblganlari islomda ham eng yaxshilaridir, agar dinda faqih bo\u02bblsa. Bu borada<\/strong><\/em>\u00a0(xalifalik, rahbarlikda)<\/em>\u00a0odamlarning eng yaxshisi buni\u00a0<\/em><\/strong>(mansabni)\u00a0eng yomon ko\u02bbradigani ekanini topasiz. Odamlarning eng yomoni anavilarga bir yuz bilan, manavilarga bir yuz bilan keladigan ikkiyuzlamachi ekanini topasiz\u201d\u00a0<\/strong>(Imom Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Boshqa hadisda Rasululloh sollallohu alayhi vasallam bunday deganlar:\u00a0\u201cKimning bu dunyoda ikkita yuzi bo\u02bblsa, qiyomat kunida uning olovli ikkita tili bo\u02bbladi\u201d\u00a0<\/em><\/strong>(Abu Dovud rivoyati)<\/em>.<\/span><\/p>\n

Abdulloh ibn Umar roziyallohu anhumo otasidan rivoyat qiladi: \u201cBa\u02bczilar Ibn Umarga: \u201cBiz sultonimizning huzuriga kirib chiqib, odamlarga u yerdagi suhbatning teskarisini aytamiz\u201d, dedi. U:\u00a0\u201cBiz buni munofiqlik deb bilar edik\u201d,\u00a0<\/em><\/strong>dedi\u201d\u00a0(Imom Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Bu illatlar do\u02bbstlar orasini buzadi, dushmanlar orasidagi adovatni yana ham kuchaytiradi. Jamiyatni parokanda qiladi. Aslida chaqimchilik tuhmat yo bo\u02bbhton emas, balki haqiqat bo\u02bblishi mumkin. Ammo u odamlar o\u02bbrtasidagi munosabatlarni buzishi, jamiyatda fasod yoyilishiga sabab bo\u02bblgani uchun ham qat\u02bciyan harom qilingan va og\u02bbir gunohlar qatoriga kiritilgan. Shuning uchun mo\u02bbmin banda doimo qalbini gina-kuduratlardan pok va salomat saqlashi lozimdir. Zero, qalb salomatligi \u2013 mo\u02bbmin kishining eng asosiy sifatlaridan biri. Sog\u02bblom qalb egasi amali ko\u02bbp bo\u02bblmasa ham, ko\u02bbp yaxshiliklarga erishadi.<\/span><\/p>\n

Otabek BAHRIYEV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n

[1]<\/a>\u00a0Qalam surasi, 10-11-oyatlar.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Chaqimchilik \u2013 sirni fosh qilish va ochilishi nojoiz sanalgan narsani e\u02bclon qilishdir. U ham g\u02bbiybat kabi og\u02bbir gunohlar sirasiga kiradi. Chunki chaqimchilik fitnaning o\u02bbt olishiga, notinchlik va urush-janjalga sabab bo\u02bbladi. Qolaversa, kishilarning qalblarida bir-biriga nisbatan gina-adovatni paydo qiladi. Bu illat odamlar o\u02bbrtasidagi do\u02bbstlik, mehr-oqibat va yaxshi aloqalarga putur yetkazadi. Inson boshqalardan ko\u02bbrgan har qanday narsasi …<\/p>\n","protected":false},"author":1,"featured_media":34381,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nJANNATDAN TO\u02bbSADIGAN AMAL - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"JANNATDAN TO\u02bbSADIGAN AMAL\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=34383&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"JANNATDAN TO\u02bbSADIGAN AMAL - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"JANNATDAN TO\u02bbSADIGAN AMAL\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=34383&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-03-08T06:15:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/03\/bukhari_buxoriy2024_11.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=34383&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=34383&lang=oz\",\"name\":\"JANNATDAN TO\u02bbSADIGAN AMAL - 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