{"id":27354,"date":"2023-03-25T10:41:04","date_gmt":"2023-03-25T05:41:04","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=27354"},"modified":"2023-03-25T10:41:04","modified_gmt":"2023-03-25T05:41:04","slug":"zarafshon-vohasida-tasavvuf-silsilalari-xv-xix-asrlar-davomi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=27354&lang=oz","title":{"rendered":"ZARAFSHON VOHASIDA TASAVVUF SILSILALARI (XV-XIX asrlar) davomi"},"content":{"rendered":"

\"\"<\/span><\/p>\n

V) Kubroviya.<\/em><\/span><\/p>\n

Zarafshon vohasida ishqiya va naqshbandiya silsilalari qatorida kubroviya silsilasi ham yoyilgani manbalarda qayd etilgan. Najmiddin Kubro asos solgan mazkur tariqat, nafaqat Movarounnahr, balki, Xuroson, Eron, Hindiston keyinchalik boshqa o\u02bblkalarga ham kirib borgan.<\/span><\/p>\n

Najmiddin Kubroning ustozi Shayx Ismoil Qasriy, uning ustozi Shayx Muhammad Kamil, uning ustozi Shayx Dovud ibn Mahmud, uning ustozi Abul Abbos Darvesh, uning ustozi Abulqosim Ramazon, uning ustozi Abu Ya\u02bcqub, uning ustozi Abul Abbos, uning ustozi Ya\u02bcqub, uning ustozi Abdulvohid, uning ustozi Kamil ibn Ziyod, uning ustozi Hasan Basriy[1]<\/a>\u00a0orqali Ali (k.v.)ga yetgan.<\/span><\/p>\n

Najmiddin Kubrodan keyin Shayx Majididdin Bag\u02bbdodiy, shayx Najmiddin Roziy, shayx Bahouddin Valad va shayx Sayfiddin Boxarziy kabi shogirdlari orqali kubroviya silsilasi yoyilgan.<\/span><\/p>\n

Shayx Majdiddin Bag\u02bbdodiydan Shayx Roziyiddinga, undan Shayx Jamoliddinga, undan Shayx Nuriddin Abdurahmonga, undan Alouddavla Simnoniyga, undan Sharafiddin Mahmud ibn Abdullohga, undan Sayid Mir Ali Hamadoniyga, undan Is\u02bchoq Xatloniyga, undan Amir Abdullohga, undan Muhammad Rashididdinga, undan Shoh Aliga, undan Hoji Muhammad Sufiga, undan Xoja Kamoliddin Husaynga, undan Shayx Mavlono Poyandaga, undan Amir Hasanga, undan Shayx Hasanga, undan Amir Hasan Soktarigiyga, undan Eshon Bahodurga, undan Imlo Buxoriyga kubroviya silsilasi yetib kelgan.<\/span><\/p>\n

Mazkur silsilaning boshqa bir tarmog\u02bbi Xoja Kamoliddin Husayn Xorazmiy orqali Samarqandga kelgan silsila, kubroviya-husayniya tarmog\u02bbi shakllanib Ya\u02bcqub Kashmiriy vositasida Ahmad Sirhindiyga yetadi va u orqali dunyo bo\u02bbylab naqshbandiya-mujaddidiya tarmog\u02bbi orqali yoyiladi.<\/span><\/p>\n

Xoja Kamoliddin Husayn Xorazmiy 923\/1517 yilda Samarqandga ko\u02bbchib kelgach, 30 yil davomida[2]<\/a>\u00a0shu hududda faoliyat olib boradi.<\/span><\/p>\n

Mir Sayid Avliyoi Maschohiyga berilgan ijozatnomada[3]<\/a>: Imom Rabboniy (Shayx Ahmadi Sirhindiy), Muhammad Ma\u02bcsum Valiy, Mullo Xoja Valiy (Xoja Muhammad Siddiq), Mavlono Nafasi Hisoriydan, Sayid Amir Zakariyo Xoja Vojkatiy va Ashur Muhammad Taaddoni orqali naqshbandiya-mujaddidiya tarkibida kubroviya silsilasi yetib kelgan.<\/span><\/p>\n

Buxorolik Toshpo\u02bblot Rahmatullayev taqdim etgan qo\u02bblyozma \u201cSilsilai mashoyix\u201dda[4]<\/a>\u00a0naqshbandiya, kubroviya, suhravardiya, chishtiya, yassaviya kabi tariqat silsilasi qayd etilgan nodir yozma yodgorlikdir.<\/span><\/p>\n

Silsila Shoh Nosirmuhammad ibn Boqimuhammad ibn Shayx Xilvatiy Alikagiyga tegishli bo\u02bblib, 1160\/1747 yil 21 ramazon \/ 25 sentyabrda kotib Quvvat Muhammad ibn Qulmuhammad sufi Labi-i obiy tomonidan ko\u02bbchirilgan.<\/span><\/p>\n

\u201cSilsila mashoyix\u201dda Najmiddin Kubrodan shayx Roziiddin Ali Lologa, undan Shayx Ahmad Jurjoniyga, undan Shayx Nuriddin Abdurahmon Isfaroyoniyga, undan Shayx Rukniddin Alouddavla Simnoniyga, undan Shayx Nuriddin Ali Tusiy va Shayx Sharafiddin Mahmud Mazdaqoniyga, ikkovidan Amir Sayid Ali Hamadoniyga, undan Shayx Xoja Is\u02bchoq Xatloniyga, undan Shayx Amir Abdulloh Bardushobodiyga, undan Shayx Rashididdin Bidovoziyga, undan Shayx Shohga, undan Qutbiddin Muhammad Sobirga, undan Shayx Abdula\u02bcloga, undan Shayx Abdulloh ibn Abdula\u02bcloga, undan Shayx Jonxoja Abulxoniyga, undan Shayx Mavlono Mazlum Muhammad Termiziyga, undan Shayx Mast Ali Manqishloqiyga, undan Shayx Avaz Muhammad Manqishloqiyga, undan Shayx Xilvat Muhammad Manqishloqiyga, undan Shayx Boqimuhammad Manqishloqiyga, undan Shayx Nosir Manqishloqiy orqali: Muhammad Mo\u02bbmin shayx Tevachi, Muhammad Rafi shayx, Rukniddin Qorako\u02bbliy kabi murshidlarga yetib kelgan.<\/span><\/p>\n

Shayx Boqimuhammad Manqishloqiyning Shayx Muhammad Olim Manqishloqiy shogirdi orqali: Xoja Shayx Manqishloqiy, Boqimuhammad sufi, Shayx Fathulloh Manqishloqiy, Mulla Muhammad Rahim Tevachi, Mulla Ismatulloh Buxoriy (va u orqali Mulla Pirnazar Qabul Atoyi hamda Shoh Muzaffar Ko\u02bblobiy)ga yetgan.<\/span><\/p>\n

Shayx Boqimuhammad Manqishloqiydan keyin silsila: Shayx Rukniddin, Shayx Shoh Maxzum Manqishloqiy, Muhammad Qorako\u02bbliy, Shayx Rahmatulloh Ali, Shayx Shukur Sufi Ali, Shayx Nurmuhammad Ali, Shayx Muhammad Azim Manqishloqiy, Abdujabbor shayx Tevachi, Shayx Ne\u02bcmatulloh Alieli, Mavlono Niyoz Muhammad Tevachi, Shayx Muhammad Boqi Qorako\u02bbliy, Mulla Nafas Muhammad Tevachi, Shayx Hoji Xoja Manqishloqiy, Shayx Toshmuhammad Qulonchi, Shayx Ibodulloh Qorako\u02bbliy, Shayx Muhammad Amin Maniqshloqiy, Mulla Niyozmuhammad Yoychigiy, Shayx Xoja Nazar Alieli, Mulla Davlat Dehnaviy, Shayx Muhammad Arab xoja (va u orqali Erdona shayx, Muhammad Talab shayx Manqishloqiy, Shayx Muhammad Bahodir xoja, Shayx Muhammad Abdurahmon xoja, Shayx Muhammadbek xoja) kabi kubroviya tariqati namoyandalariga yetgani ko\u02bbrsatilgan.<\/span><\/p>\n

Shayx Xilvat Muhammad Manqishloqiydan: Shayx Holmuhammad, Shayx Nadrmuhammad Qorako\u02bbliy, Shayx Ko\u02bbchak Sufi, Shayx Nazarmuhammad Manqishloqiy, Shayx Ro\u02bbzimuhammad, Shayx Ahmad Maxzumiy, Shayx Ibodulloh Qorako\u02bbliy, Shayx Muhammad Qosim Manqishloqiy, Shayx Huvlidod Alieli, Shayx Mulla Muhammad Amin Ko\u02bbz Ko\u02bbzluk Atoyi, Shayx Muhammad Amin Qumqishloqiy, Shayx Davlatmuhammad Manqishloqiy, Shayx Darvish Arab, Shayx Toshmuhammad, Shayx Boqi Qabul Atoyi, Shayx Qurbonmuhammad Manqishloqiy, Shayx Olmuhammad, Shayx Ahmad arab, Shayx Mulla Rahmonquli Tevachi, Shayx Muhammad Sharif Maxzumiy, Shayx Qulmuhammad, Shayx Avazkeldi Tevachi (u orqali Shayx Sayid Muhammad Yodgor Nosiriy va Shayx Mustafoquli Maxzum Tevachi)ga silsila yetgan.<\/span><\/p>\n

Shayx Avaz Muhammad Manqishloqiydan keyin: Shayx Aliquli Alieli, Shayx Ali Abulxoniy, Shayx Yamg\u02bburchi Aliyeli, Shayx Tangriberdi, Shayx Qulmuhammad, Shayx Ortuq Muhammad kabi shogirdlari orqali silsila yoyilgan.<\/span><\/p>\n

Shayx Mast Ali Manqishloqiydan: Mavlono Chalma Kaltakli, Tagriquli shayx Manqishloqiy, Shayx Valimuhammad Abulxoniy, Shayx Nazarmuhammad Abdol Makkiy, Yodgor shayx Qushchi, Shayx Avazmuhammad Qushchi, Shayx Nazarmuhammad Manqishloqiy, Shayx Nurmuhammad Abulxoniy, Shayx Aliquli Balqoniy, \u2026 Aliyeli, Shayx Husayn Qorako\u02bbliy, Yodgor shayx, \u2026 Alieli, Allohyor shayx Aliyelilar silsilani davom ettirgan.<\/span><\/p>\n

Shayx Mavlono Mazlum Muhammad Termiziyning shogirdlari: Shayx Do\u02bbst Ali Manqishloqiy, Shayx Abulbaqoiy, Shayx Mahmud Ablbaqoiy, Shayx Nurali Abulbaqoiy, Shayx Nurmuhammad Abulxoniy, Shayx Abdurahmon Manqishloqiy va Shayx Hatlmish Termiziy.<\/span><\/p>\n

Shayx Jonxoja Abulxoniy shogirdlari: Shayx Tangriberdi Abulbaqoiy, Shayx Odinamuhammad Abulbaqoiy, Mavlono Shayx Sultonquli Abulxoniy, Shayx Do\u02bbst Bobo Dehistoniy, Shayx Said xoja Manqishloqiy, Mavlono Shayx Qulniyoz Termiziy, Shayx Sharif Termiziy, Mavlono Shayx Bobo Ali Sunnatiy, Mavlono Buzurg va Shayx Xonquli Abulxoniy, Shayx Gadoymuhammad Abulxoniy.<\/span><\/p>\n

Hoji Muhammad Sufining shogirdi Shayx Sadriddin Qorako\u02bbliy orqali XVI asrning boshlarida silsilaning bir tarmog\u02bbi Qorako\u02bbl hududlariga yetib boradi. Keyingi asrlarda Shayx Husayn, Rukniddin, Muhammad, Shayx Muhammad Boqi, Shayx Ibodulloh Qorako\u02bbliy, Shayx Nadrmuhammad, Shayx Ibodulloh kabi Qorako\u02bbliylar vositasida kubroviya silsilasi Zarafshon vohasining quyi oqimida faoliyat olib boradi.<\/span><\/p>\n

G) Yassaviya.<\/em><\/span><\/p>\n

Yassaviya silsilasi o\u02bbrganilayotgan davrda Zarafshon vohasiga keng yoyilishi Shayx Xudoydod Valiy (1461-1532) nomi bilan bog\u02bbliq.<\/span><\/p>\n

Shayx Xudoydodi Valiyning[5]<\/a>\u00a0ustozi Shayx Jamoliddin, uning ustozi Xodim Shayx, uning ustozi Shayx Mavdud, uning ustozi Shayx Ali, uning ustozi Yamin (Elamin) bobo, uning ustozi Sadr Ota, uning ustozi Zangi Ota, uning ustozi Hakim Ota, uning ustozi Xoja Ahmad Yassaviydir.<\/span><\/p>\n

Ahmad Yassaviyning ustozi Xoja Yusuf Hamadoniy, u esa Salmon Forsiy orqali Abu Bakr Siddiqqa va Imom Muhammad Boqir orqali Ali (k.v.)ga ulangan.<\/span><\/p>\n

Ahmad Yassaviyaga yetib kelgan yana bir silsila tarmog\u02bbi bo\u02bblib, quyidagichadir: Alidan, Imom Hasanga, undan Shoh Abul Muhsinga, so\u02bbngra Shoh Musoga, so\u02bbng Dovud Murosga, so\u02bbng Yahyo Zohidga, so\u02bbng Sayid Abdulloga, so\u02bbng Muso Changiyga, so\u02bbng Muhammad Solihga, so\u02bbng Shayx Abdulqodir Jiloniyga, so\u02bbng Shahobiddin Suhravardiyga, so\u02bbng Xoja Ahmad Yassaviyga, so\u02bbng Hakim Otaga, so\u02bbng 3angi Otaga, so\u02bbng Sadr Otaga, so\u02bbng Yamin (Elamin) boboga, so\u02bbng Shayx Aliga, so\u02bbng Shayx Mavdudga, so\u02bbng Xodim Shayxga, so\u02bbng Shayx Jamoliddinga[6]<\/a>, so\u02bbng Shayx Xudoydod Valiyga yetib kelgan.<\/span><\/p>\n

Xoja Ahmad Yassaviy silsilani Samarqanddan Turkistonga olib borib shakllantirgach, mazkur silsila Toshkent orqali Samarqandga kirib keladi. Natijada Shayx Alishayx, Mavdud shayx, Xodim shayx, Jamoliddin Azizon, Xudoydod Valiy, Darvesh shayx azizon, Pirim shayx azizon, Mo\u02bbmin shayx, Tohir shayx, Olim shayx azizon, Mavlono Usmon, Muhammadi Imlo Buxoriy kabi tariqat namoyandalari Zarafshon vohasi bo\u02bbylab faoliyat olib boradi. Silsila atrof hududlarga yoyiladi.<\/span><\/p>\n

Olim shayxning Oxund Mulla Sharif Buxoriy orqali Mulla Boqimuhammad Qorako\u02bbliyga, undan Oxund Mulla Toshmuhammadga, undan Mulla Hoji Shayx Xorazmiyga, undan Mulla Niyozmuhammad Qorako\u02bbliyga yassaviya silsilasi yetgan. Bunga ko\u02bbra Qorako\u02bbl hududiga naqshbandiya va kubroviya silsilasi qatorida yassaviya ham yoyilgan.<\/span><\/p>\n

Samarqand viloyati Jomboy va Payariq tumanlari chegarasida, Bulung\u02bbur va Mirzaariq atrofidagi Dovcharariq mavzesida, mahalliy xalq tili bilan aytganda \u201cYakanchik\u201d ziyoratgohi joylashgan. Bugungi kunda \u201cYakanchik\u201d nomi bilan atalib, mahalliy xalq \u201cYakon shayx\u201d, \u201cYakum shayx\u201d, \u201cYakanshik\u201d \u201cYakanchik\u201d tarzida aytib keladi.<\/span><\/p>\n

Izlanishlar natijasida shu ma\u02bclum bo\u02bbldiki, bu ulug\u02bb ziyoratgoh yassaviya sulukining namoyandasi Shayx Kamoliddin Turkistoniy-Oqoniy nomi bilan bog\u02bbliq. Shayx Kamoliddinning laqabi Oqoniy bo\u02bblib, XIV asrda boshlarida Turkiston nohiyalaridan biri Oqon[7]<\/a>\u00a0qishlog\u02bbida tug\u02bbilgan. Samarqandning Aliobod mavzesida yashab, shu yerda 1492 yili vafot etgan. U yassaviya silsilasida shayx Mavdud, Shayx Ali shayx, Yamin bobo, Sadr Ota, Zangi Ota, Hakim Ota (Sulaymon Boqirg\u02bboniy) orqali Xoja Ahmad Yassaviyga[8]<\/a>\u00a0ulanadi. Shayx Kamoliddindan keyin Said Ahmad[9]<\/a>\u00a0silsilani davom ettirgan.<\/span><\/p>\n

D) Qodiriya.<\/em><\/span><\/p>\n

Mulla Abdurahmon G\u02bbijduvoniyning qodiriya silsilasidagi ustozi Xoja Abdushahid Badaxshoniy orqali, Mavlono Ahmad Qodiriy, Abdulloh Bag\u02bbdodiy, Abdujamil, Mahmud, Darvesh, Nuriddin, Hisomiddin, Nuriddin, Valiyiddin, Zayniddin, Sharafiddin, Shamsiddin, Muhammad, Abdulaziz, Abdulqodir Jiloniy, Ja\u02bcfari Sodiq va Muhammad Boqir vositasida Ali[10]<\/a>\u00a0(k.v.)ga ulangan.<\/span><\/p>\n

Shu bilan bir qatorda Mulla Abdurahmon chishtiya silsilasidan ham ijozat olgan. Unga ko\u02bbra Mulla Abdurahmon G\u02bbijduvoniyning ustozi Xoja Abdushahid Badaxshoniy, Niyoz Shoh Ahmad, Muhammad Faxriddin, Shoh Nizomiddin Avrangobodiy, Kalimulloh Dehlaviylar orqali Mu\u02bciniddin Chishtiy va Hasan Basriy vositasida to\u02bbrtinchi xalifa Ali[11]<\/a>\u00a0(k.v.)ga yetadi.<\/span><\/p>\n

Qodiriya silsilasi Bag\u02bbdod va Badaxshon orqali Zarafshon vohasiga kirib kelgan. Chishtiya silsilasi esa Avrangobod va Badaxshon orqali Movarounnahrga kelgani aniqlandi.<\/span><\/p>\n

Samarqandda faoliyat olib borgan tasavvuf murshidlaridan biri bo\u02bblgan Hoji Safo Valiyning ustozi Bobo hoji Abdurahim, uning ustozi Shoh Mahmud, uning ustozi Mir shoh, uning ustozi Abdushahid, uning ustozi Bobo Shoh Musofir, uning ustozi Bobo Shoh\u00a0Sa\u02bcid, uning ustozi Bobo Filmazid, uning ustozi Sayid Mir Jon, uning ustozi Sayid Shamsiddin, uning ustozi Mir Jaloliddin, uning ustozi Mir G\u02bbiyosiddin, uning ustozi Mir Bug\u02bbroyi, uning ustozi Sayid Bahrom, uning ustozi Sayid Xidud, uning ustozi Ne\u02bcmatulloh, uning ustozi Shoh Toyyib, uning ustozi Mir Surx, uning ustozi Zakariyo, uning ustozi Sayid Muzaffar, uning ustozi Sayid Abdulqodir Jiloniyga[12]<\/a>\u00a0ulangan.<\/span><\/p>\n

Hoji Safo Valiy 34 yoshida Samarqandga kelgani va 40 yil shu shaharda faoliyat ko\u02bbrsatib 74 yoshi (1740 yil)da vafot etganiga ko\u02bbra, u 1666 yil[13]<\/a>\u00a0tavallud topgani ma\u02bclum bo\u02bbladi.<\/span><\/p>\n

Silsiladan Hoji Safo Valiy qodiriya tariqatining ne\u02bcmatullohiya tarmog\u02bbiga mansub ekani ma\u02bclum bo\u02bbldi. Ne\u02bcmatullohiya tarmog\u02bbi asoschisi Ne\u02bcmatulloh ibn Abdulloh (1330-1429) bo\u02bblib, diniy laqabi Nuriddin, tasavvufiy mashhur laqabi esa Shoh Mir Ne\u02bcmatulloh Valiy (to\u02bbliq nomi Amir Sayid Nuriddin Ne\u02bcmatulloh ibn Amir Abdulloh Kirmoniy)dir. Shoh Ne\u02bcmutulloh Valiy tasavvufiy qarashlarini qodiriya, kubroviya va xojagon[14]<\/a>\u00a0silsilalariga moslashtirgan, ular bilan uyg\u02bbunlashtirib, ne\u02bcmatullohiya tarmog\u02bbiga asos soladi.Silsilaning mazkur tarmog\u02bbiga ko\u02bbra qodiriya silsilasi Bag\u02bbdod va Xuroson orqali Zarafshon vohasiga Hoji Safo Valiy orqali olib kelingan.<\/span><\/p>\n

Qodiriya silsilasi vakillari Zarafshon vohasiga nisbatan, Movarounnahrning vodiy hududlarida[15]<\/a>\u00a0ko\u02bbproq uchraydi.<\/span><\/p>\n

XV-XIX asrlarda Zarafshon vohasida naqshbandiya (ahroriya, dahbediya, mujaddidiya, husayniya), kubroviya (husayniya), yassaviya (aziziya), ishqiya tariqatlari qatorida, qodiriya (ne\u02bcmatullohiya), chishtiya silsilalari ham faoliyat ko\u02bbrsatgan. XVII asrning oxirlari XVIII asrning boshlariga kelib naqshbandiya, kubroviya, yassaviya, qodiriya, suhravardiya, kubroviya, mavlaviya kabi tariqatlar uyg\u02bbunlashib, mujassamlikda bir xonaqohda, bir murshid tomonidan yuritilgan.<\/span><\/p>\n

Zarafshon vohasida naqshbandiya, kubroviya, yassaviya va ishqiya kabi silsila tarmoqlari Buxoro, Sirhind, Xorazm, Turkiston, Kirmon kabi shaharlar orqali kirib kelgan va shakllangan.<\/span><\/p>\n

Mulla Abdurahmon G\u02bbijduvoniy naqshbandiya, qodiriya va chishtiya, Imlo Buxoriy ishqiya, kubroviya, naqshbandiya va yassaviya, Musoxon xoja Dahbediy kubroviya, naqshbandiya, suhravardiya, chishtiya va qodiriya, Abul Fath Karruxiy va Musoxon xoja Sarmejiy naqshbandiya va yassaviya silsilalarini uyg\u02bbunlashgan holda mujassam etib, bir vaqtda yuritgan.<\/span><\/p>\n

Mehrojiddin AMONOV<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi,<\/span><\/div>\n
Tarix fanlari bo\u02bbyicha falsafa doktori PhD<\/span><\/div>\n
[1]<\/a>\u00a0Nosiriddin Buxoriy. Tuhfatuz zoyirin. \u2013 B. 91.<\/span><\/div>\n
[2]<\/a>\u00a0DeWeyese D. Baba Kamal Jandi and the Kubravi Tradition among the Turks of Central Asia \/\/ Der Islam. 1994. P. 72; Karimov E. O\u02bbrta Osiyo hududida Kubroviya so\u02bbfiylik tariqati \/\/ Kubraviyskiy vakf XVII-XIX vv.: pismenn\u044bye istochniki po istorii sufiyskogo bratstva Kubraviya v Sredney Azii. \u2014 T.: FAN, 2008. \u2013 B. 24.<\/span><\/div>\n
[3]<\/a>\u00a0Aminov B. Mahmudov F. XIX asr kubraviya-nakshbandiya tariqatiga oid \u201cal-ijoza\u201d \u2013 ijozatnoma \/\/ O\u02bbtmishga nazar. 3 jild, 9 son. \u2013 Toshkent: 2020. \u2013 B. 4-10.<\/span><\/div>\n
[4]<\/a>\u00a0Manbaning qo\u02bblyozma nusxasi buxorolik Toshpo\u02bblot Rahmatullayev shaxsiy kutubxonasida saqlanadi, uning elektron varianti bilan tanishish imkon bo\u02bbldi.<\/span><\/div>\n
[5]<\/a>\u00a0Kattayev K. Shayx Xudoydodi Vali tarixi. \u2013 Samarqand: SamDU, 2015. \u2013 B. 8.<\/span><\/div>\n
[6]<\/a>\u00a0Shu joyda: \u2013 B. 32.<\/span><\/div>\n
[7]<\/a>\u00a0Nosiriddin Buxoriy. Tuhfatuz zoyirin. \u2013 B. 137.; Fitrat. Yasaviya maktabi shoirlari to\u02bbg\u02bbrisida tekshiruvlar \/\/ Tanlangan asarlar. II jild. \u2013 T.: Ma\u02bcnaviyat, 2000. \u2013 B. 33.<\/span><\/div>\n
[8]<\/a>\u00a0Bu haqda batafsil qarang: Abd al-Qodir ibn Muhammad-Amin. Madjma al-ansob va-l-ashdjar. Arab, fors va turkchadan tarjimonlar; Sh.X.Voxidova, A.K.Muminova, B.B.Aminova. Almat\u044b. 2005 g. va Muhammad Olim shayx Azizon. Lamahot. Tarjima, so\u02bbzboshi, ilmiy-tadqiqot va izohlar mualliflari K.Kattayev va A.Narzullayev. \u2013 Samarqand, 2012.<\/span><\/div>\n
[9]<\/a>\u00a0Bu to\u02bbg\u02bbrisida batafsil qarang: Mirzo Me\u02bcrojiddin. Yakonshayx ziyoratgohi yoxud shayx Kamoliddin Oqoniy\u2013Aliobodiy \/\/ Jomboy tongi gazetasi. 2017 yil 25 iyul soni.<\/span><\/div>\n
[10]<\/a>\u00a0Silsilai qodiriya. Muallifi noma\u02bclum. SamDU qo\u02bblyozmalar fondi. Qo\u02bblyozma. inv \u2116 823125\/III. \u2013 145b<\/sup>-147a\u00a0<\/sup>varaq<\/span><\/div>\n
[11]<\/a>\u00a0Silsilai chishtiya. Muallifi noma\u02bclum. SamDU qo\u02bblyozmalar fondi. Qo\u02bblyozma. inv \u2116 823125\/IV. \u2013 147a<\/sup>-149a\u00a0<\/sup>varaq.<\/span><\/div>\n
[12]<\/a>\u00a0Abu Tohir Xoja. Samariya. \u2013 B. 38.<\/span><\/div>\n
[13]<\/a>\u00a0Batafsil qarang: Ahadov Sh. Hoji Safo Vali hazratlari ma\u02bcnaviyati va fazilatli hislatlari haqida. \u2013 Toshkent: 2013. \u2013 B. 90.<\/span><\/div>\n
[14]<\/a>\u00a0Kattayev K. Shoh Ne\u02bcmatullohi Vali tarixi. \u2013 Toshkent: 2006. \u2013 B. 12-27.<\/span><\/div>\n
[15]<\/a>\u00a0Bu haqida qarang: Sayid Mehmon xoja ibn Mavlaviy Eshon xoja Namangoniy. Tuhfatul mo\u02bbminin, imdatus solikin. Litografiya. Forscha-arabcha. O.A.Porseva. 1320\/1901. \u2013 B. 25-27; Ostonaqulov I. Farg\u02bbonalik valiylar. \u2013 Toshkent: 2000.; Muhammad Siddiq Rushdiy. G\u02bbavs ul-A\u02bczam (Nashrga tayyorlovchi, so\u02bbzboshi va izohlar muallifi I. Ostonaqulov). \u2013 Toshkent: 1992.; Muhammad Siddiq Rushdiy. Avliyolar sultoni. Turonlik valiylar. \u2013 Toshkent: 2004.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

V) Kubroviya. Zarafshon vohasida ishqiya va naqshbandiya silsilalari qatorida kubroviya silsilasi ham yoyilgani manbalarda qayd etilgan. Najmiddin Kubro asos solgan mazkur tariqat, nafaqat Movarounnahr, balki, Xuroson, Eron, Hindiston keyinchalik boshqa o\u02bblkalarga ham kirib borgan. Najmiddin Kubroning ustozi Shayx Ismoil Qasriy, uning ustozi Shayx Muhammad Kamil, uning ustozi Shayx Dovud ibn Mahmud, uning ustozi Abul Abbos …<\/p>\n","protected":false},"author":1,"featured_media":27322,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nZARAFSHON VOHASIDA TASAVVUF SILSILALARI (XV-XIX asrlar) davomi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ZARAFSHON VOHASIDA TASAVVUF SILSILALARI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=27354&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ZARAFSHON VOHASIDA TASAVVUF SILSILALARI (XV-XIX asrlar) davomi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ZARAFSHON VOHASIDA TASAVVUF SILSILALARI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=27354&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-03-25T05:41:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/03\/bukhari_buxoriy2023_59.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=27354&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=27354&lang=oz\",\"name\":\"ZARAFSHON VOHASIDA TASAVVUF SILSILALARI (XV-XIX asrlar) davomi - 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