{"id":30046,"date":"2023-07-25T15:14:31","date_gmt":"2023-07-25T10:14:31","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=30046"},"modified":"2023-07-25T15:14:31","modified_gmt":"2023-07-25T10:14:31","slug":"islomda-erkak-va-ayol-o%ca%bbrtasidagi-t%d0%b5nglik","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=30046&lang=oz","title":{"rendered":"ISLOMDA ERKAK VA AYOL O\u02bbRTASIDAGI T\u0415NGLIK"},"content":{"rendered":"

Tenglik huquq va majburiyatlar borasida hammaning to\u02bblaligicha barobar bo\u02bblishidir. Erkak va ayolga kelsak, Alloh taolo ularni yaratgan tabiiy farqlar bunda e\u02bctiborga olinmaydi. Zero, ilohiy adolat taqozosiga ko\u02bbra, erkak va ayoldan har biri o\u02bbzi uchun joriy qilingan adolatli qonunlar orqali bir-birini to\u02bbldirib turishi, ya\u02bcni har kim jamiyatda o\u02bbzi uchun belgilab qo\u02bbyilgan joyda bo\u02bblishi lozim. Biri ikkinchisining o\u02bbrnini olib, o\u02bbzining o\u02bbrni bo\u02bbsh qolmasligi kerak. Alloh taolo:\u00a0\u201cErkaklar ham o\u02bbz kasblaridan ulush olurlar, ayollar ham o\u02bbz kasblaridan ulush olurlar. Allohning fazlidan so\u02bbrangiz. Albatta, Alloh hamma narsani biluvchidir\u201d<\/strong>\u00a0(Niso surasi, 32-oyat), deydi. Har bir insonning haq-huquqlari bo\u02bblgani kabi Alloh taolo buyurganidek mukammal ado etishi shart bo\u02bblgan majburiyatlari ham bor.<\/span><\/p>\n

Islomda erkak va ayol o\u02bbrtasidagi tenglik quyidagilarda namoyon bo\u02bbladi:<\/span><\/p>\n

    \n
  1. Himoya va xavfsizlikda.<\/span><\/li>\n<\/ol>\n

    Darhaqiqat, Alloh taolo insonni mukarram qilib yaratgan. Bunda uning jinsi, irqi, rangi yoki millatiga qarab emas, balki bashar farzandi ekani e\u02bctiborga olingan, xolos. Haq taolo:\u00a0\u201cDarhaqiqat,\u00a0<\/strong>(Biz)\u00a0Odam farzandlarini\u00a0<\/strong>(aziz va)\u00a0mukarram qildik\u201d<\/strong>\u00a0(Isro surasi, 70-oyat), degan. E\u02bctibor beriladigan bo\u02bblsa, Alloh taolo bu oyatda erkak yoki ayolni alohida-alohida tilga olmagan. U Zot ikki jins vakillarining xavfsizlik va barqarorlikda hayot kechirishini xohlaydi. Shu bois O\u02bbzining shariati orqali ularning qoni nohaq to\u02bbkilishi, sha\u02bcni, obro\u02bbsi kamsitilishini taqiqlaydi. Alloh taolo belgilab qo\u02bbygan mana shu chegaraga tajovuz qilgan kishi zolim, zolim bo\u02bblganda ham, avvalo o\u02bbziga o\u02bbzi zulm qilgan hisoblanadi. Abu Zarr G\u02bbiforiy roziyallohu anhudan rivoyat qilingan hadisi qudsiyda Alloh taolo:\u00a0\u201cEy bandalarim! Men zulmni O\u02bbzimga harom qildim va sizning orangizda ham harom qilib belgiladim. Bas, bir-biringizga zulm qilmangiz!\u201d<\/em><\/strong>\u00a0(Imom Muslim rivoyati)<\/em>\u00a0degan.<\/span><\/p>\n

      \n
    1. Dunyo va oxiratda beriladigan jazoda.<\/span><\/li>\n<\/ol>\n

      Ha, islom dini dunyo va oxiratda beriladigan jazo borasida erkak va ayolga birdek qaraydi. Shariat amallarini bajarish erkak yoki ayolning zimmasiga xos qilib yuklanmagan. Bu xususda Alloh taolo:\u00a0\u201cErkakmi yo ayolmi \u2013 kimda-kim mo\u02bbmin bo\u02bblgan holida biror ezgu ish qilsa, bas, Biz unga yoqimli hayot baxsh eturmiz va ularni o\u02bbzlari qilib o\u02bbtgan go\u02bbzal\u00a0<\/strong>(solih)\u00a0amallari barobaridagi mukofot bilan taqdirlaymiz\u201d<\/strong>\u00a0(Nahl surasi, 97-oyat), degan. Demak, shar\u02bciy amallar masalasida ayol ham xuddi erkak singari mas\u02bculdir. Bunda kamchilikka yo\u02bbl qo\u02bbygan ayol xuddi shu ishni qilgan erkak qatori hisob-kitob qilinadi, ajri undan ko\u02bbp yoki kam bo\u02bblmaydi. Masalan, ayol kishi birovni o\u02bbldirib qo\u02bbysa, Alloh taolo:\u00a0\u201cSizlar uchun qasosda hayot bor, ey, aql egalari!\u00a0Shoyad\u00a0<\/strong>(bu bilan qotillikdan)\u00a0saqlansangiz\u201d\u00a0<\/strong>(Baqara surasi, 179-oyat), deb aytganidek, unga nisbatan ham shariat hukmi joriy qilinadi.<\/span><\/p>\n

        \n
      1. Ibodat va solih amallarda.<\/span><\/li>\n<\/ol>\n

        Solih amallar erkak va ayolga birdek bog\u02bbliq bo\u02bblgan muhim vazifa hisoblanadi. Endigina balog\u02bbat yoshiga yetgan o\u02bbg\u02bbil bolaga ta\u02bclim berilgani kabi qizga ham uning valiysi namoz, ro\u02bbza, zakot, haj va shu kabi ibodatlarni o\u02bbrgatishi lozim.<\/span><\/p>\n

        Odamlarni yaxshilikka buyurish va yomonlikdan qaytarish erkaklarga qanday farz qilingan bo\u02bblsa, ayollar uchun ham shundaydir. Bu haqda Alloh taolo:\u00a0\u201cMo\u02bbminlar va mo\u02bbminalar bir-birlariga do\u02bbstdirlar:\u00a0<\/strong>(odamlarni)\u00a0yaxshilikka buyuradilar, yomonlikdan qaytaradilar, namoz<\/strong>(lar)ni barkamol ado etadilar, zakotni beradilar hamda Alloh va\u00a0<\/strong>(Uning)\u00a0Rasuliga itoat etadilar. Aynan o\u02bbshalarga Alloh marhamat ko\u02bbrsatur. Albatta, Alloh qudratli va hikmatlidir\u201d<\/strong>\u00a0(Tavba surasi, 71-oyat), degan. Barcha ulamolar ta\u02bckidlaganki, biror musulmon yurtga dushman hujum qiladigan bo\u02bblsa, uning himoyasi uchun kurashga chiqish erkaklar zimmasiga farz bo\u02bblganidek, ayollar uchun ham farzga aylanadi. Bunday vaziyatda erining iznini olishi shart emas, chunki farzi ayn, ya\u02bcni individual majburiyat erning haqqidan ustun turadi.<\/span><\/p>\n

          \n
        1. Baxtli hayot kechirish uchun kurashishda.<\/span><\/li>\n<\/ol>\n

          Islom dini ayol kishi baxtli hayotga erishishi uchun uning ham o\u02bbz haq-huquqlarini belgilab qo\u02bbygan. Alloh taolo ato etgan bu huquqdan uni mahrum qilishga hech kimning haqqi yo\u02bbq. U ham erkaklar singari o\u02bbzining hayoti uchun mehnat qilish va ta\u02bclim olish huquqiga ega. Uy-joyli bo\u02bblish, kiyinish, yeb-ichish va boshqa masalalarda ham uning o\u02bbz huquqlari bor. Shuningdek, oila qurishda qaysi erkakni o\u02bbziga jufti halol qilib tanlashga haqqi borki, uning roziligisiz turmushga berish shar\u02bcan taqiqlangan. Ijtimoiy himoya borasida ham uning o\u02bbz haq-huquqlari bor. Zero, islom erkakka ruxsat bergan narsalarni unga taqiqlab qo\u02bbymagan.<\/span><\/p>\n

            \n
          1. Ta\u02bclim olishda.<\/span><\/li>\n<\/ol>\n

            Islom dini ta\u02bclim olish masalasida ayolning ham haqqi borligini ta\u02bckidlaydi. Uni oldi-sotdi qilinadigan savdo moli sifatida ko\u02bbradigan eski urf-odatlarni inkor etadi. Mana, Oysha roziyallohu anho onamiz, butun ummat undan ilm o\u02bbrgandi, ko\u02bbpgina fiqhiy masalalarda uning ijtihodiga tayanib ish ko\u02bbrildi. Mufassirlar anglab olish mushkul bo\u02bblgan ayrim oyatlarni sharhlashda uning tushunchasiga suyandi. U arablarning nasabi, she\u02bcriyati va boshqalardan yaxshigina xabardor bo\u02bblgan. Islom o\u02bbz vaqtida hatto cho\u02bbri ayollarga ham ta\u02bclim berishni targ\u02bbib qilgan.<\/span><\/p>\n

              \n
            1. Siyosiy hayotdagi ishtirokida.<\/span><\/li>\n<\/ol>\n

              Darhaqiqat, islom ayolning ijtimoiy-siyosiy rolini qadrlaydi, bu jarayonlarda uni ham bevosita ishtirokchi sifatida ko\u02bbradi. Payg\u02bbambar alayhissalom bilan ahdlashgan erkak sahobalar qatori ayollar ham u zot bilan ahdlashganida, bu narsa yana ham oydinlashgan. Bu haqda Alloh taolo Payg\u02bbambar alayhissalomga:\u00a0\u201cEy Payg\u02bbambar! Qachonki, Sizning oldingizga mo\u02bbmina ayollar kelib, Allohga biror narsani sherik qilmaslikka, o\u02bbg\u02bbirlik qilmaslikka, zino qilmaslikka, o\u02bbz bolalarini o\u02bbldirmaslikka, qo\u02bbl va oyoqlari orasida to\u02bbqib oladigan bo\u02bbhtonni keltirmaslikka hamda biror yaxshi ishda Sizga itoatsizlik qilmaslikka huzuringizda qasamyod etsalar, Siz ularning qasamyodlarini qabul qiling va ular uchun Allohdan mag\u02bbfirat so\u02bbrang! Albatta, Alloh\u00a0<\/strong>(o\u02bbz bandalariga nisbatan)\u00a0kechirimli va rahmlidir\u201d<\/strong>\u00a0(Mumtahana surasi, 12-oyat), deb buyurgan. Bu ahdlashuv ayol kishi o\u02bbz xohish-irodasi va mutlaq erkidan kelib chiqib ishtirok etgan ijtimoiy-siyosiy hodisadir.<\/span><\/p>\n

                \n
              1. Majburiyatlarni bajarishda.<\/span><\/li>\n<\/ol>\n

                Islomning adolat tarozisida erkaklar singari ayollarga ham o\u02bbz zimmasidagi majburiyatlarni ado etish talabi qo\u02bbyilgan. Binobarin, erkaklarga qanday amallar buyurilgan bo\u02bblsa, ularga ham taalluqlidir. Bu Alloh taoloning:\u00a0\u201cKimki biror yomonlik qilsa, unga\u00a0<\/strong>(oxiratda o\u02bbsha yomonligi)\u00a0barobaridagina jazo berilur. Erkakmi, ayolmi \u2013 kimki mo\u02bbminlik holida biror yaxshilik qilsa, aynan o\u02bbshalar jannatga doxil bo\u02bblurlar. U joyda ularga behisob rizq berilur\u201d<\/strong>\u00a0(G\u02bbofir surasi, 40-oyat), degan so\u02bbzlarida ifodalanganini ko\u02bbrishimiz mumkin. Demak, U erkak va ayolga teng murojaat qilgan. Ammo dunyoviy majburiyatlar masalasida erkak va ayol o\u02bbrtasida farq bor. Masalan, erkak ayolni nafaqa bilan ta\u02bcminlab turishi lozim. O\u02bbsha ayol xotini bo\u02bbladimi yoki qizi, onasi bo\u02bbladimi yoki opa-singlisi \u2013 farqi yo\u02bbq. Ayolning jamiyatdagi vazifasi \u2013 o\u02bbz uyiga, oilasi va eriga e\u02bctiborli bo\u02bblish, din, yurt va xalq xizmatini o\u02bbz zimmasiga oladigan solih zurriyotlar dunyoga keltirish. Bundan ayon bo\u02bbladiki, aslida majburiyatlar ikki jinsga ham birdek, ammo har birining yaratilish tabiatidan kelib chiqib, ba\u02bczan bir-biridan farq qiladi.<\/span><\/p>\n

                  \n
                1. Chiroyli turmush kechirishda.<\/span><\/li>\n<\/ol>\n

                  Alloh taolo erkak va ayolga chiroyli turmush kechirishni buyurgan. Chunki oilaviy hayot er va xotindan har biri o\u02bbz vazifasini mukammal ado etgan taqdirdagina saodatli bo\u02bbladi. Shuning uchun ayolga eri bilan go\u02bbzal muomalada bo\u02bblish, uning mol-davlatini isrof qilmaslik, unga yoqadigan sifatlar bilan ko\u02bbrinish talabi qo\u02bbyilgan.<\/span><\/p>\n

                  O\u02bbz navbatida erga ham ayoli bilan go\u02bbzal muomala qilish, unga toqati yetmaydigan ishlarni buyurmaslik, dardlari va hasratlariga e\u02bctiborli bo\u02bblish buyurilgan. Oila ishlarida ayol ham o\u02bbz fikriga egaligi inobatga olingan holda, u bilan bamaslahat ish olib borishga chaqirilgan. Mabodo ayolida o\u02bbziga yoqmaydigan sifat yoki harakatlar kuzatiladigan bo\u02bblsa, talog\u02bbini berishga shoshilmaslik, balki sabr qilib, imkon qadar oqilona ish tutish tavsiya qilingan.<\/span><\/p>\n

                  Shulardan kelib chiqib aytish mumkinki, islomda ayol ham xuddi erkak singari o\u02bbz haq-huquqlariga ega ekan. Uni bekor qilish yoki cheklashga hech kimning haqqi yo\u02bbq. Shuningdek, majburiyatlar borasida ham, \u2013ayolning tabiiy jihatlari e\u02bctiborga olingan holda, albatta, \u2013 erkak va ayol o\u02bbrtasida farq yo\u02bbq. Ya\u02bcni ikkisi ham yaxshilik qilsa, savob, yomonlik qilsa, jazo olishi belgilab qo\u02bbyilgan. Bularning barchasi islom insonparvarlik, adolat va teng huquqlilik dini ekanidan dalolatdir. Chunki uning asosiy manbasi bo\u02bblmish Qur\u02bconi karimda inson zoti mukarram qilib qo\u02bbyilgani ta\u02bckidlangan.<\/span><\/p>\n

                  Alouddin N\u0415MATOV,<\/strong><\/span><\/div>\n
                  Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

                  Tenglik huquq va majburiyatlar borasida hammaning to\u02bblaligicha barobar bo\u02bblishidir. Erkak va ayolga kelsak, Alloh taolo ularni yaratgan tabiiy farqlar bunda e\u02bctiborga olinmaydi. Zero, ilohiy adolat taqozosiga ko\u02bbra, erkak va ayoldan har biri o\u02bbzi uchun joriy qilingan adolatli qonunlar orqali bir-birini to\u02bbldirib turishi, ya\u02bcni har kim jamiyatda o\u02bbzi uchun belgilab qo\u02bbyilgan joyda bo\u02bblishi lozim. Biri ikkinchisining …<\/p>\n","protected":false},"author":1,"featured_media":30045,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nISLOMDA ERKAK VA AYOL O\u02bbRTASIDAGI T\u0415NGLIK - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ISLOMDA ERKAK VA AYOL O\u02bbRTASIDAGI T\u0415NGLIK\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=30046&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISLOMDA ERKAK VA AYOL O\u02bbRTASIDAGI T\u0415NGLIK - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ISLOMDA ERKAK VA AYOL O\u02bbRTASIDAGI T\u0415NGLIK\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=30046&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-07-25T10:14:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/07\/erkakayol.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=30046&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=30046&lang=oz\",\"name\":\"ISLOMDA ERKAK VA AYOL O\u02bbRTASIDAGI T\u0415NGLIK - 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