{"id":29567,"date":"2023-07-06T09:31:10","date_gmt":"2023-07-06T04:31:10","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=29567"},"modified":"2023-07-06T09:31:10","modified_gmt":"2023-07-06T04:31:10","slug":"avliyolarning-karomati-abul-barakot-nasafiyning-al-e%ca%bctimod-fil-e%ca%bctiqod-asari-asosida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=29567&lang=oz","title":{"rendered":"AVLIYOLARNING KAROMATI (Abul Barakot Nasafiyning \u201cAl-e\u02bctimod fil e\u02bctiqod\u201d asari asosida)"},"content":{"rendered":"

Valiy so\u02bbzi lug\u02bbatda \u201cyaqin kishi\u201d, \u201cdo\u02bbst\u201d kabi ma\u02bcnolarni bildirib, ko\u02bbplik shakli \u201cavliyo\u201d bo\u02bbladi. Istilohda esa imkon qadar Alloh taoloni taniguvchi, toatlarda bardavom bo\u02bbluvchi, yomonliklardan saqlanuvchi, shahvatlarga berilishdan o\u02bbzini olib qochuvchi, dunyodan yuz o\u02bbgiruvchi, oxiratga yuzlanuvchi va doimiy ravishda Rabbining zikrida bo\u02bbluvchi zot valiy deyiladi[1]<\/a>.<\/span><\/p>\n

Karomat so\u02bbzi esa lug\u02bbatda \u201cizzat-ikrom\u201d, \u201cqadr-qimmat\u201d, \u201coliyjanoblik\u201d kabi ma\u02bcnolarni bildiradi. Istilohda Alloh taoloning O\u02bbzi sevgan bandalariga ato etgan izzat-ikromi karomat, deyiladi.<\/span><\/p>\n

Karomat ikki xil bo\u02bbladi:<\/span><\/p>\n

    \n
  1. Tug\u02bbma karomat;<\/span><\/li>\n
  2. Mehnat bilan erishiladigan karomat.<\/span><\/li>\n<\/ol>\n

    Birinchi turdagi karomat barcha insonlarga tegishlidir. Chunki ularni Alloh taolo inson qilib yaratgan. Inson bo\u02bblib dunyoga kelishlarining o\u02bbzi Alloh taoloning ularni izzat-ikrom qilganidir. Agar Alloh xohlaganida, boshqa jonivorning bolasi holida dunyoga kelishlari ham mumkin edi. Alloh insonni boshqa ko\u02bbplab jonzotlardan azizu mukarram qilib qo\u02bbygan. Ushbu azizu mukarram qilinish, insoniyatning tug\u02bbma karomatidir.<\/span><\/p>\n

    Karomatning ikkinchi turi, ya\u02bcni mehnat bilan erishiladigan karomat faqat taqvodor mo\u02bbminlarda hosil bo\u02bblishi mumkin. Chunki bu karomat maxsus e\u02bctiqod va harakatlar bilan hosil bo\u02bbladi.<\/span><\/p>\n

    Valiylar Alloh taoloning do\u02bbstlari sanaladi. Ular tarafidan sodir bo\u02bblgan g\u02bbayrioddiy ishlar Alloh taoloning ularga bergan in\u02bcomidir. Ular bu mukofotlarga shariat hukmlarini yaxshi biladigan va ularga qat\u02bciy amal qiladigan olim bo\u02bblganlari sababli erishgan[2]<\/a>.<\/span><\/p>\n

    Avliyolarning karomati mashhur xabarlar va solihlardan tarqalgan hikoyatlarga ko\u02bbra joizdir. Bunga Bahshamiya[3]<\/a>\u00a0firqasi va Ash\u02bcariylardan bo\u02bblgan Abu Is\u02bchoq Isfaroniy xilof qilgan.<\/span><\/p>\n

    Bunga Qur\u02bconda kelgan Sulaymonning do\u02bbsti haqidagi quyidagi qissa dalil bo\u02bbladi:<\/span><\/p>\n

    ]\u00a0\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0639\u0650\u0644\u0652\u0645\u064c \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064e\u0646\u064e\u0627 \u0622\u064e\u062a\u0650\u064a\u0643\u064e \u0628\u0650\u0647\u0650 \u0642\u064e\u0628\u0652\u0644\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0637\u064e\u0631\u0652\u0641\u064f\u0643\u064e \u0641\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0622\u064e\u0647\u064f \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u0631\u0651\u064b\u0627 \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0642\u064e\u0627\u0644\u064e \u0647\u064e\u0630\u064e\u0627 \u0645\u0650\u0646\u0652 \u0641\u064e\u0636\u0652\u0644\u0650 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u0650\u064a\u064e\u0628\u0652\u0644\u064f\u0648\u064e\u0646\u0650\u064a \u0623\u064e\u0623\u064e\u0634\u0652\u0643\u064f\u0631\u064f \u0623\u064e\u0645\u0652 \u0623\u064e\u0643\u0652\u0641\u064f\u0631\u064f \u0648\u064e\u0645\u064e\u0646\u0652 \u0634\u064e\u0643\u064e\u0631\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0652\u0643\u064f\u0631\u064f \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u0648\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0641\u064e\u0631\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u063a\u064e\u0646\u0650\u064a\u0651\u064c \u0643\u064e\u0631\u0650\u064a\u0645\u064c<\/strong>[<\/span><\/p>\n

    \u00a0\u201cKitobdan\u00a0<\/strong>(Ismi a\u02bczamdan)\u00a0xabardor bo\u02bblgan zot[4]<\/a>\u00a0esa: \u201cMen ko\u02bbz ochib yumguningcha uni senga keltirurman\u201d, \u2013 dedi. Bas, uning\u00a0<\/strong>(taxtning)\u00a0o\u02bbz huzurida turganini ko\u02bbrgach, u dedi: \u201cBu Rabbimning shukr qilamanmi yoki noshukurlik qilamanmi, imtihon etish uchun bergan fazlidandir. Kim shukr qilsa, bas, albatta u faqat o\u02bbzi uchun shukr qilur. Kim noshukurlik qilsa, bas, albatta, Rabbim\u00a0<\/strong>(hamma narsadan)\u00a0behojat va karamlidir\u201d[5]<\/a>.<\/strong><\/span><\/p>\n

    Sulaymonning do\u02bbsti jumhur ulamolarning nazdida Osaf ibn Barxiyodir. U: \u201cMen Bilqisning taxtini ko\u02bbz ochib yumguningcha senga keltiraman\u201d, dedi. Sulaymon\u00a0\u201cqachonki, uning o\u02bbz huzurida qaror topganini ko\u02bbrgach\u201d,<\/strong>\u00a0ya\u02bcni o\u02bbz huzurida taxtning sobit turganini ko\u02bbrgach:\u00a0\u201cBu Rabbimning fazlidandir\u201d,<\/strong>\u00a0ya\u02bcni ko\u02bbz ochib yumguncha muddatda taxtning hozir bo\u02bblishi Rabbimning menga bergan fazli va muruvvatidandir\u201d, dedi.<\/span><\/p>\n

    Karomatga dalolat qiladigan bundan boshqa misollarni ham keltirish mumkin:<\/span><\/p>\n

    \u2013 Maryamning erkaksiz homilador bo\u02bblgani, Zakariyo har gal uning huzuriga kirganida oldida jannatdan tushirilgan har xil mevalarni uchratgani[6]<\/a>;<\/span><\/p>\n

    \u2013 Kahf sohiblarining uch yuz yil uyquga ketib, tirik holda uyg\u02bbongani;<\/span><\/p>\n

    \u2013 Umar ibn Xattob roziyallohu anhuning Madinadagi minbardan turib Nahovanddagi qo\u02bbshin qo\u02bbmondoniga: \u201cEy Soriya! Toqqa, toqqa\u201d, degani va u bu ovozni eshitgani. Holbuki, oradagi masofa 500 farsax bo\u02bblgan; \u00a0<\/span><\/p>\n

    \u2013 Nil daryosiga hazrati Umarning \u201cAgar sen Allohning amri bilan oqadigan bo\u02bblsang, bo\u02bbysungan holda oqgin\u201d, deb yozgan maktubini tashlanishi natijasida uning oqa boshlagani;<\/span><\/p>\n

    \u2013 Xolid ibn Valid Hiyrada zahar ichganida, zarar yetmagani;<\/span><\/p>\n

    \u2013 Attob ibn Bishr va Usayd ibn Xuzayr Rasululloh sollallohu alayhi vasallamning huzurlaridan chiqqanlarida, birisining asosida xuddi chiroqdek porlayotgan nurning paydo bo\u02bblgani;<\/span><\/p>\n

    \u2013 Salmon va Abu Dardo roziyallohu anhumolarning o\u02bbrtasida turgan yog\u02bboch idishning tasbeh aytgani va ular bu tasbehni eshitgani;<\/span><\/p>\n

    \u2013 Habib Ajamiyning tarviya kuni[7]<\/a>\u00a0Basrada, arafa kuni[8]<\/a>\u00a0esa Arafotda ko\u02bbringani;<\/span><\/p>\n

    \u2013 Fuzayl uchun tog\u02bbning harakatga kelgani. Rivoyat qilinishicha, u Mino tog\u02bblarining birida bo\u02bblgan paytda: \u201cAgar Alloh taoloning valiy bandalaridan biri ushbu tog\u02bbning tebranishiga ishora qilsa, u qimirlaydi, ya\u02bcni harakatlanadi\u201d, dedi. Tog\u02bb harakatga kelganida u: \u201cTinchlan! Men sendan buni xohlamagandim\u201d, dedi. Shunda u harakatdan to\u02bbxtadi;<\/span><\/p>\n

    \u2013 Zunnun Misriy uchun so\u02bbri uyning har tomoniga harakatlangani;<\/span><\/p>\n

    \u2013 Sahl sababli kasal kishining tuzalgani. Rivoyat qilinishicha,\u00a0 u: \u201cAllohni haqiqiy zikr qiluvchi kishi o\u02bblikni tiriltirishni xohlasa, albatta, tiriltiradi\u201d, dedi va oldidagi kasalni qo\u02bbli bilan siladi. Shunda u tuzalib, o\u02bbrnidan turdi. U: \u201cKim dunyoda qirq kun zuhdda ixlosli bo\u02bblsa, u uchun xohlagan yeridan xohlagan narsasini oladigan karomatlar zohir bo\u02bbladi. Agar zohir bo\u02bblmasa, uning zuhdida haqiqat yo\u02bbqdir\u201d, dedi.<\/span><\/p>\n

    Karomatning haqligiga son-sanoqsiz misollar keltirish mumkin. Uni inkor etish nodonlikdir.<\/span><\/p>\n

    Qushayriy aytadi: \u201cKaromatlar quyidagicha bo\u02bbladi: duoning ijobat bo\u02bblishi, suv yoki taomni bevosita paydo bo\u02bblishi, qisqa muddatda uzoq masofani bosib o\u02bbtish, dushmandan qutulish yoki uzoqdagi kishining ovozini eshitish\u201d.<\/span><\/p>\n

    Mo\u02bbjiza payg\u02bbambarlarga, karomat esa valiylarga beriladigan g\u02bbayrioddiy ishlardir. Karomat sodir bo\u02bblgan kishi payg\u02bbambarlikni da\u02bcvo qilsa, shu zahoti kofir bo\u02bbladi va uning qo\u02bblidan hech qachon karomat zohir bo\u02bblmaydi. Payg\u02bbambarlar payg\u02bbambarligi isbotlanishi uchun mo\u02bbjizani oshkor qilishga buyurilgan. Ammo avliyolar mashhurlik oldida zalolatga ketishdan qo\u02bbrqib, karomatni yashirishga qattiq harakat qiladi.<\/span><\/p>\n

    Lekin to\u02bbg\u02bbri yo\u02bblni istovchilarni toat-ibodatlarga targ\u02bbib qilish va ibodatdagi mashaqqatlarni ko\u02bbtarishga yordam berish maqsadida karomatni zohir qilishi joizdir. O\u02bbz karomati bilan boshqalarni ajablantirish va bundan faxrlanish joiz emas.<\/span><\/p>\n

    Xulosa o\u02bbrnida shuni aytish mumkinki, Ahli sunna val jamoa aqidasiga ko\u02bbra, avliyolarning karomati haqdir. Karomat aslida payg\u02bbambar uchun mo\u02bbjizadir. Chunki payg\u02bbambarga ergashish natijasida hosil bo\u02bblgan ushbu g\u02bbayrioddiy ishlar ularning haqligini isbotlaydigan dalillardir. Mo\u02bbjiza ham aynan shu maqsadda berilgan bo\u02bbladi. Ba\u02bczilar insonning imkoniyatlarini chamalash orqali karomatni inkor etadi. Ammo karomat insonning emas, balki Allohning ishi ekanini o\u02bbylab ko\u02bbrsa, uni inkor qilish uchun biror yo\u02bbl topolmaydi. Albatta, Alloh barcha ishga qodir zotdir.<\/span><\/p>\n

    [1]<\/a>\u00a0Abu Hafs Sirojiddin Umar ibn Is\u02bchoq G\u02bbaznaviy. Sharhu aqidati imom Tahoviy. \u2013 Qohira: \u201cDarotul Karaz\u201d, 2009. \u2013 B. 170.<\/span><\/div>\n
    [2]<\/a>\u00a0Abdulqodir Abdur Rahim. \u201cE\u02bctiqod durdonalari \u201cBad\u02bcul amoliy\u201d sharhi\u201d. \u2013 Toshkent: \u201cSharq\u201d nashriyot-matbaa aksiyadorlik kompaniyasi\u201d, 2016. \u2013 B.237-240.<\/span><\/div>\n
    [3]<\/a>\u00a0Ular Mo\u02bbtazila toifasidan bo\u02bblgan.<\/span><\/div>\n
    [4]<\/a>\u00a0U zot Sulaymonning kotibi Osif ibn Barxiyo edi. U \u00a0\u201cIsmi a\u02bczam\u201dni bilar va uni o\u02bbqib duo qilsa, ijobat bo\u02bblardi. Ismi a\u02bczam: \u201cYo Hayyu, yo Qayyum! Yo Zal-jaloli val-ikrom!\u201d yoki \u201cYo ilohano va iloha kulli shay\u02bcin ilohan vohidan. Lo iloha illo Ant\u201d. Vallohu a\u02bclam (Md.). (Shayx Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri).<\/span><\/div>\n
    [5]<\/a>\u00a0Naml surasi 40-oyat.<\/span><\/div>\n
    [6]<\/a>\u00a0Bu haqdagi qissa Oli Imron surasi, 37-47 \u2013 oyatlarida bayon etilgan.<\/span><\/div>\n
    [7]<\/a>\u00a0Zulhijja oyining 8-kuni.<\/span><\/div>\n
    [8]<\/a>\u00a0Zulhijja oyining 9-kuni.<\/span><\/div>\n
    Ravshan ELMURODOV,<\/strong><\/span><\/div>\n
    Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/strong><\/span><\/div>\n
    ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Valiy so\u02bbzi lug\u02bbatda \u201cyaqin kishi\u201d, \u201cdo\u02bbst\u201d kabi ma\u02bcnolarni bildirib, ko\u02bbplik shakli \u201cavliyo\u201d bo\u02bbladi. Istilohda esa imkon qadar Alloh taoloni taniguvchi, toatlarda bardavom bo\u02bbluvchi, yomonliklardan saqlanuvchi, shahvatlarga berilishdan o\u02bbzini olib qochuvchi, dunyodan yuz o\u02bbgiruvchi, oxiratga yuzlanuvchi va doimiy ravishda Rabbining zikrida bo\u02bbluvchi zot valiy deyiladi[1]. Karomat so\u02bbzi esa lug\u02bbatda \u201cizzat-ikrom\u201d, \u201cqadr-qimmat\u201d, \u201coliyjanoblik\u201d kabi ma\u02bcnolarni bildiradi. Istilohda …<\/p>\n","protected":false},"author":1,"featured_media":29564,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nAVLIYOLARNING KAROMATI (Abul Barakot Nasafiyning \u201cAl-e\u02bctimod fil e\u02bctiqod\u201d asari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"AVLIYOLARNING KAROMATI (Abul Barakot Nasafiyning \u201cAl-e\u02bctimod fil e\u02bctiqod\u201d asari asosida)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=29567&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AVLIYOLARNING KAROMATI (Abul Barakot Nasafiyning \u201cAl-e\u02bctimod fil e\u02bctiqod\u201d asari asosida) - 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