{"id":33426,"date":"2023-12-21T12:01:20","date_gmt":"2023-12-21T07:01:20","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=33426"},"modified":"2023-12-21T12:01:20","modified_gmt":"2023-12-21T07:01:20","slug":"sof-islom-va-soxta-tariqatchilik","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=33426&lang=oz","title":{"rendered":"SOF ISLOM VA SOXTA TARIQATCHILIK"},"content":{"rendered":"

Alloh taolo Muhammad sollallohu alayhi vasallamning ummatini har bir ishda mo\u02bbtadil bo\u02bblgan, adolatli ummat ekanligini ta\u02bcriflab:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0643\u064e\u0630\u064e\u0644\u0650\u0643\u064e \u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064f\u0645\u0651\u064e\u0629\u064b \u0648\u064e\u0633\u064e\u0637\u064b\u0627 \u0644\u0650\u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650\ufd3e<\/span><\/strong><\/p>\n

\u201cShuningdek <\/strong>(ya\u02bcni haq yo\u02bblga hidoyat qilganimiz kabi), sizlarni boshqa odamlar ustida guvoh bo\u02bblishingiz va payg\u02bbambar sizlarning ustingizda guvoh bo\u02bblishi uchun o\u02bbrta <\/strong>(adolatli) bir millat qildik\u201d<\/strong>[1]<\/a> deydi.<\/span><\/p>\n

Ya\u02bcni bu ummat o\u02bbz aqidalarida, amallari va hukmlarida mo\u02bbtadil bo\u02bblgan ummatdir. Alloh taolo Muhammad sollallohu alayhi vasallam ummatlarini o\u02bbz kalomi sharifida alohida ulug\u02bblab, ularni haq yo\u02bbl sari hidoyat qildi va amallarida mo\u02bbtadil ummat qildik, deb ta\u02bcrifladi. Chunki dinda chuqur ketish hamda dinning qat\u02bciy bo\u02bblmagan ahkomlarida mutaassibona amalda bo\u02bblish to\u02bbg\u02bbri yo\u02bbldan adashish va halokatning omilidir. Ularga shayton amallarini chiroyli ko\u02bbrsatib qo\u02bbyganligi sababli turli bid\u02bcat, xurofot va hatto shirk amallar sodir bo\u02bbladi.<\/span><\/p>\n

Bu holatni salaf avliyolar, piru ustozlarga sig\u02bbinish, ularning so\u02bbzini o\u02bbzining voqelikdagi holatiga to\u02bbg\u02bbri kelsa-kelmasa-da hayotiga tatbiq qilishda ham kuzatish mumkin. Biz bu so\u02bbzlarimiz bilan piru murshid azizlarimizga ta\u02bcna toshi otishdan yiroqmiz. Ularning islom dini rivoji, xalqimizning milliy o\u02bbzligini shakllantirish uchun qilgan va qilayotgan xizmatlari beqiyosdir. Ular Payg\u02bbambarimiz sollallohu alayhi vasallamning xulqu siyratlarini o\u02bbz hayotlariga tatbiq qilib, bu siyratni musulmonlarga amaliy namoyon qilgan ummatning gultojlaridir. Bunga tarixdan misollar juda ko\u02bbp. So\u02bbzimizning isboti o\u02bblaroq hamda tariqatning asl mohiyatini yanada yaqqolroq namoyon qilmoq uchun Payg\u02bbambarimiz sollallohu alayhi vasallam hadislaridan\u00a0 keltirishni lozim deb topdik.\u00a0<\/span><\/p>\n

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Abu Hurayra roziyallohu anhudan rivoyat qilinadi: Rasululloh sallallohu alayhi vasallam bir kuni odamlar bilan suhbatlashib turgan edilar. Bir notanish kishi kelib: \u201cEy Rasululloh! Imon nima?\u201d deb so\u02bbradi. \u201cImon Allohga, uning farishtalariga, payg\u02bbambarlarining haq ekanligiga, Allohni qiyomat kunida ko\u02bbrishga, o\u02bblgandan keyin tirilishga ishonishingdir\u201d,<\/em><\/strong> dedilar. \u201cEy Rasululloh! Islom nima?\u201d dedi. \u201cIslom Allohga (shirk keltirmasdan) ibodat qilmog\u02bbing, besh vaqt namoz o\u02bbqimog\u02bbing, farz zakotni bermog\u02bbing va Ramazon ro\u02bbzasini tutmog\u02bbingdur\u201d,<\/em><\/strong> deb javob qildilar. \u201cEy Rasululloh! Ehson nima?\u201d\u00a0 dedi. \u201cAllohga uni ko\u02bbrib turganingdek ibodat qilmog\u02bbingdir. Agar sen Uni ko\u02bbrmayotgan bo\u02bblsang, U seni ko\u02bbrib turibdi\u201d,<\/em><\/strong> dedilar[2]<\/a>.<\/span><\/p>\n

Darhaqiqat, barcha musulmonlar imon va islom ta\u02bcriflari berilgan ibodatlarni ado etadi. Ammo musulmonlarning hammasi ham o\u02bbz ibodatlarini hadis so\u02bbngida keltirilgan ehson ta\u02bcrifida aytilganidek ado etolmaydi. Tariqatning mohiyati va maqsadi esa musulmonlarning ibodatini mana shu darajaga yetkazishdir.<\/span><\/p>\n

Shubha yo\u02bbqki, tariqat peshvolari sababli bu din ahkomlari, shariat odoblari qon-qonimizga singib, bizning milliy o\u02bbzligimizga aylanganligini alohida e\u02bctirof etish lozim. Biroq o\u02bbzini tariqat sohibi, yoxud dinning asl jonkuyari sifatida ko\u02bbrsatib, shariat ilmidan bexabar holda tariqatda peshvolikni da\u02bcvo qilayotgan, Alloh va payg\u02bbambarining buyrug\u02bbi bir chetda qolib, dinda bo\u02bblmagan, toqatdan tashqari amallarni\u00a0 targ\u02bbib qilayotgan kimsalarning \u201ctariqat\u201d nomi bilan ish yuritayotgani ham ko\u02bbz yumib bo\u02bblmas holatdir. Zero, Anas ibn Molik roziyallohu anhudan rivoyat qilingan hadisda sarvari olam Payg\u02bbambarimiz sollallohu alayhi vasallam:<\/span><\/p>\n

\u0639\u0646 \u0623\u0646\u0633 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u0642\u0627\u0644 : \u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645: \u201c\u064a\u0643\u0648\u0646 \u0641\u064a \u0622\u062e\u0631 \u0627\u0644\u0632\u0645\u0627\u0646 \u0639\u0628\u0627\u062f \u062c\u0647\u0627\u0644 \u0648 \u0642\u0631\u0627\u0621 \u0641\u0633\u0642\u0629\u201d. \u0631\u0648\u0627\u0647\u00a0\u0627\u0644\u0628\u064a\u0647\u0642\u0649 \u0648\u0627\u0644\u062d\u0627\u0643\u0645\u00a0<\/span><\/strong><\/p>\n

\u00a0\u201cOxirgi zamonga kelib johil obidlar<\/em><\/strong>[3]<\/em><\/strong><\/a> va fosiq olimlar paydo bo\u02bbladi,\u201d<\/em><\/strong> deb ogohlantirganlar.[4]<\/a><\/span><\/p>\n

Asl maqsadi din rivoji, jamiyat musaffoligidan boshqa narsa bo\u02bblgan bunday \u201cpir\u201dlarning yo\u02bbli kesik, oxirati xorlikdan boshqa narsa emas.<\/span><\/p>\n

Aslida shariat ahkomlarini joriy qilish yoki biror ibodatni farz qilish Alloh taologa va Uning izni bilan payg\u02bbambarlariga xosdir. Payg\u02bbambarimiz sollallohu alayhi vasallam dinda, e\u02bctiqodda qay darajada bo\u02bblish lozimligini\u00a0 ko\u02bbrsatib: \u201cIshlarning yaxshisi \u2013 uning o\u02bbrtachasidir\u201d, dedilar[5]<\/a>. Sarvari olam payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam shunday deb turganlarida, o\u02bbziga to\u02bbg\u02bbri yo\u02bblni ko\u02bbrsatishni so\u02bbrab kelgan muridga toqatidan tashqari vazifalarni yuklash, tarkidunyochilikni targ\u02bbib qilib, ibodatlarga mukkasidan ketishga buyurish sunnati mutahharoga zid yo\u02bbldir.\u00a0 Holbuki, Payg\u02bbambarimiz sollallohu alayhi vasallam:<\/span><\/p>\n

\u0639\u0646 \u0623\u0646\u0633 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u0642\u0627\u0644 : \u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645: “\u062e\u064e\u064a\u0652\u0631\u064f\u0643\u064f\u0645\u0652 \u0645\u064e\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u062a\u0652\u0631\u064f\u0643\u0652 \u0622\u062e\u0650\u0631\u064e\u062a\u064e\u0647\u064f \u0644\u0650\u062f\u064f\u0646\u0652\u064a\u0627\u0647\u064f \u0648\u0644\u0627 \u062f\u064f\u0646\u0652\u064a\u0627\u0647\u064f \u0644\u0622\u062e\u0650\u0631\u064e\u062a\u0650\u0647\u0650 \u0648\u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0646\u0652 \u0643\u064e\u0644\u0627\u0651\u064b \u0639\u0644\u0649 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650”.<\/span><\/strong><\/p>\n

\u201cSizlarning yaxshilaringiz dunyosini deb oxiratini, oxiratini deb dunyosini tark qilmaganlaringiz hamda insonlarga yuk bo\u02bblmaganlaringizdir,\u201d<\/em><\/strong>[6]<\/a> deganlar. Nabiy sollallohu alayhi vasallam bu muborak hadislari bilan musulmon kishini qanday umrguzaronlik qilishini belgilab berganlaridan keyin ham tarkidunyochilikka targ\u02bbib qilib, \u201cpirsiz yashashni dinsizlik\u201d deb da\u02bcvo qilayotganlar shariatning\u00a0 qaysi daliliga suyanmoqda?<\/span><\/p>\n

Darhaqiqat, islom dini navqiron, bag\u02bbrikeng dindir. Allohning dargohida shoh ham, gado ham, faqiru dunyodor ham, gunohsizu gunohkor ham, olimu johil ham, sog\u02bblomu bemor ham najot izlab, o\u02bbz ehtiyojini\u00a0 topish ilinjida ibodatga yuzlanadi. Islom esa ularning barchasining toqatidagi dindir. Payg\u02bbambarimiz sollallohu alayhi vasallam:<\/span><\/p>\n

\u0639\u0646 \u0623\u0646\u0633 \u0628\u0646 \u0645\u0627\u0644\u0643\u060c \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645\u060c \u0642\u0627\u0644: \u064a\u0633\u0631\u0648\u0627 \u0648\u0644\u0627 \u062a\u0639\u0633\u0631\u0648\u0627\u060c \u0648\u0628\u0634\u0631\u0648\u0627\u060c \u0648\u0644\u0627 \u062a\u0646\u0641\u0631\u0648\u0627<\/span><\/strong>.<\/span><\/p>\n

\u201cDinni boshqalarga yengil qilib tushuntiringlar, og\u02bbirlashtirmanglar. Hamda dindagi yaxshilik bashoratlarini yetkazinglar, ularni nafratlantirib qo\u02bbymanglar,\u201d<\/em><\/strong>[7]<\/a> deb marhamat qilganlar va bu dinni barcha bilan barobar baham ko\u02bbrish lozimligini uqtiradilar.<\/span><\/p>\n

Ba\u02bczan ayrim masjidlarda jamoadagi tariqat da\u02bcvosidagi ayrim odamlarning o\u02bbz imomlari ustidan shikoyat qilishlarini eshitib hayron qolamiz yoki ayrim namozxon birodarlarning boshqalarga \u201cbosh kiyiming yo\u02bbq, bo\u02bbyningda galstuk bor ekan, sening ibodating unaqa ekan, masjidga kelma\u201d, \u201cmeni yonimda namoz o\u02bbqima\u201d, \u201csening ibodating ibodat emas\u201d, degan so\u02bbzlarni aytib, dil og\u02bbritganlarini yoxud tasavvuf da\u02bcvosidagi ayrim kimsalarning boshqalar qo\u02bblidan, hatto onasi, xotini qo\u02bblidan taom yemasligi-yu o\u02bbz tariqatida bo\u02bblmaganlarni \u201ckofir\u201d deb aytishlari kishining hayratini yanada oshiradi.<\/span><\/p>\n

O\u02bbzlarini tariqatga mansubligini da\u02bcvo qilayotgan ayrim kimsalar mutaassiblikning shu qadar chuqur nuqtasiga yetganki, hatto bosh kiyimsiz namoz o\u02bbqiydiganlarni, tariqatda bo\u02bblmaganlarni kofir deyish darajasiga borib yetgan[8]<\/a>.<\/span><\/p>\n

Dinda mutaassibona yo\u02bbl tutib, faqat musulmon birodarini ayblaydigan, o\u02bbziga ma\u02bcqul bo\u02bblmagan ishi sabab uni kofirga chiqaradigan bunday kimsalarning masjidga kelishidan, islom arkonlarini bajarish, ibodat qilishdan maqsadi nima? Jamoada bir-biriga nisbatan nafrat uyg\u02bbotishmi? Yoki o\u02bbzini din sohasida bilimdon, taqvodor qilib ko\u02bbrsatishmi? Yoki kimnidir ayblab, jamoada fisqu fasod qo\u02bbzg\u02bbashmi? Avvalo, ibodatdan maqsad Alloh taoloning roziligini topish, oxirat saodatiga erishish ekan, demak, bunday kimsalar birinchi navbatda o\u02bbz niyatlarini, maqsadlarini to\u02bbg\u02bbrilab olishi kerak.<\/span><\/p>\n

Aziz Birodarim! Tariqat, yuqorida ta\u02bckidlab o\u02bbtganimizdek, ahdi qat\u02bciy, taqvosi mustahkam ulug\u02bblar yo\u02bbli. Yuqoridagi tanqidlarimiz esa sof tariqatning asl sohiblariga emas, yosh yigit-qizlarni ilm-ma\u02bcrifatdan to\u02bbsib, farz va sunnat ibodatlardan tashqari yana bir qancha vazifalarni yuklab tashlaydigan, qo\u02bbshtirnoq ichidagi tariqatning soxta \u201cpirlari\u201dga tegishli. Sof tariqat va uning asl mohiyati hamda maqsadi alohida bir ulkan mavzu. Bu mavzuda so\u02bbzimizni muxtasar qilsak, chunki kishi imonning nimaligini ta\u02bcriflash uchun avvalo iymonga kirmog\u02bbi lozim bo\u02bblganidek, tariqat haqida xolis so\u02bbz yuritish uchun tasavvufdan yetarli darajada boxabar bo\u02bblish lozim. Bu boradagi tavsiyamiz, tariqat istaganlar shariat ilmini mukammal egallagan, ustozlik maqomidagi ulug\u02bblarimizga murojaat qilsalar maqsadga muvofiq bo\u02bblur edi.<\/span><\/p>\n

[1]<\/a>Qur\u02bconi karim ma\u02bcnolarining tarjimasi. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013 T.: Sharq., 2004. Baqara surasi.143-oyat.<\/span><\/div>\n
[2]<\/a> Hadis uzun bo\u02bblgani sababli mavzuga oid bo\u02bblgan o\u02bbrni olindi. Imom Buxoriy. Sahihi Buxoriy. O\u02bbzbekiston milliy ensiklopediyasi Davlat ilmiy nashriyoti. \u2013 T.: 2008. 1-juz, Imon kitobi, 37-bob. 50- hadis. \u2013 B.18. ; O\u02bbsha asar,\u00a0 2-juz, Qur\u02bcon tafsiri kitobi, 2-bob, 4777-hadis. \u2013 B. 178. ; Muslim ibn Hajjoj. Sahihu Muslim. 9-hadis. \u2013 B. 87.<\/span><\/div>\n
[3]<\/a> Ilmsiz holda ibodatga chuqur ketgan kishi.<\/span><\/div>\n
[4]<\/a> Muhammad ibn Abdulloh Hokim Niysoburiy \u2013 Imom Hokim. Mustadrakul Hokim. Dorul kutubil ilmiya. Bayrut 1990 . 4-jild. \u2013 B.351. 7883-hadis.<\/span><\/div>\n
[5]<\/a>\u00a0 Muborak ibn Muhammad al-Jazariy. \u201cJomi\u02bcu-l-usul fiy ahadiysi-r-rasul\u201d. \u201cDoru-l-bayon\u201d nashriyoti. 1972. 10-juz, \u2013 B 130. Mazkur hadisni Imom Bayhaqiy ham mursal holda \u201cShu\u02bcbu-l-iymon\u201d asarida rivoyat qilgan.<\/span><\/div>\n
[6]<\/a> Ali ibn Hisomiddin al-Hindiy. \u201cKanzu-l-a\u02bcmol\u201d. \u201cMuassasatu-r-risola\u201d nashriyoti, Bayrut 1989. 3-juz, -B 428.<\/span><\/div>\n
[7]<\/a> Al-Kutubu as-sitta. Imom Buxoriy. Sahihul Buxoriy. Dorus salom. Riyoz 2000. \u2013B.8. 69-hadis.; Abu Abdulloh Muhammad ibn Ismoil Buxoriy. Sahihi Buxoriy. \u201cO\u02bbzbekiston miliy ensiklopediyasi\u201d Davlat ilmiy nashriyoti. T.: 2008. 1-juz\u02bc. -B. 23, 2-juz, -B 392.<\/span><\/div>\n
[8]<\/a> Ehson Ilho Zahir. Al-Barilaviyyatu \u2013 aqoid va tarix. \u201cIdoratu tarjimoni al-sunna\u201d. Lohur \u2013 Pokiston 2008. \u2013 B. 55, 69, 135<\/span>.<\/span><\/div>\n
Nodir QOBILOV,<\/span><\/strong><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

Alloh taolo Muhammad sollallohu alayhi vasallamning ummatini har bir ishda mo\u02bbtadil bo\u02bblgan, adolatli ummat ekanligini ta\u02bcriflab: \ufd3f\u0648\u064e\u0643\u064e\u0630\u064e\u0644\u0650\u0643\u064e \u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064f\u0645\u0651\u064e\u0629\u064b \u0648\u064e\u0633\u064e\u0637\u064b\u0627 \u0644\u0650\u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650\ufd3e \u201cShuningdek (ya\u02bcni haq yo\u02bblga hidoyat qilganimiz kabi), sizlarni boshqa odamlar ustida guvoh bo\u02bblishingiz va payg\u02bbambar sizlarning ustingizda guvoh bo\u02bblishi uchun o\u02bbrta (adolatli) bir millat qildik\u201d[1] deydi. Ya\u02bcni bu ummat o\u02bbz aqidalarida, …<\/p>\n","protected":false},"author":1,"featured_media":33427,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2449,639],"tags":[],"yoast_head":"\nSOF ISLOM VA SOXTA TARIQATCHILIK - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"SOF ISLOM VA SOXTA TARIQATCHILIK\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=33426&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SOF ISLOM VA SOXTA TARIQATCHILIK - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"SOF ISLOM VA SOXTA TARIQATCHILIK\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=33426&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-12-21T07:01:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/12\/bukhari_buxoriy2023_125.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=33426&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=33426&lang=oz\",\"name\":\"SOF ISLOM VA SOXTA TARIQATCHILIK - 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