{"id":26344,"date":"2023-01-25T09:03:14","date_gmt":"2023-01-25T04:03:14","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26344"},"modified":"2023-01-25T09:03:14","modified_gmt":"2023-01-25T04:03:14","slug":"movarounnahr-allomalarining-islom-sivilizatsiyasiga-qo%ca%bbshgan-hissasi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26344&lang=oz","title":{"rendered":"MOVAROUNNAHR ALLOMALARINING ISLOM SIVILIZATSIYASIGA QO\u02bbSHGAN HISSASI"},"content":{"rendered":"

Alloh subhanahu va taolo birinchi hijriy asrda Movarounnahr diyorini O\u02bbzining oxirgi va mukammal dini Islom nuri bilan munavvar qildi. Bu diyor ahlining ko\u02bbpchiligi Islomni ochiq qalb bilan qabul qildi. Ularning Islomi go\u02bbzal bo\u02bbldi. Zotan Alloh taoloning O\u02bbzi bu diyor odamlarini ularga bergan ajoyib tabiat va qobiliyatlarga mos va ularning rivojiga omil bo\u02bbluvchi qiyomatgacha boqiy qoluvchi dini Islomga hidoyat qilgan edi. Movarounnahr aholisining Islom diniga kirishi ularning ko\u02bbplab qobiliyatlarining ochilishiga, hayotning ko\u02bbplab jabhalarida o\u02bbzlarining peshqadamliklarini isbot qilishga olib keldi.<\/span><\/p>\n

Tez orada Islomning turli soha va ilmlari bo\u02bbyicha Movarounnahrlik namoyondalar yetishib chiqa boshladilar. Bu harakat tezlik bilan rivoj topdi va turli ilmlarda umumdunyo miqyosidagi buyuk allomalar yetishib chiqa boshladi. Shu tariqa Movarounnahrda Islom dini va Islomiy ilmlar rivoji boshlandi. Tez orada Buxoro, Samarqand, Termiz, Nasaf kabi shaharlarning nomi islomiy shaharlar sifatida butun dunyoga tanildi.<\/span><\/p>\n

Movarounnahrdan o\u02bbsha vaqtda mavjud bo\u02bblgan barcha ilmlar bo\u02bbyicha yetuk allomalar chiqibgina qolmasdan, balki bir qancha yangi ilmlarga asos solgan ulug\u02bb zotlar ham yetishib chiqdilar. Ushbu holatning o\u02bbzi Movarounnahr aholisining insoniyat tarixiga, ilm, fan, madaniyat rivoji tarixiga kirishiga Allohning qiyomatgacha boqiy dini Islom sabab bo\u02bblganining yorqin dalilidir.<\/span><\/p>\n

Islom yurtimizning boshqa burchaklarida ham tarqalib, yerli aholi Islomni yaxshi o\u02bbzlashtirib oldi. Alloh taoloning oxirgi va mukammal dini bo\u02bblmish Islomda kishilarni irqi, millati, yashash joyi, tiliga qarab ajratish yo\u02bbq edi. Hamma ixlosiga, e\u02bctiqodiga, qilgan mehnatiga yarasha qadr topar edi.<\/span><\/p>\n

Shuning uchun ham aslida qobiliyatli bo\u02bblgan Movarounnahr diyori aholisi Islomda o\u02bbzining murodi-maqsadi va halovatini topdi. Islom tufayli hayotning barcha sohalarida ulkan muvaffaqiyatlarga erishdi. Islom soyasi ostida bu diyor gullab-yashnadi. Xalq esa o\u02bbsha vaqtdagi dunyoning peshqadam xalqlaridan biriga aylandi.<\/span><\/p>\n

Agar tarixga diqqat bilan nazar soladigan bo\u02bblsak, hayotning barcha sohalarida ko\u02bbzga ko\u02bbringan arboblar, dunyoga dong\u02bbi ketgan buyuk shaxslar ayni Islom davrida, islomiy hayot soyasida voyaga yetganlar. Butun olamga fan, madaniyat, hazorat (sivilizatsiya) markazlari sifatida tanilgan shaharlarimiz ham o\u02bbsha vaqtda tilga tushgan.<\/span><\/p>\n

Dunyo tarixidagi oddiy haqiqatlarning biri shulki, ilmu-fansiz hech bir yurt, hech bir xalq, hech qanday jamiyat taraqqiyotga erisha olmaydi.<\/span><\/p>\n

Islom madaniyatining gullab-yashnashi, musulmon o\u02bblkalarining jahon tarixi ko\u02bbrmagan taraqqiyotga erishishi, yurtlarning obod, xalqlarining peshqadam bo\u02bblishi ham Islom dinining ilm-fanga bo\u02bblgan o\u02bbta yaxshi munosabatidan edi. Dunyoda hech bir din, tuzim, falsafa yoki harakat ilm talab qilishni ibodat darajasiga ko\u02bbtargan emas. Talabi ilmni har bir erkak va ayol uchun beshikdan lahadgacha farz qilgan emas. Ulamolarning siyohini shahidlar qoniga tenglashtirgan emas. Islom esa aynan shu ishlarni qildi.<\/span><\/p>\n

Eng muhimi, Islomda bular quruq gap va tashviqot uchun ko\u02bbtarilgan shior bo\u02bblmadi. Odamlarni aldash uchun e\u02bclon qilingan dastur ham bo\u02bblmadi. Aksincha haqiqiy amaliy haqiqat bo\u02bbldi. Bu sohada ham islomiy bag\u02bbri kenglik ko\u02bbrsatildi. Kim bo\u02bblishidan qat\u02bciy nazar, har kim mehnatiga yarasha qadrlandi. Shuning uchun ham aslida o\u02bbtroq, qobiliyatli bo\u02bblgan yurtimiz aholisi ichidan buyuk allomalar chiqdi. Ilmning turli sohalarida dunyoga dong\u02bbi ketgan allomalarimiz ayni Islom madaniyati gullab-yashnagan paytda yashab-ijod qilganlar.<\/span><\/p>\n

Islom inson hayotini diniy va dunyoviy hayotga bo\u02bblmay bir butun narsa deb qaraganidek, ilmga ham bir butun haqiqat deb qaragan. Diniy ilmlar yoki dunyoviy ilmlar, degan ayirmachilik bo\u02bblmagan. Ilm dargohlarida turli darslar o\u02bbqitilgan. Ulamolar har bir ilmdan imkoniyat boricha xabardor bo\u02bblishga harakat qilganlar. Ularning ma\u02bclum bir sohada mashhur va peshqadam bo\u02bblishlariga turli ilmlarning birida qilgan kashfiyoti yoki yozgan kitobining nodirligi sabab bo\u02bblgan xolos. Agar mashhur allomalarning tarjimai hollari bilan yaxshiroq tanishib chiqilsa bu haqiqat aniq namoyon bo\u02bbladi.<\/span><\/p>\n

Birgina misolni olaylik: Abu Ali ibn Sino asli faylasuf bo\u02bblgan, Ilmi Kalom bilan mashg\u02bbul bo\u02bblgan. Qur\u02bconning ba\u02bczi juzlariga tafsir yozgan. U kishi qoldirgan asarlar ro\u02bbyxatiga bir nazar solgan odam buni darhol sezadi. Lekin, falsafiy bahslardan dam olish vaqtlarida tib bilan ham shug\u02bbullangan.<\/span><\/p>\n

Shundan ko\u02bbrinib turibdiki, nazariy ilmlar amaliy-tajribiy ilmlarga qaraganda yetakchilik qilgan. Islomda nazariy ilmlar boshida Allohning kalomiga, Payg\u02bbambar sollallohu alayhi vasallamning sunnatiga tegishli ilmlar turadi. Qur\u02bconi Karim va hadisi sharifni o\u02bbrganish boshqa ilmlarning rivoj topishiga ham turtki bo\u02bbladi.<\/span><\/p>\n

Bu haqiqatni yurtimiz tarixida ham ko\u02bbrish mumkin. O\u02bbsha taraqqiyot davrida Qur\u02bcon va Sunnat ilmlari kuchli rivojlangan, ularga amal qilishga e\u02bctibor katta bo\u02bblgan.<\/span><\/p>\n

Shuning uchun keskin taraqqiyotga erishilgan. Ayni o\u02bbsha paytda islomiy ilmlar bo\u02bbyicha buyuk imomlar yetishib chiqqanlar va o\u02bbzlarining beqiyos asarlarini bitganlar.<\/span><\/p>\n

Ushbu ma\u02bcruzada Movarounnahr farzandlari bo\u02bblmish buyuk musulmon olimlarning ilmiy merosi haqida juda ham qisqa ma\u02bclumotlarni taqdim qilish niyatidamiz.<\/span><\/p>\n

Albatta, bu urinish ba\u02bczi sarlavhalardan iborat bo\u02bbladi, xolos. Chunki Movarounnahr diyoridan yetishib chiqqan buyuk olimlarning ilmiy merosi haqida ko\u02bbp jildlik kitoblar yozilganda ham kamlik qilishini hammamiz yaxshi bilamiz.<\/span><\/p>\n

Tasavvur qilish uchun birgina misol keltirishimiz mumkin. Ulug\u02bb vatandoshlarimizdan biri Najmuddiyn Umar ibn Muhammad ibn Ahmad Nasafiyning \u201cAl-Qand fii zikri ulamai Samarqand\u201d nomli kitobida Samarqandga tegishli bir ming o\u02bbnta olimning tarjimai holi keltirilgan. Albatta, mazkur kitobda uning muallifiga ma\u02bclum bo\u02bblgan va undan oldin yashab o\u02bbtgan ulamolar haqida ma\u02bclumot berilgan, xolos. Ammo u bilmagan va undan keyin Samarqandda o\u02bbtgan ulamolarning sonini Alloh taoloning O\u02bbzigina biladi. Movarounnahrning boshqa shaharlari haqida ham xuddi shu gaplarni takrorlashimiz mumkin.<\/span><\/p>\n

Biz quyidagi satrlarda ba\u02bczi ilmlar bo\u02bbyicha Movarounnahr ulamolari qoldirgan ilmiy merosdan namunalar zikr qilishga harakat qilamiz.<\/span><\/p>\n

Alloh taolo yurtimizni Islom nuri bilan munavvar qilganda, ba\u02bczi sahobai kiromlarga Niso va Marv kabi shaharlarda istiqomat qilishlarini nasib etdi. Albatta, sahoba roziyallohu anhumlar bor joyda hadis darslari uyushtiriladi. Odamlar tevarak atrofdan ular bor joyga kela boshladilar.<\/span><\/p>\n

Natijada yaxshigina hadis maktabi tashkil topdi. Keyinchalik, bu maktab Is\u02bchoq ibn Rohavayh al-Marvaziy va Abdulloh ibn Muborak al-Marvaziy kabi yetuk allomalar, buyuk muhaddislarni tarbiyalab yetishtirdi. Nisodan esa eng mo\u02bbtabar olti hadis kitobi (\u201cSihohi sitta\u201d)ning birini tuzgan Imom Nasaiy yetishib chiqdilar.<\/span><\/p>\n

Marv va Nasodan keyin hadis ilmi boshqa o\u02bblkalarga ham tarqaladi. Turli joylardan buyuk muhaddislar yetishib chiqdilar. Ularni nomma-nom sanab chiqish mushkul, faqat eng mashhurlaridan ba\u02bczilarini zikr qilish bilan kifoyalanamiz.<\/span><\/p>\n

Yuqorida Is\u02bchoq ibn Rohavayh al-Marvaziy, Abdulloh ibn Muborak al-Marvaziy va Imom Nasaiylarni aytib o\u02bbtdik. Ular bilan bir qatorda Imom Buxoriy, Imom Termiziy, Imom Dorimiy Samarqandiylarni ham butun Islom olami hadis ilmining peshvolari deb tan olgan.<\/span><\/p>\n

Umuman hadis ilmi bo\u02bbyicha hech bir musulmon yurti bizning yurtimiz oldiga tusha olmaydi. Dunyo bo\u02bbyicha eng mo\u02bbtabar hadis kitoblari oltita bo\u02bblib, shundan beshtasiga hamma yakdil ittifoq qilgan. Bular Imom Buxoriy, Imom Muslim, Imom Abu Dovud, Imom Termiziy va Imom Nasaiylarning kitoblari. Shulardan uchtasi\u2013Imom Buxoriy, Imom Termiziy va Imom Nasaiylar yurtimiz farzandlaridir.<\/span><\/p>\n

Oltinchi o\u02bbrniga uchta kitob da\u02bcvogarlik qiladi. Ulardan birining egasi bo\u02bblmish Imom Dorimiy Samarqandiy ham yurtimizdan chiqqan.<\/span><\/p>\n

Albatta, bundoq natijalarga erishish o\u02bbz-o\u02bbzidan bo\u02bblavermaydi. O\u02bbsha vaqtdagi ilmiy muhit, turli hadis maktablari orasidagi o\u02bbzaro musobaqa, ustoz va tolibi ilmlarning ko\u02bbpligi taraqqiyotga o\u02bbz hissasini qo\u02bbshgan. Shunchalik buyuk imomlarning yetishib chiqishi, o\u02bbz-o\u02bbzidan, ya\u02bcni poydevorsiz, asossiz, kerakli omillarsiz bo\u02bblmaydi. Shunchalik mo\u02bbtabar kitoblarning paydo bo\u02bblishi tasodifan emas.<\/span><\/p>\n

Foydalangan adabiyotlar ro\u02bbyxati<\/strong>:<\/strong><\/span><\/div>\n
    \n
  1. \n
    Uvatov.U Yurtimiz allomalari \u2013 Toshkent: Nihol, 2014.<\/span><\/div>\n<\/li>\n
  2. \n
    Islom ensiklopediyasi. \u2013 Toshkent: O\u02bbzbekiston islom ensiklopediyasi davlat ilmiy nashriyoti, 2017.<\/span><\/div>\n<\/li>\n
  3. \n
    100 Markaziy Osiyo mutafakkirlari \u2013 Toshkent: Yangi Nashr, 2011.<\/span><\/div>\n<\/li>\n<\/ol>\n
    Mehriniso MO\u02bbMINOVA,<\/strong><\/span><\/div>\n
    Buxoro shahar\u201cJo\u02bbybori Kalon\u201d ayol \u2013 qizlar o\u02bbrta maxsus islom ta\u02bclim muassasasi o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Alloh subhanahu va taolo birinchi hijriy asrda Movarounnahr diyorini O\u02bbzining oxirgi va mukammal dini Islom nuri bilan munavvar qildi. Bu diyor ahlining ko\u02bbpchiligi Islomni ochiq qalb bilan qabul qildi. Ularning Islomi go\u02bbzal bo\u02bbldi. Zotan Alloh taoloning O\u02bbzi bu diyor odamlarini ularga bergan ajoyib tabiat va qobiliyatlarga mos va ularning rivojiga omil bo\u02bbluvchi qiyomatgacha boqiy qoluvchi …<\/p>\n","protected":false},"author":1,"featured_media":26343,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nMOVAROUNNAHR ALLOMALARINING ISLOM SIVILIZATSIYASIGA QO\u02bbSHGAN HISSASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MOVAROUNNAHR ALLOMALARINING ISLOM SIVILIZATSIYASIGA QO\u02bbSHGAN HISSASI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26344&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MOVAROUNNAHR ALLOMALARINING ISLOM SIVILIZATSIYASIGA QO\u02bbSHGAN HISSASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"MOVAROUNNAHR ALLOMALARINING ISLOM SIVILIZATSIYASIGA QO\u02bbSHGAN HISSASI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=26344&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-01-25T04:03:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/aaalloma.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"371\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=26344&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=26344&lang=oz\",\"name\":\"MOVAROUNNAHR ALLOMALARINING ISLOM SIVILIZATSIYASIGA QO\u02bbSHGAN HISSASI - 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