{"id":30472,"date":"2023-08-16T16:08:10","date_gmt":"2023-08-16T11:08:10","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=30472"},"modified":"2023-08-16T16:08:10","modified_gmt":"2023-08-16T11:08:10","slug":"biz-suvni-qanday-ichamiz","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=30472&lang=oz","title":{"rendered":"BIZ SUVNI QANDAY ICHAMIZ?"},"content":{"rendered":"

Islomda ovqatlanishda bo\u02bblgani kabi suv ichishda ham bir qancha odoblar\u00a0 joriy qilingan. Bunda, albatta, faqat foydani ko\u02bbzlash va zararni qaytarish maqsad qilingan. Bu odoblar hozirgi gigiyena qoidalariga mos kelib, ularga rioya etilsa, inson suv ichib rohatlanadi va salomatligini mustahkamlaydi.<\/span><\/p>\n

Qur\u02bconi karimda Alloh taolo jannat taomlaridan yeguvchi va ichuvchi saodatmand bandalarni sifatlab:<\/span><\/p>\n

\ufd3f \u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0647\u064e\u0646\u0650\u064a\u0626\u064b\u0627 \u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u0633\u0652\u0644\u064e\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u064a\u0651\u064e\u0627\u0645\u0650 \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u064a\u064e\u0629\u0650\ufd3e<\/strong><\/span><\/p>\n

(Jannat ahliga):\u00a0\u201cO\u02bbtgan kunlarda<\/strong>\u00a0(dunyoda)\u00a0qilib o\u02bbtgan<\/strong>\u00a0(ezgu)\u00a0amallaringiz sababli<\/strong>\u00a0(ushbu noz-ne\u02bcmatlarni)\u00a0yoqimli ishtaha bilan yeb-ichaveringiz!\u201d<\/strong>[1]<\/a>, degan bo\u02bblsa, bu dunyodagilarga:<\/span><\/p>\n

\ufd3f\u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u062b\u064e\u0648\u0652\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\ufd3e<\/strong><\/span><\/p>\n

\u201cAllohning rizqidan yeb-ichingiz, Yer yuzida buzg\u02bbunchilik qilmangiz!\u201d<\/strong>[2]<\/a>\u00a0deb marhamat qilgan.<\/span><\/p>\n

Yana Alloh taolo mo\u02bbtadil yashash va sog\u02bblom hayot tarzi uchun qonun tariqasida nozil qildi:<\/span><\/p>\n

\ufd3f\u0648\u064e\u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0633\u0652\u0631\u0650\u0641\u064f\u0648\u0627 \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u0631\u0650\u0641\u0650\u064a\u0646\u064e\ufd3e<\/strong><\/span><\/p>\n

\u201c<\/strong>Shuningdek, yeb-ichingiz,\u00a0<\/strong>(lekin)\u00a0isrof qilmangiz! Zero, U isrof qiluvchilarni xushlamaydi\u201d<\/strong>[3]<\/a>.<\/span><\/p>\n

Yeb-ichishdagi isrof deb, qorin to\u02bbq bo\u02bbla turib, ustiga yana taom yeyishga ham aytiladi. Horun Ar-Rashidning bir nasroniy hoziq tabibi bor edi. Bir kuni Ali ibn Husayn ibn Voqidga: \u201cQur\u02bcon kitobingizda tabobat xususida hech narsa yo\u02bbq. Vaholanki, ilm ikki xildir. Biri \u2013 din ilmi, ikkinchisi \u2013 badan, ya\u02bcni tib ilmi\u201d, dedi. U: \u201cAlloh taolo tabobatning hammasini yarimta oyatga joylab qo\u02bbygan\u201d deb, mazkur oyatni o\u02bbqib berdi. Shunda tabib: \u201cPayg\u02bbambaringiz bu xususda hech nima demagan\u201d, dedi. Ali ibn Husayn:\u00a0\u201cAksincha, oshqozon \u2013 dard manbai, parhez \u2013 barcha davoning boshi. Badanni unga mos narsa bilan parvarish qil!<\/em><\/strong>\u201d degan hadisni aytib berdi. Shunda tabib: \u201cKitobingiz bilan Payg\u02bbambaringiz Jolinus hakimga tabobat uchun hech bir ish qoldirmabdi\u201d, degan ekan[4]<\/a>.<\/span><\/p>\n

Nabiy sollallohu alayhi vasallam suv ichishning odoblarini ham bayon qilib berganlar. Ulardan biri suvni bir ko\u02bbtarishda sipqormay, ho\u02bbplab-ho\u02bbplab, orada nafas olib ichish to\u02bbg\u02bbrisidagi ko\u02bbrsatmadir. Anas roziyallohu anhudan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam ichimlik ichganda uch marta nafas olar edilar va:\u00a0\u201cMana shu qondiruvchiroq, bezararroq va botuvchiroq\u201d<\/em><\/strong>, der edilar\u201d[5]<\/a>. U zotning tavsiyalarini hozirgi meditsinasi ham tasdiqlaydi.<\/span><\/p>\n

Ichishdan oldin \u201cBismillah\u201dni, forig\u02bb bo\u02bblgandan keyin \u201cAlhamdulillah\u201dni aytish sunnat amaldir. Ibn Abbos roziyallohu anhudan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam:\u00a0\u201c<\/em><\/strong>(Suvni)\u00a0tuyaning ichishiga o\u02bbxshab bir martada ichmang. Ikki marta, uch martada iching. Qachon\u00a0<\/strong>(suv)\u00a0ichsangiz, tasmiya ayting. Qachon ichib bitirsangiz, tahmid ayting\u201d<\/strong><\/em>, dedilar\u201d[6]<\/a>.<\/span><\/p>\n

Suv ichishda idishning ichiga nafas chiqarilmaydi. Bu haqda Abu Qatoda roziyallohu anhu bunday rivoyat qilgan: \u201cNabiy sollallohu alayhi vasallam:\u00a0\u201cQachon biringiz\u00a0<\/em><\/strong>(suv)\u00a0ichsa, idish ichiga nafas qaytarmasin\u201d<\/strong><\/em>, dedilar\u201d[7]<\/a>.<\/span><\/p>\n

Suv ichish asnosida yoki ichib bo\u02bblgandan keyin suvga puflamaslik ham odobdir. Suvda biron narsani ko\u02bbrib qolsa, puflamasdan, uni qo\u02bbli bilan olib tashlaydi.<\/span><\/p>\n

Abu Said roziyallohu anhudan ushbu rivoyat kelgan: \u201cNabiy sollallohu alayhi vasallam suvga puflashdan qaytardilar. Bas, bir kishi: \u201cIdishga tushib qolgan narsani ko\u02bbrsam-chi?\u201d dedi. U zot:\u00a0\u201cOlib tashla\u201d<\/em><\/strong>, dedilar. \u201cMen bir nafasda icha olmayman\u201d, dedi. U zot:\u00a0\u201cUndoq bo\u02bblsa, qadahni og\u02bbzingdan uzoqlashtir\u201d<\/em><\/strong>, dedilar\u201d[8]<\/a>.<\/span><\/p>\n

Ya\u02bcni, Nafasi yetmasa og\u02bbzini suv idishdan uzoqlashtirib, nafas oladi.\u00a0\u00a0<\/span><\/p>\n

Suv ichishdagi odoblarning yana biri o\u02bbtirganlar orasidan yoshi ulug\u02bbi boshlab berishidir. Keyin u o\u02bbng tomonidagi kishiga beradi. Anas roziyallohu anhu aytadi: \u201cRasululloh sollallohu alayhi vasallamga sut keltirildi. O\u02bbng tomonlarida bir a\u02bcrobiy, chap tomonlarida Abu Bakr bor edi. U zot o\u02bbzlari ichib, so\u02bbng a\u02bcrobiyga berdilar va\u00a0\u201cO\u02bbng tomondan, o\u02bbng tomondan\u201d<\/em><\/strong>, deb qo\u02bbydilar\u201d[9]<\/a>.<\/span><\/p>\n

Sahl ibn Sa\u02bcd roziyallohu anhu rivoyat qiladi: \u201cRasululloh sollallohu alayhi vasallamga ichimlik keltirishdi. U zot undan ichdilar. O\u02bbng tomonlarida bir bola, chap yonlarida keksalar bor edi. U zot bolaga:\u00a0\u201cBularga uzatishimga izn berasanmi?\u201d<\/em><\/strong>\u00a0dedilar. Bola: \u201cAllohga qasamki, ey Allohning Rasuli, sizdan oladigan nasibamga hech kimni o\u02bbzimdan ustun qo\u02bbya olmayman\u201d, dedi. Shunda Rasululloh sollallohu alayhi vasallam (ichimlikni) uning qo\u02bbliga tutqazdilar\u201d[10]<\/a>.\u00a0<\/span><\/p>\n

Odobli kishi paqir, ko\u02bbza va shunga o\u02bbxshash idishlarga og\u02bbzini qo\u02bbyib suv ichmaydi.<\/span><\/p>\n

Abu Said Xudriy roziyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam suvdonlarni buklashdan qaytardilar\u201d[11]<\/a>. O\u02bbsha payti asosan meshlar ishlatilgani uchun bu o\u02bbrinda \u201cbuklash\u201d fe\u02bcli istifoda qilingan.<\/span><\/p>\n

Abu Hurayra roziyallohu anhudan esa: \u201cRasululloh sollallohu alayhi vasallam suvdonning og\u02bbzidan ichishdan qaytardilar\u201d[12]<\/a>, deb rivoyat qilingan. Suvdonning og\u02bbzidan ichishdan qaytarishning ma\u02bcnosi shuki, ichiga biror zararli jonivor kirib qolgan bo\u02bblishi yoki ba\u02bczilar birov ichgan idishdan suv ichishni yoqtirmasligi mumkin. Qolaversa, ichayotgan og\u02bbizdan tufuk yoxud nafas qaytishi ham ehtimoldan xoli emas.\u00a0<\/span><\/p>\n

Suvni tik turib ichgandan ko\u02bbra o\u02bbtirib ichgan afzaldir. Bunga quyidagi hadis dalil bo\u02bbladi. Abu Hurayra roziyallohu anhudan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasllam:\u00a0\u201cSizdan birortangiz ham tik turib ichmasin\u201d<\/em><\/strong>, dedilar[13]<\/a>.<\/span><\/p>\n

Suv ichish odoblaridan yana biri shuki, soqiyning o\u02bbzi oxirgi bo\u02bblib ichadi. Abu Qatoda roziyallohu anhudan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallam:\u00a0\u201cQavmning soqiysi ichishda oxirgisidir\u201d<\/strong>, dedilar\u201d[14]<\/a>. Bunda ham hikmat bor. Deylik, suv tugab qolgudek bo\u02bblsa, soqiy uchun zaxira manba bor. Qolganlarda bunday imkoniyat bo\u02bblmasligi mumkin.<\/span><\/p>\n

Islom dini suv ichiladigan idishlarga ham e\u02bctibor qaratib, musulmonlarga tilla va kumush idishlardan foydalanishni man qildi. Ibn Abu Laylodan rivoyat qilinadi: \u201cHuzayfa roziyallohu anhu Madoinda edi. Ichimlik so\u02bbradi. Shunda bir duhqon[15]<\/a>\u00a0kumush jom keltirgan edi, uni o\u02bbziga (duhqonga) qarab otdi va bunday dedi: \u201cMen buni otmas edim, lekin uni shuncha qaytarsam ham qaytmadi. Axir Nabiy sollallohu alayhi vasallam bizni ipak va debojdan hamda oltin va kumush idishlarda ichishdan qaytarib:\u00a0\u201cO\u02bbshalar bu dunyoda kofirlar uchun, oxiratda sizlar uchundir\u201d<\/em><\/strong>, deganlar\u201d[16]<\/a>.<\/span><\/p>\n

Demak, shular orqali ichimlik ichishda insonning madaniyati, odobi namoyon bo\u02bbladi. Musulmon kishi mazkur odoblar orqali nafsini qondirish bilan birga savobga ham erishadi. O\u02bbzini illatlaridan saqlagan bo\u02bbladi.<\/span><\/p>\n

[1]<\/a>\u00a0Haqqo surasi, 24-oyat.<\/span><\/div>\n
[2]<\/a>\u00a0Baqara surasi, 60-oyat.<\/span><\/div>\n
[3]<\/a>\u00a0A\u02bcrof surasi, 31-oyat.<\/span><\/div>\n
[4]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining o\u02bbzbekcha tarjimasi. Tarjima va izohlar muallifi Shayx Abdulaziz Mansurov. \u2013 Toshkent: TIU nashriyoti, 2016.<\/span><\/div>\n
[5]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
[6]<\/a>\u00a0Imom Termiziy rivoyati.<\/span><\/div>\n
[7]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
[8]<\/a>\u00a0Imom Termiziy rivoyati.<\/span><\/div>\n
[9]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
[10]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
[11]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
[12]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
[13]<\/a>\u00a0Imom Muslim rivoti.<\/span><\/div>\n
[14]<\/a>\u00a0Imom Termiziy rivoyati.<\/span><\/div>\n
[15]<\/a>\u00a0O\u02bbsha paytlari ajamlarning oqsoqoli shunday atalgan.<\/span><\/div>\n
[16]<\/a>\u00a0Imom Buxoriy rivoyati.<\/span><\/div>\n
Otabek BAXRIYEV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Islomda ovqatlanishda bo\u02bblgani kabi suv ichishda ham bir qancha odoblar\u00a0 joriy qilingan. Bunda, albatta, faqat foydani ko\u02bbzlash va zararni qaytarish maqsad qilingan. Bu odoblar hozirgi gigiyena qoidalariga mos kelib, ularga rioya etilsa, inson suv ichib rohatlanadi va salomatligini mustahkamlaydi. Qur\u02bconi karimda Alloh taolo jannat taomlaridan yeguvchi va ichuvchi saodatmand bandalarni sifatlab: \ufd3f \u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u0647\u064e\u0646\u0650\u064a\u0626\u064b\u0627 …<\/p>\n","protected":false},"author":1,"featured_media":30470,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659,639],"tags":[],"yoast_head":"\nBIZ SUVNI QANDAY ICHAMIZ? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"BIZ SUVNI QANDAY ICHAMIZ?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=30472&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BIZ SUVNI QANDAY ICHAMIZ? 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