{"id":30129,"date":"2023-07-28T08:30:37","date_gmt":"2023-07-28T03:30:37","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=30129"},"modified":"2023-07-27T17:31:37","modified_gmt":"2023-07-27T12:31:37","slug":"dinda-chuqur-k%d0%b5tishning-jamiyat-xavfsizligi-va-barqarorligiga-salbiy-ta%ca%bcsiri-3-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=30129&lang=oz","title":{"rendered":"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (3-qism)"},"content":{"rendered":"

G\u02bbuluvning lug\u02bbaviy va istilohiy ma\u02bcnolari<\/strong><\/em><\/span><\/p>\n

G\u02bbuluv (\u0627\u0644\u063a\u064f\u0644\u0648<\/strong>) so\u02bbzi lug\u02bbaviy jihatdan: chegaradan oshib o\u02bbtish, biror bir ishda haddan oshmoq ma\u02bcnosini anglatadi. Qozondagi suv issiqning shiddatidan qaynab toshsa ham \u201c\u063a\u064e\u0644\u064e\u0627 \u0627\u0644\u0642\u0650\u062f\u0631\u064f<\/strong>\u201d deb aytiladi. Matoning narxi odatiy narxidan oshsa ham \u201c\u063a\u064e\u0644\u0627 \u0627\u0644\u0633\u0639\u0631<\/strong>\u201d \u2013 mato qimmat bo\u02bbldi, deyiladi[1]<\/sup><\/a>.<\/span><\/p>\n

Istilohiy ma\u02bcnosi:<\/span><\/p>\n

Biror narsada haddan oshib ketmoq yoki biror narsani haddan oshirib bajarmoq. Maqtashda yoki mazammat qilishda loyiq bo\u02bblganidan oshirib yuborish. Masalan: \u201c\u0648\u063a\u064e\u0644\u0627 \u0641\u064a \u0627\u0644\u062f\u064a\u0646<\/strong>\u201d, dinda chuqur ketdi, haddidan oshdi\u201d[2]<\/sup><\/a>. \u201cG\u02bbuluv\u201d deb amallarni bajarishda qattiqqo\u02bbl va murosasiz bo\u02bblish, dinda amallarni bajarishda mubolag\u02bba qilishga aytiladi.<\/span><\/p>\n

\"✔\"\u00a0\u00a0\u00a0Dinda g\u02bbuluv ketish \u2013 dinda chuqur ketish, diniy arkonlar va ibodatlarni bajarishda haddidan oshish, to\u02bbg\u02bbri yo\u02bbl deb noto\u02bbg\u02bbri yo\u02bblga burilish ma\u02bcnolarini anglatadi.<\/em><\/span><\/p>\n

\u00a0<\/em>\"✔\"\u00a0\u00a0Dinda g\u02bbuluv ketish \u2013 Islom belgilab bergan, amal qilishga da\u02bcvat etgan va undan og\u02bbishdan qaytargan me\u02bcyor chegarasidan chetga chiqishdir[3]<\/strong><\/sup><\/a>.<\/em><\/span><\/p>\n

G\u02bbuluv bilan ibodatlarni\u00a0<\/strong>mukammal bajarishdagi talabchanlik o\u02bbrtasidagi farq<\/strong><\/span><\/p>\n

Ehtimol, ba\u02bczi odamlar dinda chuqur ketishni qoralash ibodatlarda dangasalikni quvvatlashning bir yo\u02bbli deb chalkashtirishlari mumkin.<\/span><\/p>\n

O\u02bbrtadagi bu chalkashlikni ko\u02bbtarish uchun bizga Ibn Munirning quyidagi so\u02bbzi kifoya qiladi: \u201cBiz ham, bizdan oldingi odamlar ham dinga zid bo\u02bblgan amallarni qilgan har bir kishining nomi ham, amali ham yo\u02bbq bo\u02bblib ketganini ko\u02bbrdik.<\/span><\/p>\n

Maqsad, ibodatlarni mukammal bajarishga to\u02bbsqinlik qilish emas, chunki u maqtovga sazovor ishlardandir. Aksincha, amallarni bajaruvchi musulmon kishiga ibodatlardan malol va zerikish olib keladigan yoki tuni bilan nafl ibodatlarni bajarishga mukkasidan ketib, ibodatlarning eng yaxshisini yoki farz ibodatlarni tark etishga olib keladigan yo\u02bbldan qaytarishdir. O\u02bbz ixtiyori bilan chuqur ketishdan masalan, tun bo\u02bbyi namoz o\u02bbqib, bomdod namozini jamoat bilan ado etishdan uxlab qoladigan kishining ishi kabi amallardan man etishdir\u201d[4]<\/sup><\/a>.<\/span><\/p>\n

Dinda chuqur ketishning turlari<\/strong><\/span><\/p>\n

Qur\u02bconi karim va sunnati mutohharoda kelgan dalillar g\u02bbuluvni uch turli bo\u02bblishiga dalolat qiladi.<\/span><\/p>\n

    \n
  1. Dinda ham aqidaviy, ham amaliy chuqur ketish. Bu tur ostidagi haddan oshishning shakllari juda xilma-xildir.<\/span><\/li>\n
  2. Qur\u02bconi karimda, ya\u02bcni uning tafsirida chuqur ketish yoki undagi oyatlarni ta\u02bcvil qilishda o\u02bbzi bo\u02bblib turgan g\u02bbuluv jihatlarini quvvatlash uchun ma\u02bcnoni burish yoki uni qiroat qilishda haddan tashqari oshirib yuborish yoki shulardan boshqa jihatlarda chuqur ketib haddidan oshish.<\/span><\/li>\n
  3. Ilmda chuqur ketish, jumladan so\u02bbzlarni o\u02bbz ma\u02bcnosidan boshqa ma\u02bcnoga o\u02bbzgartirib talqin qilish.<\/span><\/li>\n<\/ol>\n
    (Davomi bor)<\/strong><\/em><\/span><\/div>\n
    [1]<\/sup><\/a>\u00a0Ibn Manzur \u2013 Muhammad ibn Mukarram ibn Ali. Lisonul arab. \u2013 Qohira: Dorul maorif, 2016. \u2013 B. 3290; G\u02bbayn \u063a harfiga qarang.<\/span><\/div>\n
    [2]<\/sup><\/a>\u00a0Ibn Manzur \u2013 Muhammad ibn Mukarram ibn Ali. Lisonul arab. \u2013 Qohira: Dorul maorif, 2016. \u2013 B.3291; Imom Ibn Hajar Asqaloniy. Fathul Boriy. \u2013 Qohira: Dorul kutubis salafiya, 2010. 13-jild. \u2013 B. 291.<\/span><\/div>\n
    [3]<\/sup><\/a>\u00a0Sayyid Muhammad ibn Alaviy. Al-G\u02bbuluv \u2013 asaruhu fil irhob va ifsodil mujtama\u02bc. \u2013 Bayrut: Dorul Hoviy, 2019. \u2013 B. 19.<\/span><\/div>\n
    [4]<\/sup><\/a>\u00a0Imom Ibn Hajar \u2013 Ali Ibn Ahmad Asqaloniy. Fathul Boriy. \u2013 Qohira: Dorul kutubis salafiya, 2010. 1-jild. \u2013B. 118.<\/span><\/div>\n
    Nodir QOBILOV,<\/strong><\/span><\/div>\n
    \u00a0Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    G\u02bbuluvning lug\u02bbaviy va istilohiy ma\u02bcnolari G\u02bbuluv (\u0627\u0644\u063a\u064f\u0644\u0648) so\u02bbzi lug\u02bbaviy jihatdan: chegaradan oshib o\u02bbtish, biror bir ishda haddan oshmoq ma\u02bcnosini anglatadi. Qozondagi suv issiqning shiddatidan qaynab toshsa ham \u201c\u063a\u064e\u0644\u064e\u0627 \u0627\u0644\u0642\u0650\u062f\u0631\u064f\u201d deb aytiladi. Matoning narxi odatiy narxidan oshsa ham \u201c\u063a\u064e\u0644\u0627 \u0627\u0644\u0633\u0639\u0631\u201d \u2013 mato qimmat bo\u02bbldi, deyiladi[1]. Istilohiy ma\u02bcnosi: Biror narsada haddan oshib ketmoq yoki biror narsani haddan …<\/p>\n","protected":false},"author":1,"featured_media":29522,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nDINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (3-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (3-qism)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=30129&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (3-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (3-qism)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=30129&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-07-28T03:30:37+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-07-27T12:31:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/07\/chuqur.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"442\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=30129&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=30129&lang=oz\",\"name\":\"DINDA CHUQUR K\u0415TISHNING JAMIYAT XAVFSIZLIGI VA BARQARORLIGIGA SALBIY TA\u02bcSIRI (3-qism) - 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