{"id":28251,"date":"2023-05-18T09:50:19","date_gmt":"2023-05-18T04:50:19","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=28251"},"modified":"2023-05-18T09:50:19","modified_gmt":"2023-05-18T04:50:19","slug":"misrdagi-sahihul-buxoriy-maktabi-sahihul-buxoriy-misr-o%ca%bblkasiga-qanday-kirib-borgan-2","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=28251&lang=oz","title":{"rendered":"MISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan?"},"content":{"rendered":"

Darhaqiqat, musulmonlar o\u02bbzlaridan oldingi ummatlardan hech biriga berilmagan o\u02bbzlariga xos buyuk xislat va fazilat sohibidirlar. U ham bo\u02bblsa, isnoddir.<\/a>[1]<\/sup><\/a>\u00a0Shuning uchun har bir avlod vakillari o\u02bbzlaridan keyingilarga ilmni isnod orqali naql qilib berishgan.<\/strong><\/span><\/p>\n

Isnod borasida Ibn Sirin (vaf.110\/728) bunday degan: \u201cHaqiqatan, bu ilm dindir. Shunday ekan, siz o\u02bbz diningizni kimdan o\u02bbrganayotganingiz haqida o\u02bbylab ko\u02bbring\u201d.<\/span><\/a>[2]<\/sup><\/a><\/span><\/p>\n

Yana: \u201cOldinlari isnod haqida so\u02bbramas edilar. Fitnalar paydo bo\u02bblgach, bizga roviylaringiz ismlarini aytib bering, deyiladigan bo\u02bbldi. Agar Ahli sunnadan bo\u02bblsalar, hadislari qabul qilinar, agar bid\u02bcat ahllaridan bo\u02bblsalar, hadislari qabul qilinmas edi\u201d,<\/span><\/a>[3]<\/sup><\/a>\u00a0degan.<\/span><\/p>\n

Sufyon Savriy (vaf.161\/778) shunday degan: \u201cIsnod mo\u02bbminning qurolidir. Agar unda qurol bo\u02bblmasa, nima bilan jang qiladi?!\u201d.<\/span><\/a>[4]<\/sup><\/a><\/span><\/p>\n

Yana: \u201cIsnod hadisning ziynatidir. Bas, unga e\u02bctiborli bo\u02bblgan kishi saodatli insondir\u201d, degan.<\/span><\/p>\n

Imom Shofi\u02bciy (vaf.204\/819) shunday degan: \u201cIsnodsiz hadis talab qilgan kishining misoli tunda o\u02bbtin teruvchi kishi kabidir. U o\u02bbzi bilmagan holda ichida ilonlari bor bo\u02bblgan bir bog\u02bb o\u02bbtin ko\u02bbtarib olgan bo\u02bbladi\u201d.<\/span><\/a>[5]<\/sup><\/a><\/span><\/p>\n

Abdulloh ibn Muborak (vaf.181\/797): \u201cIsnod dindandir. Agar isnod bo\u02bblmaganida istagan odam istagan gapini gapirib yurgan bo\u02bblar edi\u201d,<\/span><\/a>[6]<\/sup><\/a>\u00a0degan.<\/span><\/p>\n

Ulamolar isnod masalasida Rasululloh sollallohu alayhi vasallamdan rivoyat qilingan hadislar bilan cheklanib qolmadilar, balki sahobalar va tobi\u02bciylarning so\u02bbzlarida ham unga tayanib ish tutdilar. Alloma shayx Abdurahmon Muallimiy rahimahulloh Ibn Abu Hotim Roziyning \u201cAl-Jarh vat Ta\u02bcdil\u201d nomli kitobiga yozgan muqaddimasida shunday yozadi: \u00abInson o\u02bbz dini va dunyosi uchun ko\u02bbpgina bilimlarga muhtoj bo\u02bbladiki, ularni xabarlar orqali bilib olishdan boshqa hech bir yo\u02bbli yo\u02bbqdir. Agar ana shu xabarlarda rost va yolg\u02bbon, haq va botil, to\u02bbg\u02bbrilik va xato voqe bo\u02bblgani uchun ham inson ularni bir-biridan ajratib olishga majburdir.<\/span><\/p>\n

Alloh taolo bizlarga rostgo\u02bby salaflarni nasib etgan ekanki, ular Rabbimizning Kitobi, Payg\u02bbambarimizning sunnati, sahobalarning so\u02bbzlari, qozilarning hukmlari, faqihlarning fatvolarini, til va adabiyotni, she\u02bcriyat, tarix va boshqalarni yoritib berishda bizga kerak bo\u02bbladigan barcha xabarlarni biz uchun saqlab keldilar. Ular o\u02bbsha xabarlarni isnod bilan keltirishni o\u02bbzlariga lozim tutdilar va keyingilarga ham shuni lozim qilib qo\u02bbydilar.<\/span><\/p>\n

Ular roviylarning holatlarini o\u02bbrganib chiqdilarki, bu narsa xabarlarni tekshirishda katta yordam beradi. Ular o\u02bbsha xabarlarni biz uchun saqlab keldilar.<\/span><\/p>\n

Ular roviylarning holatlarini o\u02bbrganib chiqib, har bir roviyga uning o\u02bbziga munosib bo\u02bblgan hukmni berdilar. Rivoyat qilgan xabarini olib, hujjat qilsa bo\u02bbladigan roviylar bilan boshqalarning o\u02bbrtasini ajratib berib ketdilar\u2026<\/span><\/p>\n

Ular xabarlarning o\u02bbzini ham tanqidiy o\u02bbrganib chiqdilar va ular orasidan sahihlarini biz uchun ajratib olib, o\u02bbzlarining sahih kitoblariga kiritib ketdilar. Zohiri sahih ko\u02bbringan xabarlarni ham o\u02bbrganib chiqdilar. Ular o\u02bbzlaridagi ulkan ilm boyligi, daqiq tushunchalari bilan ularni sahihlikdan chiqarib yuboradigan illatlarni o\u02bbrgandilar. Keyinroq o\u02bbsha illatlarni tushuntirib, xabarlarning sahihligiga xalal beradigan jihatlarni bayon qilib, ular haqida illatlarga oid asarlar bitdilar. Bundan tashqari ular yolg\u02bbon xabarlarni yo\u02bbqotishga urindilar va biror rivoyatning yolg\u02bbonligi yoki zaifligini dalillar orqali ko\u02bbrsatib berish uchungina ularni naql qildilar. Ulardan keyin kelgan hadis ulamolari bu borada yengillik yo\u02bblini tutib, o\u02bbzlari eshitgan har qanday xabarni rivoyat qilib ketdilar va ularning darajalarini bayon qilib, hukmini odamlarning o\u02bbzlariga qoldirdilar. Chunki bu paytga kelib, xabarlarning darajasini aniqlashtiradigan qonun-qoidalarga asos solib bo\u02bblingan, uning alomatlari to\u02bbliq belgilab berilgan edi\u00bb.<\/span><\/a>[7]<\/sup><\/a><\/span><\/p>\n

Yuqorida o\u02bbtganlarga ko\u02bbra, hadis bu \u2013 sanad<\/span><\/a>[8]<\/sup><\/a>\u00a0bilan naql qilishdir. Chunki u dinning asoslaridan biridir.<\/span><\/p>\n

davomi bor\u2026<\/em><\/span><\/p>\n

[1]<\/sup><\/a>\u00a0Isnod: hadisning roviylarini bir-biriga ulash; hadisni aytuvchiga bog\u02bblash. Al-Qomus. Arabcha-o\u02bbzbekcha qomusiy lug\u02bbat. 3-jild, 568-bet.<\/span><\/div>\n
[2]<\/sup><\/a>\u00a0Uni imom Muslim \u201cAl-Jomi\u02bc as-Sahih\u201dning muqaddimasi, 1-jild, 11-betida rivoyat qilgan.<\/span><\/div>\n
[3]<\/sup><\/a>\u00a0O\u02bbsha manba.<\/span><\/div>\n
[4]<\/sup><\/a>\u00a0Sharafu ahlil hadis, 42-bet. Fathul mug\u02bbis, 3-jild, 331-bet. Ibn Hibbon uni \u201cKitobul majruhin\u201d (1-jild, 27-beti)da rivoyat qilgan.<\/span><\/div>\n
[5]<\/sup><\/a>\u00a0Fathul mug\u02bbis, 3-jild, 331-bet.<\/span><\/div>\n
[6]<\/sup><\/a>\u00a0Xatib Bag\u02bbdodiy. Sharafu ahlil hadis, 41-bet. Sahihi Muslim bi sharhin-Navaviy, 1-jild, 77-bet.<\/span><\/div>\n
[7]<\/sup><\/a>\u00a0Qarang: Ibn Abu Hotimning \u201cAl-jarh vat ta\u02bcdil\u201d asari muqaddimasi, 1-2-betlar.<\/span><\/div>\n
[8]<\/sup><\/a>\u00a0Sanad: hadis roviylari silsilasi. Isnod: hadisning roviylarini bir-biriga ulash; hadisni aytuvchiga bog\u02bblash. Al-Qomus. Arabcha-o\u02bbzbekcha qomusiy lug\u02bbat. 3-jild, 569-bet.<\/span><\/div>\n

\u00a0<\/p>\n

Otabek MUHAMMADIYEV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi direktori o\u02bbrinbosari<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Darhaqiqat, musulmonlar o\u02bbzlaridan oldingi ummatlardan hech biriga berilmagan o\u02bbzlariga xos buyuk xislat va fazilat sohibidirlar. U ham bo\u02bblsa, isnoddir.[1]\u00a0Shuning uchun har bir avlod vakillari o\u02bbzlaridan keyingilarga ilmni isnod orqali naql qilib berishgan. Isnod borasida Ibn Sirin (vaf.110\/728) bunday degan: \u201cHaqiqatan, bu ilm dindir. Shunday ekan, siz o\u02bbz diningizni kimdan o\u02bbrganayotganingiz haqida o\u02bbylab ko\u02bbring\u201d.[2] Yana: \u201cOldinlari …<\/p>\n","protected":false},"author":1,"featured_media":15614,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=28251&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MISRDAGI \u201cSAHIHUL BUXORIY\u201d MAKTABI \u201cSahihul Buxoriy\u201d Misr o\u02bblkasiga qanday kirib borgan? 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