{"id":28389,"date":"2023-05-23T09:21:55","date_gmt":"2023-05-23T04:21:55","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=28389"},"modified":"2023-05-24T09:46:59","modified_gmt":"2023-05-24T04:46:59","slug":"misrdagi-sahihul-buxoriy-maktabi-sahihul-buxoriy-misr-o%ca%bblkasiga-qanday-kirib-borgan-2-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=28389&lang=oz","title":{"rendered":"MISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan? (2-qism)"},"content":{"rendered":"

Naql qilinayotgan har qanday xabarning qabul qilinish-qilinmasligi o\u02bbsha sanadga bog\u02bbliqdir. Xabarning matnini o\u02bbrganib chiqish undan keyingi o\u02bbrinda turadi. Binobarin, agar sanad to\u02bbg\u02bbri bo\u02bblib, unda xabarning matniga futur yetkazadigan illat mavjud bo\u02bblmasa, bunday xabarni naql qilish durustdir. Aks holda uni naql qilish to\u02bbg\u02bbri ish emas. Naql qilingan xabarlarning har biri bilan xuddi shu me\u02bcyorga asosan ish ko\u02bbriladi.<\/span><\/p>\n

Sahobalar, tobi\u02bciylar va ulardan keyingi salafi solihlar hadis va hadis ilmiga doir barcha fanlarga ana shunday yondashganlar. Shuning uchun ham roviylar va muhaddislar Yer yuzida tarqalib hadislarning sanadlari bilan matnlari ustida izlanishlar olib borganlar. Mustalahul hadis, roviylar tabaqasi, jarh va ta\u02bcdil,<\/span><\/a>[9]<\/sup><\/a>\u00a0roviylar bibliografiyasi kabi ilmlar ana shundan kelib chiqqan. Bundan maqsad hadislarni har qanday o\u02bbzgartirishlardan xoliligicha saqlab qolish va bu borada aniqlik bilan harakat qilish bo\u02bblgan.\u00a0<\/span><\/p>\n

Ular hadislarning matnlarini saqlab qolishda ulkan mehnatlar qilishgan. Ularning qabul qilish-qilinmasligi, sahih-sahihmasligi yuzasidan hukm chiqarish uchun ma\u02bclum shartlarni ishlab chiqishgan. Jumladan, hadis sahih va maqbul bo\u02bblishi uchun uning roviysi o\u02bbsha hadisni xotirasida yoki kitobida saqlab qo\u02bbygan bo\u02bblishi lozim bo\u02bblgan. Odatda muhaddislar har ikkala shartga ham amal qilishgan, ya\u02bcni avval hadislarni yozib olib, so\u02bbng yodlaganlar.<\/span><\/p>\n

Asta-sekin hadis kitoblari yozila boshlagan va bu ish keng tarqalgan. Asar egasi o\u02bbzi yozib olgan hadislarni kitobning o\u02bbzidan o\u02bbqib, odamlarga rivoyat qiladigan bo\u02bblgan. Odamlar undan hadis eshitish, qo\u02bblidagi kitobdan nusxa ko\u02bbchirish uchun uzoq va yaqin yurtlardan muhaddisning huzuriga oqib kelishgan.<\/span><\/p>\n

Imom Buxoriyning \u201cAl-Jomi\u02bc as-Sahih\u201d asari tarix davomida og\u02bbzaki naql qilish va nusxalari qo\u02bblma-qo\u02bbl bo\u02bblish orqali mutavotir yo\u02bbl bilan bizga qadar yetib kelgan. Bu haqda Muhammad ibn Yusuf Firabriy bunday degan: \u201cMuhammad ibn Ismoilning \u201cSahih\u201d kitobini (uning o\u02bbz og\u02bbzidan) to\u02bbqson ming kishi eshitgan. Uni mendan boshqa rivoyat qiladigan hech kim qolmadi\u201d.<\/span><\/a>[10]<\/sup><\/a><\/span><\/p>\n

Imom Buxoriyning og\u02bbzidan hadis eshitgan kishilar eshitish va og\u02bbzaki naql qilish bilan cheklanib qolishmagan, balki uning (Imom Buxoriyning) hadislarini alohida bir kitob qilib yozib borishgan. Bundan maqsad \u201cSahihul Buxoriy\u201dning o\u02bbzlarida mavjud yozma nusxasini Imom Buxoriyning og\u02bbzidan eshitgan og\u02bbzaki nusxalariga qo\u02bbshib, ularni Imom Buxoriyning o\u02bbzidagi nusxaga solishtirib ko\u02bbrish bo\u02bblgan. Bu bilan ular qo\u02bbllaridagi nusxalarda mavjud bo\u02bblgan nuqsonlarni tuzatib olishni istaganlar. Nusxa ko\u02bbchirish, solishtirib ko\u02bbrish va Imom Buxoriyning o\u02bbzidagi nusxaga muvofiqlashtirish ishlari nihoyasiga yetganidan so\u02bbng ularni alohida nusxa qilib yozishgan.<\/span><\/p>\n

Imom Buxoriydan qilingan rivoyatlarning eng mashhurlari:<\/strong><\/span><\/p>\n

Imom Buxoriydan qilingan rivoyatlarning eng mashhurlari uchtadir. Ular:<\/span><\/p>\n

Birinchisi: Ibrohim ibn Ma\u02bcqil Nasafiy (vaf.295\/908) rivoyati.<\/span><\/p>\n

Mazkur rivoyat Abu Solih Xalaf ibn Muhammad Xayyom<\/span><\/a>[11]<\/sup><\/a>\u00a0orqali mashhur bo\u02bblgan. Undan buyuk imom Abu Sulaymon Xattobiy (vaf. 388\/998) rivoyat qilgan. Xattobiyning \u201cA\u02bclom al hadis\u201d (buyuk muhaddislar) nomli asari Ibrohi ibn Ma\u02bcqil Nasafiyning rivoyatida asos hisoblanadi.<\/span><\/p>\n

Ikkinchisi: Hammod ibn Shokir Nasafiy (vaf.311\/923) rivoyati.\u00a0<\/span><\/p>\n

Mazkur rivoyatda kelgan hadislar soni Firabriyning rivoyatida kelgan hadislardan ikki yuzta kamdir. Ushbu rivoyat ikki yo\u02bbl bilan yetib kelgan:<\/span><\/p>\n

    \n
  1. Bakr ibn Muhammad Ja\u02bcfar rivoyati.<\/span><\/li>\n
  2. Ahmad ibn Muhammad ibn Rumayh Nasaviy rivoyati.<\/span><\/li>\n<\/ol>\n

    Bayhaqiy o\u02bbzining \u201cas-Sunan al-Kubro\u201d asarida ustozi Abu Abdulloh Hokimdan, u Ahmad ibn Muhammad ibn Rumayhdan, u Hammod ibn Shokirdan, u esa Imom Buxoriydan rivoyat qilish orqali mazkur ikkinchi rivoyat yo\u02bblidan ko\u02bbp naql qilgan.<\/span><\/p>\n

    Uchinchisi: Abu Abdulloh Firabriy (231\/845-320\/932) rivoyati.<\/span><\/p>\n

    Abu Abdulloh Firabriy \u201cAl-Jomi\u02bc as-Sahih\u201dni uning muallifi imom Abu Abdulloh Buxoriyning o\u02bbzidan bir necha marta eshitgan. Hatto ayrim manbalarda uning ikki marta \u2013 birinchisi 248 yili Farabr shahrida, ikkinchisi 252 yili Buxoroda eshitgani zikr qilingan.<\/span><\/a>[12]<\/sup><\/a>\u00a0Firabriy mazkur asarni uch marta, ya\u02bcni 253, 254 va 255 yillari Imom Buxoriyning o\u02bbzidan eshitgani ham aytiladi.<\/span><\/a>[13]<\/sup><\/a><\/span><\/p>\n

    \u201cSahihul Buxoriy\u201d asari islom ulamolari nazdida Qur\u02bcondan keyingi eng ishonchli manbadir. Chindan ham bu asar islomning ahkomlari, ta\u02bclimoti va tartibotlarini o\u02bbzida eng ko\u02bbp jamlagan, Payg\u02bbambar sollallohu alayhi vasallamning zamonlariga eng yaqin zamonda vujudga kelgan asarlardan biridir.<\/span><\/a>[14]<\/sup><\/a><\/span><\/p>\n

    Darhaqiqat, odamlar bu asarni bir-birlaridan eshitganlar. Uni muallifning o\u02bbzidan eshitib yod olish uchun Buxoroga safar qilganlar. Shuning uchun ham uni to\u02bbqson ming kishi eshitgan. \u201cSahihul Buxoriy\u201dni eshitgan ana o\u02bbsha insonlar orasida Imom Firabriy ham bor edi. Uning \u201cSahihul Buxoriy\u201dni qilgan rivoyati Allohning izni bilan mashhurlikka erishdi.<\/span><\/p>\n

    Imom Firabriy rivoyatining boshqa rivoyatlardan farqli jihatlari va mashhurlik sabablari:<\/span><\/p>\n

    Birinchisi: Firabriydagi odillik, xotiraning kuchliligi hamda ulamolarning unga aytgan maqtovlari.<\/span><\/p>\n

    Ikkinchisi: Firabriyning nusxasi to\u02bbliq va mukammalligi, ichida nuqsonlari yo\u02bbqligi.<\/span><\/p>\n

    Uchinchisi: Firabriy o\u02bbzidagi bu nusxani Imom Buxoriyning qo\u02bblida bo\u02bblgan asl nusxadan ko\u02bbchirib olganligi.<\/span><\/p>\n

    To\u02bbrtinchisi: Imom Buxoriy vafotidan keyin ham uzoq vaqtga qadar saqlanib qolgani e\u02bctiboridan Firabriyning sanadi oliyligi.<\/span><\/p>\n

    Beshinchisi: Firabriy uni Imom Buxoriyning o\u02bbzidan eshitganligi.<\/span><\/p>\n

    \u201cSahihul Buxoriy\u201dni Firabriydan rivoyat qilganlar:<\/strong><\/span><\/p>\n

    \u00a0<\/strong>Odamlar imom Firabriydan \u201cSahihul Buxoriy\u201dni yod olish yoki yozib olish uchun dunyoning turli taraflaridan oqib kelganlar. Ularning eng mashhurlari quyidagilar deb ayta olamiz:<\/span><\/p>\n

      \n
    1. Imom, muhaddis Abu Is\u02bchoq Ibrohim ibn Ahmad ibn Ibrohim ibn Ahmad ibn Dovud Balxiy Mustamliy (vaf. 376\/986). U Firabriydan \u201cSahihul Buxoriy\u201dni 314 yili eshitgan.<\/span><\/li>\n
    2. Abu Muhammad Abdulloh ibn Ahmad ibn Hammuyah ibn Yusuf ibn A\u02bcyun Hammaviy, Saraxs xatibi (vaf. 381\/991).<\/span><\/li>\n
    3. Abu Haysam Muhammad ibn Makkiy ibn Muhammad ibn Makkiy ibn Zuro\u02bc Kashmihaniy (vaf. 389\/999).<\/span><\/li>\n
    4. Abu Ali Muhammad ibn Umar ibn Shabbuyah Shabbaviy Marvaziy.<\/span><\/li>\n
    5. Abu Ali Said ibn Usmon ibn Said ibn Sakan Misriy Bazzoz (vaf.353\/964).<\/span><\/li>\n
    6. Abu Zayd Muhammad ibn Ahmad ibn Abdulloh ibn Muhammad Marvaziy (vaf.371\/981).<\/span><\/li>\n
    7. Abu Ahmad Muhammad ibn Muhammad ibn Yusuf ibn Makkiy Jurjoniy (vaf.373\/983 yoki 374\/984).<\/span><\/li>\n<\/ol>\n
      <\/a>[9]<\/sup><\/a>\u00a0Jarh va ta\u02bcdil: hadis roviysi haqida uning rostgo\u02bbylik (ishonarlilik) va xolislik darajasiga ko\u02bbra hukm chiqarish. Isnod: hadisning roviylarini bir-biriga ulash; hadisni aytuvchiga bog\u02bblash. Al-Qomus. Arabcha-o\u02bbzbekcha qomusiy lug\u02bbat. 1-jild, 395-bet.<\/span><\/div>\n
      <\/a>[10]<\/sup><\/a>\u00a0Tarixu Bag\u02bbdod, 2-jild, 12-bet.<\/span><\/div>\n
      <\/a>[11]<\/sup><\/a>\u00a0Uning tarjimai holini bilish uchun qarang: \u201cSiyaru a\u02bclomin-nubalo\u201d, 16-jild, 70-bet. 16-jild, 204-bet. \u201cMezon al e\u02bctidol\u201d, 2-jild, 185-bet. \u201cLisonul mezon\u201d, 2-jild, 771-bet. \u201cAn-nujum az-zohira\u201d, 4-jild, 64-bet. \u201cShazarot az-zahab\u201d, 3-jild, 39-bet.<\/span><\/div>\n
      <\/a>[12]<\/sup><\/a>\u00a0Taqyidul muhmal, 1-jild, 64-bet.<\/span><\/div>\n
      <\/a>[13]<\/sup><\/a>\u00a0O\u02bbsha asar, 26-bet.<\/span><\/div>\n
      <\/a>[14]<\/sup><\/a>\u00a0Abdulhay Kattoniy. At-tanvih val ishoda bi maqomi rivoyati Ibn Saoda.<\/span><\/div>\n
      Otabek MUHAMMADIYEV,<\/strong><\/span><\/div>\n
      Imom Buxoriy xalqaro ilmiy-tadqiqot markazi direktori o\u02bbrinbosari<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

      Naql qilinayotgan har qanday xabarning qabul qilinish-qilinmasligi o\u02bbsha sanadga bog\u02bbliqdir. Xabarning matnini o\u02bbrganib chiqish undan keyingi o\u02bbrinda turadi. Binobarin, agar sanad to\u02bbg\u02bbri bo\u02bblib, unda xabarning matniga futur yetkazadigan illat mavjud bo\u02bblmasa, bunday xabarni naql qilish durustdir. Aks holda uni naql qilish to\u02bbg\u02bbri ish emas. Naql qilingan xabarlarning har biri bilan xuddi shu me\u02bcyorga asosan ish …<\/p>\n","protected":false},"author":1,"featured_media":15614,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan? (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan? 2 \u2013 qism\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=28389&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan? 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