{"id":27617,"date":"2023-04-07T10:25:59","date_gmt":"2023-04-07T05:25:59","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=27617"},"modified":"2023-04-07T10:25:59","modified_gmt":"2023-04-07T05:25:59","slug":"musulmonning-hijrati-gunohlarni-tark-etishida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=27617&lang=oz","title":{"rendered":"MUSULMONNING HIJRATI GUNOHLARNI TARK ETISHIDA\u2026"},"content":{"rendered":"

Bugungi kunga kelib adashgan oqimlar tomonidan ijtimoiy tarmoqlarda insonlarni o\u02bbz mamlakatini tark etish va qonli urushlar bo\u02bblayotgan hududlardagi jangari guruhlarga qo\u02bbshilishga da\u02bcvat qilib, bu amalni \u201chijrat\u201d ekanini da\u02bcvo qilayotganini ko\u02bbrish mumkin. Ammo ming afsuslar bo\u02bblsinki, bu soxta va\u02bcdalarga ergashib, mo\u02bbmay daromad yoki savob umidida o\u02bbz oilasi va tinch-totuv hayotini tark etib, o\u02bbzga yurtlarda xor bo\u02bblayotgan yurtdoshlarimiz ham mavjud. Bunga sabab ularning aksari diniy tushunchalarning mohiyatini to\u02bbliq anglamasligi yoki soxta da\u02bcvolarga \u201cixlos\u201d qilib, ko\u02bbr-ko\u02bbrona ergashishi hisoblanadi.<\/span><\/p>\n

Islom \u2013 ilm-ma\u02bcrifat dini bo\u02bblib, insonlarni gunoh bo\u02bblmagan barcha narsalarning mohiyatini anglash va ilm bilan unga amal qilishga chaqiradi. Ayniqsa, diniy masalalarda o\u02bbzbilarmonlik va shoshqaloqlikka yo\u02bbl qo\u02bbyilmaydi. Hijrat va unga tegishli masalalar ham shunday amallar qatoriga kiradi.<\/span><\/p>\n

\u201cHijrat\u201d so\u02bbzi arab tilida \u201cajramoq\u201d, \u201ctark etmoq\u201d ma\u02bcnolarini beradi. Hijratning shar\u02bciy ma\u02bcnosi esa \u2013 Alloh taoloning roziligi yo\u02bblida \u201cKufr diyori\u201dni tark etib \u201cIslom diyori\u201dga ko\u02bbchishga aytiladi. Musulmonlarning avval Habashistonga, keyinchalik payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam rahnamoligida 622 yil Makkani tark etib, Madinaga borganliklari hijratga misol bo\u02bbladi. Ushbu hijratga Alloh taoloning buyrug\u02bbi bilan birga ularning joni, e\u02bctiqodlari va mol-mulklariga nisbatan jismoniy va boshqa shakldagi tajovuz o\u02bbta kuchayganligi sabab bo\u02bblgan.<\/span><\/p>\n

Demak, ta\u02bcrifdan ma\u02bclum bo\u02bblmoqdaki, shariatda katta savob va\u02bcda qilingan hijrat maqomiga yetishish uchun Alloh taoloning roziligi yo\u02bblida \u201cKufr diyori\u201ddan \u201cIslom diyori\u201dga ko\u02bbchish kerak ekan. Aks holda bu shar\u02bciy hijrat bo\u02bblmaydi, farz yoki vojiblik kasb qilmaydi, balki oddiy bir manzildan boshqasiga yashash uchun ko\u02bbchish bo\u02bblib qoladi.<\/span><\/p>\n

Shu bois, hozirgi kunda musulmonlarning bir joydan boshqa hududga ko\u02bbchishlari dindagi va\u02bcda qilingan hijrat maqomida emas, balki yashash, o\u02bbqish yoki ishlash uchun qilingan harakat sanaladi.<\/span><\/p>\n

Ammo ulamolar musulmon inson hijrat maqomini topishi mumkin bo\u02bblgan \u201cgunohlarni tark etish\u201d ma\u02bcnosidagi ikkinchi amal borligini va kim agar bu ishni amalga oshirsa, savob olishini ta\u02bckidlanganlar. Bu haqida Payg\u02bbambar Muhammad alayhissalom shunday deydilar: \u201cAlbatta, hijrat ikki xislatdir; gunohlardan chetlanish hamda Alloh va Rasuliga ajralib kelish\u2026\u201d<\/strong>\u00a0(Imom Ahmad rivoyati). Boshqa hadisi shariflarda Payg\u02bbambarimiz Muhammad alayhissalom shunday deganlar:\u00a0\u201cHijrat qiluvchi \u2013 xato va gunohlardan uzoqlashgan kishidir\u201d<\/strong>\u00a0(Imom Ibn Moja rivoyati)<\/span><\/p>\n

Imom Buxoriy rivoyat qilgan boshqa hadisda:\u00a0\u201cRasululloh alayhissalom aytganlar: \u201cQo\u02bbli va tili bilan o\u02bbzgalarga ozor bermagan kishi musulmondir. Alloh taolo man etgan narsalardan qaytgan kishi Xudo yo\u02bblida hijrat qilgan kishidir\u201d<\/strong>, deyiladi. Ulamolarni hadisni sharhlab, undagi \u201chijrat\u201ddan murod \u201ctark qilishdir\u201d, deganlar.<\/span><\/p>\n

Shuningdek, bu borada islom fiqhining \u201cNamoz kitobi\u201dda \u201cNamozda imom bo\u02bblishga kimlar haqliroq?\u201d degan masalada mujtahid ulamolarning hukmi keltirilgan. Namozda imom bo\u02bblishga kimlar haqliroq? degan savolga faqih Nosiruddin Samarqandiy \u201cal-Fiqh an-nofe\u02bc\u201d kitobida: \u201cMusulmonlar orasida sunnatni yaxshi biladigani, agar ular barobar bo\u02bblsa, Qur\u02bconni yaxshi biladigani, agar ular barobar bo\u02bblsa, vara\u02bc (parhezkor) inson deb javob beradi. Bunga Rasululloh sollallohu alayhi vasallamning\u00a0\u201cQavmga Allohning kitobi (Qur\u02bcon)ni yaxshi biladigani imom bo\u02bbladi. Agar ular barobar bo\u02bblsa, sunnatni yaxshi biladigani imom bo\u02bbladi. Agar ular barobar bo\u02bblsa, avval hijrat qilgani imom bo\u02bbladi. Agar ular barobar bo\u02bblsa, yoshi kattasi imom bo\u02bbladi\u201d<\/strong>, degan hadisini keltiradi.\u00a0<\/span><\/p>\n

Nosiruddin Samarqandiy mazkur hadisni sharhlab, \u201cAllohning kitobi (Qur\u02bcon)ni yaxshi biladigani\u201dlar so\u02bbzidan Qur\u02bcon oyatlarining ma\u02bcnosini yaxshi bilganlar va uni tajvid qoidalari bilan qiroat qila oladiganlar tushunilsa, \u201cavval hijrat qilgani\u201d so\u02bbzidan Madinaga hijrat qilganlarni nazarda tutilganini ta\u02bckidlaydi. Ammo 630 yilda Makka shahri musulmonlar qo\u02bbliga o\u02bbtganidan so\u02bbng Rasululloh sallallohu alayhi vasallam: \u201c(Makka) fathidan keyin hijrat yo\u02bbq\u201d degan (Imom Buxoriy rivoyati). Shu bois uchinchi shart faqih ulamolar tomonidan hadisda zikr etilgan \u201cavval hijrat qilganlar\u201ddan \u201cvara\u02bc (parhezkor) gunohlarni tark etgan inson\u201dga o\u02bbzgartirilgan. Chunki boshqa hadisda: \u201cVara\u02bcning eng oliysi gunohlardan hijrat qilgan (kishi)dir\u201d, deyilgan.\u00a0<\/span><\/p>\n

Demak, yuqoridagi hadis va ular asosida chiqarilgan hukmdan ma\u02bclum bo\u02bbladiki, bugungi kunda musulmonlarga amal qilishi lozim bo\u02bblgan eng afzal hijrat vara\u02bc (parhezkor), ya\u02bcni gunoh-ma\u02bcsiyatlardan o\u02bbzini saqlash va ularni tark etishdir. Shu bois islom ulamolari bir ovozdan agar inson o\u02bbzidagi ayb va gunohlarni to\u02bbg\u02bbri anglagan holda ularni isloh qilib, yaxshi xulqlarga o\u02bbzgartirsa, taqvodorlik maqomi bilan bir qatorda hijrat maqomiga ham ega bo\u02bblishini ta\u02bckidlaganlar.\u00a0<\/span><\/p>\n

Bekzodbek MUXTAROV,<\/strong><\/span><\/div>\n
O\u02bbzbekiston xalqaro islom akademiyasi huzuridagi\u00a0<\/strong><\/span><\/div>\n
Malaka oshirish markazi kafedra mudiri,<\/strong><\/span><\/div>\n
tarix fanlari bo\u02bbyicha falsafa doktori (PhD)<\/strong><\/span><\/div>\n
Manba:\u00a0iiau.uz<\/a><\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Bugungi kunga kelib adashgan oqimlar tomonidan ijtimoiy tarmoqlarda insonlarni o\u02bbz mamlakatini tark etish va qonli urushlar bo\u02bblayotgan hududlardagi jangari guruhlarga qo\u02bbshilishga da\u02bcvat qilib, bu amalni \u201chijrat\u201d ekanini da\u02bcvo qilayotganini ko\u02bbrish mumkin. Ammo ming afsuslar bo\u02bblsinki, bu soxta va\u02bcdalarga ergashib, mo\u02bbmay daromad yoki savob umidida o\u02bbz oilasi va tinch-totuv hayotini tark etib, o\u02bbzga yurtlarda xor bo\u02bblayotgan …<\/p>\n","protected":false},"author":1,"featured_media":27615,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMUSULMONNING HIJRATI GUNOHLARNI TARK ETISHIDA\u2026 - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MUSULMONNING HIJRATI GUNOHLARNI TARK ETISHIDA\u2026\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=27617&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MUSULMONNING HIJRATI GUNOHLARNI TARK ETISHIDA\u2026 - 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