{"id":28046,"date":"2023-05-04T14:04:38","date_gmt":"2023-05-04T09:04:38","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=28046"},"modified":"2023-05-04T14:04:38","modified_gmt":"2023-05-04T09:04:38","slug":"imom-buxoriy-o%ca%bbzi-bilan-alloh-o%ca%bbrtasida-hujjat-qilgan-kitob","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=28046&lang=oz","title":{"rendered":"IMOM BUXORIY O\u02bbZI BILAN ALLOH O\u02bbRTASIDA HUJJAT QILGAN KITOB"},"content":{"rendered":"

Maqola mavzusiga ko\u02bbz tushar ekan, beixtiyor o\u02bbquvchi zehnida Imom Buxoriyning Islom olamida Alloh taoloning kitobidan so\u02bbng asosiy manba sanalgan \u201cAl Jome\u02bc as Sahih\u201d kitoblari keladi. Zero islom ummati ming yillar osha bu mo\u02bbtabar kitobni Qur\u02bconi Karimdan keyingi asosiy manba sifatida qabul qilib kelmoqda.<\/span><\/p>\n

Mazkur maqolada \u201cAl Jome\u02bc as Sahih\u201d kitobini yozilishiga sabab bo\u02bblgan omillar va\u00a0unga nisbatan bildirilgan fikrlar hamda bugunlik kunda kitobning saqlanib qolgan nus\u02bchalari haqida baqadri imkon ma\u02bclumot berib o\u02bbtmoqchimiz.<\/span><\/p>\n

Ibrohim ibn Ma\u02bcqal an Nasafiydan rivoyat qilinadi:\u00a0Abu Abdulloh Muhammad ibn Ismoil Buxoriy shunday dedilar: \u201cBiz, Is\u02bchoq ibn Rohivayhning huzurida ekanimizda, u: \u201cAgar sizlar Rasululloh sallallohu alayhi vasallamning hadislaridan sahihlarini ixcham holda jamlasanglar edi\u201d\u2014dedi. Shunda qalbimga buni amalga oshirish fikri tushdi va \u201cAl Jome\u02bc as Sahihni\u201d to\u02bbplashga kirishdim.[1]<\/strong><\/span><\/p>\n

Abu Ali G\u02bbassoniy, Buxoriydan qilgan rivoyatida shunday deydi: \u201cMen uni (ya\u02bcni \u201cAl Jome\u02bc as Sahih\u201d kitobidagi sahih hadislarni) olti yuz ming hadis ichidan tanlab oldim\u201d.\u00a0[2]<\/strong><\/span><\/p>\n

Ismoiliy esa, Buxoriydan qilgan rivoyatida shunday deydi: \u201cMen bu kitob (ya\u02bcni, \u201cAl Jome\u02bc as Sahih\u201d)ga faqat sahih bo\u02bblgan rivoyatlarnigina kiritdim. Ammo sahih rivoyatlardan kitobga kiritmay tark qilganlarim, kiritganlarimdan ko\u02bbra ko\u02bbproq bo\u02bbldi\u201d.[3]<\/strong><\/span><\/p>\n

Yana Ismoiliy: \u201cAgar Buxoriy o\u02bbzi bilgan barcha sahihlarni bunga (ya\u02bcni \u201cAl Jome\u02bc as Sahih\u201d) kiritganida, birgina bobning o\u02bbzida sahobalardan (shu bobga doir bo\u02bblgan) ko\u02bbplab rivoyatlar va ularning rivoyat yo\u02bbnalishlaridan ko\u02bbpini jamlagan bo\u02bblardi. Bas shunda kitob, juda katta bo\u02bblib ketardi\u201d dedi.<\/span><\/p>\n

Bu haqida Ibrohim ibn Ma\u02bcqal an Nasafiy, Imom Buxoriydan rivoyat qilib shunday deydi: \u201cMen \u201cJome\u02bc\u201d kitobimga faqat sahihlarnigina kiritdim. Kitob uzayib ketmasligi uchun (ko\u02bbplab) sahihlarni ham tark etdim\u201d.[4]<\/strong><\/span><\/p>\n

Firabriy, Muhammad\u00a0ibn Abu Hotam Buxoriydan rivoyat qilib deydi: \u201cTushimda Muhammad ibn Ismoilni ko\u02bbrdim. U, Nabi sallallohu alayhi vasallamning ortlaridan yurib borardi. Qachonki Nabi sallallohu alayhi vasallam qadamlarini ko\u02bbtarsalar, o\u02bbsha joyga Buxoriy qadamini qo\u02bbyar edi\u201d.<\/span><\/p>\n

Firabriy, Najm ibn Fuzayl ham shunga o\u02bbxshash tush ko\u02bbrganlarini rivoyat qilib keltirgan.[5]<\/span><\/p>\n

Ta\u02bckidlab o\u02bbtganimizdek bu kitob barcha asr ulamolari tomonidan eng to\u02bbg\u02bbri va mo\u02bbtabar manba deb e\u02bctirof etilgan. Ba\u02bczi kishilarning \u201cAl Jome\u02bc as Sahih\u201d haqida yuzaga kelgan noto\u02bbg\u02bbri tasavvurlarining negizi\u2014roviylarning ixtiloflar sabablidir.[6]<\/span><\/p>\n

Bu ba\u02bczilar o\u02bbylaganidek \u201cAl Jome\u02bc as Sahih\u201dga nisbatan salbiy yondashuvni keltirib chiqarmaydi.\u00a0Balki bu tabiiy hol bo\u02bblib, muhaddis ulamolar o\u02bbz musannifotlarini yozishda ilmiy jihatiga qanchalik diqqat bilan yondashganliklarini, o\u02bbz shayxlaridan olgan hadislarni qayta ko\u02bbrib chiqib, xatolarini to\u02bbg\u02bbrilashda bardavom bo\u02bblganlarini, manbalarga qayta-qayta murojaat qilishga o\u02bbta talabchan bo\u02bblganliklari va uni puxta bilganliklarini fikr qilish imkonini beradi.<\/span><\/p>\n

Bu kabi e\u02bctiborni nafaqat\u00a0\u201cAl Jome\u02bc as Sahih\u201d haqida, balki Imom Molikning\u00a0\u201cMuvatto\u201d kitoblari haqida ham aytishimiz mumkin. Bu kitobda ham roviylarga qayta-qayta murojaat qilingani uchun hadis rivoyatlari bir nechta bo\u02bblganini ko\u02bbrishimiz mumkin. Bundan tashqari boshqa hadis kitoblarida ham roviy va rivoyatlarning ko\u02bbpligi, musulmonlar dalillarning ishonchli va aniqligiga behad e\u02bctiborli bo\u02bblganliklariga\u00a0dalolat qiladi.<\/span><\/p>\n

Imom Buxoriy o\u02bbz musannifotlariga katta e\u02bctibor qaratganlar. Bu haqida u kishining o\u02bbzlari shunday deydilar: \u201cBarcha kitoblarimni uch martadan tasnif qilib chiqdim\u201d, ya\u02bcni qayta-qayta ko\u02bbrib so\u02bbng varaqqa\u00a0tushirganlar.[7]<\/strong>\u00a0<\/span><\/p>\n

\u201cAl Jome\u02bc as Sahih\u201d xususida\u00a0Hofiz ibn Hajar shunday deydilar: \u201cImom Buxoriy undagi hadislarni shaharlardan to\u02bbplagan bo\u02bblsalar-da, ularni tartibga solish va boblarga ajratib yozishni Masjid\u00a0Haromda boshlaganlar. O\u02bbn olti yil mobaynida ularni qog\u02bbozga tushirganlar. Ammo bu muddatni to\u02bbliqligicha Makkada o\u02bbtkazmaganlar\u201d.<\/span><\/p>\n

Ibn Adiyning\u00a0bir qancha hadis shayxlaridan qilgan rivoyatida: \u201cImom Buxoriy \u201cAl Jome\u02bc as Sahih\u201d kitoblarini Nabiy sallallohu alayhi vasallamning qabrlari va minbarlari o\u02bbrtasida\u00a0yozganlar. Har bir hadisni yozishdan oldin ikki rakaat namoz o\u02bbqirdilar\u201d\u00a0deydi.<\/span><\/p>\n

Bu haqida Imom Buxoriyning o\u02bbzlari shunday deydilar: \u201cSahih\u201d kitobiga g\u02bbusl qilmasdan va ikki rakaat namoz o\u02bbqimasdan\u00a0oldin\u00a0biror bir hadisni\u00a0kiritmadim\u201d.[8]<\/strong><\/span><\/p>\n

Yana: \u201cAl Jome\u02bc as Sahih\u201cni 16 yil davomida to\u02bbplagan\u00a0600 ming hadislardan tasnif qildim. Uni o\u02bbzim bilan\u00a0Alloh o\u02bbrtasida hujjat qildim\u201d.[9]<\/strong><\/span><\/p>\n

Yana: \u201cAl Jome\u02bc as Sahih\u201c kitobimni masjidul Haromda tasnif qildim. Unga, ikki rakaat namoz o\u02bbqib Alloh taolodan istixora qilib, sahihligiga ishonch hosil qilmagunimcha, biror bir hadisni kiritmadim\u201d\u2014dedilar.[10]<\/span><\/p>\n

Abu Ja\u02bcfar al Uqayliy:\u00a0\u201cBuxoriy o\u02bbzining\u00a0\u201cAl Jome\u02bc as Sahih\u201d kitobini tasnif qilgach, uni Ibn al Madiniy, Ahmad ibn Hanbal, Yahyo ibn Mu\u02bciyn va boshqalarga ko\u02bbrsatdi. Ular kitob haqida yaxshi fikr bildirib kitobdagi to\u02bbrtta hadisdan boshqa, barcha hadislarning sahihligiga guvohlik berishdi\u201d\u2014dedi. Uqayliy: \u201cSo\u02bbz, imom Buxoriy aytganidek. U sahihdir\u201d \u2014dedi.[11]<\/strong><\/span><\/p>\n

Imom Buxoriy\u00a0hadislarni va \u201cAl Jome\u02bc as Sahih\u201d kitoblarini yozib olishlari uchun ilmiy majlis tashkil etgan edilar. Firabriyning aytishicha, Imom Buxoriyning o\u02bbzidan to\u02bbqson ming kishi hadis eshitgan. U kishidan oxirgi hadis eshitgan odam Bag\u02bbdodda\u00a0Qozi Husayn al Mahomiliy bo\u02bblgan.[12]<\/span><\/p>\n

Ibn Rushayd \u201cAl Jome\u02bc as Sahih\u201d kitobi haqida shunday deydi: \u201cSo\u02bbng bu kitob Firabriydan mutavotir bo\u02bbldi. Bas musulmonlar uni marjon qilib taqib oldilar va unga ijmo\u02bc bo\u02bbldilar\u201d.[13]<\/strong><\/span><\/p>\n

Muhaddislar Imom Buxoriyning \u201cAl Jome\u02bc as Sahih\u201d kitoblariga\u00a0benihoya e\u02bctibor bilan\u00a0yondashdilar.\u00a0Imom Buxoriyning shogirdi Firabriy: \u201cAl Jome\u02bc as Sahih\u201d kitobini, Buxoriyning o\u02bbzidan 90 ming kishi eshitganini aytib o\u02bbtadi.[14]<\/span><\/p>\n

Uni yod olish va kelgusi avlodlarga yetkazishda\u00a0ham muhaddislar\u00a0tomonidan\u00a0qo\u02bbyilgan qoidalarga\u00a0amal qilib,\u00a0e\u02bctiborli bo\u02bblishgani, undagi rivoyatlardan ham\u00a0bilinadi.<\/span><\/p>\n

\u201cHozirgi kunda \u201cAl Jome\u02bc as Sahih\u201dning\u00a0qo\u02bblyozma nus\u02bchalari saqlanib qolganmi yoki yo\u02bbqmi?\u201d degan savol barchamiz uchun dolzarb savol sanaladi. G\u02bbarb va sharqdagi musulmonlar \u201cAl Jome\u02bc as Sahih\u201dning nusxalariga ega bo\u02bblib, ularni masjidlar, xos va umumiy kutubxonalarga qo\u02bbyishga, ulardan barcha birdek foydalanishiga talabchan bo\u02bblganlar. Keyinchalik\u00a0musulmon mamlakatlari\u00a0dushmanlar tomonidan bosib olingach, u kitob va qo\u02bblyozmalar o\u02bbg\u02bbirlab ketilgan va talon taroj qilinib turli davlatlardagi\u00a0kutubxonalarga olib ketilgan. Imom Buxoriyning \u201cAl Jome\u02bc as Sahih\u201d asarlarining qo\u02bblyozma nusxalari eng ko\u02bbp yozilgan asar sifatida e\u02bctirof etiladi.<\/span><\/p>\n

Hozirda \u201cAl Jome\u02bc as Sahih\u201dning to\u02bbliq bo\u02bblaklari yoki ba\u02bczi qismlardan iborat qo\u02bblyozma nusxasi dunyoning 2327 ta\u00a0kutubxonalarida saqlanmoqda, jumladan: Madinai Munavvaradagi \u201cMalik Abdulaziz\u201d kutubxonasida ushbu kitobning\u00a0226 ta asl nusxasi mavjud. Ularning ba\u02bczisi to\u02bbliq va ba\u02bczisi bo\u02bblaklardan iborat holda saqlanmoqda.[15]<\/span><\/p>\n

Alloh taolo ulug\u02bb ajdodlarimiz qoldirgan bebaho ilmiy merosga haqiqiy merosxo\u02bbr bo\u02bblishlik, uni o\u02bbqib o\u02bbrganib kelgusi avlodlarga yetkazishligimizni barcha ilm ahllariga nasib qilsin!<\/span><\/p>\n

Foydalanilgan adabiyotlar<\/strong><\/span><\/div>\n
    \n
  1. \n
    Shayx Muhammad Sodiq Muhammad Yusuf. \u201cOdoblar xaziynasi\u201d kitobi. Toshkent shahri. \u201cSharq\u201d nashriyoti. 2011 yil.<\/span><\/div>\n<\/li>\n
  2. \n
    Doktor Muhammad ibn Abdulkarim ibn Ubayd. \u201cRivoyat va nusax al Al Jome\u02bc as Sahih\u201d kitobi. Makkai Mukarrama shahri. 2006 yil.<\/span><\/div>\n<\/li>\n
  3. \n
    Shamsiddin Muhammad ibn Ahmad ibn Usmon az Zahabiy \u201cTarix al Islam va vafiyyot al Mashahir val A\u02bclam\u201d kitobi. Bayrut shahri. \u201cDorul kutub al Arabiy\u201d nashriyoti. 1987 yil.<\/span><\/div>\n<\/li>\n
  4. \n
    Ibn Hajar Asqaloniy. \u201cFathul Boriy\u201d \u201cDorul Ma\u02bcrifa\u201d nashriyoti. Bayrut 1379hijriy sana.<\/span><\/div>\n<\/li>\n
  5. \n
    Imom Abu Bakr Ahmad ibn Ali Xatib al Bag\u02bbdodiy. \u201cTarix Bag\u02bbdod\u201d kitobi \u201cDorul kutub al ilmiya\u201d nashriyoti. Bayrut-Lubnon.<\/span><\/div>\n<\/li>\n
  6. \n
    Shamsiddin Zahabiy. \u201cSiyar A\u02bclam Nubala\u201d\u00a0\u201cMuassasa ar Risala\u201d nashriyoti. Bayrut. 1993 yil.<\/span><\/div>\n<\/li>\n<\/ol>\n
    Olimxon Isaxon o\u02bb<\/strong>g\u02bb<\/strong>li,<\/strong><\/span><\/div>\n
    Hadis ilmi maktabi\u00a0 rektori<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Maqola mavzusiga ko\u02bbz tushar ekan, beixtiyor o\u02bbquvchi zehnida Imom Buxoriyning Islom olamida Alloh taoloning kitobidan so\u02bbng asosiy manba sanalgan \u201cAl Jome\u02bc as Sahih\u201d kitoblari keladi. Zero islom ummati ming yillar osha bu mo\u02bbtabar kitobni Qur\u02bconi Karimdan keyingi asosiy manba sifatida qabul qilib kelmoqda. Mazkur maqolada \u201cAl Jome\u02bc as Sahih\u201d kitobini yozilishiga sabab bo\u02bblgan omillar va\u00a0unga …<\/p>\n","protected":false},"author":1,"featured_media":28044,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nIMOM BUXORIY O\u02bbZI BILAN ALLOH O\u02bbRTASIDA HUJJAT QILGAN KITOB - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"IMOM BUXORIY O\u02bbZI BILAN ALLOH O\u02bbRTASIDA HUJJAT QILGAN KITOB\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=28046&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMOM BUXORIY O\u02bbZI BILAN ALLOH O\u02bbRTASIDA HUJJAT QILGAN KITOB - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"IMOM BUXORIY O\u02bbZI BILAN ALLOH O\u02bbRTASIDA HUJJAT QILGAN KITOB\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=28046&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-05-04T09:04:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/05\/aljome2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"383\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=28046&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=28046&lang=oz\",\"name\":\"IMOM BUXORIY O\u02bbZI BILAN ALLOH O\u02bbRTASIDA HUJJAT QILGAN KITOB - 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