{"id":26906,"date":"2023-02-28T10:08:45","date_gmt":"2023-02-28T05:08:45","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26906"},"modified":"2023-02-28T10:08:45","modified_gmt":"2023-02-28T05:08:45","slug":"kibermakonda-din-niqobidagi-kiberhujumlar-tahdidiga-qarshi-kurash","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26906&lang=oz","title":{"rendered":"Kibermakonda din niqobidagi kiberhujumlar tahdidiga qarshi kurash"},"content":{"rendered":"

Kibermakon internet tarmoqlari orqali amalga oshiriladigan muloqot maydonini ifodalovchi voqelik sifatida 1990 yildan boshlab keng miqyosida rivojlanib, takomillashib kelmoqda. Kibermakon tushunchasini dastlab kanadalik yozuvchi Uilyam Gibson 1982 yil \u201cBurning Chrome\u201d nomli hikoyasida yozadi.<\/span><\/p>\n

Keyinchalik, Gibsonning 1990 yilda yozib tugatgan \u201cNeuromancer\u201d nomli texno-utopik fantastik trilogiyasida qo\u02bbllagan. Asardagi kibermakon tushunchasi millionlab odamlarning jamoaviy sarob, xayolparastlikning o\u02bbziga xos ko\u02bbrinishi sifatida tasvirlangan. Bu yerda jamoaviy sarob yoki xayolparastlik inson ongida subyektiv psixologik holat sifatida namoyon bo\u02bbladi.<\/span><\/p>\n

Ijtimoiy nuqtai-nazardan kibermakon deganda internet tarmog\u02bbi orqali bir-biri bilan bog\u02bblangan va bir vaqtning o\u02bbzida turli geografik nuqtada kesishuvchi har qanday mavjud kompyuterning grafik sifatidagi ma\u02bclumotlariga o\u02bbralashib qolgan kishilar jamoasi tushuniladi.<\/span><\/p>\n

Hozirgi davrda fan, texnika va asosan internet taraqqiyoti mahsuli bo\u02bblgan kibermakon va uning boshqaruvchi qiyofasi \u201csuperkorporatsiya\u201d texnologiyalarning insoniylikdan begonalashuvi natijasida din niqobidagi ijtimoiy va madaniy buzg\u02bbunchilikni sodir etishga bo\u02bblgan urinishlar tobora kuchayib bormoqda. Jumladan, bugungi kunda kiberterrorchilik tuzilmalari o\u02bbz g\u02bbarazli maqsadlari yo\u02bblida axborot-kommunikatsiya texnologiyalaridan keng foydalanishga urinmoqda.<\/span><\/p>\n

Bugungi kunda dunyoda eng katta xavf solib turgan ISHID guruhining internet kibermakonidagi axborot hujumi va tahdidi to\u02bbg\u02bbrisida Aydarbek Tulepov o\u02bbzining \u201cISHID fitnasi\u201d kitobida quyidagi ma\u02bclumotlarni beradi. ISHID o\u02bbzining internet orqali go\u02bbyo Islom yo\u02bblida \u201cqurbon\u201d bo\u02bblayotgani aks etgan videolavhalari va fotosuratlari \u201cal-Hayot\u201d media studiyasida tayyorlanadi va internetga joylashtiriladi.\u00a0<\/span><\/p>\n

Terrorchilarning targ\u02bbibot-tashviqotlari kun sayin avj olib bormoqda. Jumladan, \u201cOdnoklassniki\u201d, \u201cFacebook\u201d, \u201cInstagram\u201d, \u201cTwitter\u201d, \u201cVKontakte\u201d ijtimoiy tarmoqlarida buzg\u02bbunchilik va yot g\u02bboyalarni targ\u02bbib qiluvchi yuzlab guruhlar mavjudligi fikrimizning yaqqol dalilidir. Shuningdek, Islom dinini noto\u02bbg\u02bbri, qabih maqsadlarda talqin etish, dinga siyosiy tus berib, hokimiyatni qo\u02bblga kiritishdir. Kitobda din niqobi ostidagi \u201crahnamolar\u201d haqida ham yoziladi.\u00a0<\/span><\/p>\n

Tabiiyki, tarmoqning barcha foydalanuvchilari kabi ekstremistlar ham turli xil saytlar va forumlarga kirib ko\u02bbradi. Mudom shakllantirilib boriladigan dasturli ta\u02bcminotdan foydalanadi, tarmoqli ta\u02bcminot shu jumladan internet orqali maxfiy muloqot tarqatmoqda. \u201cAl-Qoida\u201dning birinchi rasmiy sayti 2001 yil 11-sentyabr voqealarigacha ham mavjud bo\u02bblgan. \u201cAl-Qoida\u201d sayti o\u02bbsha vaqtlardagi veb-resurslardan farq qilmagan, uning katta qismini statik (turg\u02bbun, muvozanat holatidagi) tasvirlar va turlicha matn, e\u02bclonlar (asosan arab tilida), shuningdek, bir nechta qisqa videoroliklar tashkil qilgan.<\/span><\/p>\n

\u201cAl-Qoida\u201dning rasmiy tashkiloti paydo bo\u02bblishi, saytda boshqa din niqobidagi \u201cdindor\u201dlarning o\u02bbzini oshkor qilishi tezlik bilan kengayib bordi. Yomg\u02bbirdan keyingi qo\u02bbziqorinlar kabi, ularni qo\u02bbllab-quvvatlovchi ko\u02bbplab sahifalar, turli xil ko\u02bbrinishdagi forum va ijtimoiy tarmoqlar \u201cbolalab\u201d ketdi. Ammo uning din niqobi ostidagi ekstremistlarning diniy mafkurasi bilan tanish bo\u02bblgan har qanday odam, kichik detallar vositasida go\u02bbyoki \u201chamfikr birodarlar\u201di orasida ekani \u2013 bugungi kunning xavfidir. Bu o\u02bbz vaqtida \u201cAl-Qoida\u201d tomonidan emas, balki uning tarafdorlari tomonidan yaratilgan edi va o\u02bbz navbatida, to\u02bblaqonli ijtimoiy tarmoqlarni yaratishda \u201casqatadigan\u201d zamonaviy texnologiyalar dunyosida bilim darajasini namoyish etib, bu guruhning haqiqiy a\u02bczolari diqqatini o\u02bbziga jalb qilgan.<\/span><\/p>\n

Shu nuqtai nazardan qaraganda, bugungi kunda yoshlar ongi va ruhiyatida diniy ekstremizm va terrorizmga qarshi mafkuraviy immunitetni shakllantirish asosiy masalalardan biri hisoblanadi.<\/span><\/p>\n

Ekstremistik mafkura ta\u02bcsiriga tushib qolgan yosh yigit-qizlardagi asosiy belgilar kuzatiladi:<\/span><\/p>\n

\u2013\u00a0 Uning xatti-harakatlari keskin yoki qo\u02bbpol bo\u02bblib qoladi, noodatiy yoki jargon leksika shakllanadi;<\/span><\/div>\n
\u2013 ma\u02bclum bir submadaniyat qoidalariga mos ravishda birdan kiyinish uslubi va tashqi ko\u02bbrinish o\u02bbzgaradi;<\/span><\/div>\n
\u2013 kompyuterida siyosiy-ekstremistik yoki ijtimoiy-ekstremal mazmundagi fayllar, rolik yoki tasvirlar ko\u02bbpayib boradi;<\/span><\/div>\n
\u2013 xonadonda tushunarsiz yoki noodatiy timsol va atributlar, qurol sifatida foydalanish mumkin bo\u02bblgan sovuq predmetlar paydo bo\u02bbla boshlaydi;<\/span><\/div>\n
\u2013 kompyuterda ko\u02bbp vaqt o\u02bbtkazib, maktab, oliy ta\u02bclim, badiiy adabiyotga, film, kompyuter o\u02bbyinlariga aloqador bo\u02bblmagan ta\u02bclim bilan shug\u02bbullanadi;<\/span><\/div>\n
\u2013 siyosiy va ijtimoiy mavzularda ko\u02bbp gapira boshlaydi, bunda sabrsizlik hamda keskin mulohazalar kuzatiladi;<\/span><\/div>\n
\u2013 internetdagi taxallus, parol va hokazo ekstremal-siyosiy xarakter kasb etadi.<\/span><\/div>\n

Ma\u02bclumki, bola tarbiyasi ota-ona, mahalla, maktab gardaniga tushadi. Bunda yoshlarni keskinlik yoki tazyiq o\u02bbtkazib to\u02bbg\u02bbri yo\u02bblga solib bo\u02bblmaydi. Hech bir zo\u02bbravonliksiz va asosli fikr-mulohazalar bilan tushuntirish ishlari olib borilishi zarur. \u201cKontrpropaganda\u201d ishlari bosh tezisi \u2013 inson olamni o\u02bbzgartirish uchun mukammal bilim va chuqur mulohaza yuritsa, jamiyatda mutaxassis va avtoritetga aylansa, uning ergashuvchilari tabiiyki ko\u02bbproq bo\u02bbladi. Shunda yaxshi maqsadlarga erishishi muqarrarligi ta\u02bcminlangan bo\u02bbladi, deb bosim o\u02bbtkazmay, qalban yondashib bolaning ongiga \u201cyetkazish\u201d lozim. Bolaning xatti-harakatlarini mutlaqo qoralash kerak emas. Bu uning qarshi reaksiya \u2013 himoya pozitsiyasini qo\u02bbllashiga olib keladi.<\/span><\/p>\n

Hech qachon ekstremizm \u2013 ijtimoiy xastalik ekanligini unutmaslik lozim. Shuning uchun unga jarrohning emas, psixolog qurollari bilan yondashish kerak. Bunday \u201cromantika\u201dga asosan yoshlar ishonib, bu ular energiyasini destruktiv yo\u02bbnalishga burib yuboradi. Shunday targ\u02bbibot va tashviqot asosida shakllanish bosqichidagi yoshlar va ta\u02bcsirchan ijtimoiy qatlam vakillarida tabiiy ravishda olamni adolatliroq qilish (masalan elitalar shakllanishi, nochorlik, mehnat haqqi va karyera o\u02bbsishidagi adolatsizlik, jinoyatchilikning yuqori darajadaligi, oddiy fuqaro huquqini himoyalashda adolatsizlik, ishsizlik, qonuniy idoralar tomonidan siyosiy tizimga ta\u02bcsir sustligi kabi masalalar yuzasidan) xohishi yuzaga kelib, umuminsoniy qadriyatlarni rad qila boshlaydi, o\u02bbzini ijtimoiy fikrga qarshi tuta boshlaydi, ta\u02bclim olishda mutaxassis sifatida shakllanish o\u02bbrniga, kelajagi yo\u02bbq yo\u02bbnalishga tushib qoladi.<\/span><\/p>\n

Internetda ekstremizm bu avvalo, targ\u02bbibot-tashviqotdir. Ekstremistlar e\u02bctiqod qiladigan bir qator maqsad va qarashlar, qadriyatlar targ\u02bbib qilinadi, ularning \u201cilg\u02bbor\u201d, \u201cmuqarrar\u201dligi isboti keltiriladi, qarshilar va dushmanlar aniqlanadi. Agarda tashkilot ma\u02bclum bir submadaniyatga e\u02bctiqod qilsa, o\u02bbzlarining targ\u02bbibot va tashviqotida \u201ckiberhujum mexanizmi\u201dni ishga soladi.\u00a0<\/span><\/p>\n

O\u02bbzbekiston Respublikasi Prezidentining 2005 yil 28-sentyabrdagi \u201cO\u02bbzbekiston Respublikasining jamoat ta\u02bclim axborot tarmog\u02bbini tashkil etish to\u02bbg\u02bbrisida\u201dgi qaroriga muvofiq ta\u02bclim va yoshlar bo\u02bbyicha yaratilayotgan axborot resurslari yagona \u201cZiyoNET\u201d milliy ta\u02bclim tarmog\u02bbi tashkil etilgani axborot xurujlariga qarshi turishda bir \u201cmexanizm\u201d ekani, \u201cKiber jinoyatlar to\u02bbg\u02bbrisida\u201d Konvensiya, \u201cVoyaga yetmaganlar uchun xavfsiz Internet va onlayn resurslarni joriy qilish to\u02bbg\u02bbrisida\u201d Yevropa Ittifoqi Parlamenti Assambleyasining tavsiyalari, \u201cBola huquqlari to\u02bbg\u02bbrisida\u201d BMT Konvensiyasi kabi qonunlar va Xalqaro Konvensiyalarni yuqorida ko\u02bbrsatilgan ta\u02bclim muassasalariga fan sohalarining mazmunlaridan kelib chiqib o\u02bbrgatishimiz lozim deb hisoblaymiz.<\/span><\/p>\n

Xulosa o\u02bbrnida aytish mumkinki, bugungi kunda axborot maydonidagi \u201cinqilobiy yangilik\u201d sifatida e\u02bctirof etilayotgan \u201ckibermakon\u201d asta-sekin jahon jamoatchiligi uchun tobora jiddiy xavf tug\u02bbdirib bormoqda. Xalqaro xavfsizlikka nisbatan ilgari ko\u02bbrilmagan din niqobidagi tahdidlar ortayotgani, kiberjinoyatchilik, kiberhujum, kibertahdid kabi tushunchalar hayotimizga kirib kelayotgani kishini xavotirga solmoqda.<\/span><\/p>\n

Hozircha bu xurujga qarshi turadigan qurol yo\u02bbq. Axborotga bo\u02bblgan ehtiyoj bor ekan, kiberjinoyatchilik turli shakl va usullarda bo\u02bby ko\u02bbrsataveradi. Biz, bugungi avlod, jahonda \u201ckiberkurtak\u201d otayotgan va jahon geosiyosiy jarayonlariga o\u02bbz ta\u02bcsirini ko\u02bbrsatayotgan kibermakon va kiberterrorizmga loqayd bo\u02bblmay, kelajak va kelgusi avlod oldida nima deb javob berishimiz haqida doimo o\u02bbylashimiz zarur.<\/span><\/p>\n

Mo\u02bbminjon XO\u02bbJAYEV,<\/strong>\u00a0<\/strong><\/span><\/div>\n
O\u02bbzbekiston xalqaro islom akademiyasi<\/strong>\u00a0<\/strong><\/span><\/div>\n
\u201cXalqaro munosabatlar va ijtimoiy fanlar\u201d kafedrasi o\u02bbqituvchisi,<\/strong>\u00a0<\/strong><\/span><\/div>\n
falsafa doktori\u00a0<\/strong>PhD<\/strong><\/span><\/div>\n
Manba:\u00a0<\/strong>iiau.uz<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Kibermakon internet tarmoqlari orqali amalga oshiriladigan muloqot maydonini ifodalovchi voqelik sifatida 1990 yildan boshlab keng miqyosida rivojlanib, takomillashib kelmoqda. Kibermakon tushunchasini dastlab kanadalik yozuvchi Uilyam Gibson 1982 yil \u201cBurning Chrome\u201d nomli hikoyasida yozadi. Keyinchalik, Gibsonning 1990 yilda yozib tugatgan \u201cNeuromancer\u201d nomli texno-utopik fantastik trilogiyasida qo\u02bbllagan. Asardagi kibermakon tushunchasi millionlab odamlarning jamoaviy sarob, xayolparastlikning o\u02bbziga xos …<\/p>\n","protected":false},"author":1,"featured_media":26905,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nKibermakonda din niqobidagi kiberhujumlar tahdidiga qarshi kurash - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"\u041a\u0438\u0431\u0435\u0440\u043c\u0430\u043a\u043e\u043d\u0434\u0430 \u0434\u0438\u043d \u043d\u0438\u049b\u043e\u0431\u0438\u0434\u0430\u0433\u0438 \u043a\u0438\u0431\u0435\u0440\u04b3\u0443\u0436\u0443\u043c\u043b\u0430\u0440 \u0442\u0430\u04b3\u0434\u0438\u0434\u0438\u0433\u0430 \u049b\u0430\u0440\u0448\u0438 \u043a\u0443\u0440\u0430\u0448\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26906&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kibermakonda din niqobidagi kiberhujumlar tahdidiga qarshi kurash - 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