{"id":27037,"date":"2023-03-09T09:58:24","date_gmt":"2023-03-09T04:58:24","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=27037"},"modified":"2023-03-09T09:58:24","modified_gmt":"2023-03-09T04:58:24","slug":"najmiddin-kubro-va-uning-tariqatdagi-ustozlari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=27037&lang=oz","title":{"rendered":"NAJMIDDIN KUBRO VA UNING TARIQATDAGI USTOZLARI"},"content":{"rendered":"

Shayxul imom, bayroqdorlardan biri, ulug\u02bb zohid, islom ahlining qutbi, tariqat peshvosi, haqiqat bayroqdori Najmiddin Kubro, avliyolarning yetakchisi laqabini olgan. To\u02bbliq ismi, Ahmad ibn Umar ibn Muhammad, kunyasi, Abu Jannobdir. Ushbu kunya bilan tushlarida u zotni Rasululloh sollallohu alayhi vasallam chaqirganlar. Shu bilan bir qatorda u zot Xorazm shayxlaridan biri, so\u02bbfiy bo\u02bblganlar.<\/span><\/p>\n

U zot imom, faqih, muhaddis, mufassir, so\u02bbfiy, zohid, obiddir. Ulamolar va tasavvuf ahli u zotning yulduzining yorqinligidan hidoyat topganlar. Shaharlarni aylanib salaflar va boshqalarning hadislarini eshitganlar. So\u02bbngra Xorazmni o\u02bbzlariga maskan tutganlar va ushbu hududning shayxi, obro\u02bbli va o\u02bbta hurmatli kishisiga aylanganlar. Malomatchini malomat qilishda Allohdan qo\u02bbrqmaganlar.<\/span><\/p>\n

Ibn Nuqto aytadiki: Najmiddin Kubro mazhabda shofeiy, ahli sunna imomi, barcha hadislarni sanadlari bilan to\u02bbliq qabul qilib olgan.<\/span><\/p>\n

Shayx Sha\u02bcroviy u zotni dastlab savodsiz bo\u02bblganliklarini va keyinchalik ilmda o\u02bbzib ketganliklarini zikr qilganlar. Subkiy va boshqalar ham ta\u02bckidlaganidek u zot o\u02bbz asrining mashhur muhaddisi va mufassiridir.<\/span><\/p>\n

Ibn Hilol aytadilarki: \u201cMen u zotning huzurlarida ko\u02bbp bora xilvatda qolganman va u zotning barokatlaridan ko\u02bbplab narsalarga erishganman. Ibn Hojib aytadilarki: Najmiddin Kubro shaharlarni aylanib chiqib, salaflar va boshqa hofizlarning hadislarini eshitganlar.<\/span><\/p>\n

Najmiddin Kubro g\u02bbariblar uchun panoh, obro\u02bbli kishi bo\u02bblgan.<\/span><\/p>\n

Aytiladiki: U zot Qur\u02bconi Karimni 12 jildda tafsir qilgan.<\/span><\/p>\n

U zotning tariqatdagi shayxlaridan Shayx Ammor bo\u02bblib, undan ko\u02bbp foyda ko\u02bbrgan.<\/span><\/p>\n

Olimlarning ko\u02bbpchiligi hadislarni Najmiddin Kubrodan olgan bo\u02bblib, ulardan biri Imom Roziydir. Najmiddin Kubro o\u02bbz zamonining mutlaq xilvatdagi shayxlaridan edilar.<\/span><\/p>\n

Aytadilarki: muridning botinida turli yomonliklar bo\u02bbla turib xilvatda bo\u02bbla olmaydi. Shayx muridning qalbidagi kirliklarni xilvat vositasi orqali tozalaydi.<\/span><\/p>\n

Najmiddin Kubro o\u02bbzlari haqida quyidagicha aytadilar: \u201cMen xilvatga kirgan vaqtimda qalbimda riyo, obro\u02bb-e\u02bctibor qozonish, minbarlar boshida odamlarga nasihat qilish uchun tariqat ahlining gaplariga talab bor edi. Men tariqat ahlining barchasini gaplarini olardim, chunki o\u02bbzim ulardan emasdim. To\u02bbg\u02bbri yo\u02bblni bilgunimga qadar menga ba\u02bczi narsalar kashf qilindi. Ammo mening maqsad va niyatim to\u02bbg\u02bbri bo\u02bblmagani uchun xilvat binosi ham fasod bo\u02bbldi. Xilvatning 11-kunida meni xilvatdan olib chiqishdi. Tashqarida bo\u02bblsamda men hali ham qiynalardim. Menda faqat kitoblar va kiyimlar qolgandi. Shunda nafsimga aytdim: agar, men xilvatga kirgandek kirsang, men chiqqandek chiqasan. Lekin, sodiqlik bilan kirsang niyating to\u02bbg\u02bbri bo\u02bbladi. So\u02bbngra kitoblarni berib yubordim, kiyimlarni hadya qildim, dirhamlarni sadaqa qildim, hech vaqosiz qoldim, dunyoni kichik narsa sanab ortimda qoldirdim. Qiyomatni qo\u02bbllarim orasida, qarshimda tutib, ruhimni kaftimga qo\u02bbyib, dedim: Nimaga erishding, shundan so\u02bbng menga ko\u02bbp narsalar ochildi. Shunday narsalar bo\u02bbldiki ularni hatto aytish imkonsiz\u201d.<\/span><\/p>\n

Najmiddin Kubroning Shayxlari:<\/strong><\/span><\/p>\n

U zot aytadilarki: tariqat ilmini Ruzbehondan oldim, Ishqni Ibn Asirdan o\u02bbrgandim, Xilvat ilmini Ammordan, Xirqani Ismoil Qosriydan oldim.<\/span><\/p>\n

1-Shayxul orif Ruzbahon Boqily<\/strong>, imom, mutakallim olim, mufassir, faqih, so\u02bbfi, muhaqqiq Shattoh Forisdir:<\/span><\/p>\n

U, Abu Muhammad Ruzbahon ibn Abu Nasr al-Boqily, al-Fasaviy, al-Sheroziy, al-Misriy 606 yil (hijriy)da vafot etgan.<\/span><\/p>\n

Asli \u201cSheroz\u201ddan bo\u02bblib, Misrga tashrif buyurgan. Qohira va Iskandariyada yashagan. Hattoki \u201cRuzbahon Misriy\u201d nomi bilan ham tanilgan. So\u02bbngra Sherozga qaytib, u yerdagi madrasada 50 yil davomida va\u02bcz va eslatmalarini davom ettirgan. Ushbu 50 yil ichida u Shattoh Foris nomi bilan mashhur bo\u02bbldi.<\/span><\/p>\n

Ruzbahon islomning buyuk so\u02bbfiylaridan biri hisoblanadi. Forslar e\u02bctiborida u Fors viloyatining faxri va Sherozning muqaddas olimlaridan biri deb bilishgan.<\/span><\/p>\n

Shayx Ruzbahon ko\u02bbplab kitoblarni qoldirdi, jumladan:<\/span><\/p>\n

\u2013 \u201cAroisul bayan bi haqoiq ul-Qur\u02bcan\u201d nomli Qur\u02bcon tafsiri, ushbu kitob \u201cIlmi kitoblar uyi\u201d tomonidan nashr etilgan. Qaniydi, odamlar Qur\u02bcon dengizining o\u02bbrtasidan kelgan bu ilmga o\u02bbzlarini bag\u02bbishlasalar.<\/span><\/p>\n

\u2013 Mantiqul asror fi bayanil anvor va uning sharhi \u201csharh shathiyyat\u201d arab va fors tilida<\/span><\/p>\n

\u2013 Hallojga tegishli \u201cTovasin\u201d kitobining sharhi, arab va fors tilida<\/span><\/p>\n

\u2013 al-Anvor fi-l-ashfil asror<\/span><\/p>\n

\u2013 Sayrul arvah<\/span><\/p>\n

\u2013 Al-misbah li-mukashafatil arvah<\/span><\/p>\n

\u2013 Mashrobil-arvah<\/span><\/p>\n

\u2013 Kitabul Qudsiyya, Maknunul hadis, Haqoiqul axbor<\/span><\/p>\n

\u2013 Taqsimul xavatir<\/span><\/p>\n

\u2013 Imom Shofe\u02bciy rohmatullohi alayhning qavllarini dalillab to\u02bbrt mazhab doirasida muqaddima yozgan, shu bilan birgalikda \u201cAqoid\u201d kitobi, \u201cOshiqlar ko\u02bbz yoshi\u201d va \u201cFors she\u02bcriyatidan to\u02bbrtliklar\u201d kitoblari muallifi[1]<\/a>.<\/span><\/p>\n

2- Shayx ibn abi Asrun ash Shofeiy<\/strong>:<\/span><\/p>\n

Subkiy \u201cTaboqotu Shofeyi\u201d asari (1\/64)da aytadilarki: U Abdulloh ibn Muhammad ibn Hibatulloh ibn Mutohhir ibn Ali ibn Asrun qoziyul quzzot, Sharafiddin, Abu Sa\u02bcd Tamimiy, Mavsiliy, Dimashqiydir.<\/span><\/p>\n

492 yil ba\u02bczi bir manbalarda aytilishicha 493 yil Robiyul avval oyida tavallud topgan.<\/span><\/p>\n

Silsilani Abu Ali Foriqiy va As\u02bcad Mayhoniydan, usulni ibn Burhondan olgan. O\u02bbn yetti yil Ali ibn Boriy va Abu Bakr Marzuqiyga, Da\u02bcvon va Sabt Xayyotlarda o\u02bbqigan. Sanjar va Harron tumanlari voliysi so\u02bbngra yetmish ikki yil Damashq qoziligini o\u02bbz qo\u02bbliga olgan, yetmish yettinchi yili esa ularga ikki yil qozilik qilishdan bosh tortgan. Sulton Salohiddin qozilikka tayinlanganidan keyin uni lavozimidan chetlatmagan. Nuriddin unga Halab, Xama, Homs va Baalbekda maktablar qurdirdi. O\u02bbziga esa Halabda va Damashqda boshqa alohida maktab qurdi.<\/span><\/p>\n

Shayx Muvaffaqiddin ibn Qudoma al-Hanbaliy aytadilar: Ibn Abu Asrun o\u02bbz davrida shofe\u02bciy as\u02bchoblarining imomi bo\u02bblgan.<\/span><\/p>\n

Ibn Saloh Tabaqotida aytadiki: u o\u02bbz davrining faqihlaridan edi, fatvo va hukmlar unga meros bo\u02bblib qolgandi. Ko\u02bbpchilik uning hukmlaridan rozi bo\u02bblgan.<\/span><\/p>\n

Al-Asnoviy aytadi: \u201cRofi\u02bciy kelishidan oldin uning so\u02bbzlari bilan Misr yurtlarida fatvo berilgan. Uning fiqhdagi eng buyuk shogirdlaridan biri Faxriddin Ibn Asokirdir.<\/span><\/p>\n

Shayx ibn abi Asrun 585 yil Ramazon oyida Damashqda vafot etgan. U maktabda dafn etilgan.<\/span><\/p>\n

U tasnif qilgan kitoblar: To\u02bbrt jildlik \u201cIntisor\u201d<\/span><\/p>\n

Yetti jildlik \u201cSofvatul mazhab fi ixtisori nihoyatil matlab\u201d<\/span><\/p>\n

Ikki jildlik \u201cFavoidul mazhab\u201d<\/span><\/p>\n

Ikki jildlik \u201cMurshid\u201d ushbu asar muxtasar lafzlar bilan ifodalangan hukmlarni qamrab oladi.<\/span><\/p>\n

Bir jildlik \u201cTanbeh fi ahkam\u201d<\/span><\/p>\n

\u201cAz zariat fi ma\u02bcrifatish shar\u02bciyya\u201d<\/span><\/p>\n

To\u02bbrt qisimli \u201cAt taysir fi xilaf\u201d<\/span><\/p>\n

\u201cMa\u02bcxuz an nazar\u201d<\/span><\/p>\n

\u201cAl irshod fi nusratil mazhab\u201d ushbu asar tugallanmagan.<\/span><\/p>\n

3-Shayx Ammor ibn Yosir\u00a0<\/strong>ibn Muhammad ibn Ammor ibn Sahob Shayboniy Bidlisiy Arminiy.<\/span><\/p>\n

Shayx Abu Najib Suhrovardiydan xirqa kiygan.<\/span><\/p>\n

U musannifning qalbiga yaqin shayxlardandir. Najot va ko\u02bbmak sharbatini ichish manbaidir.<\/span><\/p>\n

U zot 590-hijriy sanada vafot etgan<\/span><\/p>\n

Kitoblari: \u201cSovmul qolb\u201d, \u201cBahjatut toifatil a\u02bcrifati billah\u201d<\/span><\/p>\n

4-Shayx Ismoil Qasriy:<\/strong>\u00a0Al-Yafi\u02bciy shayx Najmiddin Kubroning \u201cMirratul-jinon va ibrotul yaqzon fi ma\u02bcrifati havadisil zamon\u201d asari tarjimasida (153\/2) shunday degan: Taniqli shayx Abu al-Hasan Ismoil al-Qasriy qo\u02bblidan xirqa kiygan.<\/span><\/p>\n

Al-Ahvaz tumanidan, Dezbah nomi bilan tanilgan, Qatara qal\u02bcasi degan ma\u02bcnoni anglatadi, unga katta jamoat, jumladan Abu Ibrohim Ismoil ibn Al-Hasan ibn Abdulloh Al-Qasriy ham kiradi. 557 yil (hijriy)da mujtahidlardan biri bo\u02bblmish Najmiddin Kubro unda tahsil olgan.<\/span><\/p>\n

Foydalanilgan adabiyotlar:<\/strong><\/span><\/p>\n

    \n
  1. Najmiddin Kubro. At\u2011Ta\u02bcvilotun najmiya fi-t-tafsiril ishoriyis sufiy (Aloudd davla Ahmad ibn Muhammad as-Simnoniy. Aynul hayot) \/ tahqiq: 1-to\u02bbm.<\/span><\/li>\n
  2. Komilov N. Tasavvuf. \u2013 Toshkent: O\u02bbzbekiston, 2009.<\/span><\/li>\n
  3. Jo\u02bbzjoniy A. Tasavvuf va inson. \u2013 Toshkent: Adolat, 2001.<\/span><\/li>\n
  4. Ahmad al-Adnaviy. Tabaqot al-mufassirin \/ Sulaymon ibn Solih al\u2011Xaziy. \u2013 al-Madina al-munavvara: Maktabatul ulum val hikam, 1997. \u2013 619 b.<\/span><\/li>\n
  5. Komilov N. Tasavvuf. \u2013 Toshkent: O\u02bbzbekiston, 2009.<\/span><\/li>\n
  6. Tasavvuf atamalari izohli lug\u02bbat. Mualliflar jamoasi. \u2013 Toshkent: Movarounnahr, 2014.<\/span><\/li>\n<\/ol>\n
    Mohinabonu B\u0415RDALIYEVA<\/strong><\/span><\/div>\n
    O\u02bbzbekiston xalqaro islom akademiyasi<\/span><\/div>\n
    Islomshunoslik yo\u02bbnalishi talabasi<\/span><\/div>\n
    [1]<\/a>\u00a0Qarang: Sheroziyning \u201cHazar ziyoratgohi\u201d (Hazzari mazar) nomi bilan mashhur \u201cShadd al izor\u201d nomli asari (243,247). Qosim G\u02bbonimning \u201cTariyxu tasavvuf\u201d nomli asari (567-bet). Yusuf Ziydonning \u201cMuqaddimati favaihul jamal\u201d asari (49-bet).<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Shayxul imom, bayroqdorlardan biri, ulug\u02bb zohid, islom ahlining qutbi, tariqat peshvosi, haqiqat bayroqdori Najmiddin Kubro, avliyolarning yetakchisi laqabini olgan. To\u02bbliq ismi, Ahmad ibn Umar ibn Muhammad, kunyasi, Abu Jannobdir. Ushbu kunya bilan tushlarida u zotni Rasululloh sollallohu alayhi vasallam chaqirganlar. Shu bilan bir qatorda u zot Xorazm shayxlaridan biri, so\u02bbfiy bo\u02bblganlar. U zot imom, faqih, …<\/p>\n","protected":false},"author":1,"featured_media":27036,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nNAJMIDDIN KUBRO VA UNING TARIQATDAGI USTOZLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"NAJMIDDIN KUBRO VA UNING TARIQATDAGI USTOZLARI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=27037&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NAJMIDDIN KUBRO VA UNING TARIQATDAGI USTOZLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"NAJMIDDIN KUBRO VA UNING TARIQATDAGI USTOZLARI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=27037&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-03-09T04:58:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/03\/bukhari_buxoriy2023_45.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=27037&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=27037&lang=oz\",\"name\":\"NAJMIDDIN KUBRO VA UNING TARIQATDAGI USTOZLARI - 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