{"id":26450,"date":"2023-02-03T08:08:15","date_gmt":"2023-02-03T03:08:15","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26450"},"modified":"2023-02-01T18:09:25","modified_gmt":"2023-02-01T13:09:25","slug":"islom-dini-manbalarida-diniy-bag%ca%bbrikenglik-va-millatlararo-totuvlik-masalasi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26450&lang=oz","title":{"rendered":"ISLOM DINI MANBALARIDA DINIY BAG\u02bbRIKENGLIK VA MILLATLARARO TOTUVLIK MASALASI"},"content":{"rendered":"

Yurtimiz qadim asrlardan turli madaniyat, til, urf-odat, turmush tarziga ega bo\u02bblgan, xilma-xil dinlarga e\u02bctiqod qiluvchi va bir-biriga o\u02bbxshash bo\u02bblmagan turli xalqlar, millatlar yashab kelayotgan zamindir. Mustaqillikning dastlabki yillaridanoq yurtimizda turli dinlarga mansub qadriyatlarni asrab-avaylashga, barcha fuqarolarga o\u02bbz e\u02bctiqodini amalga oshirish uchun zarur sharoitlarni yaratib berishga, dinlar va millatlararo hamjihatlikni yanada mustahkamlashga, ular o\u02bbrtasida qadimiy mushtarak an\u02bcanalarni rivojlantirishga alohida e\u02bctibor qaratilmoqda. Konstitutsiyamizda \u201cO\u02bbzbekiston Respublikasida barcha fuqarolar bir xil huquq va erkinliklarga ega bo\u02bblib, jinsi, irqi, millati, tili, dini, ijtimoiy kelib chiqishi, e\u02bctiqodi, shaxsi va ijtimoiy mavqeyidan qat\u02bciy nazar qonun oldida tengdirlar\u201d, \u2013 deb belgilab qo\u02bbyilganligi, ko\u02bbpmillatli xalqimiz o\u02bbrtasidagi totuvlik va hamjihatlikni yanada mustahkamlash uchun yaratilgan zamindir.<\/span><\/p>\n

Muqaddas islom dinimizda ham bag\u02bbrikenglik tushunchasi diniy istilohda \u201cmuruvvat\u201d degan ma\u02bcnoni anglatib, keng ma\u02bcnoda chirkin narsalar va voqealar qarshisida go\u02bbzallikni ustun qo\u02bbyib, mehribonlik qilish hamda har bir voqelikka go\u02bbzallik nuqtai nazaridan yondashish, e\u02bctiqod, madaniyat, an\u02bcanalarga nisbatan hurmat va ehtirom bilan munosabatda bo\u02bblish demakdir.<\/span><\/p>\n

Boshqa dinlar singari islom dini ham azaldan insoniyatga asl muruvvatni, dindoshlariga, hatto, g\u02bbayridinlar (islomdan boshqa dinga e\u02bctiqod qiluvchilar)ga ham ehtirom hamda bag\u02bbrikenglik bilan munosabatda bo\u02bblishni o\u02bbrgatib kelgan va kelmoqda. Ma\u02bclumki, islom o\u02bbzidan avvalgi samoviy dinlar (yahudiylik, nasroniylik)ni shunchaki hurmat qilish bilan cheklanmay, o\u02bbsha din vakillariga cheksiz muruvvatlar ko\u02bbrsatgan. Ularning haq-huquqlarini shariat qonunlari bilan mustahkamlab qo\u02bbygan. Madaniyat va an\u02bcanalariga ehtirom bilan qaragan. Asrlar davomida bu qoidalarga amal qilib yashagan musulmonlar bir-birlariga va hatto, oralarida yashaydigan g\u02bbayridin (boshqa dindagi)larga, ahli zimmaga ham muruvvatning mislsiz namunalarini ko\u02bbrsatib, butun insoniyatga ibrat bo\u02bblishdi. Chunki, bu Alloh taoloning amri hamda Rasulining ummatga bergan ko\u02bbrsatmasi edi. Alloh taolo \u201cMoida\u201d surasida shunday marhamat qiladi: \u201cEy mo\u02bbminlar, biron qavmni yomon ko\u02bbrishingiz haddingizdan oshishingizga olib kelmasin!\u201d. Rasululloh (s.a.v.)dan rivoyat qilingan hadisda esa: \u201cKim ahli zimmaga biror zahmat yetkazsa, qiyomat kuni meni o\u02bbzining dushmani sifatida ko\u02bbradi\u201d \u2013 deb marhamat qilganlar. Aynan ana shu hadisni e\u02bctiborga olgan holda hazrati Umar (r.a.) Amr ibn Os (r.a.)ni Misrni fath qilishga yuborayotib: \u201cEhtiyot bo\u02bbling! Yana Rasululloh (s.a.v.)ni o\u02bbzingizga dushman qilib qo\u02bbymang\u201d \u2013 deb ogohlantirgandilar.<\/span><\/p>\n

Qur\u02bconi karimning bir necha oyatlarida millatlararo totuvlik, hamjihatlik, diniy bag\u02bbrikenglik masalalari keng yoritilgan. Jumladan, \u201cOli Imron\u201d surasida: \u201cAyting (Ey, Muhammad!): \u201cAllohga, bizga nozil qilingan narsa (Qur\u02bcon)ga va Ibrohim, Ismoil, Is\u02bchoq, Yoqub va (uning) avlodlariga nozil qilingan narsalarga, Muso va Iso hamda barcha payg\u02bbambarlarga Parvardigorlari tomonidan berilgan narsa (vahiy)ga imon keltirdik. Ularning orasida birortasini (tasdiqlashda) farq qilmaymiz va biz Uning o\u02bbzigagina bo\u02bbyin sinuvchilarmiz\u201d. Shu suraning davomida esa: \u201cEy, iymon keltirganlar! Sabr qilingiz, bag\u02bbrikeng bo\u02bblingiz va (Alloh yo\u02bbliga) taxt bo\u02bblib turingiz va Allohdan qo\u02bbrqingiz, zora (oxiratda) najot topsangiz!\u201d \u2013 deb amr qilingan.<\/span><\/p>\n

Alloh taolo \u201cMoida\u201d surasida shunday marhamat qiladi: \u201cEy mo\u02bbminlar, biron qavmni yomon ko\u02bbrishingiz haddingizdan oshishingizga olib kelmasin!\u201d. Boshqa din (millat)dagi kishilarning hurmatini joyiga qo\u02bbyishda ham\u00a0 Rasululloh (s.a.v.) bizga o\u02bbrnak bo\u02bblganlar: \u201cBir kuni Rasululloh (s.a.v.) sahobalar bilan birga o\u02bbtirgan edilar. Odamlar bir janozani ko\u02bbtarib o\u02bbtishdi. Payg\u02bbambarimiz (s.a.v.) mayyit hurmatiga o\u02bbrinlaridan turdilar. Sahobalar: \u201cEy Rasululloh (s.a.v.) bu vafot qilgan kishi yahudiyku\u201d \u2013 deyishdi. Payg\u02bbambarimiz (s.a.v.) \u201cYahudiy odam emasmi\u201d \u2013 dedilar. Bu gaplari bilan sahobalardan ranjiganliklarini bildirdilar hamda boshqa dindagi kishilarga nisbatan qanday muomala qilish kerakligi borasida amaliy ko\u02bbrsatma berdilar.<\/span><\/p>\n

Mamlakatimiz azal-azaldan qadimiy dinlar rivoj topgan makon sifatida dunyo tarixida alohida mavqega ega. Bu muborak zaminda ajdodlarimiz boshqa din vakillariga doimo hurmat bilan qaragani, mana shu yurt ozodligi yo\u02bblida ular bilan birga kurash olib borgani, yelkadosh bo\u02bblib mehnat qilganini hech kim inkor eta olmaydi. Prezidentimiz Shavkat Mirziyoyev bu haqda shunday deydilar: \u201cBiz muqaddas dinimizni azaliy qadriyatlarimiz mujassamining ifodasi sifatida behad qadrlaymiz. Biz muqaddas dinimizni zo\u02bbravonlik va qon to\u02bbkish bilan bir qatorga qo\u02bbyadiganlarni qat\u02bciy qoralaymiz va ular bilan hech qachon murosa qila olmaymiz\u201d<\/span><\/a>.[1]<\/a><\/span><\/p>\n

Ma\u02bcnaviyatimizning ulkan bo\u02bbg\u02bbinini tashkil etuvchi islomiy qadriyatlarni tiklash, islom madaniyati va axloqi bilan bog\u02bbliq ilmiy muammolarni atroflicha va chuqur tadqiq etish bugungi kun mavzusining dolzarb masalalaridan hisoblanadi. Islom ta\u02bclimoti kibr, manmanlik, o\u02bbg\u02bbrilikdan qaytarish, birovning haqqini yemaslik, birovning moliga ko\u02bbz olaytirmaslik, oilasiga, nomusiga tegmaslik, birovlar obro\u02bbsiga hasad qilmaslik, birovlarning joniga qasd qilish, jamiyatga va insonlarga zarar yetkazish, eliga, yurtiga, Vataniga xiyonat kabi insonga zarar keltiruvchi jamiki narsadan ehtiyot bo\u02bblishni,\u00a0 hamda, ota-onaga yaxshilik qilish, qo\u02bbni-qo\u02bbshnilar o\u02bbrtasida o\u02bbzaro bir-birlariga hurmat, ayollarni e\u02bczozlash, silai rahm, beva-bechoralarga yordam qo\u02bblini cho\u02bbzish, jaholatdan qutilish, Vatanni sevish, chiroyli xulqli bo\u02bblish, yomonlik qilgan odamga ham yaxshilik qilish, sog\u02bblikka e\u02bctibor berish, halol mol topish, uni yaxshilikka sarflash, o\u02bbzga din vakillari bilan ahillikda yashash kabi insonga foyda keltiruvchi fazilatlarni, odoblarni mujassam etuvchi dindir.<\/span><\/p>\n

\u201cBag\u02bbrikenglik tamoyillari Deklaratsiyasi\u201dda ta\u02bckidlanganidek \u201cBag\u02bbrikenglik bo\u02bblmasa tinchlik bo\u02bblmaydi, tinchliksiz esa taraqqiyot va demokratiya bo\u02bblmaydi\u201d.[2]<\/a><\/span><\/p>\n

Ushbu masalalarning islom dini manbalarida qanday yoritilganligini o\u02bbrganish uchun, albatta, e\u02bctiborimizni Qur\u02bconi karim va Hadisi shariflarga qaratmoq lozim bo\u02bbladi. Negaki, Qur\u02bconi karim oyatlari va Rasululloh (s.a.v.) hadislarining barchasida olam-olam ma\u02bcnolar bor. Qur\u02bcon oyatlari va hadislardagi hikmatlarni asrlar osha musulmon olimlari tadqiq qilib kelmoqdalar. Islom dinining qanday din ekanini butun dunyoning aqlli kishilari anglab yetmoqdalar. Masalan, XX asrda yashagan\u00a0 mashhur angliyalik yozuvchi Gerbert Uells shunday degan ekan: \u201cIslom \u2013 to\u02bblaligicha yumshoqlik, nafosat va birodarlik tuyg\u02bbusidir\u201d.[3]<\/a><\/span><\/p>\n

Qur\u02bconi karimning bir necha oyatlarida millatlararo totuvlik, hamjihatlik, diniy bag\u02bbrikenglik masalalari keng yoritilgan. Jumladan, \u201cAnbiyo\u201d surasining 92\u2013 oyatida: \u201c(Ey, insonlar!) Sizlarning ushbu diningiz (aslida) bir din (ya\u02bcni Islom)dir. Men esa (barchangizning) Rabbingizdirman. Bas, Menga ibodat qilingiz!\u201d.[4]<\/a>\u00a0Rum surasining 22\u2013 oyatida: \u201cUning belgilaridan (yana biri) \u2013 osmonlar va Yerni yaratishi va sizlarning tillaringiz va ranglaringizni xilma\u2013xilligidir. Albatta, bunda barcha olamlar uchun alomatlar bordir\u201d.[5]<\/a>\u00a0\u201cHujurot\u201d surasining 13\u2013 oyatida: \u201cEy, insonlar! Darhaqiqat, Biz sizlarni bir erkak (Odam) va bir ayol (Havvo)dan yaratdik hamda bir\u2013birlaringiz bilan tanishishingiz uchun sizlarni (turli\u2013tuman) xalqlar va qabila (elat)lar qilib qo\u02bbydik. Albatta, Alloh nazdida (eng azizu) mukarramrog\u02bbingiz taqvodorrog\u02bbingizdir. Albatta, Alloh biluvchi va xabardor zotdir\u201d.[6]<\/a>\u00a0Shu va boshqa yana bir qancha oyatlarni misol qilib keltirishimiz mumkin.<\/span><\/p>\n

Demak, Qur\u02bconda inson qadr-qiymatini pastlatish uchun uning nasli, tanasining rangi, tili kabi omillar dastak qilinmaydi. Chunki, bu omillarni hech kim o\u02bbz ixtiyori bilan tanlab olmaydi, aksincha ularni har bandaga Alloh beradi. Bu siyratlarni barchasi ilohiy ne\u02bcmat va insoniy qadr-qiymat hisoblanadi.<\/span><\/p>\n

Demak, yuqoridagilardan ma\u02bclum bo\u02bbladiki, jamiyatning rivojlanishi, tinch va osoyishta bo\u02bblishi, totuvlik va hamjihatlik qaror topishi uchun insonlar o\u02bbzaro mehrli, oqibatli bo\u02bblishi, doimo yaxshilik qilishlari, bir\u2013birlarini ko\u02bbrganda salom berish, kattalarni hurmat, kichiklarni izzat qilish, qarindoshchilik va qo\u02bbshnichilik haqlariga rioya etish, o\u02bbzga din vakillariga bag\u02bbrikeng bo\u02bblish kabi insoniy fazilatlarda namoyon bo\u02bbladi.<\/span><\/p>\n

[1]<\/a>\u00a0Mirziyoyev Sh.M. BMTning 72-sessiyasida so\u02bbzlagan nutqidan. 2017 yil 20-sentabr<\/span><\/div>\n
[2]<\/a>\u00a0Bag\u02bbrikenglik tamoyillari Deklaratsiyasi.\/\/YUNESKO Xalqaro me\u02bcyoriy hujjatlari. \u2013Toshkent:Adolat, 2004. \u2013B. 92.<\/span><\/div>\n
[3]<\/a>\u00a0Risqiyev T. Milliy istiqlol g\u02bboyasi. \u2013Toshkent:Yangi asr avlodi. 2001. \u2013B.135.<\/span><\/div>\n
[4]<\/a>\u00a0Qur\u02bconi karim. \u2013B. 330.<\/span><\/div>\n
[5]<\/a>\u00a0Qur\u02bconi karim. \u2013B. 406.<\/span><\/div>\n
[6]<\/a>\u00a0Qur\u02bconi karim. \u2013B. 517.<\/span><\/div>\n
Muhammadjon BOLTABOYEV,<\/strong><\/span><\/div>\n
Farg\u02bbona davlat universiteti, tarix fakulteti o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Yurtimiz qadim asrlardan turli madaniyat, til, urf-odat, turmush tarziga ega bo\u02bblgan, xilma-xil dinlarga e\u02bctiqod qiluvchi va bir-biriga o\u02bbxshash bo\u02bblmagan turli xalqlar, millatlar yashab kelayotgan zamindir. Mustaqillikning dastlabki yillaridanoq yurtimizda turli dinlarga mansub qadriyatlarni asrab-avaylashga, barcha fuqarolarga o\u02bbz e\u02bctiqodini amalga oshirish uchun zarur sharoitlarni yaratib berishga, dinlar va millatlararo hamjihatlikni yanada mustahkamlashga, ular o\u02bbrtasida qadimiy mushtarak …<\/p>\n","protected":false},"author":1,"featured_media":26448,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nISLOM DINI MANBALARIDA DINIY BAG\u02bbRIKENGLIK VA MILLATLARARO TOTUVLIK MASALASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ISLOM DINI MANBALARIDA DINIY BAG\u02bbRIKENGLIK VA MILLATLARARO TOTUVLIK MASALASI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26450&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISLOM DINI MANBALARIDA DINIY BAG\u02bbRIKENGLIK VA MILLATLARARO TOTUVLIK MASALASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ISLOM DINI MANBALARIDA DINIY BAG\u02bbRIKENGLIK VA MILLATLARARO TOTUVLIK MASALASI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=26450&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-02-03T03:08:15+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-02-01T13:09:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/02\/bukhari_buxoriy2023_21.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=26450&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=26450&lang=oz\",\"name\":\"ISLOM DINI MANBALARIDA DINIY BAG\u02bbRIKENGLIK VA MILLATLARARO TOTUVLIK MASALASI - 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