{"id":34272,"date":"2024-03-01T19:32:21","date_gmt":"2024-03-01T14:32:21","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=34272"},"modified":"2024-03-01T19:38:50","modified_gmt":"2024-03-01T14:38:50","slug":"kishilarga-ozor-bermaslik-bir-hadis-sharhi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=34272&lang=oz","title":{"rendered":"KISHILARGA OZOR BERMASLIK (bir hadis sharhi)"},"content":{"rendered":"

\"\"<\/p>\n

Nabiy sollallohu alayhi vasallam: \u201cMusulmon \u2013 musulmonlar uning tili va qo\u02bblidan omonda bo\u02bblgan kishidir\u201d,<\/b> dedilar.<\/span><\/p>\n

* * *<\/span><\/p>\n

Hadisda odamlarga ozor berishdan saqlanish islomning eng muhim sho\u02bbbalaridan ekani aytilmoqda.<\/span><\/p>\n

Ulamolar aytadiki, bu yerda musulmonlar so\u02bbzi g\u02bbolib e\u02bctibordan aytilgan. Bu gap musulmonlar yurtida, musulmonlar jamoasi ichida aytilgan. Bu degani musulmonlardan boshqalarga ozor bersa bo\u02bbladi degani emas. Demak, musulmon bo\u02bblmaganlar ham musulmondan ozor ko\u02bbrmasin, deyilmoqda.<\/span><\/p>\n

G\u02bbayrimusulmonlar ham musulmondan ozor chekmasin deyilgan. Musulmon bo\u02bblmagan kishi ham bir inson, shariatda hatto hayvonga ham ozor bermaslik buyurilgan.<\/span><\/p>\n

Nima uchun hadisda Rasululloh sollallohu alayhi vasallam ozor bermaslik a\u02bczolari sifatida faqat kishining tili va qo\u02bblini zikr etdilar? Chunki inson ko\u02bbpincha tili yoki qo\u02bbli bilan ozor yetkazadi. Til bilan boshqani qalbini sindiradi, so\u02bbkadi, ta\u02bcnayu dashnom qiladi, g\u02bbiybat qiladi. Qo\u02bbl bilan uradi, ustidan yozib ozor beradi. Demak, odatda ozor yetkaziladigan a\u02bczolar zikr etilgan. Maqsad salomatlikni shu ikkisigagina cheklash emas, balki mutlaq zarar yetkazishdan qaytarilgan.<\/span><\/p>\n

Bu hadis islomiy hayotning asosi hisoblanadigan hadislardan biridir. Go\u02bbyo islomiy muosharat ahkomlari shundan shoxlab chiqadi. Masalan, jamoat bilan namoz o\u02bbqishning fazilati va uning savobi ziyoda bo\u02bblishi hadislarda aytilgan. Lekin bir odamning jismidan doim yiring oqib turadi. Bu odam jamoatga borsa, odamlar aziyatlanadi. Bunday insonning jamoatga borishi joiz emas. U uyida namoz o\u02bbqishi kerak. Boshqalarga ozor berishdan saqlanishi kerak.<\/span><\/p>\n

Hajarul asvadni o\u02bbpish juda ham fazilatli amal. Hadisda kim hajarul asvadni o\u02bbpadigan bo\u02bblsa, go\u02bbyo u Alloh taolo bilan ko\u02bbrishganday bo\u02bbladi deyilgan. Uning hamma gunohi afv qilinadi. Bundan ortiq qanday fazilat bo\u02bblishi mumkin?! Hamma shu fazilatga ega bo\u02bblishga intiladi. Lekin hamma Hajarul asvadga o\u02bbzini uradigan bo\u02bblsa, tiqilinch va izdihom bo\u02bbladi. Mana shunday vaqtda Hajarul asvadni o\u02bbpishga buyurilmaydi. Boshqaga ozor berib Hajarul asvadni o\u02bbpishdan qaytariladi. Hajarul asvadni o\u02bbpib savob olaman degan odam boshqalarga ozor berib, gunohkor bo\u02bblib qolishi ham mumkin.<\/span><\/p>\n

Demak, shariat hamma sohada zararni e\u02bctiborga olgan. Hech qachon musulmon kishi tarafidan boshqalarga ozor yetmasin. Ya\u02bcni birovga ozor yetkazmaslik dinning asli mohiyatidar.<\/span><\/p>\n

Anvarshoh Kashmiriy rahimahulloh aytgan ekanlar: \u201cMusulmon \u2013musulmonlar uning tili va qo\u02bblidan omonda bo\u02bblgan kishidir\u201d <\/b>deganda \u2013 \u201cKomil musulmon boshqaga ozor yetkazmaydi\u201d, deya tushunish lozim. Garchi muftiy musulmonga ozor yetkazgan odamni kufrga hukm qilmasa ham, lekin bunday kishining odamgarchiligi yo\u02bbq, din-diyonati \u2013 islomi yo\u02bbqdek ekan\u201d.<\/span><\/p>\n

Hozir o\u02bbzimizning holimizga bir qaraylik: o\u02bbzi sahih musulmonmizmi yoki unday emasmi?! Biz boshqaga ozor bermaslikni odatimiz va xulqimizdan ham chiqarib yubordik. Uni dinning hissasi deb tushunmaydigan bo\u02bblib qoldik. Noxush narsalarni ko\u02bbchalarga tashlaymiz, insonlarga bundan ozor yetadi. Masjidga borib shunday joyda turib namoz o\u02bbqiymizki, oldimizdan boshqa odam o\u02bbta olmaydi. Shunda o\u02bbtuvchi gunohkor bo\u02bblmaydi, aksincha yo\u02bblni to\u02bbsib olib namoz o\u02bbqigan gunohkor bo\u02bbladi. Chunki bir chekkada namoz o\u02bbqib boshqaga ozor bermaslikka imkoniyati bor edi.<\/span><\/p>\n

Hojatxonalarda suvni oqizishga ham e\u02bctiborsizlik qilamiz. Boshqa odam ortimizdan kirib aziyatlanadi. Bu \u2013 kabira gunoh, sag\u02bbira emas. Bu yerda ozor berish bor. Bularni diniy hayotimizdan tashqari narsa deb tushunib qoldik.<\/span><\/p>\n

Xulosa shuki, musulmon tili va qo\u02bbli bilan biron insonga ozor yetkazsa, Islomga munosib bo\u02bblmagan ishni qilgan bo\u02bbladi.<\/span><\/p>\n

\u201cSahihi Buxoriy\u201d sharhi (2-jild) kitobi asosida tayyorlandi<\/b><\/span><\/div>\n
Ravshan ELMURODOV,<\/b><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/b><\/span><\/div>\n
ilmiy xodimi<\/b><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Nabiy sollallohu alayhi vasallam: \u201cMusulmon \u2013 musulmonlar uning tili va qo\u02bblidan omonda bo\u02bblgan kishidir\u201d, dedilar. * * * Hadisda odamlarga ozor berishdan saqlanish islomning eng muhim sho\u02bbbalaridan ekani aytilmoqda. Ulamolar aytadiki, bu yerda musulmonlar so\u02bbzi g\u02bbolib e\u02bctibordan aytilgan. Bu gap musulmonlar yurtida, musulmonlar jamoasi ichida aytilgan. Bu degani musulmonlardan boshqalarga ozor bersa bo\u02bbladi degani emas. …<\/p>\n","protected":false},"author":1,"featured_media":34274,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659,2785,639],"tags":[],"yoast_head":"\nKISHILARGA OZOR BERMASLIK (bir hadis sharhi) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"KISHILARGA OZOR BERMASLIK\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=34272&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KISHILARGA OZOR BERMASLIK (bir hadis sharhi) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"KISHILARGA OZOR BERMASLIK\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=34272&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-03-01T14:32:21+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-03-01T14:38:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2024\/03\/01032024_HADIS.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"900\" \/>\n\t<meta property=\"og:image:height\" content=\"900\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=34272&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=34272&lang=oz\",\"name\":\"KISHILARGA OZOR BERMASLIK (bir hadis sharhi) - 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