{"id":28656,"date":"2023-05-31T10:10:20","date_gmt":"2023-05-31T05:10:20","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=28656"},"modified":"2023-05-31T10:10:20","modified_gmt":"2023-05-31T05:10:20","slug":"amalda-davomli-bo%ca%bbling","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=28656&lang=oz","title":{"rendered":"AMALDA DAVOMLI BO\u02bbLING!"},"content":{"rendered":"

Imom Buxoriy o\u02bbzining shoh asari bo\u02bblmish \u201cSahihul Buxoriy\u201dni jamlashda barcha jihatlarni e\u02bctiborga olgan. Deylik, bu to\u02bbplamdan fiqh yo kalom ilmi mutaxassislari ham, yoki aqida ulamolari ham keng foydalanadi. Ya\u02bcni, har bir soha vakili undan o\u02bbziga foyda oladi.<\/span><\/p>\n

\u201cSahihul Buxoriy\u201d bilan tanishgan kishi Imom Buxoriy bu asarni yozishda oddiy insonlarni, ya\u02bcni taqvosi kuchli, lekin olimlik qilmagan odamlarni ham o\u02bbylagan, degan xayolga boradi. Negaki, olim adabiyotlarni paydarpay varaqlab, kerakli ma\u02bclumotni amallab topib olishi mumkin. Lekin kosibning bunga hamisha ham imkoni bo\u02bblavermaydi \u2013 goh ilmi yetmasa, goh vaqti bo\u02bblmaydi.<\/span><\/p>\n

Quyidagi hadisdan \u2013 aytilganidek \u2013 yo fiqh, yo aqoid ilmi mutaxassisi kengroq foyda olishi ravshan. Lekin olimlik qilmagan oddiy inson uchun ham bu sodda, ravon so\u02bbzlar hayot zaruratlaridan birini belgilab beradi.<\/span><\/p>\n

Hishom otasidan, u Oisha roziyallohu anhodan rivoyat qilib aytadi:<\/em><\/span><\/p>\n

\u201cNabiy sollallohu alayhi vasallam uning huzuriga kirganlarida, oldida bir ayol bor edi. U zot:\u00a0\u201cBu kim?\u201d<\/strong>\u00a0dedilar. \u201cFalona\u201d deb, uning namozini zikr qila ketdi.\u00a0\u201cTo\u02bbxta! Toqatingiz yetadigan narsani qilinglar. Allohga qasamki, sizga malol kelmagunicha, Allohga malol kelmaydi\u201d<\/strong>, dedilar. U zotga din (amallari)ning eng sevimlisi sohibi unda bardavom bo\u02bbladigani edi\u201d[1]<\/strong><\/a>.<\/em><\/span><\/p>\n

Hadisda zikr qilingan ayolning nomi Havla binti Tuvlodir. Nabiy alayhissalom bu\u00a0\u201cBu kim?\u201d<\/em><\/strong>\u00a0deb so\u02bbraganlarida, Oisha onamiz uning ismini aytib, darrov ko\u02bbp namoz o\u02bbqishini gapira ketdi. U ayol, haqiqatan ham, kechasi uyg\u02bbonib, tunning qolgani qismini ibodat bilan o\u02bbtkazar va shu fazilati bilan mashhur bo\u02bblgan edi.<\/span><\/p>\n

Oisha onamiz ayolning shu xislatini maqtay boshlagan edi Rasululloh sollallohu alayhi vasallam to\u02bbxtatdilar. U zot buni yaxshi sanamadilar.\u00a0\u201cToqatingiz yetadigan narsani qilinglar. Allohga qasamki, sizga malol kelmagunicha, Allohga malol kelmaydi\u201d<\/em><\/strong>, dedilar. Ya\u02bcni, toqatingizdan ziyod amal qilsangiz, vaqti kelib, malollanib qolishingiz mumkin. Oqibatda amalni tark etib qo\u02bbyishingiz hech gap emas. O\u02bbsha paytda Haq taolo sizga javob berishni tark qiladi.<\/span><\/p>\n

Albatta, Allohga nisbatan \u201cmalol kelish\u201d kalimasi aytilgani Parvardigorning savob berishdan charchashini anglatmaydi. Balki savob berishni to\u02bbxtatib qo\u02bbyishini bildiradi.<\/span><\/p>\n

Allohga \u201cmalollanish\u201d nisbatining berilishi go\u02bbzal majoziy ifoda, xolos. Chunki, charchoq yo malollanish Haq taologa xos emas. U Zot bunday tuyg\u02bbulardan pokdir.<\/span><\/p>\n

Endi yana gapning debochasiga qaytadigan bo\u02bblsak, hadisdan oddiy odam qanday saboq oladi? Ha, inson g\u02bbayrat bilan amalining barqarorligini saqlashi kerakligini tushunib yetadi! Bir boshlab to\u02bbxtab qolgandan ko\u02bbra, kam bo\u02bblsa-da, davomli qilish kerakligini anglab oladi. Imom Buxoriy Nabiy sollallohu alayhi vasallamning so\u02bbzlaridan keyin Oisha onamizning izohini bejiz keltirmayapti:\u00a0\u201cU zotga din (amallari)ning eng sevimlisi sohibi unda bardavom bo\u02bbladigani edi\u201d<\/em>.<\/span><\/p>\n

Bu o\u02bbrinda alloma Ganguhiyning so\u02bbzlarini keltirish o\u02bbrinlidir: \u201cAgar nafl amal qilsang, u amalni qilishdan shu holatda to\u02bbxtaginki, xohish hali boqiy qolgan (barqaror turgan) bo\u02bblsin\u201d[2]<\/a>. Ya\u02bcni, nafl namoz o\u02bbqiyapsiz. Qiziqish, intilish hali yaxshi. O\u02bbsha payti to\u02bbxtating. Toki g\u02bbayratingiz tugab qolmasin. O\u02bbsha amalni yana bajarishga ishtiyoq qolsin. Qilaverib-qilaverib, charchab, tark etadigan bo\u02bblsangiz, keyin davom ettira olmaysiz. Chunki, avvalgi g\u02bbayrat, avvalgi hafsala sizni tark etgan bo\u02bbladi.<\/span><\/p>\n

Modomiki, dindan murod amal ekan, ana shu amalda bardavom bo\u02bblmoq kerak.<\/span><\/p>\n

[1]<\/a>\u00a0Oltin silsila. Sahihul Buxoriy. 1-jild. \u2013 B.151-152<\/span><\/div>\n
[2]<\/a>\u00a0In\u02bcomul Boriy, 1-jild. \u2013 B.525<\/span><\/div>\n
Madina MASHRABXON,<\/strong><\/span><\/div>\n
mustaqil tadqiqotchi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Imom Buxoriy o\u02bbzining shoh asari bo\u02bblmish \u201cSahihul Buxoriy\u201dni jamlashda barcha jihatlarni e\u02bctiborga olgan. Deylik, bu to\u02bbplamdan fiqh yo kalom ilmi mutaxassislari ham, yoki aqida ulamolari ham keng foydalanadi. Ya\u02bcni, har bir soha vakili undan o\u02bbziga foyda oladi. \u201cSahihul Buxoriy\u201d bilan tanishgan kishi Imom Buxoriy bu asarni yozishda oddiy insonlarni, ya\u02bcni taqvosi kuchli, lekin olimlik qilmagan …<\/p>\n","protected":false},"author":1,"featured_media":28654,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659,639],"tags":[],"yoast_head":"\nAMALDA DAVOMLI BO\u02bbLING! - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"AMALDA DAVOMLI BO\u02bbLING!\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=28656&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AMALDA DAVOMLI BO\u02bbLING! - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"AMALDA DAVOMLI BO\u02bbLING!\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=28656&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-05-31T05:10:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/05\/davomli.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"371\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=28656&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=28656&lang=oz\",\"name\":\"AMALDA DAVOMLI BO\u02bbLING! 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