{"id":28708,"date":"2023-06-01T11:41:11","date_gmt":"2023-06-01T06:41:11","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=28708"},"modified":"2023-06-01T11:41:11","modified_gmt":"2023-06-01T06:41:11","slug":"imom-buxoriyning-mazhabi-to%ca%bbg%ca%bbrisida-ulamolar-nima-d%d0%b5ydi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=28708&lang=oz","title":{"rendered":"IMOM BUXORIYNING MAZHABI TO\u02bbG\u02bbRISIDA ULAMOLAR NIMA D\u0415YDI?"},"content":{"rendered":"

Islom olamida \u201cHadis ilmida amirul mo\u02bbminin\u201d degan sharafli nomga sazovor bo\u02bblgan Imom Buxoriy hayoti va ilmiy-ma\u02bcnaviy merosini o\u02bbrganar ekanmiz, uning asarlari nafaqat hadis ilmini, balki tarix, fiqh, tafsir, odob\u2011axloq va aqoid kabi ilmlarni ham qamrab olganiga guvoh bo\u02bblamiz. Shu bilan birga munozarali savol ham tug\u02bbiladi: \u201cImom Buxoriy qaysi fiqhiy mazhabdan?\u201d Albatta, Imom Buxoriy fiqhiy mazhablardan qaysi biriga mansub bo\u02bblganligi borasida ulamolar, tadqiqotchilar va ahli ilm turli xil fikrlarni ilgari surishgan[1]<\/a>. Ba\u02bczi ulamolar Imom Buxoriy Shofe\u02bciy mazhabining mashhur olimlari Imom Zargaroniy, Abu Savra, Karobisiylarga shogird bo\u02bblgani uchun o\u02bbsha mazhabga amal qilgan, deydi. Tojuddin Subkiy \u201cTabaqotush Shofe\u02bciya\u201d nomli kitobida, Siddiq Hasanxon \u201cAbjadul ulum\u201dda va Ibn Hajar \u201cFathul Boriy\u201dda Imom Buxoriyni shofe\u02bciy mazhabiga mansubligini aytishgan. Yana ba\u02bczi ulamolar Imom Ahmad ibn Hanbalning darslarini eshitgani uchun Imom Buxoriy hanbaliya mazhabida edi, deb fikr bildiradilar. Jumladan, Ibn Qayyum o\u02bbzining \u201cE\u02bclomul muvaqqa\u02bciyn\u201d kitobida va Ibn Abu Ya\u02bclo Farro \u201cTabaqotul hanobila\u201d kitobida Imom Buxoriyni hanbaliy mazhabiga mansub bo\u02bblgan ulamolardan deyishgan.<\/span><\/p>\n

Molikiy mazhabining vakillari esa Imom Buxoriyni molikiy mazhabiga mansub bo\u02bblgan, chunki u Imom Molikning \u201cAl-Muvatto\u201dsini Abdulloh ibn Yusuf Tinnisiy, Sayyid ibn Anbar va Ibn Bukayrlardan rivoyat qilgan, deydi.<\/span><\/p>\n

Hanafiy mazhabi ulamolarining fikrlariga kelsak, ular Imom Buxoriyga sahih hadislarni alohida bir kitob qilib jamlashni taklif qilgan shaxs hanafiy mazhabida bo\u02bblgan Is\u02bchoq ibn Rohuvayh bo\u02bblgan, Imom Buxoriy undan saboq olgan, binobarin u ham hanafiy mazhabiga mansubdir, deganlar[2]<\/a>.<\/span><\/p>\n

Keyingi vaqtlarda ba\u02bczi ulamolar bu fikr va tahlillarni rad etib, alloma u yoki bu ustozidan hadislar rivoyat qilsa, uning mazhab izdoshi bo\u02bblishi shart emas, degan fikrga kelishdi.<\/span><\/p>\n

Imom Muhammad Zakariyo Kandehlaviy aytadiki, \u201cMening fikrimcha, Buxoriy hech bir mazhabga tobe emas. Agar u Shofe\u02bciy mazhabiga tegishli biror masalani keltirgan bo\u02bblsa, boshqa o\u02bbrinlarda o\u02bbziga yarasha Hanafiy va Molikiy mazhablariga tegishli masalalar haqida ham fikr yuritgan\u201d.<\/span><\/p>\n

Haqiqatdan ham bir shaxsdan hadis rivoyat qildi yoki ilm o\u02bbrgandi degani bu o\u02bbsha shaxsning mazhabida bo\u02bbldi, degani emas. Agar shunday bo\u02bblganida har qaysi imom o\u02bbzidan oldin o\u02bbtgan imomning mazhabida bo\u02bblishi kerak edi. Vaholanki, ish bunday bo\u02bblgan emas. Ma\u02bclumki, Imom Shofe\u02bciy Imom Molikdan saboq olgan va uning \u201cAl-Muvatto\u201d asarini yod bilgan. Imom Ahmad Imom Shofi\u02bciydan fiqhni o\u02bbrgangan, Imom Shofe\u02bciyning o\u02bbzi esa Imom Ahmaddan hadis o\u02bbrgangan. U Imom Ahmadga \u201cSizlar sahih xabarlarni bizlardan ko\u02bbra yaxshiroq bilasizlar. Shuning uchun agar birorta sahih xabar topilib qolsa, bizni ham xabardor qilib qo\u02bbysangiz. Toki men uning oldiga boray. U Kufada bo\u02bbladimi, Basradami \u00a0yoxud Shomda, baribirdir\u201d, \u2013 degan edi.<\/span><\/p>\n

Imom Buxoriyning zamondosh shogirdi Imom Termiziy o\u02bbzining \u201cMazahibul aimma\u201d nomli asarida Imom Buxoriy mazhabi haqida ma\u02bclumot keltirmagan. Mashhur to\u02bbrt mazhab asoschilari turli ustozlardan saboq olsalar-da, o\u02bbzlarining bilimi, tajribalariga suyanib alohida mazhab-yo\u02bbllarga asos solganlar.<\/span><\/p>\n

Shuni ham ta\u02bckidlab o\u02bbtish kerakki, Imom Buxoriy \u00a0\u00a0agarda biror mazhab asoschisi fikriga qo\u02bbshilmasa, o\u02bbsha mazhab asoschisining nomini aytmasdan, kitobida \u201cba\u02bczi kishilarning fikrlariga ixtilof holatida shuni aytamanki\u201d deb, hurmat bilan chetlab o\u02bbtadi[3]<\/a>. Buning sababi esa alloma keltirilgan hadisda o\u02bbz fikrini bildirar ekan, boshqa mazhab asoschilari va tarafdorlarini kamsitmaslik edi.<\/span><\/p>\n

Bu kabi misollarni juda ko\u02bbp keltirish mumkin. Imom Buxoriy ba\u02bczi hadislarda bir mazhab nuqtai nazaridan yondashsa, boshqa hadislarda boshqa mazhabga yondashadi. Hatto ba\u02bczi hadislarda to\u02bbrt mazhabga ham yondashmasdan o\u02bbz fikrini bayon etgan. Bu esa Imom Buxoriyning biror muayyan mazhabning izidan bormaganligiga yaqqol dalildir.<\/span><\/p>\n

Shayx Tohir Jazoiriy, shayx Muhammad Zakariyo Kandehlaviy va boshqalar Imom Buxoriyning o\u02bbzi mujtahid olim bo\u02bblgan deydilar va bu gapni ko\u02bbpchilik qo\u02bbllab-quvvatlaydi[4]<\/a>.<\/span><\/p>\n

Abu Mus\u02bcab Ahmad ibn Abu Bakr Madiniy \u201cMuhammad ibn Ismoil bizning nazdimizda Ibn Hanbaldan ko\u02bbra faqihroq va idrokliroqdir\u201d, deganida uning huzurida o\u02bbtirganlardan ba\u02bczilari \u201cChegaradan oshirib yubordingiz\u201d, deya unga e\u02bctiroz bildiradilar. Shunda Abu Mus\u02bcab: \u201cAgar siz Molikni ko\u02bbrgan va u bilan Muhammad ibn Ismoilning yuziga qaragan bo\u02bblganingizda edi, fiqh va hadis borasida har ikkalasi ham birdir, degan bo\u02bblar edingiz\u201d, deb javob beradi[5]<\/a>.<\/span><\/p>\n

Ibn Hajar Imom Buxoriyning tarjimai holi borasida uni fiqhiy mazhablardan biriga taqlid qilgan deb sifatlagan kishilarga javob tariqasida: \u201cU hadislardan fiqhiy ahkomlarni chiqarib olgan, ularning roviylariga tarjimai hol yozgan, undan boshqalar idrok qilmaydigan narsalar sababli hadis sohasining mohirlaridan bo\u02bblgan bir kishidir\u201d, deydi[6]<\/a>.<\/span><\/p>\n

Shunday bo\u02bblsa-da, avval o\u02bbtgan imomlardan ayrimlari Buxoriyni o\u02bbzlarining mazhablariga mansub deganliklarini ham inkor etib bo\u02bblmaydi. Ammo eng ishonchli yakuniy mulohaza shuki, yuqorida aytilganidek, Imom Buxoriy o\u02bbzining mustaqil mazhabiga ega mujtahid bo\u02bblgan, fiqhni barcha mazhablardan olgan, ra\u02bcy va hadis maktablaridan xabardor bo\u02bblgan, so\u02bbngra ana shu mazhablarning orasidan o\u02bbzi tanlab olgan turli xil qarashlari bilan mustaqil bo\u02bblib chiqqan. Imom Buxoriy fiqhini o\u02bbrganish uchun yo\u02bblga qo\u02bbyilgan maxsus tadqiqotlarning barchasi ana shu fikrga ittifoq bo\u02bblgan. Olib borilgan tadqiqotlarning yakuniy natijalaridan shunday xulosaga kelish mumkin, Imom Buxoriyning \u201cAl-Jome\u02bc as-sahih\u201ddagi fiqhiy qarashlari muayyan bir mazhabga mansub emas. Imom Buxoriy mustaqil mujtahid bo\u02bblgan.\u00a0Davomi bor\u2026<\/strong><\/em><\/span><\/p>\n

[1]<\/a>\u00a0Abdusattor. Imom Buxoriy. Damashq. Darul qolam.2007. B.255-258. \/\/Shayx Abdussalom Muborakfuriy. Sirat al-Imom al-Buxoriy. Makka. Dar alamil favoid. 2002. J.2. B.607.<\/span><\/div>\n
[2]<\/a>\u00a0Imom Buxoriy ta\u02bcrifi. Toshkent. G\u02bbafur G\u02bbulom, 2020. \u2013B.162.\u00a0https:\/\/savollar.islom.uz<\/a>.<\/span><\/div>\n
[3]<\/a>\u00a0Shayx Abdussalom Muborakfuriy. Sirat al-Imom al-Buxoriy. Makka. Dar alamil favoid. 2002. J.2. B. 667.<\/span><\/div>\n
[4]<\/a>\u00a0Shayx Muhammad Sodiq Muhammad Yusuf. Odoblar xaziynasi. \u2013T. 1-juzi. 2008. \u2013B.38.\u00a0https:\/\/islom.uz<\/a>.<\/span><\/div>\n
[5]<\/a>\u00a0Shamsuddin Zahabiy. Siyaru a\u02bclamin nubala. J. 2. \u2013 Bayrut. Muassasatu-r-risola, 1985. \u2013 B. 19.<\/span><\/div>\n
[6]<\/a>\u00a0Ibn Hajar Asqaloniy. Fathul Boriy. \u2013 Bayrut. Doru-l-ma\u02bcrifa, 1959. \u2013 B. 82.\u00a0<\/span><\/div>\n
Barot AMONOV,<\/strong><\/span><\/div>\n
IBXITM ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Islom olamida \u201cHadis ilmida amirul mo\u02bbminin\u201d degan sharafli nomga sazovor bo\u02bblgan Imom Buxoriy hayoti va ilmiy-ma\u02bcnaviy merosini o\u02bbrganar ekanmiz, uning asarlari nafaqat hadis ilmini, balki tarix, fiqh, tafsir, odob\u2011axloq va aqoid kabi ilmlarni ham qamrab olganiga guvoh bo\u02bblamiz. Shu bilan birga munozarali savol ham tug\u02bbiladi: \u201cImom Buxoriy qaysi fiqhiy mazhabdan?\u201d Albatta, Imom Buxoriy fiqhiy mazhablardan …<\/p>\n","protected":false},"author":1,"featured_media":28706,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nIMOM BUXORIYNING MAZHABI TO\u02bbG\u02bbRISIDA ULAMOLAR NIMA D\u0415YDI? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"IMOM BUXORIYNING MAZHABI TO\u02bbG\u02bbRISIDA ULAMOLAR NIMA D\u0415YDI?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=28708&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMOM BUXORIYNING MAZHABI TO\u02bbG\u02bbRISIDA ULAMOLAR NIMA D\u0415YDI? 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