{"id":28717,"date":"2023-06-01T17:25:14","date_gmt":"2023-06-01T12:25:14","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=28717"},"modified":"2023-06-01T17:28:08","modified_gmt":"2023-06-01T12:28:08","slug":"abu-hasan-sag%ca%bboniy-ilmiy-faoliyati-sahihul-buxoriyning-bag%ca%bbdodiy-nusxasi-kodikologik-tavsifi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=28717&lang=oz","title":{"rendered":"ABU HASAN SAG\u02bbONIY ILMIY FAOLIYATI (\u201cSAHIHUL BUXORIY\u201dNING \u201cBAG\u02bbDODIY\u201d NUSXASI KODIKOLOGIK TAVSIFI)"},"content":{"rendered":"

Islom olamida movarounnahrlik muhaddis olimlarning o\u02bbrni juda beqiyosdir. Ularning hayoti va ilmiy meroslari haqidagi qimmatli ma\u02bclumotlar o\u02bbrta asr arab tilidagi manbalarda keltirilgan. Ular al-Xatib al-Bag\u02bbdodiy [8], Najmiddin Umar an-Nasafiy [15], Abu Sa\u02bcd as-Sam\u02bconiy [9], Shamsiddin az-Zahabiy [18], Hoji Xalifa [16] asarlarini zikr etish lozim.<\/span><\/p>\n

Abu Hasan Sag\u02bboniyning ilmiy merosi ko\u02bbpgina tadqiqotchilar tomonidan tadqiq qilingan. Ular: Haydaroboddagi Sind Universiteti tadqiqotchisi Madad Qadriy \u201cImom Sag\u02bboniy Lohuriy hayoti va ilmiy merosi\u201d [3: 67-80], Riyoz Imom Abdurahmon ibn Faysal universitetining \u201cTil va adabiyot\u201d fakulteti tadqiqotchisi, olima Bandariy bint Xolid ibn Barok Sadiriy \u201cTavzihu al-misli inda al-Sag\u02bboniy fi muqaddimatu al-a\u02bcbab al-zaxir va al-bab al-faxir\u201d [19: 18], Qohira Arab qo\u02bblyozmalar tadqiqot institutida \u201cAl-azdadu lil Sag\u02bboniy\u201d [20: 193-218], Pokiston Arab qo\u02bblyozmalar tadqiqot instituti tadqiqotchisi Ahmad Xon \u201cSama\u02bcat muallifat as-Sag\u02bboniy al-lug\u02bbaviya\u201d [1: 488-518] lar allomaning til, lug\u02bbatshunoslik, fiqh va hadis ilmida tutgan o\u02bbrni va asarlarining ahamiyatli jihatlarini tadqiqotlarida yoritib bergan. Yuqorida nomlari keltirilgan tadqiqotchilarning ilmiy tadqiqotlari diqqatga sazovordir. Bugungi kunda ham dunyoning turli davlatlarida faoliyat olib borayotgan olimlar Abu Hasan Sag\u02bboniyning ilmiy merosini o\u02bbz sohasi doirasida tadqiq ishlari olib borishmoqda.<\/span><\/p>\n

Bu buyuk muhaddislarning tasnif qilgan sahih hadislari islom dini ta\u02bclimotida Qur\u02bconi karimdan keyingi muhim asosiy manba hisoblanadi. Binobarin, o\u02bbz mazmun-mohiyati jihatidan bu bebaho yodgorliklar umuminsoniy madaniyatning tarkibiy qismlaridan biri hisoblanadi. Bu muhim asarlarda keltirilgan hadisi shariflar insoniyat uchun, jamiyat uchun ulkan ahamiyatga egadir.<\/span><\/p>\n

Tilshunos, muhaddis va faqih Abu Hasan Sag\u02bboniy \u201cShayxul imom\u201d, \u201cImomul lug\u02bba\u201d nomlariga sazovor bo\u02bblgan. 1181 yil 25 iyunda Lahurda tug\u02bbilgan. Asli Quraysh qabilasi Adi ibn Ka\u02bcab qavmiga mansubligi va xalifa Umar roziyallohu anhu naslidanligi uchun allomani Adaviy va Umariy nomlari bilan atashgan [18: 23; 282-283; 63]. Uning to\u02bbliq ismi Abu Hasan ibn Muhammad ibn Hasan ibn Haydar ibn Ali ibn Ismoil Adaviy Umariy Sag\u02bboniy. Allomaning oilasi Sag\u02bboniyon (Chag\u02bboniyon \u2013 Vaxsh va Amudaryoning qirg\u02bbog\u02bbida joylashgan Marvning qadimiy shaharlaridan biri bo\u02bblib, arablar uni \u201cSag\u02bboniyon\u201d deb atagan. Chag\u02bboniyon atrofi tog\u02bb bilan o\u02bbralgan, tabiati chiroyli, xalqaro savdo-sotiq rivojlangan markazlardan bo\u02bblgan.) [14: 53; 155] dan Lahurga, keyinchalik G\u02bbaznaga ko\u02bbchib kelgan. Abu Hasan Sag\u02bboniy dastlabki ta\u02bclimni otasidan olgan. Fiqh ilmini G\u02bbaznadagi ulamolardan o\u02bbzlashtirgan. O\u02bbn yil Makka, Madina, Yaman, Bag\u02bbdod kabi ilm markazlarida safarda bo\u02bblib, olimlardan saboq olgan [13: 63]. Abu Hasan Sag\u02bboniy yoshligidan arab tili va adabiyotga ixlosi yuqori bo\u02bblgani uchun grammatika va lug\u02bbat ilmini chuqurroq o\u02bbzlashtirish maqsadida 1208-1209 yillar Dehli, Lahur, Joil (Aligarh) va Hijoz shaharlariga borgan. U Hijozda besh yil yashagan. Makkada Burhoniddin Abufutuh Nasr Husriy, Yamanda Nazzam Muhammad ibn Hasan Marg\u02bbinoniy, Qozi Sa\u02bcdiddin Halaf ibn Muhammad Kardariy, Abu Muhammad ibn Javziydan hadis, fiqh, grammatika va aruz ilmini o\u02bbrgangan [18: 23; 441].<\/span><\/p>\n

Abu Hasan Sag\u02bboniy Hijozdan Adanaga kelib Qozi Abu Is\u02bchoq Ibrohim Qurayziy, Ibn Battol va uning o\u02bbg\u02bbli Sulaymon kabi ustozlardan dars olgan.<\/span><\/p>\n

1216 yil Bag\u02bbdodga kelgan va zamondoshi Yoqut Hamaviy bilan ko\u02bbrishgan. Abu Hasan Sag\u02bboniy Bag\u02bbdodda asosan hadis ilmi bilan shug\u02bbullangan va qisqa fursat (ikki yil) ichida mashhurlikka erishgan. Xalifa Nosiriddinillah 1220 yil uni Dehli podshohi Eltutmish saroyiga elchi sifatida yuborgan [12: 344; 490].<\/span><\/p>\n

1227 yili Hindistondan qaytish vaqtida Makka shahriga borib, haj amalini ado etib, Bag\u02bbdodga kelgan. Alloma Bag\u02bbdodda ko\u02bbp vaqt qolmaydi va Abbosiylar yangi xalifasi Mustanshir Billahning iltimosiga binoan Eltutmish saroyiga ikkincha marta elchi sifatida yuboriladi. Eltutmish Abulhasan Sag\u02bboniyni iliq kutib oladi. Dehli shohi Eltutmish vafotidan keyin qizi malika Roziya Sulton taxtga o\u02bbtiradi. Xalifa o\u02bbzaro aloqalarni mustahkamlash maqsadida allomani 1236 yili takroran Dehliga elchi qilib yuboradi.<\/span><\/p>\n

Abu Hasan Sag\u02bboniy Dehlidan Makkaga va 1240 yili Bag\u02bbdodga qaytib kelgan. U umrining oxiriga qadar shu yerda yashagan va 1252 yil 73 yoshida Bag\u02bbdodda vafot etgan. Allomaning vasiyatiga binoan o\u02bbg\u02bbli, shogirdlari uni Makkaga so\u02bbfiy Fuzayl ibn Iyozning yoniga dafn etishgan [18: 23; 284].<\/span><\/p>\n

Abu Hasan Sag\u02bboniyning Qozi Sulaymon ibn Hamza, Solih ibn Abdulloh Ko\u02bbfiy ibn Sobah, Hofiz Sharifiddin Dimyatiy, I\u02bcziddin Abufazl ibn Vazir ibn A\u02bclqamiy kabi shogirdlari undan dars olgan va hadis rivoyat qilgan. Allomaning shogirdi Hofiz Domiyatiy: \u201cUstozim solih, rostgo\u02bby, hadis, fiqh va tilshunoslik ilmida imom edi. Abu Hasan Sag\u02bboniydan ko\u02bbp yillar saboq oldim va undan hadis tingladim. Alloma vafot etganida uni al-Haromut tohiriy qabristoniga dafn qildik\u201d, degan [10: 155; 23; 284].<\/span><\/p>\n

Allomaning lug\u02bbat, arab tili, hadis ilmiga oid asarlari mavjud va ular bugungi kunda dunyo kutubxona fondlarida saqlanmoqda. Uning o\u02bbn ikki jilddan iborat \u201cMajma\u02bcul bahrayn\u201d lug\u02bbat kitobi, \u201cat-Takmila va az-zayl va as-sila li kitabi taji lug\u02bbat va sihahul arabiya\u201d asari lug\u02bbatshunoslikka oid bo\u02bblib, unga Ismoil ibn Hammod Javhariyning \u201cTojul lug\u02bba\u201d asariga qo\u02bbshimcha oltmish mingta so\u02bbz kiritilgan. Asar 1970-1979 yillar Qohirada Muhammad Abufazl Ibrohim va Abduhalim Tahoviylar tomonidan tadqiq qilinib, nashr etilgan. Sag\u02bboniyning \u201cAl-Ubabuz zohir va al-lubabul fahir\u201d yigirma jilddan iborat bo\u02bblib, uni Abbosiylar vaziri Ibn Alkamiyning topshirig\u02bbiga binoan boshlab, faqat mim harfigacha yozishga ulgurgan. Bu asarni yozishda Ismoil ibn Hammod Javhariyning \u201cTajul lug\u02bba\u201d asaridagi lug\u02bbat uslubidan foydalanib, so\u02bbzlarning tartibini ketma-ketlikda joylashtirgan [11: 155-156]. Asarni Muhammad Hasan Alu Yasin 1977 yili Bag\u02bbdodda, Pir Muhammad Hasan 1994 yili Islomobodda nashr qilgan. Davomi bor\u2026<\/strong><\/em><\/span><\/p>\n

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    \u062a\u0648\u0638\u064a\u0641 \u0627\u0644\u0645\u062b\u0644 \u0639\u0646\u062f \u0627\u0644\u0635\u0627\u063a\u0627\u0646\u064a \u0641\u0649 \u0645\u0642\u062f\u0645\u0629 \u0627\u0644\u0639\u0628\u0627\u0628 \u0627\u0644\u0632\u0627\u062e\u0631 \u0648 \u0627\u0644\u0628\u0627\u0628 \u0627\u0644\u0641\u0627\u062e\u0631 Majallatud dirosatil lo\u02bbg\u02bbaviya 15,sy.3, 1434 Riyad.<\/span><\/div>\n<\/li>\n<\/ol>\n
    I.DAURB\u0415KOVA,<\/strong><\/span><\/div>\n
    I.QUSHSHAQOV,<\/strong><\/span><\/div>\n
    Imom Buxoriy xalqaro ilmiy-tadqiqot\u00a0<\/strong>markazi ilmiy xodimlari<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Islom olamida movarounnahrlik muhaddis olimlarning o\u02bbrni juda beqiyosdir. Ularning hayoti va ilmiy meroslari haqidagi qimmatli ma\u02bclumotlar o\u02bbrta asr arab tilidagi manbalarda keltirilgan. Ular al-Xatib al-Bag\u02bbdodiy [8], Najmiddin Umar an-Nasafiy [15], Abu Sa\u02bcd as-Sam\u02bconiy [9], Shamsiddin az-Zahabiy [18], Hoji Xalifa [16] asarlarini zikr etish lozim. Abu Hasan Sag\u02bboniyning ilmiy merosi ko\u02bbpgina tadqiqotchilar tomonidan tadqiq qilingan. Ular: …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nABU HASAN SAG\u02bbONIY ILMIY FAOLIYATI (\u201cSAHIHUL BUXORIY\u201dNING \u201cBAG\u02bbDODIY\u201d NUSXASI KODIKOLOGIK TAVSIFI) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ABU HASAN SAG\u02bbONIY ILMIY FAOLIYATI (\u201cSAHIHUL BUXORIY\u201dNING \u201cBAG\u02bbDODIY\u201d NUSXASI KODIKOLOGIK TAVSIFI)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=28717&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ABU HASAN SAG\u02bbONIY ILMIY FAOLIYATI (\u201cSAHIHUL BUXORIY\u201dNING \u201cBAG\u02bbDODIY\u201d NUSXASI KODIKOLOGIK TAVSIFI) - 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