{"id":26162,"date":"2023-01-10T09:41:28","date_gmt":"2023-01-10T04:41:28","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26162"},"modified":"2023-01-10T09:41:28","modified_gmt":"2023-01-10T04:41:28","slug":"qur%ca%bconi-karim-oyatlari-tarkibida-vazifadosh-gap-bo%ca%bblaklarining-joylashuvidagi-o%ca%bbziga-xosliklar","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26162&lang=oz","title":{"rendered":"QUR\u02bcONI KARIM OYATLARI TARKIBIDA VAZIFADOSH GAP BO\u02bbLAKLARINING JOYLASHUVIDAGI O\u02bbZIGA XOSLIKLAR"},"content":{"rendered":"

\u00a0<\/strong>Qur\u02bconi karim oyatlari tarkibidagi kalimalarning joylashuv tartibida mufassir ulamolar ahamiyat berib o\u02bbrgangan, ilmiy asoslarga tayangan ko\u02bbplab jihatlar bor. Ana shunday jihatlardan biri turli oyatlar matnida vazifadosh gap bo\u02bblaklari \u2013 uyushiq bo\u02bblaklar hamda izohlovchi va izohlanmishning iste\u02bcmolida tartiblar almashinuvi kuzatiladi.<\/span><\/p>\n

Odatda tilshunoslar ushbu holatni barcha tillardagi kabi urg\u02bbu qaratish e\u02bctiboridan amalga oshishini ta\u02bckidlashadi. Ammo Qur\u02bcon tafsiri bilan shug\u02bbullangan tilshunos mufassirlar ushbu hodisaning ilohiy xitobga muvofiq yana o\u02bbrganiladigan jihatlari bor ekaniga ahamiyat qaratishgan. Quyida ana shunday jihatlardan ayrimlariga to\u02bbxtalib o\u02bbtamiz.<\/span><\/p>\n

Baqara surasining 173-oyatida, Niso surasining 100-oyatida mag\u02bbfirat so\u02bbzi rahmat so\u02bbzidan oldin kelgan:<\/span><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/strong><\/span><\/p>\n

\u201cDarhaqiqat, Alloh kechirimli va rahmlidir.\u201d<\/em>[1]<\/strong><\/em><\/a><\/span><\/p>\n

\u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064b\u0627 \u0631\u064e\u062d\u0650\u064a\u0645\u064b\u0627<\/strong><\/span><\/p>\n

\u201cAlloh mag\u02bbfiratli, mehribon bo\u02bblgan zotdir!\u201d<\/em>[2]<\/strong><\/em><\/a><\/span><\/p>\n

Ushbu ikki oyati karimada Alloh taoloning mag\u02bbfiratli ekani birinchi zikr qilindi, orqasidan rahmat sifati keltirildi. Mag\u02bbfirat qiluvchi ekani, rahim sifatidan oldin keltirilganiga sabab, mag\u02bbfirat bu birinchi o\u02bbrinda jazodan salomat saqlashni bildiradi. Rahmat esa, keyin hosil bo\u02bbladigan yutuqdir. Salom qolish birinchi o\u02bbrinda talab qilinadigan narsa, ya\u02bcni halokatga uchramaslik, birinchi qidiriladigan narsa. Salomat qolingandan keyin esa qo\u02bbshimcha yutuqlar olishga harakat qilinadi, shuning uchun mag\u02bbfirat asli oldin qo\u02bblga kiritiladigan bosqich hisoblanadi.<\/span><\/p>\n

Ammo quyidagi oyatda esa bu ikki sifat o\u02bbrin almashib kelgan:<\/span><\/p>\n

\u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u064a\u064e\u0644\u0650\u062c\u064f \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0646\u0652\u0632\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0631\u064f\u062c\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u064a\u0645\u064f \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f<\/strong><\/span><\/p>\n

\u00abAlloh ta<\/em>o<\/em>lo yerga kiradigan narsani ham, undan chiqadigan narsani ham, osmondan tushadigan narsani ham va unga ko\u02bbtariladigan narsani ham bilur, U rahmli va mag\u02bbfiratli zotdir\u00bb.[3]<\/strong><\/a><\/em><\/span><\/p>\n

Ko\u02bbrinib turibdiki, bu oyatda ikki sifatning joyi almashgan holda keldi. Bunga sabab rahmat kalimasi shu oyatda kelgan har to\u02bbrt xil toifani o\u02bbz ichiga qamrab oluvchidir, mag\u02bbfirat esa ularning hammasiga emas, faqat ba\u02bczilariga tegishli. Yerga kiradigan, yerdan chiqadigan, osmondan tushadigan va osmonga chiqadigan deb zikr qilingan barcha mavjudotni Allohning rahmati qamrab oladi, lekin ularning hammasi ham mag\u02bbfirat sifatiga duch keluvchi emas[4]<\/a>.<\/span><\/p>\n

Osmondan tushadigan narsa yomg\u02bbir bo\u02bblsa, Allohning rahmati bo\u02bblib tushadi, mag\u02bbfirati emas, yoki yomg\u02bbirni Alloh mag\u02bbfirat qilmaydi. Mana shu ma\u02bcnoda umumiy hukmlar, xususiy hukmlardan ko\u02bbra tartib jihatidan oldinroq zikr qilinishi mantiqan to\u02bbg\u02bbri. Izoh o\u02bbrnida aytish mumkinki, xaloyiqning barchasi \u2013 insonlar, jinlar, hayvonlar va boshqalar, nabodotu jamodot Allohning rahmatiga muhtojdir, Allohning rahmati bilan yashaydilar, hayot kechiradilar, Uning rahmati bilan o\u02bbzaro rahmlashadilar. Mag\u02bbfirat esa faqat mukallaflarga tegishli, mukallaf gunoh qilganidan keyin mag\u02bbfiratga muhtoj bo\u02bbladi. Mag\u02bbfirat sifati mukallaf bo\u02bblmaganlarga tegishli emas, natijada rahmat masalasi umumiyroq bo\u02bbladi.<\/span><\/p>\n

Quyidagi oyatda uyushiq bo\u02bblaklar tartibidagi o\u02bbrin almashinuvga guvoh bo\u02bblamiz:<\/span><\/p>\n

\u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064f\u062d\u0652\u0645\u064e\u0649 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0641\u0650\u064a \u0646\u064e\u0627\u0631\u0650 \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0641\u064e\u062a\u064f\u0643\u0652\u0648\u064e\u0649 \u0628\u0650\u0647\u064e\u0627 \u062c\u0650\u0628\u064e\u0627\u0647\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064f\u0646\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0638\u064f\u0647\u064f\u0648\u0631\u064f\u0647\u064f\u0645\u0652 \u0647\u064e\u0630\u064e\u0627 \u0645\u064e\u0627 \u0643\u064e\u0646\u064e\u0632\u0652\u062a\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0630\u064f\u0648\u0642\u064f\u0648\u0627 \u0645\u064e\u0627 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0643\u0652\u0646\u0650\u0632\u064f\u0648\u0646\u064e<\/strong><\/span><\/p>\n

\u201cBir kuni\u00a0<\/em>o\u02bb<\/em>sha(oltin-kumush)larni jahannam o\u02bbtida qizitilur va peshonalari, yonboshlari hamda orqalariga bosilib: \u201cMana bu o\u02bbzingiz uchun to\u02bbplagan narsangiz, bas, endi to\u02bbplab yurgan narsangizni tatib ko\u02bbring!\u201d (deyilur).<\/em>[5]<\/a><\/span><\/p>\n

Tilla va kumushni muhtojlarga infoq qilmasdan zaxira qilib qo\u02bbyadiganlar haqidagi ushbu oyatda ular jahannam oloviga yo\u02bbliqtirilganlarida, avval ularning peshonalari kuyishi, so\u02bbng yonboshlari, so\u02bbng orqalari kuyishi aytildi. Buning sababi haqida mufassirlar aytadilarki, baxil kishilar faqirlarni ko\u02bbrganda birinchi o\u02bbrinda peshonalari tirishishi, agar ular bilan birga o\u02bbtirsalar yonboshlarini qiyshaytirib, ulardan uzoqlashishga intilishlari va orqa o\u02bbgirib ketishlarini aytadilar. Mana shu tartibda avval peshonalari, so\u02bbng yonboshlari, keyin esa orqalari kuyishi aytildi.<\/span><\/p>\n

Ba\u02bczan teng vazifali gap bo\u02bblaklarini tartiblashda ularning voqelikda sodir bo\u02bblish jihatidan ko\u02bbp va ozligiga ham qaraladi. Oz narsadan ko\u02bbpga qarab ham hisob qilinadi, o\u02bbsha vaziyatdagi voqelik taqozosidan kelib chiqiladi. Masalan<\/span><\/p>\n

\u0623\u064e\u0646\u0652 \u0637\u064e\u0647\u0651\u0650\u0631\u064e\u0627 \u0628\u064e\u064a\u0652\u062a\u0650\u064a\u064e \u0644\u0650\u0644\u0637\u0651\u064e\u0627\u0626\u0650\u0641\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0627\u0643\u0650\u0641\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0631\u0651\u064f\u0643\u0651\u064e\u0639\u0650 \u0627\u0644\u0633\u0651\u064f\u062c\u064f\u0648\u062f\u0650<\/strong>\u00a0(125) \u0627\u0644\u0628\u0642\u0631\u0629)<\/span><\/p>\n

(Ibrohim va Ismoilga:) \u201cMening baytimni tavof qiluvchilar, e\u02bctikof qiluvchilar, ruku-sajda qiluvchilar uchun pok tuting\u201d, (dedik).<\/em><\/span><\/p>\n

Bu tartibda zikr qilinishiga sabab, mazkur har bir toifa o\u02bbzidan keyingidan ko\u02bbra kamchilikni tashkil qiladi. Demak oyat tarkibidagi ushbu bo\u02bblaklar miqdorga nisbatan kamchilikdan ko\u02bbpchilikka qarab joylashtirilgan. Tavof qiluvchilar e\u02bctikof qiluvchilardan ko\u02bbra kam, chunki tavof faqat ka\u02bcba atrofida bo\u02bbladi, e\u02bctikof esa masjidlar ichida umumiy bo\u02bbladi. E\u02bctikof qiluvchilar ruku qiluvchilardan kamroq, chunki barcha namozda bo\u02bbladi va yerning barcha pok qismlarida bo\u02bblishi mumkin, ammo e\u02bctikof faqat masjidlarda bo\u02bbladi. Ruku qiluvchilar esa sajda qiluvchilardan ozroq, chunki har bir rakatda 2 tadan sajda bor.<\/span><\/p>\n

So\u02bbng har bir ruku qiluvchi sajda ham qilishi shart. Shu bilan birga ba\u02bczida rukusiz ham sajda qilish holatlari bor. Masalan, tilovat sajdasi, shukr sajdasi, sahv sajdasi kabi. Mana shu holatda kamdan ko\u02bbpga qarab, tadrijiy tartib bilan zikr qilingan bo\u02bbladi.<\/span><\/p>\n

Yana bir ehtimolga ko\u02bbra, ushbu amallarni qiluvchilarning baytullohga eng yaqin joylashuvi nuqtai nazaridan tartiblangan. Tavof qilish faqat ka\u02bcba atrofida bo\u02bbladi. E\u02bctikof esa barcha masjidlarda, ruku va sajda qilish esa baytullohga yuzlangan holda, ammo barcha yerlarda qilinishi mumkin.<\/span><\/p>\n

Haj surasining 77-oyatida iymon keltirganlar avval rukuga, so\u02bbng sajdaga, so\u02bbng robbilariga ibodat qilishga va oxiri yaxshilik qilishga buyurildilar.<\/span><\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u064e\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0631\u0652\u0643\u064e\u0639\u064f\u0648\u0627 \u0648\u064e\u0627\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0627 \u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e<\/strong><\/span><\/p>\n

\u201cEy iymon keltirganlar, ruku qilinglar, sajda qilinglar, Robbingizga ibodat qilinglar va yaxshilik qilinglar. Shoyadki, najot topsangiz\u201d.<\/em><\/span><\/p>\n

Buning sababi sifatida rukuning sajdadan ozligini, sajdaning ibodatdan ozligini aytish mumkin. Ibodat qilish rukuni ham, sajdani ham o\u02bbz ichiga oladi. Shuningdek, ibodatning boshqa turlari ham mavjud. Yaxshilik qilish esa, ibodatdan ham keng qamrovliroq.<\/span><\/p>\n

Ma\u02bclumki, nutqda so\u02bbzlarni bir daf\u02bcada yetkazishning iloji yo\u02bbq. Ayrim so\u02bbzlarni oldin, ba\u02bczisini keyin qo\u02bbyish kerak bo\u02bbladi. Har bil tilning bu borada o\u02bbz uslubi bo\u02bblib, arab tilida, asosan, ismiy gapda ega kesimdan oldin, fe\u02bcl-kesimli gapda fe\u02bcl foildan oldin keladi. Vositasiz to\u02bbldiruvchi vositali to\u02bbldiruvchilardan oldin keladi, va hokazo. So\u02bbzlarni o\u02bbz joyidan boshqa joyga ko\u02bbchirish mumkin, lekin har bir so\u02bbzni o\u02bbz o\u02bbrnidan ko\u02bbchishi uchun balog\u02bbatli biror ma\u02bcno ko\u02bbzlangan bo\u02bblishi maqsadga muvofiq.<\/span><\/p>\n

Foydalanilgan adabiyotlar<\/strong><\/span><\/div>\n
    \n
  1. \n
    Qur\u02bconi karim.<\/span><\/div>\n<\/li>\n
  2. \n
    Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri. \u2013 Toshkent: TIU, 2018.<\/span><\/div>\n<\/li>\n
  3. \n
    Abu Mansur Moturidiy. Ta\u02bcvilotul qur\u02bcan. Majdiy Bosallam tahriri ostida. \u2013 Bayrut. Dorul kutubil ilmiyya, 1971.<\/span><\/div>\n<\/li>\n
  4. \n
    Doktor Muhammad Ibrohim Sharif. Buhus fi tafsiril qur\u02bcanil karim.<\/span><\/div>\n<\/li>\n
  5. \n
    Fozil Solih Somirroiy. Muroatul maqom. 1-nashr. Bayrut-2015.<\/span><\/div>\n<\/li>\n
  6. \n
    Fozil Solih Somirroiy. Balog\u02bbatul kalima fit ta\u02bcbiril qur\u02bcaniy. Qohira-2006.<\/span><\/div>\n<\/li>\n<\/ol>\n
    Muxsi<\/strong>n\u00a0<\/strong>MAMADALIYEV<\/strong>,<\/strong><\/span><\/div>\n
    O\u02bbzbekiston xalqaro islom akademiyasi<\/strong><\/span><\/div>\n
    Mumtoz sharq adabiyoti va manbashunosligi,\u00a0<\/strong>2<\/strong>\u00a0bosqich doktorant<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    \u00a0Qur\u02bconi karim oyatlari tarkibidagi kalimalarning joylashuv tartibida mufassir ulamolar ahamiyat berib o\u02bbrgangan, ilmiy asoslarga tayangan ko\u02bbplab jihatlar bor. Ana shunday jihatlardan biri turli oyatlar matnida vazifadosh gap bo\u02bblaklari \u2013 uyushiq bo\u02bblaklar hamda izohlovchi va izohlanmishning iste\u02bcmolida tartiblar almashinuvi kuzatiladi. Odatda tilshunoslar ushbu holatni barcha tillardagi kabi urg\u02bbu qaratish e\u02bctiboridan amalga oshishini ta\u02bckidlashadi. Ammo Qur\u02bcon tafsiri …<\/p>\n","protected":false},"author":1,"featured_media":26160,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nQUR\u02bcONI KARIM OYATLARI TARKIBIDA VAZIFADOSH GAP BO\u02bbLAKLARINING JOYLASHUVIDAGI O\u02bbZIGA XOSLIKLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"QUR\u02bcONI KARIM OYATLARI TARKIBIDA VAZIFADOSH GAP BO\u02bbLAKLARINING JOYLASHUVIDAGI O\u02bbZIGA XOSLIKLAR\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26162&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"QUR\u02bcONI KARIM OYATLARI TARKIBIDA VAZIFADOSH GAP BO\u02bbLAKLARINING JOYLASHUVIDAGI O\u02bbZIGA XOSLIKLAR - 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