{"id":29789,"date":"2023-07-17T10:02:19","date_gmt":"2023-07-17T05:02:19","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=29789"},"modified":"2023-07-17T10:02:19","modified_gmt":"2023-07-17T05:02:19","slug":"alish%d0%b5r-navoiy-ma%ca%bcnaviy-m%d0%b5rosida-bag%ca%bbrik%d0%b5nglik-targ%ca%bbiboti","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=29789&lang=oz","title":{"rendered":"ALISH\u0415R NAVOIY MA\u02bcNAVIY M\u0415ROSIDA BAG\u02bbRIK\u0415NGLIK TARG\u02bbIBOTI"},"content":{"rendered":"

Bugungi globallashuv davrida ba\u02bczi bir davlatlar dunyoga hukmronlik davosi bilan tinchlik-osoyishtalikka, kishilik tamadduni rivojiga jiddiy xavf solmoqda. Insoniyat yangi ming yillikka o\u02bbzlikni anglashning yalpi inqirozi sharoitida kirib, nafaqat tabiatni, atrof-muhitni, balki o\u02bbz-o\u02bbzini, umumbashariy qadriyatlar olamini vayron qilmoqda. Ayrimlar oliy qadriyat deb bilayotgan foyda va manfaat ma\u02bcnaviyat xazinasidan adolat, mehr-oqibat, rahm-shafqat, ezgulik, bag\u02bbrikenglik, hamdardlik kabi insoniylik mohiyatini anglatuvchi qadriyatlarni siqib chiqarmoqda[1]<\/a>. Bunday murakkab vaziyatda bashariyat ijtimoiy-iqtisodiy taraqqiyoti va farovonligining muhim omili bo\u02bblgan tinchlik-osoyishtalikni ta\u02bcminlash ustuvor ahamiyat kasb etadi.<\/span><\/p>\n

Insoniyatning kuch va salohiyatini ijtimoiy hamkorlik va xalqaro hamjihatlikni ta\u02bcminlashga yo\u02bbnaltirishda ulug\u02bb ajdodlar ma\u02bcnaviy merosi, xususan, Alisher Navoiy ijodi muhim o\u02bbrin tutadi. Chunki shoir asarlarida moddiyat emas, balki ma\u02bcnaviyat, ma\u02bcrifat, insonparvarlik, bag\u02bbrikenglik kabi ezgu g\u02bboyalar targ\u02bbiboti ustunlik qiladi.<\/span><\/p>\n

Mutafakkir olamdagi mavjud muammo va murakkabliklar yechimini komil inson shaxsida ko\u02bbradi va buni asarlarida zo\u02bbr berib targ\u02bbib qiladi. Shuning uchun ham \u201cFarhod va Shirin\u201d dostonining bosh qahramonini komil inson tipida yaratadi. Uning ilmda, iste\u02bcdodda, jasoratda, kuch-quvvatda kamolga yetishganini har bir harakati, har ishi bilan isbotlaydi[2]<\/a>. Mutafakkir komil insonni tarbiyalash orqali mavjud murakkabliklarni oson hal etishning maqbul yo\u02bbllarini ko\u02bbrsatadi.<\/span><\/p>\n

Buyuk shoir asarlari mohiyatini xalqlar do\u02bbstligi va hamjihatligini ta\u02bcminlash vositasida jahonda tinchlikni qaror toptirishga oid ezgu g\u02bboyalar tashkil etadi:<\/span><\/p>\n

Ko\u02bbngulni<\/em>\u00a0olsa malohat bila tafovuti yo\u02bbq,<\/em><\/span><\/div>\n
Xitoiy<\/em>\u00a0o\u02bblsinu yo armani va yo hindu\u2026<\/em><\/span><\/div>\n
Navoiy etti o\u02bbzin uyla turk hindusi<\/em><\/span><\/div>\n
Ki<\/em>, ahli Chinu Xito bo\u02bbldilar anga hindu[3]<\/strong><\/a>.<\/em><\/span><\/div>\n

Alisher Navoiy xalqlarni do\u02bbstlikka chorlab, bugungi kunda ayrim millatlar, xalqlar va davlatlar o\u02bbrtasida yuz berayotgan harbiy-siyosiy mojarolar, birodarkushlik urushlarining oldini olishga chaqiradi go\u02bbyo.<\/span><\/p>\n

Hazratning asarlaridagi badiiy qahramonlar turli xalq vakillari ekani ham ramziy ma\u02bcnoga ega. Shoir o\u02bbzining komil insonga xos axloqiy idealini Chin (Xitoy) hoqonligi shahzodasi Farhod, Armaniston malikasi Shirin, arabiy oshiq Qays, arab qabilasining go\u02bbzal qizi Layli, shuningdek, Yunoniston buyuk farzandlari Suqrot, Arastu, Aflotun, Iskandar Zulqarnayn singari tarixiy shaxslar obrazlarida ifodalaydi. Biri chin, biri armani, biri arab, biri yunon, biri hind, yana biri fors millatiga mansub bu qahramonlarni birlashtirib turgan omil maqsadning birligi, ya\u02bcni chinakam insoniylik ekanini alohida ta\u02bckidlaydi[4]<\/a>. Hozirgi kunda globallashuv deb atalayotgan dunyo miqyosidagi birlik va hamjihatlikka oid ezgu g\u02bboyalarni shoir ijodida bundan besh yuz yil burun aks etishi mutafakkir sinergetik tafakkur vositasida uzoq kelajakni oldindan ko\u02bbra olganining dalilidir.<\/span><\/p>\n

Shoir \u201cLisonut tayr\u201d dostonining \u201cMa\u02bcrifat vodiysi vasfi\u201d deb nomlangan faslida \u201cma\u02bcrifat yo\u02bblida Haq (Xudo)ni tanishning yuz tuman yo\u02bbli bo\u02bblib, har bir kimsa o\u02bbz yo\u02bblidan qat\u02bciy boradi\u201d, deyiladi.<\/span><\/p>\n

Munda<\/em>\u00a0solikka tafovut bo\u02bbldi fosh,<\/em><\/span><\/div>\n
Anga mehrobu munga but bo\u02bbldi fosh.<\/em><\/span><\/div>\n
Bo\u02bbldi o\u02bbz irfoni har kimga sifat,<\/em><\/span><\/div>\n
Ko\u02bbp tafovut qildi paydo ma\u02bcrifat[5]<\/strong><\/a>.<\/em><\/span><\/div>\n

Demak, ma\u02bcrifat yo\u02bblida har kimning erishgan ilmi o\u02bbziga sifatdir. Ushbu yo\u02bbldagilar o\u02bbrtasida tafovutlar bo\u02bblsa ham, aslida hammasining maqsadi bir.<\/span><\/p>\n

Ushbu g\u02bboyani Alisher Navoiy bir guruh ko\u02bbzi ojiz insonlarning fil bilan uchrashuvi to\u02bbg\u02bbrisidagi hikoyatida yanada yorqin bayon etadi. Unga ko\u02bbra, musofirlik yoki asirlik sababli Hindistonga kelib qolgan bu odamlar oldiga fil keltiriladi. Ular bu bahaybat jonivorni qo\u02bbllari bilan paypaslab, o\u02bbz tasavvurini aytib beradi. Biri filning oyog\u02bbini ushlab, \u201cbu sutun (Yog\u02bboch ustun) ekan\u201d, deydi, filning qorniga qo\u02bblini qo\u02bbygan aytadiki, \u201cbu Besutun\u201d (Behustun tog\u02bbi), xartumini tutgan \u201cAjdaho avlodidan ekan\u201d, deydi, tishlarini siypalagan kishi \u201cU ikki suyakdan iborat ekan\u201d, deb xitob qiladi. Dumini ushlagan esa uni osilib turgan ilonga qiyoslaydi. Boshini paypaslagan kishi uni bir qoyaning tumshug\u02bbi deydi. Qulog\u02bbiga qo\u02bbl tekkizgan kishi esa \u201cqimirlab turgan ikki yelpig\u02bbich ekan\u201d, deydi.<\/span><\/p>\n

Bu javoblarga quloq solib turgan hind faylasufi \u201cUlarning fil xususidagi tasavvurlari ziddiyatli va tartibsiz bo\u02bblsa-da, har biri o\u02bbz bilganicha so\u02bbz aytdi, ular bildirgan sifatlar bir yerga jam qilinsa, fil haqida muayyan tasavvur hosil bo\u02bbladi. Demak, ularning har biri o\u02bbzicha haqdir\u201d, degan xulosaga keladi[6]<\/a>.<\/span><\/p>\n

Bundan haqiqatni anglash uchun obyektni nochiziqli yondashuv vositasida o\u02bbrganish kerakligi ayon bo\u02bbladi.<\/span><\/p>\n

Mazkur hikoyat gnoseologik jihatdan ahamiyatli bo\u02bblib, boshqalarning fikr-mulohazalariga hurmat bilan qarashni, bag\u02bbrikenglikni targ\u02bbib etadi. Bundan har kimning o\u02bbzicha haqligi va buning uchun uni ayblash noo\u02bbrinligi, fikrlar, bilimlar jamlikda mohiyatni ochib berishga xizmat qilishi ma\u02bclum bo\u02bbladi. O\u02bbzaro hurmat va bag\u02bbrikenglik tamoyillari jamiyat hamjihatligini ta\u02bcminlashda muhim rol o\u02bbynaydi. Fil to\u02bbg\u02bbrisidagi ziddiyatli tasavvurlar aslida ko\u02bbzi ojizlar tafakkuri ziyosining qamrab olish maydoni torligidan kelib chiqayotgan xatolik bo\u02bblib, bu mohiyatni to\u02bbg\u02bbri anglash uchun unga ko\u02bbp muqobilli yondashuv zarurligini ko\u02bbrsatadi.<\/span><\/p>\n

Insonga tanlash ixtiyori berilgan bo\u02bblsa-da, ushbu tanlovda har doim o\u02bbz manfaatlarini birlamchi deb bilish unda tabiat va jamiyatga nisbatan noto\u02bbg\u02bbri munosabat shakllanishiga olib kelishi mumkin. Inson ijtimoiy munosabatlarga kirishishda ma\u02bcnaviy-axloqiy mezonlarni to\u02bbg\u02bbri tanlab, insonparvarlik me\u02bcyorlariga, oqilona tamoyillarga tayansa, hayotiy tanlovlari o\u02bbzining va atrofdagi insonlarning hayotiga ham ijobiy ta\u02bcsir ko\u02bbrsatadi.<\/span><\/p>\n

Xulosa qilib aytganda, Alisher Navoiy ma\u02bcnaviy merosida bag\u02bbrikenglik, insonparvarlik, xalqparvarlik kabi ezgu tamoyillar targ\u02bbibi ustuvorlik kasb etadi. Mutafakkirning ushbu falsafiy qarashlari xalqlar do\u02bbstligi va hamjihatligini mustahkamlashga hamda yoshlarni milliy va umuminsoniy qadriyatlarga yuksak hurmat ruhida tarbiyalashga xizmat qiladi.<\/span><\/p>\n

[1]<\/a>\u00a0Delokarov K.X. Problem\u044b Rossiyskoy identichnosti v kontekste sovremenn\u044bx v\u044bzovov \/\/ Islam v sovremennom mire. \u2013Moskva, 2015. Tom 11. \u2013\u2116 3. \u2013S.121-122.<\/span><\/div>\n
[2]<\/a>\u00a0Fitrat A. \u201cFarhod va Shirin\u201d dostoni to\u02bbg\u02bbrisida \/\/ Tanlangan asarlar. 2 t. \u2013T.: Ma\u02bcnaviyat, 2000. \u2013B. 116.<\/span><\/div>\n
[3]<\/a>\u00a0Navoiy A. Xazoyin ul-maoniy: Navodir ush-shabob. MAT. 20 tomlik. 4 t. \u2013T.: Fan, 1989. \u2013B. 373.<\/span><\/div>\n
[4]<\/a>\u00a0Xoliqova N. Olam ahli bilingizkim, ish emas dushmanlig\u02bb [Elektron resurs] \/\/ Academic Research In Educational Sciences Volume 2 | ISSUE 2 | 2021 ISSN: 2181-1385 Scientific Journal Impact Factor (SJIF) 2021: 5.723 Academic Research, Uzbekistan 624 www.ares.uz (Murojaat sanasi: 23.02.2022)<\/span><\/div>\n
[5]<\/a>\u00a0Navoiy A. Lisonut tayr (Qush tili). \u2013T.: Adabiyot va san\u02bcat nashriyoti, 1991. \u2013B. 250-251.<\/span><\/div>\n
[6]<\/a>\u00a0Navoiy A. Lisonut tayr (Qush tili). \u2013T.: Adabiyot va san\u02bcat nashriyoti, 1991. \u2013 B. 252-254.<\/span><\/div>\n
Baxtiyor TURSUNOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-<\/strong>tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Bugungi globallashuv davrida ba\u02bczi bir davlatlar dunyoga hukmronlik davosi bilan tinchlik-osoyishtalikka, kishilik tamadduni rivojiga jiddiy xavf solmoqda. Insoniyat yangi ming yillikka o\u02bbzlikni anglashning yalpi inqirozi sharoitida kirib, nafaqat tabiatni, atrof-muhitni, balki o\u02bbz-o\u02bbzini, umumbashariy qadriyatlar olamini vayron qilmoqda. Ayrimlar oliy qadriyat deb bilayotgan foyda va manfaat ma\u02bcnaviyat xazinasidan adolat, mehr-oqibat, rahm-shafqat, ezgulik, bag\u02bbrikenglik, hamdardlik kabi insoniylik …<\/p>\n","protected":false},"author":1,"featured_media":29787,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nALISH\u0415R NAVOIY MA\u02bcNAVIY M\u0415ROSIDA BAG\u02bbRIK\u0415NGLIK TARG\u02bbIBOTI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ALISH\u0415R NAVOIY MA\u02bcNAVIY M\u0415ROSIDA BAG\u02bbRIK\u0415NGLIK TARG\u02bbIBOTI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=29789&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ALISH\u0415R NAVOIY MA\u02bcNAVIY M\u0415ROSIDA BAG\u02bbRIK\u0415NGLIK TARG\u02bbIBOTI - 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